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Islams Reformers

The bigotry of the religion reformers or bigots of science who surfaced lately to blame all previous scholars, basic fundamental beliefs or practices

superstitions amongst

superstitions amongst the ignorant of Islam. And for clearing these off, it is necessary to disseminate the Ahl as-Sunna books and teach them to the youth. When the reforms these bigots want in Islam seem harmful to the basic teachings of Islam, we should rebut them showing proofs among âyats and hadîths and say, “You have no right to make alterations in Muslims’ religion as if it were your own possession.” The bigots in religion want to blemish the great Muslim scholars and replace them. They tread on the basic teachings of Islam and on the Muslim scholars who collected them and spread them all over the world. Mûsâ Jârullâh Baykiyev of Kazan, Russia, who appeared under the mask of a reformer, wrote in his book published in the time of the Ottomans: “Islam, which Allah sent through His Prophet, was established upon knowledge. It corrected the human life and established a social order. It defined the civilized actions one by one. It set up a professional order based upon justice and advantage. Such a professional order strengthened Islam. It spread over continents. Later in Iran, enjoyment, revel and dissipation spread among Muslims. After this, a greater instigation came forth. Greek philosophy, which was based upon only thoughts and theories, was translated. Study on work and matter ceased. Islam came to a theoretical state based upon delusion and phantom. The pure îmân of Muslims was all mixed up with gossips called ’ilm alkalâm. Thus, social, economic and civil studies ceased. In mosques, madrasas, houses and everywhere, time was passed with trivial, useless theories and thoughts. Books of kalâm slandering the positive science were disseminated everywhere. Useless thoughts, unnecessary articles were considered as of Islam. Is there a word of value or a useful idea in al-Ghazâlî’s book Tahâfut or in the philosopher Ibn ar-Rushd’s answer to it? Who will ever mention or write today the deliriums in the books of Nasîr ad-dîn at-Tûsî, a geometry and astronomy scholar, or in the books of thousands of people praising or slandering him? Is there anything which could be said to be Islamic in the innumerable books of the scholars of the Ash’arî madhhab telling about Allah’s attributes and deeds and human will, or in the shameless criticisms between Shî’ites and Sunnîs? Is there anything of reason, of idea or of Islam in at- Taftâzânî’s books or in their world-wide commentaries and annotations or in the books of fiqh, kalâm, mantiq, usûl, tafsîr, nahw, sarf, hikma?” These mendacities of the Russian Baykiyev have been quoted – 10 –

over and over again and applauded at every opportunity by the religion reformers amongst us and this mendacious disbeliever has been called the “Luther of Islam”. His slanders will be answered in the ninth paragraph below. Another of the masked ideas of religion reformers and bigots with false diplomas is, “The strongest, the most useful force for bringing people to goodness and union is religion. A nation without religion cannot survive.” But from the passwords leaking out of their statements, it is understood that they do not believe in religion. For example, they say: “The Orientals are very intelligent people. For six thousand years the sacred hands ruling the souls and morality of people have always risen in Central Asia. For people in need of worship, the keen intellects of the East have created idols and left them as souvenirs. When the oriental intellects were unable to find opportunity for studying on matter, their imagination became very wide and brilliant. For this reason, poetry, philosophy, astronomy, spiritual knowledge, alchemy, sorcery, mu’jiza, karâma and the like were given birth in the East and spread over the world. Nevertheless, since good nature and good thoughts are spiritual, there is nothing so useful as religion to strengthen them. Man cannot live without religion.” Though religion reformers do not believe that Islam is a religion sent by Allâhu ta’âlâ through the Prophet, they say that it is necessary for the maintenance of ethics and social order and for promotion in worldly affairs. In other words; religion, to them, is to be believed for this world. They mean that though there is no real religion one might believe in a religion for having good manners and procuring social advantage. This belief is superficial, but in order for it to be very useful, it should be believed in as if it were true. They say, “It should be believed though superficially,” most probably because they see that Europeans and Americans are very reverent to their faith. Whatsoever it may be, the enemies of Islam, too, feel compelled to say that religion is necessary. For, unless a force, which obliges people with its attraction and compels them to arrange their businesses, is made divine and its divinity spread, it remains weak. Others, on the other hand, try to establish morals through – 11 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 1
  • Page 3 and 4: Bismi’llâhi ’r-rahmâni ’r-r
  • Page 5 and 6: even if those who govern you are Ab
  • Page 7 and 8: ISLAM’S REFORMERS (THE BIGOTS OF
  • Page 9: suits their purpose? It is not perm
  • Page 13 and 14: constitutions of European kingdoms
  • Page 15 and 16: one another. We think it would be p
  • Page 17 and 18: When he said, “O Allah! Tell me t
  • Page 19 and 20: into discussion provided they will
  • Page 21 and 22: as-Sahâba (radiy-Allâhu ’anhum)
  • Page 23 and 24: eliefs, commands and prohibitions.
  • Page 25 and 26: advantages of the rules of Islam to
  • Page 27 and 28: These words of the reformer show hi
  • Page 29 and 30: several meanings in accord with the
  • Page 31 and 32: each race will fade away. This theo
  • Page 33 and 34: We will tell about all these clearl
  • Page 35 and 36: of religious scholars is to teach u
  • Page 37 and 38: Despite the âyats, “If Allâhu t
  • Page 39 and 40: Those who claim to be Ahl as-Sunna
  • Page 41 and 42: hadîth says that seventy prophets
  • Page 43 and 44: accursed, that they will never atta
  • Page 45 and 46: which man would do with his own con
  • Page 47 and 48: fervent fanatic of the Jabriyya doe
  • Page 49 and 50: their ears and eyes,” at the begi
  • Page 51 and 52: does not mean busying with delusion
  • Page 53 and 54: direction, patriotism, honour and h
  • Page 55 and 56: oth in this world and in the next w
  • Page 57 and 58: Jabrâ’îl (Gabriel) came to me.
  • Page 59 and 60: worship and useful deeds of those w
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    away. As it is necessary to carry o

