Views
2 months ago

Islam and Christianity

ISLAM AND CHRISTIANITY This book is written in the nature of a “key” for those Muslim brothers of ours who have just a smattering of knowledge on how the Islamic religion has developed, and it has been written for those non-Muslims willing to know the fundamentals of Islam. Islam, the most up-to-date and the most immaculate of the world’s existing religions, is based upon very humane and very logical principles. Without going into details, this book touches upon the fundamentals of Islam and makes a comparison of Islam with other religions. It answers criticisms raised against Islam by its adversaries and explains as compendiously as possible the qualifications essential for being a good Muslim. For those who would like to read valuable books on Islam written by Islamic scholars (rahimahumullâhu ta’âlâ) after learning the facts contained in this book, we advise that they read books published in different languages by the Hakîkat Kitabevi (Bookstore) in Istanbul. The names of these books are appended to our books. Read this book slowly and with reflection! Encourage others to read it, too! An ignorant person cannot be a good Muslim. Indeed, it is impossible for a person not to attach all his heart to Islam after learning its fundamentals. After reading this book, you will also realize what a lofty, sacred, logical, and perfect religion Islam is, and you will attach all your heart and soul to it in order to attain salvation and repose in this world and in the hereafter. Islam that abrogated celestial religions of Judaism and Christianity along with their validity is explained first. That Qur’an-ı Karîm is word of Allah; miracles of Muhammad ׳alayhissalâm, his virtues, moral practices and habits; how to be a true Muslim; a comparison of Islam and Christianity; that Muslims are scientifically powerful; are explained next.

says to it ‘Be,’

says to it ‘Be,’ and it is.” Îsâ (Jesus [’alaihi’s-salâm]) spoke to people when he was only an infant. When he was only a child he had extraordinary wisdom. Admirable answers were given to questions asked to him. This state of his showed that he would be an extraordinary man. He started preaching in Jerusalem. During his prophethood, which lasted three years, he performed numerous miracles. As mentioned in the Qur’ân al-kerîm, he revived the dead. He cured the lepers. He opened the eyes of the blind. Îsâ (Jesus [’alaihi’ssalâm]) was the kind of prophet that had no house, and was continuously on the road, walking. He used to spend the night worshipping, wherever he was when the sun set that day. He was very kind, merciful, very tender-hearted, and modest. The miracles he used to perform embarrassed him so that he would walk away immediately after curing a person lest the latter should thank him. He would not even answer, let alone retort, his apostles’ remonstrations. [For instance, they were sailing together in a ship, when a violent storm broke out. Terrified with the fear of getting drowned, they protested, “Why don’t you stop that storm? We will perish. Don’t you care?” He was silent.] He would immediately forgive them for their rude behavior. Peter had cut off a gardener’s ear on account of his abusive remarks about him (Îsâ ‘alaihis-salâm’). He felt such deep pity for the gardener that he did not hesitate to pray to Allâhu ta’âlâ for the replacement of the gardener’s ear. The injunctions [commandments and prohibitions] in the Injîl (Bible) were few in number. ’Îsâ (Jesus [’alaihi’s-salâm]) did not claim to have brought a new religion. He always said “I am not trying to establish a new religion. I have been sent for the reinstatement of the true unitarian religion that was brought by Israelite Prophets ‘alaihim-us-salawâtu wa-t-taslîmât’ and which has begun to lose its purity.” He only wanted everybody to believe in one Allah. Hence, it is not acceptable to claim that Christianity is a new religion. Christianity and the other religions that profess belief in one Allah and were brought by Hadrat Ibrâhîm (Abraham [’alaihi’s-salâm]) and Mûsâ (Moses [’alaihi’ssalâm]) are the same. Îsâ (Jesus [’alaihi’s-salâm]) did not write down his own teachings. No one else had possession of the original Bible revealed by Allâhu ta’âlâ, either. The Holy Bible in the hands of today’s Christians consist of those parts derived from the Torah (Old Testament) and other books added to it later by Matthew, Mark, Luke and John and the booklets and – 288 –

