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Islam and Christianity

ISLAM AND CHRISTIANITY This book is written in the nature of a “key” for those Muslim brothers of ours who have just a smattering of knowledge on how the Islamic religion has developed, and it has been written for those non-Muslims willing to know the fundamentals of Islam. Islam, the most up-to-date and the most immaculate of the world’s existing religions, is based upon very humane and very logical principles. Without going into details, this book touches upon the fundamentals of Islam and makes a comparison of Islam with other religions. It answers criticisms raised against Islam by its adversaries and explains as compendiously as possible the qualifications essential for being a good Muslim. For those who would like to read valuable books on Islam written by Islamic scholars (rahimahumullâhu ta’âlâ) after learning the facts contained in this book, we advise that they read books published in different languages by the Hakîkat Kitabevi (Bookstore) in Istanbul. The names of these books are appended to our books. Read this book slowly and with reflection! Encourage others to read it, too! An ignorant person cannot be a good Muslim. Indeed, it is impossible for a person not to attach all his heart to Islam after learning its fundamentals. After reading this book, you will also realize what a lofty, sacred, logical, and perfect religion Islam is, and you will attach all your heart and soul to it in order to attain salvation and repose in this world and in the hereafter. Islam that abrogated celestial religions of Judaism and Christianity along with their validity is explained first. That Qur’an-ı Karîm is word of Allah; miracles of Muhammad ׳alayhissalâm, his virtues, moral practices and habits; how to be a true Muslim; a comparison of Islam and Christianity; that Muslims are scientifically powerful; are explained next.

from all races

from all races and religions have joined the experiment, all having attained the same success, regardless of their religion or race. As it is sometimes seen in the Far East, in China and India, some Chinese soothsayers and Indian fakirs can amaze us by displaying unimaginable and unthinkable feats of skill. Some of them give the impression that they are flying, while others climb unsupported ropes thrown up in the air. On the other hand, Buddhism, the system of belief held by the Chinese, is like a system of philosophy. Buddha (563-483 B.C.), Confucius (531-479 B.C.), and Loatse were famous philosophers. The principles they taught were the rules of high morality. Buddha teaches people to give up various ambitions, to undergo ascetic austerities, to perform good actions, to be patient, to help one another and to struggle against evil. He says, “Do as you would be done by.” But he does not mention the name of Allâhu ta’âlâ. Though Buddha said that he was only a man, his disciples deified him after his death. They built temples for him, and thus Buddhism was turned into a kind of religion. The Indians’ original religion, fireworshipping, is a kind of idolatry. Besides idols, they worship some animals (cows, for example). Neither Buddhism nor fireworshipping is a religion. But, still it is a fact that some people belonging to them display some feats of skill that are very much like miracles. They acquire great feats of skill through a special training of self-discipline, which consists of abstinence, special physical exercises, and by working hard for a long time. Likewise, magnetism, which almost freezes a man by rendering him senseless, and hypnotism, by which a man is inspired with commands and his actions are controlled, are no more than special kinds of powers that some people have. However, what we have seen are not miracles. They are only extraordinary talents. Today, scientists have established that all people, more or less, have talents of this sort; that some have it in a more developed form; that some people can improve their abilities through special systems; and that everybody will be able to awaken his sixth sense by new and easy methods that will be discovered in the course of time. Then if a person invested with a developed form of the “sixth sense” displays it not as a feat of skill but in the name of a miracle, it must be regarded only as a fraud. Imam-i Ahmad Rabbâni (rahmatullâhi ’alaih) in his 293rd letter, wrote: “Wonders and miracles are of two kinds. The first is the knowledge and ma’rifat (gnosis) which belongs to Allâhu – 78 –

ta’âlâ’s individuality, His attributes and His actions. This knowledge cannot be obtained by thinking or with the intellect. Allâhu ta’âlâ bestows it upon His beloved ones. The second kind of knowledge concerns worldly mysteries. This miracle may be bestowed upon disbelievers as well as His beloved ones. The first kind of miracles is valuable. They are granted to those who are on the right path and loved by Allâhu ta’âlâ. But the ignorant think that the second one is more valuable. When they hear the word “miracle” they consider only the second type. Anybody who cleans up his soul (nafs) by refraining from people and by hunger can understand the mysteries of creatures. But because most people always give more importance to worldly things, they consider the ones who have the second kind Awliyâ. They do not appreciate the truthful ones. They say that if they were real Awliyâ they would be able to inform us about our situation. Using this invalid logic they deny Allâhu ta’âlâ’s beloved slaves.” In the 260th letter, he wrote: “Being a Walî means getting closer to Allâhu ta’âlâ. The miracles related to creatures may be endowed upon those who have attained this rank. An abundance of miracles do not prove that the owner, the Walî, has a high rank. A Walî does not have to know that miracles are emanating from himself. Allâhu ta’âlâ may make the figure of a Walî visible in different countries at the same moment. He is seen, doing marvelous things in places quite far from one another. But he is unaware of all these things. There may be some Walîs who are aware of their state, but they will not reveal it to strangers becasue they do not attach importance to them.” Ibni Hajar Mekkî (radiy-Allâhu ’anh), who is the darling of the Ahl-as sunna scholars and whose words are taken as a proof, conveys the following hadîths immediately before the chapter “Ihtiqâr” in his book Zawâjir: “I take an oath by Allâhu ta’âlâ that the worship performed by those who have eaten a piece of harâm food will not be accepted for forty days.” And, “Salât which has been performed with a shirt on bought with harâm money will not be accepted.” And, “The alms given from harâm money will not be accepted. His sins will not be reduced.” Sufyâni Sawrî says that doing pious deeds and establishing foundations with harâm money is like washing dirt with urine. A true Muslim does not perform his acts of worship as a show before others. Worship is done secretly, or performed in a congregation in mosques. When a good Muslim wants to do something benevolent or give alms to a person, he does it – 79 –

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