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Ethics of Islam

Ethics of Islam is taken from the book Berîka by Muhammad Hâdimi. Immorality and ways to get rid of it; 40 depravities and cures to them; usefulness of ethics; what is a soul; strengths of a soul; Personalities emanating from wisdom, courage, chastity and justice are extensively explained.

heart (spiritual) is

heart (spiritual) is clean. You should look at my heart.” Their claim is no more than empty words. A dead heart cannot be clean. There are many types of disbelief. The worst of all is polytheism. Any variety of a certain vice is mostly specified with its most outstanding characteristic. For that matter, the word shirk used in âyat-i-kerîmas [1] and in (our blessed Prophet’s utterances termed) hadîth-i-sherîfs represents all sorts of kufr (disbelief). Allâhu ta’âlâ, in the 48th and 116th âyats of the Sûra Nisâ of the Qur’ân states that He will never forgive the polytheists (mushriks). These verses point out that disbelievers will burn forever in the Hell fire. [“Shirk” means to attribute partners to Allâhu ta’âlâ. A person who does the attributing is called a polytheist and the thing which is attributed is called partner (sharîk). To believe that someone possesses one of the attributes of Divinity means to make him a partner (sharîk). The attributes possessed exclusively by Allâhu ta’âlâ are called “Attributes of Divinity.” Some Divine Attributes are the following: Existing eternally, creating, allknowing, and healing the sick. To believe that a human being or the sun or a cow or any other creature possesses a divine attribute, and thus to respect or beg that being or creature, is called to worship them. Those things become an idol. To say words that mean deification of such people or to speak respectfully before statues, pictures or graves of disbelievers assumed to be possessing divine attributes means to worship them and therefore it is polytheism. If one believes that a person does not possess a divine attribute but instead he is a person loved by Allâhu ta’âlâ or alternately if one believes that that person has served his nation much and therefore deserves respect, paying respect to his statues or pictures is not disbelief or polytheism. Nevertheless, since paying respect to any person’s picture is forbidden (harâm), anyone doing so becomes a sinner (fâsiq). If he slights the fact that it is forbidden, he will become an apostate (murtad), and so will those who flout a prohibited action (harâm). Since those Jews and Christians who are not “mushriks” do not believe in the prophethood of Muhammad ‘alaihis-salam’, they are disbelievers. They are called “Disbelievers with a heavenly book.” Presently, most Christians are polytheists because they attribute divinity to prophet “Îsâ”, that is, Jesus ‘alaihis-salam’. Christians belonging [1] Verses of the Qur’ân al-kerîm. – 10 –

to the sects of Barnabas and Arius (Arians) were among the People of the Book. However, they have not survived to the present time. The second worst disease of the soul after shirk is to hold and practise (heretical beliefs which are called) bid’at, which is followed by looseness in abstaining from sins, in the order of evil. A person who dies without making tawba [1] for venial or grave sins other than disbelief may be forgiven by Allâhu ta’âlâ either through intercession (shafâ’at) or directly by His Mercy. If a venial sin is not forgiven then there will be punishment in Hell. Sins that involve violating rights of other human beings will not be forgiven easily. Most likely, people who commit them will be punished more severely. For example, not giving wife’s due money (mahr) regarding the marriage contract or prohibiting human beings from learning their correct religion, which is their right (haqq), is the gravest gross violation of human rights. Rasûlullah ‘sall-Allâhu ’alaihi wa sal-lam’ stated as follows: “A time will come when people will not care whether they earn the money by permissible (halâl) means or not,” and “A time will come when practicing Islam will be as difficult as holding a fire ball with bare hands.” Therefore, to avoid committing all prohibited actions (harâms) and those actions that are called makrûh tahrîmî (because they are quite close to harâms) is (taqwâ). Not to perform obligatory duties (fards) and strongly recommended actions (wâjibs) is forbidden (harâm). According to some information, not peforming “muakkad Sunnats,” i.e., acts of worship which our blessed Prophet practised regularly, without an excuse, is strongly disliked (makrûh tahrîmî). People who do not carry out commandments of Islam with respect to belief (i’tiqâd), ethics (akhlâq), and deeds (’amal) will be punished. Logically, one must avoid doing things that will cause punishment. For example, not performing five daily “salâts” and women’s and girls’ not covering themselves is a grave sin. It would be a strong requirement for one to abstain from the grave sin by performing the five daily “salâts.” Nevertheless, in this book, we will not deal with the subject matter regarding the things that must not be omitted; instead, we will communicate [1] Penitence; to make tawba means to repent for your sin(s), to beg Allâhu ta’âlâ for forgiveness, and to be resolved not to commit the same sin(s) again. – 11 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 1
  • Page 3 and 4: ETHICS OF ISLAM PREFACE Let’s sta
  • Page 5 and 6: Kâshifî of Hirat. We translated t
  • Page 7 and 8: organs, to give orders to the organ
  • Page 9: ISLAMIC ETHICS FIRST CHAPTER The fi
  • Page 13 and 14: is evil, all the organs will be evi
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  • Page 17 and 18: committing sins. Therefore, they do
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  • Page 25 and 26: (Allâhu ta’âlâ) Who sendeth th
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  • Page 29 and 30: had during the time between his apo
  • Page 31 and 32: factories are based on experiments
  • Page 33 and 34: The third reason why one wants to a
  • Page 35 and 36: much for him. When some of the Sah
  • Page 37 and 38: “furu”) of Imâm a’zam Abû H
  • Page 39 and 40: production. Desires of the nafs are
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  • Page 43 and 44: are sunnat, he will be deprived of
  • Page 45 and 46: true four Madhhabs as long as there
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    will surely go to Hell regardless o