letters of the disciples called apostles (New Testament). They wrote different descriptions for the same event. [See: Qur’ân alkerîm and the Bibles.] The Bibles written by the other apostles were gathered and burned. This event took place in the religious councils and synods that were held in Istanbul in 381 A.D., and which we have already touched upon, not to mention the earlier ones, such as the ones held in 325 and in 364 [during the reigns of Constantine and Theodosius]. The fact that Hadrat Muhammad (sall-Allâhu ’alaihi wa sallam) would come was told in detail in a Bible by Barnabas, but it was burned among the others, too. Today, it is known that not one of the authors of these four books ever saw Îsâ (Jesus [’alaihi’s-salâm]) except John. According to a book by Ishaq Effendi (rahimahullâhu ta’âlâ) of Harput, Turkey, the first, second, third and the fourth Bibles were written 65, 60, 55-60, and 98 years after Christ, respectively. It states only in John’s book that: “Allah loved human beings so much that He sent them His own son.” But there is no doubt that the word “His own son” means “a slave whom He loves best.” (John was the son of Hadrat Îsâ’s (Jesus [’alaihi’s-salâm]) maternal aunt.) However, no such statements can be found in the other three books. But in those books, Îsâ (Jesus [’alaihi’s-salâm]) refers to Allâhu ta’âlâ as “Father,” which undoubtedly gives the meaning of “someone sacred and dear” in those scriptures. The passage below quoted from the fiftieth verse of the twenty-seventh chapter of the book of Matthew confirms that some of the books (Bibles) were written at least seventy years after the birth of Îsâ ‘alaihis-salâm’: “When Jesus (’alaihi ’s-salâm) died, the veil in the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of their graves after his resurrection, and went into the holy city, and appeared unto many.” This description of a disaster was quoted verbatim from a book by a Jew who was extremely sorrowful when Jerusalem was destroyed and burned by Titus, the Roman emperor, seventy years after the birth of Îsâ ‘alaihissalâm’. Norton Andrews (1786-1853), an Amerikan and a commentator of the Holy Bible, said, “This story is a lie. The fact to be told below is a dependable proof. It was one of the lies among the extraordinary stories about Masjid-i Aqsâ, invented by the Jews who were in a ruined state after the city of Jerusalem had been destroyed. After some time passed, someone wrote this – 289 –

  • Page 1 and 2:

    Hakikat Kitabevi Publications No: 1

  • Page 3 and 4:

    PART: ONE ISLAM AND CHRISTIANITY PR

  • Page 5 and 6:

    BELIEF IN ALLAH’S EXISTENCE The y

  • Page 7 and 8:

    a sound-producing machine used toda

  • Page 9 and 10:

    cannot say, “So it has been, and

  • Page 11 and 12:

    PROPHETS, RELIGIONS, and BOOKS When

  • Page 13 and 14:

    of those great religious scholars w

  • Page 15 and 16:

    “Allah’s slave.” Therefore, d

  • Page 17 and 18:

    expected the true Messiah (Mesîh)

  • Page 19 and 20:

    liveth, I am not able to forgive si

  • Page 21 and 22:

    conversion of sinners. He turned to

  • Page 23 and 24:

    to the truth. He will not utter his

  • Page 25 and 26:

    After Christianity had become the o

  • Page 27 and 28:

    of England, Richard the Lion-Hearte

  • Page 29 and 30:

    Circle: “In the Second World War

  • Page 31 and 32:

    these iterations will bore us, but

  • Page 33 and 34:

    To learn the details of these worsh

  • Page 35 and 36:

    me a desire to throw myself into th

  • Page 37 and 38:

    marrying four women is wâjib (a st

  • Page 39 and 40:

    disobedience or opposition, these o

  • Page 41 and 42:

    passed away in 1332 [1914]. His boo

  • Page 43 and 44:

    The first requirement is to break t

  • Page 45 and 46:

    written by Rahmatullah Effendi, [1]

  • Page 47 and 48:

    the same time a great source of con

  • Page 49 and 50:

    Allâhu ’alaihi wa-sallam) comman

  • Page 51 and 52:

    to Bâb-i Âli with a coffin with t

  • Page 53 and 54:

    the harm of an average ignorant cit

  • Page 55 and 56:

    scientists. The writings fabricated

  • Page 57 and 58:

    As for today, foreigners who travel

  • Page 59 and 60:

    cruelty, and various diseases were

  • Page 61 and 62:

    try to annoy them, they respond wit

  • Page 63 and 64:

    12. In this world and in the Hereaf

  • Page 65 and 66:

    efore the part entitled ‘Ihtiqâr

  • Page 67 and 68:

    Allâhu teâlâ and beg Him. This r

  • Page 69 and 70:

    As it is communicated in a hadith a

  • Page 71 and 72:

    Abû Muhammad Jerîrî’s statemen

  • Page 73 and 74:

    e forgiven. This will go on until t

  • Page 75 and 76:

    19. As hot water melts ice, so a go

  • Page 77 and 78:

    the author of the long letter above

  • Page 79 and 80:

    ta’âlâ’s individuality, His a

  • Page 81 and 82:

    We should not regard people of othe

  • Page 83 and 84:

    PART TWO QUR’ÂN AL-KERÎM and TO

  • Page 85 and 86:

    Istanbul, proves with sound documen

  • Page 87 and 88:

