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Ethics of Islam

Ethics of Islam is taken from the book Berîka by Muhammad Hâdimi. Immorality and ways to get rid of it; 40 depravities and cures to them; usefulness of ethics; what is a soul; strengths of a soul; Personalities emanating from wisdom, courage, chastity and justice are extensively explained.

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of worship will have high grades in the Hereafter if he has good morals.” 2– “The easiest and the most useful worship is to talk little and to be a good-natured person.” 3– “A slave of Allâhu ta’âlâ may have many worships but, his evil humour will deliver him into the depths of hell. It will sometimes lead him into disbelief.” 4– It is reported that once the Sahâba ‘radiy-Allâhu ’anhum’ told of a very devout worshipper to the Messenger of Allah ‘sall- Allâhu ’alaihi wa sal-lam’. That person was spending his days fasting and his nights praying, yet he was bad tempered. Rasûlullah ‘sall-Allâhu ’alaihi wa sal-lam’ answered, “It is not a good state. His destination will be Hell fire.” 5– “I was sent to complement the virtues and to help people so that they may assimilate these virtues.” The virtues also existed in the previously sent monotheistic religions. Islam was sent to complement those virtues. Since this religion exists with all the good commandments and habits, there is no need for another source to inform us regarding the virtues. Therefore, no other prophet will come after the Prophet Muhammad ‘sall-Allâhu ’alaihi wa sal-lam’. 6– “A good-natured person will attain both worldly and next worldly happiness.” A person with virtues performs his obligations toward Allâhu ta’âlâ and His creatures. 7– “Hell fire will not burn a person who has a good nature and a beautiful physical appearance.” 8– “To be good-natured means to keep close to (and to be in good terms with) those who keep away from you, to forgive those who have hurt you, and to be generous to those who have been miserly toward you.” A good-natured person will do goodness to those who keep cross with him or he will forgive those who harm his honor or hurt him physically or materially. 9– “Allâhu ta’âlâ will fill the heart of a person with belief and trustworthiness if he treats others with soft manners angry as he may be.” He will have no fears or anxieties. The best of all virtues is to do goodness to people who treat you improperly. This behavior is a sign of maturity and it converts your enemies into friends. Imâm Ghazâlî ‘rahmatullâhi ’aleyh’ says that he has read the following statements in the Injîl (Bible), which was revealed – 18 –

to Îsâ (Jesus) ‘alaihis-salâm’: “But I say unto you, That ye resist not evil: but whosoever shall smite thee on the right cheek, turn to him the other also.” “And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.” (Matt: 5- 39,40) [1] Books inform us about the cruelties, oppression and torture of Muslims and Jews by Christians in Spain during the Spanish inquisitions, in India, in Bosnia-Herzegovina and in Jerusalem as well as against each other by the Inquisition courts. Their uncivilized behavior proves that they are not following the true teachings of the Injîl. Every Muslim should get rid of vices residing in his heart and replace them with virtues. One cannot be a good-natured person by replacing a few vices with a few good ones. A Sufi order is the path which makes one attain maturity, i.e., perfection in all virtues. [A path that cannot provide this maturity cannot be called a Sufi path. As it often happens, there are sham practitioners in every field of endeavor. Likewise, there are some in the field of knowledge and Sufi Path (tarîqat) who represent themselves as shaikhs (spiritual guides). In reality, they know nothing about the real Islam and beautiful moral teachings of Islam. We should avoid these types and their traps.] Sixty vices are well known. We translated and included forty of them in forty sub-chapters. A person who avoids these vices and does their opposites will be a virtuous or good-natured person. 1– DISBELIEF (KUFR) The worst of all the evils is to deny (the existence of) Allâhu ta’âlâ, i.e. to be an atheist. It is kufr (disbelief) to deny the prophethood of Muhammad ‘alaihis-salâm’. Angels, human beings and genies (jinnîs) are enjoined to have belief in the tenets of belief. Belief means to accept by heart all the commandments revealed to Muhammad ‘alaihis-salâm’ by Allâhu ta’âlâ and delivered by him to us, and to state this belief with the tongue. Place for the belief is the spiritual heart (qalb). The spiritual heart is a power which exists in the biological heart. Situations beyond one’s control, such as duress, illness, dumbness, and [1] Please see our book Could Not Answer for detailed information about the interpolated copies of the Bible which Christians have been reading. – 19 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 1
  • Page 3 and 4: ETHICS OF ISLAM PREFACE Let’s sta
  • Page 5 and 6: Kâshifî of Hirat. We translated t
  • Page 7 and 8: organs, to give orders to the organ
  • Page 9 and 10: ISLAMIC ETHICS FIRST CHAPTER The fi
  • Page 11 and 12: to the sects of Barnabas and Arius
  • Page 13 and 14: is evil, all the organs will be evi
  • Page 15 and 16: temperate forces are evil when they
  • Page 17: committing sins. Therefore, they do
  • Page 21 and 22: find the right path or the true rel
  • Page 23 and 24: conversion to Islam. He told Dihya
  • Page 25 and 26: (Allâhu ta’âlâ) Who sendeth th
  • Page 27 and 28: maintenance of nikâh require holdi
  • Page 29 and 30: had during the time between his apo
  • Page 31 and 32: factories are based on experiments
  • Page 33 and 34: The third reason why one wants to a
  • Page 35 and 36: much for him. When some of the Sah
  • Page 37 and 38: “furu”) of Imâm a’zam Abû H
  • Page 39 and 40: production. Desires of the nafs are
  • Page 41 and 42: guidelines set by Islam. The first
  • Page 43 and 44: are sunnat, he will be deprived of
  • Page 45 and 46: true four Madhhabs as long as there
  • Page 47 and 48: ing oneself into other people’s f
  • Page 49 and 50: knowledge which is gained for the s
  • Page 51 and 52: ta’âlâ is that one does not com
  • Page 53 and 54: even if it is not much in quantity,
  • Page 55 and 56: any moment and health or youth cann
  • Page 57 and 58: suggestions to human beings is call
  • Page 59 and 60: states, “We will allow into Parad
  • Page 61 and 62: will surely go to Hell regardless o
  • Page 63 and 64: man’s will power but it is His Di
  • Page 65 and 66: 12- CONCEIT (KIBR) The twelfth mala
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    others’ rights will enter Paradis

