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Answer to an Enemy of Islam

Answer to an Enemy of Islam This is a refutation of the lies and slanders which the lâ-madhhabî Rashîd Rıdâ of Egypt, who appeared in the disguise of a religious man and wrote against the scholars of Islam in his book Muhâwarât.

Answer to an Enemy of Islam
This is a refutation of the lies and slanders which the lâ-madhhabî Rashîd Rıdâ of Egypt, who appeared in the disguise of a religious man and wrote against the scholars of Islam in his book Muhâwarât.

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Mongoli<strong>an</strong> invasion <strong>of</strong> the Muslim countries <strong>an</strong>d the destruction <strong>of</strong><br />

<strong>an</strong>d bloodshed in Baghdad in<strong>to</strong> the “H<strong>an</strong>afî-Shâfi’î disputes,”<br />

which never <strong>to</strong>ok place in the past <strong>an</strong>d which will never take place<br />

in future. These two madhhabs have the same îmân <strong>an</strong>d love each<br />

other. They believe that they are brothers <strong>an</strong>d know the<br />

insignific<strong>an</strong>t difference between them concerning a’mâl (acts) or<br />

’ibâdât (practices) is Allâhu ta’âlâ’s compassion. They believe that<br />

this difference is a facility. If a Muslim belonging <strong>to</strong> a madhhab<br />

encounters a difficulty in doing <strong>an</strong> act in his madhhab, he does it in<br />

accord<strong>an</strong>ce with one <strong>of</strong> the other three madhhabs <strong>an</strong>d thus avoids<br />

the qu<strong>an</strong>dary. Books <strong>of</strong> the four madhhabs un<strong>an</strong>imously<br />

recommend this facility <strong>an</strong>d note some occasions. Scholars <strong>of</strong> the<br />

four madhhabs explained <strong>an</strong>d wrote the evidences <strong>an</strong>d documents<br />

<strong>of</strong> their own madhhabs not in order <strong>to</strong> attack or –Allah forfend– <strong>to</strong><br />

sl<strong>an</strong>der one <strong>an</strong>other, but with a view <strong>to</strong> defending the Ahl as-<br />

Sunna against the lâ-madhhabî people <strong>an</strong>d preserve the<br />

confidence <strong>of</strong> their followers. They wrote so <strong>an</strong>d said that one<br />

could follow <strong>an</strong>other madhhab when in difficulty. The lâmadhhabî,<br />

that is, the mulhids <strong>an</strong>d zindîqs, finding no other<br />

grounds for attacking the Ahl as-Sunna, have been meddling with<br />

<strong>an</strong>d misinterpreting these writngs which are right <strong>an</strong>d correct.<br />

As for the Tatars’ <strong>an</strong>d Mongols’ invading Muslim countries,<br />

his<strong>to</strong>ry books write its causes clearly. For example, Ahmad<br />

Jawdad Pasha wrote:<br />

“Musta’sim, the last ’Abbâsid Caliph, was a very pious Sunnî.<br />

But his vizier, Ibn Alqamî was lâ-madhhabî <strong>an</strong>d disloyal <strong>to</strong> him.<br />

The administration <strong>of</strong> the State was in his h<strong>an</strong>ds. His sheer ideal<br />

was <strong>to</strong> overthrow the ’Abbâsid state <strong>an</strong>d establish <strong>an</strong>other state.<br />

He wished for Baghdad <strong>to</strong> be captured by the Mongol ruler<br />

Hulago, <strong>an</strong>d he himself become his vizier. He provoked him in<strong>to</strong><br />

coming <strong>to</strong> Iraq. Writing a harsh reply <strong>to</strong> a letter from Hulago, he<br />

incited him. Nasîr ad-dîn Tusî, <strong>an</strong>other lâ-madhhabî heretic, was<br />

Hulago’s counsellor. He, <strong>to</strong>o, incited him <strong>to</strong> capture Baghdad. The<br />

intrigues were played in the h<strong>an</strong>ds <strong>of</strong> these two heretics. Hulago<br />

was made <strong>to</strong> adv<strong>an</strong>ce <strong>to</strong>wards Baghdad. The Caliph’s army <strong>of</strong><br />

about twenty thous<strong>an</strong>d could not st<strong>an</strong>d against the arrows <strong>of</strong> two<br />

hundred thous<strong>an</strong>d Tatars. Hulago assaulted Baghdad with<br />

naphtha fires <strong>an</strong>d catapult s<strong>to</strong>nes. After a fifty-day siege, Ibn<br />

Alqamî, under the pretext <strong>of</strong> making peace, went <strong>to</strong> Hulago <strong>an</strong>d<br />

made <strong>an</strong> agreement with him. Then, coming back <strong>to</strong> the Caliph he<br />

said that if they surrendered they would be set free. The Caliph<br />

believed him <strong>an</strong>d surrendered <strong>to</strong> Hulago on the twentieth <strong>of</strong><br />

– 14 –

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