    All worldly existence is transient,

  • Page 89 and 90:

    Qur’ân al-kerîm, is the true Bo

  • Page 91 and 92:

    some people, some of them are narra

  • Page 93 and 94:

    sallam’, will come after me, and

  • Page 95 and 96:

    had a say in the various branches o

  • Page 97 and 98:

    which was changed from, “For God

  • Page 99 and 100:

    interpolations today’s books of t

  • Page 101 and 102:

    e the ‘Word of Allah’ from 1020

  • Page 103 and 104:

    Bible’ in London in 1970, makes t

  • Page 105 and 106:

    had to admit, though tacitly.” No

  • Page 107 and 108:

    the latter. The forty thousand hors

  • Page 109 and 110:

    esurrection, and went into the holy

  • Page 111 and 112:

    such as Âdam, Nûh, and Ibrâhîm

  • Page 113 and 114:

    As is pointed out on the five hundr

  • Page 115 and 116:

    words. According to the Bible, when

  • Page 117 and 118:

    miracle. Jesus did not answer. He l

  • Page 119 and 120:

    The advent of Muhammad ‘alaihis-s

  • Page 121 and 122:

    9) The discourse of the Holy Bible

  • Page 123 and 124:

    For Muslims are strongly adherent t

  • Page 125 and 126:

    an educational system, Muslims perf

  • Page 127 and 128:

    the decorated cart on which it rode

  • Page 129 and 130:

    learned from the Qur’ân al-kerî

  • Page 131 and 132:

    THE QUR’ÂN AL-KERÎM It is writt

  • Page 133 and 134:

    part of our book. On the other hand

  • Page 135 and 136:

    something wrong.” This hadîth-i-

  • Page 137 and 138:

    Allâhu ’anhâ’ to make him lie

  • Page 139 and 140:

    EXTRAORDINARY QUALITIES such as HON

  • Page 141 and 142:

    THINGS OF WHICH THEY HAVE NO KNOWLE

  • Page 143 and 144:

    And doing all those experimentation

  • Page 145 and 146:

    “Muhammad’s ‘alaihis-salâm

  • Page 147 and 148:

    “The Islamic religion allows men

  • Page 149 and 150:

    People of the Book and the Believer

  • Page 151 and 152:

    themselves first. Then they relieve

  • Page 153 and 154:

    called Hawâriyyûn (Apostles, or d

  • Page 155 and 156:

    Qur’ân [which is the Guidance] a

  • Page 157 and 158:

    MIRACLES of MUHAMMAD ‘alaihis-sal

  • Page 159 and 160:

    contained in the Torah, in the Bibl

  • Page 161 and 162:

    8- There was a date stump in the Ma

  • Page 163 and 164:

    16- Someone inadvertently stepped o

  • Page 165 and 166:

    children ate the honey for months.

  • Page 167 and 168:

    father ’Umar ‘radiy-Allâhu ’

  • Page 169 and 170:

    ’anh’, (who was the Khalîfa at

  • Page 171 and 172:

    knowledge of the Qur’ân al-kerim

  • Page 173 and 174:

    unfortunate man had recourse to lyi

  • Page 175 and 176:

    clouds and Erbed and his camel ware

  • Page 177 and 178:

    caught the devil with his blessed h

  • Page 179 and 180:

    seventy thousand angels attended th

  • Page 181 and 182:

    VIRTUES of MUHAMMAD ‘alaihis-sal

  • Page 183 and 184:

    21- He saw in the dark as well as i

  • Page 185 and 186:

    said) at times of trouble or melanc

  • Page 187 and 188:

    49- Instead of demanding position o

  • Page 189 and 190:

    other words, it is one of the basic

  • Page 191 and 192:

    Rising Day.” The two blessed citi

  • Page 193 and 194:

    79- Angels hear the people reciting

  • Page 195 and 196:

    shall enter Paradise. Sixth, he sha

  • Page 197 and 198:

    Rasûlullah said he would supply th

  • Page 199 and 200:

    easily go in and talk with him. 21-

  • Page 201 and 202:

    sheep without keeping a single head

  • Page 203 and 204:

    ig nor too small; it was three and

  • Page 205 and 206:

    handful long. And it is wâjib to d

  • Page 207 and 208:

    PART THREE ISLAM and OTHER RELIGION

  • Page 209 and 210:

    Turkish liras according to today’

  • Page 211 and 212:

    protects him against the fire of He

  • Page 213 and 214:

    ISLAM IS NOT A RELIGION OF SAVAGERY

  • Page 215 and 216:

    conquered Iran, Syria, a part of An

  • Page 217 and 218:

    not to do after all their abominati

  • Page 219 and 220:

    efore thee, and bring thee in unto

  • Page 221 and 222:

