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Advice for the Muslim

ADVICE FOR THE MUSLIM Brief passages from the reputed books of ahl as-sunnat scholars are quoted for refuting corrupt Wahhabi and la-madhhabiyya beliefs.

ta’âlâ) will do

ta’âlâ) will do anything or help by themselves. We believe that Allâhu ta’âlâ, because He loves them very much, accepts their prayers and creates their wish for their sake. Worshipping a human being means to dissent from Islam by obeying him and to esteem his words as higher than the Book (the Qur’ân al-karîm) and the Sunna (the Hadîth ash-sharîf). Obeying the one who orders us to obey Islam is not so. Obeying him is obedience to Islam. ’Alî (radî- Allâhu ’anh) had an eye-ache during the Khaibar Battle. Rasûlullâh (sall-Allâhu ta’âlâ ’alaihi wa sallam) put his blessed saliva on his eyes and prayed. His eyes got well. Allâhu ta’âlâ bestowed recovery for love of the Prophet. This event is written in detail on page 91 of the Wahhâbite book where it also gives the references that the Sahîhain of al-Bûkhârî and Muslim narrated it. [1] 4 - It is written on page 108: “Men of tasawwuf are in polytheism and disbelief. The murîd (disciple) worships his shaikh (guide). Ash-Sha’ranî’s books are full of this kind of disbelief. They deify and worship the tombs of Husain, his father, his children and of ash-Shâfi’î, Abu Hanîfa and ’Abd al-Qâdir al-Jîlânî.” In the third part of the Persian book Al-usûl al-arba’a fî tardîdi ’l-Wahhâbiyya [2] , it is written: “Those who believe so claim that it is grave polytheism to call by name someone who is absent (ghâ’ib). In this context, they mean that if one calls even Rasûlulâh (sall-Allâhu ta’âlâ ’alaihi wa sallam), thinking that his blessed soul is present (hâdir), one becomes a polytheist. Ash-Shawkânî of Yemen, too, wrote in his Durr an-nadîd, ‘It is kufr to esteem graves and to ask help [of the dead] by visiting graves.’ And in his Tat’hîr al-i’tiqâd, he said, ’He who calls to the dead or the living absentees, whether they be angels, prophets or walîs, becomes a polytheist.’ The lâ-madhhabî assert two different opinions on this subject: if one, without thinking that he [the Prophet] would hear but because he loves [1] See also the upcoming 18th article. [2] Written in Persian in India in 1346 (1928) and published in Pakistan. The author, Hakîm al-Ummat Khwâja Muhammad Hasan Jan Sâhib, was a descendant of al-Imâm ar-Rabbânî (rahimah-Allâhu ta’âlâ). Second edition was produced in Istanbul, in 1395 (1975). The book Tarîq an-najât by the same author answers the bid’a groups. It is in Arabic and was published with its Urdu translation in Pakistan in 1350 and reproduced by photo-offset in Istanbul in 1396 (1976 A.D.). – 20 –