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    sashay around, his skirts sweeping

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    as long as they do not intermingle

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    oasting will lead them to Hell. In

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    introduce this way of happiness and

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    sal-lam’. If the heart, soul and

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    was Imâm Ahmad bin Hanbal ‘rahim

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    perpetrated iniquities which no one

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    and thus provided opportunity for t

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    as-sunnat scholars” or trusts whi

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    school in their childhood; nor afte

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    A poem: To be happy all the time, T

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    hadîth-i-sherîf incidentally serv

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    epresented others by proxy as well

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    Rasûlullah ‘sall-Allâhu ’alai

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    categories are not recorded by the

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    disquietude and a heart palpitating

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    not possess. Giving advice (nasîha

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    two Muslims meet each other, it is

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    the sins he will accumulate will be

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    inclusive. It cannot confined into

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    Rasûlullah ‘sall-Allâhu ’alai

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    âyat of Sûra Nisâ of the Qur’

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    neither proper nor permissible for

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    ‘alaihis-salâm’ knew that the

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    ta’âlâ will love, protect and h

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    mature people and those over fifty

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    person who tells us something. Amon

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    “Sakîna” means, having maturit

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    indeed they will not even have any

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    24- TO HAVE A BAD OPINION ABOUT OTH

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    partner that He will accept any pra

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    to bed, hungry. They intended to fa

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    the sight of Allâhu ta’âlâ dec

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    27- SYMPATHY FOR FÂSIQS A person w

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    head. It is learned from the words,

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    prayer called namâz [1] in jamâ

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    instigation. If there is no one in

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    associate with anyone. If one under

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    Ghazâlî ‘rahimahullâhu ta’â

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    and their relationships to each oth

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    eings causes one to believe Him and

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    instead of Abdulqâdir, or “Hasso

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    specific meanings, awareness of the

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    Derivation); Ma’ânî (Meanings,

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    a person who commits venial sins as

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    attery, extortion or theft; or perp

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    ackbiting. If it is possible to sto

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    The thirty-first âyat-i-kerîma of

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    not to be deceived by their lies, s

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    prayers. We are informed that one w

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    instead of prayers that are sunnat

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    the Qur’ân al-kerîm in a state

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    teasing Allâhu ta’âlâ.” Maki

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    medîna, or social manners. As is s

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    things will attain the consent and

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    According to what suitable nature d

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    supplementary information. Every br

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    perceived through sense organs and

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    in the grave, none of the cells or

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    some materials which are similar to

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    comprehended are stored in imaginat

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    At many places in the Qur’ân, Ha

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    or elements are divided into three

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    waste. There is no waste of space i

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    more of a beast physically. A perso

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    Lusts of the nafs have nothing In c

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    Belief in Allâhu ta’âlâ and a

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    world have likenesses in that world

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    KNOWLEDGE OF ETHICS AND TEACHING OF

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    combination of chastity, wisdom, an

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    concentrated their efforts to subor

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    11- Riqqat: Not worrying about the

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    meant to do so. A reaction even bet

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    obligatory worships which are the f

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    for the believer; he also will be a

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    Rising Day by way of an assessment

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    they abandoned Islam. The fact, how

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    2- Vice which looks like chastity:

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    knowledge in favour of attacking, a

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    men. Justice means harmony and equa

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    Confessions of A British Spy, one o

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    AN IMPORTANT NOTE: First of all, on

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    worship is absolutely incumbent on

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    Him. Everyone can follow different

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    We should not spread gossip (carry

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