9 months ago

Islam and Christianity

ISLAM AND CHRISTIANITY This book is written in the nature of a “key” for those Muslim brothers of ours who have just a smattering of knowledge on how the Islamic religion has developed, and it has been written for those non-Muslims willing to know the fundamentals of Islam. Islam, the most up-to-date and the most immaculate of the world’s existing religions, is based upon very humane and very logical principles. Without going into details, this book touches upon the fundamentals of Islam and makes a comparison of Islam with other religions. It answers criticisms raised against Islam by its adversaries and explains as compendiously as possible the qualifications essential for being a good Muslim. For those who would like to read valuable books on Islam written by Islamic scholars (rahimahumullâhu ta’âlâ) after learning the facts contained in this book, we advise that they read books published in different languages by the Hakîkat Kitabevi (Bookstore) in Istanbul. The names of these books are appended to our books. Read this book slowly and with reflection! Encourage others to read it, too! An ignorant person cannot be a good Muslim. Indeed, it is impossible for a person not to attach all his heart to Islam after learning its fundamentals. After reading this book, you will also realize what a lofty, sacred, logical, and perfect religion Islam is, and you will attach all your heart and soul to it in order to attain salvation and repose in this world and in the hereafter. Islam that abrogated celestial religions of Judaism and Christianity along with their validity is explained first. That Qur’an-ı Karîm is word of Allah; miracles of Muhammad ׳alayhissalâm, his virtues, moral practices and habits; how to be a true Muslim; a comparison of Islam and Christianity; that Muslims are scientifically powerful; are explained next.

why don’t we consider

why don’t we consider religious knowledge and science on separate platforms? As a matter of fact, we should not forget that in the west religious and scientific matters were separated from each other afterwards and it was with considerable difficulty that Christian priests were curbed from exploiting the religion in their political machinations. It was not a smooth business that Christians realized the evils of exploiting the religion in worldly occupations. Yes, the commandments of Allâhu ta’âlâ cannot be changed. The principles of worship, justice and morals communicated have to be maintained. For instance, the Church of Scotland declared that it would be sinful to play the organ in a church and announced that those who allowed the organ in their church would go to Hell. This reaction of the church shows that it would be wrong to attenuate the solemnity of the religious matters with scientific instruments that are used for worldly pleasures. On the other hand, the Ottoman counterparts of the European hidebound conservatives resisted against scientific and cultural renovations, rejected every new scientific discovery by saying that it was ‘a devilish contrivance’, and thus slandered the Islamic religion. In the course of time, Muslims will certainly rid themselves of these ignorant bigots. “Europeans consider themselves as cruel and truculent people. However, all the stories told for the purpose of demonstrating their so-called cruelties come from mediaeval sources. Now let us put our hand on our heart and do some conscientious reasoning: Did not Europeans perpetrate cruelties in the Middle Ages? In my opinion, we Europeans were rough barbarians in those years. Our history teems with blatant examples of cruelty and torture. The Qur’ân al-kerîm, on the other hand, commands that prisoners of war should be treated well and priests, old people, women and children should not be hurt even during process of a battle. There were some Muslim commanders who violated these restrictions enjoined by the Qur’ân al-kerîm. Yet they were people who had not read the Qur’ân al-kerîm and who had learned religious knowledge from ignorant tutors. It will be very useful to have the Qur’ân al-kerîm translated and explained in all religions. However, I think some more time is needed for the realization of that task. For, in all Muslim countries it is considered sinful to use any language except Arabic in religious practices. Some years ago a Muslim in Madras in India was condemned because he had recited a couple of Koranic verses in Hindi instead of in Arabic in a mosque. [For it was done not as an – 240 –

explanation of the Qur’ân but in the name of reciting the Qur’ân.] The Qur’ân al-kerîm is an extremely civilized and logical religious book. Some Muslims who do not understand the Qur’ân al-kerîm become playthings in the hands of fanatics who impose on them their personal absurd ideas and heretical beliefs. However, the Islamic scholars who study the Qur’ân al-kerîm see the fact that their religion is an extremely useful one and that the wrong indoctrinations being spread in some places are quite contrary to the Qur’ân al-kerîm. I assert openly that no other two religions are as identical in essence as ISLAM and CHRISTIANITY. These two religions are brothers. They are like the children of the same pair of parents. They have been inspired from the same soul.” [The lady author of the book says so and thinks so under the influence of the fallacies inculcated into her during her childhood. The fact is quite the other way round. The Qur’ân al-kerîm has been translated into a number of languages and explained in various languages. It would be wrong, however, to look on these translations and explanations as the Qur’ân al-kerîm itself or to recite them in acts of worship such as namâz.] The letter paraphrased above divulges various facts. Islam never prohibits to translate the Qur’ân al-kerîm into other languages or to explain it in other languages. What Islam prohibits is to mistranslate the Qur’ân al-kerîm into, let alone other languages, Arabic itself, be it done for insidious and perfidious purposes or as a result of ignorance. Our Prophet ‘sall- Allâhu ’alaihi wa sallam’ stated, “A person who translates the Qur’an al-kerîm in accordance with his personal understanding will become a disbeliever.” If everyone explains it as he understands it, there will appear erroneous explanations as many as the number of the heads, turning the Islamic religion into a crowd of inconsistencies and contradictions like today’s Christianity. Our Prophet ‘sall-Allâhu ’alaihi wa sallam’ explained the entire Qur’ân al-kerîm to his Sahâba. He communited the murâd-i-ilâhî (what Allâhu ta’âlâ meant) to them. The Sahâba taught these meanings to the Tâbi’în, who in their turn wrote them in their books. There are thousands of books of tafsîr (explanations of the Qur’ân al-kerîm) written. Numbers of tafsîrs in Persian and in Turkish and thousands of religious books were written. One of the tafsîrs in Persian is Mawâhib-i-aliyya, which was written in the city of Hirât by Huseyn Wâ’iz Kâshifî ‘rahimahullâhu ta’âlâ’ [d. 910 (1505 C.E.), in Hirât], three and a half centuries before the birth of this lady. The Ottoman Sultâns and – 241 –

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