him, says, ‘Yâ Rasûl-Allâh!’ he does not become a polytheist; if he says so with the belief that he will hear him, he becomes a disbeliever. We should ask these people who regard the actions of the Salaf as-sâlihîn (rahimahum-Allâhu ta’âlâ) as polytheism and Muslims as polytheists: what do you mean by ‘ghâ’ib’? If you mean ‘Anything we do not see is ghâ’ib,’ it would be polytheism for you, too, to say ‘Yâ Allâh!’ In fact, you do not believe even the fact that Allâhu ta’âlâ will be seen in Paradise. If you mean ‘Gha’ib means nonexistent,’ how can you say ‘nonexistent’ for the souls of prophets (’alaihimu ’s-salawâtu wa ’t-taslîmat) and awliyâ’ (rahimahum-Allâhu ta’âlâ)? We have already proven in the second part of our book that souls do exist. If you say, ‘We believe in the existence, perception and conciousness of souls [that they hear and understand], but we do not believe that they possess tasarruf (ability to do, to act),’ Allâhu ta’âlâ refutes these words in the fifth âyat of the Sûrat an-Nâzi’ât, ‘I take an oath on those who do hard work.’ Many ’ulamâ’ of tafsîr, for example, al- Baidâwî in his Tafsîr [and in its commentary by Shaikhzâda, in Tafsîr-i ’Azîzî, in the tafsîr Rûh al-bayân and in Tafsîr-i Husainî], wrote that this âyat declared that the souls of angels and walîs did work. The soul (rûh) is not material and, therefore, like angels and by the order and permission of Allâhu ta’âlâ, does work in this world. In various âyats of the Qur’ân al-karîm, angels are reported to be doing work, annihilating or acting as means in killing or bringing back to life. Satans and genies, too, do hard work easily. The Qur’ân al-karîm narrates the help done by genies for the Prophet Sulaimân (’alaihi ’s-salâm), for example, in the thirteenth âyat of the Sûrat Saba’, ‘The genies did whatever he wanted - made a fortress, picture large cauldrons and [earthenware] pots [so heavy] that could not be lifted up.’ Genies, though they are not as perfect and as strong as angels and souls, can then do great work. There are many invisible things in this world which do work that cannot be managed by human power. For example, the air, which is very light and invisible, when it blows as a gale or whirlwind, uproots trees and demolishes buildings. [Electricity, atoms, laser rays and electromagnetic waves are able to produce tremendous work even though they are invisible to the eye even through the most powerful microscope.] We do not see the powers of the evil eye and magic or whitchraft and the like, but everybody has heard of their bewildering results. Allâhu ta’âlâ is no doubt the only doer of all that is done. But, because all these are the causes or means for Allâhu ta’âlâ’s doing or creating, we – 21 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 1
  • Page 3 and 4: Bismi’llâhi ’r-Rahmâni ’r-R
  • Page 5 and 6: obligation to explain the evil beli
  • Page 7 and 8: CONTENTS PART ONE: THE BELIEFS OF T
  • Page 9 and 10: PART ONE THE BELIEFS OF THE WAHHÂB
  • Page 11 and 12: Paradise. Those who attain the surf
  • Page 13 and 14: “The one who has attained the rea
  • Page 15 and 16: formerly had a few things to believ
  • Page 17 and 18: perform them. Muhammad al-Hâdîmî
  • Page 19: express their love for them. As the
  • Page 23 and 24: tasawwuf and the superior authoriti
  • Page 25 and 26: granted by these things themselves.
  • Page 27 and 28: Rasûlullâh (sall-Allâhu ta’âl
  • Page 29 and 30: It is obvious that the Wahhâbite b
  • Page 31 and 32: would weigh more,’ for he was the
  • Page 33 and 34: “You ask whether it is permissibl
  • Page 35 and 36: Muhammad Ma’sûm (rahimah-Allâhu
  • Page 37 and 38: sharîf order that these rules shou
  • Page 39 and 40: created genies and men so that they
  • Page 41 and 42: the dead are not asked for succour.
  • Page 43 and 44: as’aluka bijâh-i Nabiyyika ’l-
  • Page 45 and 46: “Abu ’l-’Abbâs Ahmad ibn Muh
  • Page 47 and 48: him and told him to give me food.
  • Page 49 and 50: visited Hadrat Khâlid ibn Zaid (ra
  • Page 51 and 52: smelling, with beard and mustache c
  • Page 53 and 54: 64th âyat of the Sûrat an-Nisâ d
  • Page 55 and 56: for those who have grave sins and w
  • Page 57 and 58: ’alaihi wa sallam) prophesied the
  • Page 59 and 60: (’alaihi ’s-salâm), to whom he
  • Page 61 and 62: that Allâhu ta’âlâ’s beloved
  • Page 63 and 64: It is prohibited by hadîths to com
  • Page 65 and 66: Mi’râj Night.” Abu Nu’aim (r
  • Page 67 and 68: ibn ’Umar committed an act not pe
  • Page 69 and 70: is a command for both men and women
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    another grave, there is no unanimit

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    manâsik by Ayyûb Sabri Pasha (rah

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    put in the Khirka-i Sharîf Mosque,

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    grave. The remaining seventy martyr

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    of Rasûlullâh (sall-Allâhu ta’

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    prohibited in a hadîth ash-sharîf

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    First of all, we have to say that h

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    and khalk (creatures, human beings)

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    heart is not broken by the one who

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    knowledge causes grave sins to be f

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    forty persons.’ The hadîth ash-s

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    ordered Husain (radî-Allâhu ta’

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    month Dhu’l-Hijja]. Fudail ibn

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    Shihâb ad-dîn as-Suhrawardî [1]

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    person is not a walî. He is a poss

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    Without any sound, ‘Allah, Allah.

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    wa ’t-taslîmât) had requested A

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    The lâ-madhhabî author thinks Ibn

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    which, after saying, ‘It can be m

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    cannot find in Rasûlullâh’s sun

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    tasawwuf will help their followers

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    understand’; ‘Indeed the posses

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    Rasûlullâh (sall-Allâhu ta’âl

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    Hanafî, who passed away in 1119 A.

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    Tahâwî by Sa’îd ibn Mas’ûd.