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    man’s will power but it is His Di

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    12- CONCEIT (KIBR) The twelfth mala

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    from the Wrath of Allâhu ta’âl

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    others’ rights will enter Paradis

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    sashay around, his skirts sweeping

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    as long as they do not intermingle

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    oasting will lead them to Hell. In

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    introduce this way of happiness and

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    sal-lam’. If the heart, soul and

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    was Imâm Ahmad bin Hanbal ‘rahim

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    perpetrated iniquities which no one

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    and thus provided opportunity for t

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    as-sunnat scholars” or trusts whi

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    school in their childhood; nor afte

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    A poem: To be happy all the time, T

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    hadîth-i-sherîf incidentally serv

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    epresented others by proxy as well

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    Rasûlullah ‘sall-Allâhu ’alai

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    categories are not recorded by the

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    disquietude and a heart palpitating

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    not possess. Giving advice (nasîha

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    two Muslims meet each other, it is

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    the sins he will accumulate will be

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    inclusive. It cannot confined into

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    Rasûlullah ‘sall-Allâhu ’alai

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    âyat of Sûra Nisâ of the Qur’

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    neither proper nor permissible for

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    ‘alaihis-salâm’ knew that the

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    ta’âlâ will love, protect and h

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    mature people and those over fifty

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    person who tells us something. Amon

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    “Sakîna” means, having maturit

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    indeed they will not even have any

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    24- TO HAVE A BAD OPINION ABOUT OTH

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    partner that He will accept any pra

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    to bed, hungry. They intended to fa

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    the sight of Allâhu ta’âlâ dec

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    27- SYMPATHY FOR FÂSIQS A person w

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    head. It is learned from the words,

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    prayer called namâz [1] in jamâ

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    instigation. If there is no one in

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    associate with anyone. If one under

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    Ghazâlî ‘rahimahullâhu ta’â

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    and their relationships to each oth

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    eings causes one to believe Him and

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    instead of Abdulqâdir, or “Hasso

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    specific meanings, awareness of the

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    Derivation); Ma’ânî (Meanings,

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    a person who commits venial sins as

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    attery, extortion or theft; or perp

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    ackbiting. If it is possible to sto

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    The thirty-first âyat-i-kerîma of

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    not to be deceived by their lies, s

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    prayers. We are informed that one w

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    instead of prayers that are sunnat

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    the Qur’ân al-kerîm in a state

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    teasing Allâhu ta’âlâ.” Maki

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    medîna, or social manners. As is s

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    things will attain the consent and

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    According to what suitable nature d

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    supplementary information. Every br

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    perceived through sense organs and

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    in the grave, none of the cells or

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    some materials which are similar to

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    comprehended are stored in imaginat

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    At many places in the Qur’ân, Ha

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    or elements are divided into three

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    waste. There is no waste of space i

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    more of a beast physically. A perso

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    Lusts of the nafs have nothing In c

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    Belief in Allâhu ta’âlâ and a

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    world have likenesses in that world

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    KNOWLEDGE OF ETHICS AND TEACHING OF

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    combination of chastity, wisdom, an

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    concentrated their efforts to subor

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    11- Riqqat: Not worrying about the

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    meant to do so. A reaction even bet

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    obligatory worships which are the f

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    for the believer; he also will be a

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    Rising Day by way of an assessment

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    they abandoned Islam. The fact, how

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    2- Vice which looks like chastity:

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    knowledge in favour of attacking, a

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    men. Justice means harmony and equa

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    Confessions of A British Spy, one o

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    AN IMPORTANT NOTE: First of all, on

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    worship is absolutely incumbent on

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    Him. Everyone can follow different

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    We should not spread gossip (carry

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