    Gratianus, after a consultation wit

  • Page 223 and 224:

    their co-religionists, the Byzantin

  • Page 225 and 226:

    Târiq bin Ziyâd ‘rahima-hullâh

  • Page 227 and 228:

    all of them were lit in the nights

  • Page 229 and 230:

    cruelty. The name of the mosque in

  • Page 231 and 232:

    Allâma Fadl-i-Haqq was martyred in

  • Page 233 and 234:

    [Misguiding Muslims’ children wit

  • Page 235 and 236:

    preserve their debts on sea or land

  • Page 237 and 238: saw the justice and mercy in Muslim
  • Page 239 and 240: nothing to do with civilization.
  • Page 241 and 242: explanation of the Qur’ân but in
  • Page 243 and 244: men’s feet so that they should re
  • Page 245 and 246: people. People who flout these comm
  • Page 247 and 248: Revolution in 1917, all over the wo
  • Page 249 and 250: MUSLIMS ARE NOT IGNORANT One point
  • Page 251 and 252: forfeit the industry and the trade
  • Page 253 and 254: first experience with figures was i
  • Page 255 and 256: Shûrâ Sûra of the Qur’ân al-k
  • Page 257 and 258: RELIGIONS, DOGMAS, AND THE DIFFEREN
  • Page 259 and 260: In the religion of Brahma, killing
  • Page 261 and 262: BUDDHISM Buddha was born approximat
  • Page 263 and 264: eligion, it spread quickly among th
  • Page 265 and 266: himself to be God and wanted people
  • Page 267 and 268: who would be born in that year woul
  • Page 269 and 270: 3. Thou shalt not take the name of
  • Page 271 and 272: ‘Amâlika.’ That is why they we
  • Page 273 and 274: 1. Genesis 2. Exodus 3. Leviticus 4
  • Page 275 and 276: cover their heads after they get ma
  • Page 277 and 278: prostrated himself before Allâhu t
  • Page 279 and 280: efore him. Sulaymân said: “My lo
  • Page 281 and 282: The RELIGION of CHRISTIANITY Îsâ
  • Page 283 and 284: French into Arabic, this fact is su
  • Page 285 and 286: Satan deceived Eve. And she, in her
  • Page 287: entered that room except Zacharias
  • Page 291 and 292: This is revealed in the Qur’ân a
  • Page 293 and 294: of Israel! I am the Prophet of Alla
  • Page 295 and 296: ‘Religion founded by the devil’
  • Page 297 and 298: lessons of humanism and hospitality
  • Page 299 and 300: observed a cloud, which was gliding
  • Page 301 and 302: in the most logical and reliable wa
  • Page 303 and 304: scholars (rahimahumullâhu ta’âl
  • Page 305 and 306: nuisance for the “Ahl-i Sunnat”
  • Page 307 and 308: worship in one’s spare time.” P
  • Page 309 and 310: Arûs” (the nuptial night). There
  • Page 311 and 312: proofs. One of these great Islamic
  • Page 313 and 314: (rahima humullâhu ta’âlâ) ment
  • Page 315 and 316: But the provision of thy Lord is be
  • Page 317 and 318: Sûra Mujâdila 9-10: “Ye who bel
  • Page 319 and 320: not have any thought or faith simil
  • Page 321 and 322: Prophet, and whatever he reported i
  • Page 323 and 324: imagine when, where, how and who he
  • Page 325 and 326: have come from Asia and to be relat
  • Page 327 and 328: It is an obligation for us to obey
  • Page 329 and 330: SYMPTOMS OF A TRUE MUSLIM The first
  • Page 331 and 332: GLOSSARY Entries related to Tasawwu
  • Page 333 and 334: endeavouring to understand the hidd
  • Page 335 and 336: omitted and disbelief if disliked.
Muslim Christian Dialogue - Islamicbook.ws
Mercy Book eBook Posting - Downtown Islamic Center
Cultural aspects in Christian and Islamic religions - unesdoc - Unesco
Islam: A Guide for Jews and Christians - Electric Scotland
Understanding Islam by Abdullah Bin Zaid Al-Mahmoud
en discover the islam
Islam: in a nutshell Life of Prophet Mohammed ... - Global Interaction
Download (1 MB) - Islam and Christian-Muslim Relations: Articles ...
Islam - A Short History by Karen Armstrong - Sufi Books
Controversial Questions about Islam
A CHRISTIAN PERSPECTIVE ON ISLAM PART 1 HISTORY
The Sources of Islamic Revolutionary Conduct - Higgins ...
Download Here - Islamic Books, Islamic Movies, Islamic Audio, All ...