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    elonged to the Hanafî madhhab. The

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    The author of this book confuses th

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    obeyed. Our knowledge and madhhab a

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    [who passed away in Damascus in 205

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    end of the subject on ‘murtadd’

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    23 - The lâ-madhhabî author write

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    him his wish or relieve him of trou

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    In the grave there are blessings or

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    ’ulamâ’ unanimously. It is wri

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    declared, “Anyone who has seen me

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    Then he leaned against the grave. H

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    which says that the dead do know. I

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    (818)], and in that by [Abu Muhamma

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    fi ’l-Imâm al-Ahmad, “It is no

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    mean nothing if the dead did not se

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    the right path as You have made us

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    meet one another.” The Hanafî

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    ta’âlâ ’anh) as saying, “Wh

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    These hadîths reveals that Allâhu

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    interpretation of [Qâdî ’Abdull

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    with my white beard. He declared He

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    is, by taking them as causes and me

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    A hadîth sharîf says, “Our sick

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    There are so many hadîths which co

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    and planted them on the graves. ‘

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    awliyâ’ are [or stem] from the s

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    whenever he visited her. She would

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    A qâri’, that is, a hâfiz, was

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    his wife by tayy al-makân. It is p

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    Power, that his own will and power

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    death. This is because the one who

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    (baraka) and tawassul from awliyâ

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    Muslim while ninety-nine of them sh

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    elated by ad-Dailamî (rahmat-Allâ

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    it can be concluded from the beginn

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    Everyone who says that he is a Musl

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    Allâhu ta’âlâ) become visible

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    prominent people of those four best

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    “The visitor turns his face to th

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    in the name of a person other than

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    knowledge just as he is ignorant in

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    has a wrong intention? Only Allâhu

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    e permissible for them to accept al

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    sharîf prohibits the performance o

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    indicates that this deed is permiss

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    eceive blessings or asks help from

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    “As for making nadhr for awliyâ

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    Hazm hated him. They disliked his i

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    those who keep away from those who

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    news that they would be martyred. T

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    ‘walking.’ That author tries to

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    Jazrî, who passed away in 833 A.H.

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    sinful.’ [Doing such harâm thing

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    such a deed does not deserve any th

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    also becomes harâm. Nevertheless,

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    of belief from six to ten. The book

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    oneself as non-existent and become

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    ’ibâda to keep company with ’

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    declared, “Ask the ones in graves

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    progress on the way of tasawwuf.

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    Besides, it was declared, ‘If oth

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    Believers more. Allâhu ta’âlâ

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    declared, ‘I dreamt that many peo

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    attained through wilâya. The above

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    eing useful.] Allâhu ta’âlâ de

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    “The ’ulamâ’ of the Ahl as-S

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    sallam) grave are to have wudû, to

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    undertaken. How would you explain t

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    “Somebody was recommended to atte

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    not be punished [for it in the next

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    did not think of spending that much

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    Rasûlullâh (sall-Allâhu ’alaih

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    Sahâbat al-kirâm (ridwân-Allâhi

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    Allâhu ta’âlâ’s awliyâ’ (

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    Divine Light. The ignoramuses who t

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    ‘There are as many ways of approa

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    that is, those who believe as those

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    prophets, angels, companions of You

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    He wrote what he learned from the B

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    well-documented books in refutation

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    worshipped and are not gods or All

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    Hadrat ’Umar took Hadrat ’Abbâ

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    Muslim believes that Allah is the o

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    his heart on increasing the taste o

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    such things in the Prophet’s time

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    if you want to save your lives,”

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    ‘It will bring ascent, do not gri

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    Ayyûb Sabrî Pasha (rahimah-Allâh

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    agreement with his enemies. You, to

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    to the heavens because of his corre

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    after capturing al-Makkat al-Mukarr

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    egged him much to forgive them and

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    world over a millennium. The fire o

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    to the Hijaz again to inspect and c

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    Muhammad ’Alî Pasha. [1] After t

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    They robbed and killed the pilgrims

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    paper Son Sâ’at in Istanbul on S

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    If it were not for the Turkish Inde

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    Amîr [Sharîf Husain Pasha]. There

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    SHARÎF HUSAIN PASHA’S FIRST DECL

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    ecorded in the presence of the judg

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    which is intended to execute the w

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    loyal to this unconscious, stupid a

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    spoiling the faith and morals of Mu

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    Quds (Jerusalem) to the Ka’ba in

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    y the ’ulamâ’ of the four madh

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    TRANSLATION OF A LETTER 182nd LETTE

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    inspired (ilhâm) to the heart. Ima

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    forgotten. Their lights have been c

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    martyrs do not rot, either. Al-Imâ

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    ahl: people; Ahl al-Bait (an- Nabaw

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    the hearts of awliyâ’. ma’rûf

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    WHAT IS A TRUE MUSLIM LIKE? The fir

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    Bangsamoro Students Union Pakistan

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    BOOKS PUBLISHED BY HAK‹KAT K‹TA

  • Page 351 and 352:

    - 351 -

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