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    towards him, and that they would sa

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    worth the Qur’ân, which has an e

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    poems of Shakespeare, Victor Hugo a

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    Paradise, the scholars of fiqh depr

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    love Allâhu ta’âlâ considering

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    from doubtful things (between harâ

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    elong to religious hands and there

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    teachers. It is not knowledge and s

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    necessary for the existence of crea

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    elations between and laws concernin

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    (’alaihimu ’s-salâm) and utter

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    attempt again to understand the elo

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    days”, and the scholars of fiqh t

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    were executed by shooting when they

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    Beg recommends Arabic as a common l

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    The sixty-forth âyat of the sûrat

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    fact, she swears at them. A youngst

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    sharp imagination we think a Venus

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    the street. Veiling is the curtain

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    ake of the conscience under the pre

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    y saying, “Life is in common,”

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    moon. On this rare occasion he fall

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    words, if he does not feel any fear

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    “The person who commits adultery

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    has fled and has not left nafaqa, t

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    declared in the Qur’ân that men

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    sensations than men are. As lust is

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    justice,” the following points al

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    disbelievers. They do not commit an

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    praised in this hadîth: “The sch

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    have spread all over Muslim countri

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    deplorable state in his Tabaqât al

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    expense of a journey,” to distort

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    and intelligence much. Burhân ad-d

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    He also quoted some other hadîths.

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    him whom Thou loved most among Thin

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    through Muhammad (’alaihimu ’s-

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    them and who respect shrines by per

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    unbelief but harâm for a worshippe

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    elief, they prostrated themselves b

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    Shaiba and Ibn ’Abd al-Birr repor

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    hundred and tenth âyat of the sûr

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    Sunna scholars. Muslims with right

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    (radiy-Allâhu ’anh) martyrdom by

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    in a pitiable condition. The entire

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    not be any Islamic scholar left on

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    them today. It is a tactic of the e

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    path and make him a means for guidi

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    According to many scholars, ’Abd

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    patient. He worshipped much. (95-15

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    Holy War in Islam. Our ancestors pe

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    Shâh Walî-Allâh ad-Dahlawî wrot

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    A mujtahid belonging to the fourth

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    people of bid’a. We should hold f

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    [Walî-Allah ad-Dahlawî himself] p

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    al-istinbât wa wujûh at-tatbiq ba

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    all the Muslims on the earth are mu

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    employed a mulhid named Niyâz Fath

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    He had some activities in Beirut fo

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    espects and his belief in one respe

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    had been commented on first by Ibn

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    might take a whole life-span to exa

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    e black and is never believable to

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    the jizya and become Muslims theore

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    ask for the people’s help.” Any

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    expenditure. It is not a procedure

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    State has to distribute what it has

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    1) If some dain property is in a po

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    “It was in ancient times to pay z

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    This is not an expression of object

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    for jihâd and for legitimate servi

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    mosque or giving alms, he becomes a

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    these days of bliss?” “Yes, the

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    government oppresses and if opposin

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    sin to be forgiven. Allâhu ta’â

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    the name of Islam, which are incomp

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    of fact, these wishes of his have b

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    enormous property and vast areas of

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    ’anh). He attempts to change the

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    Imâm Abû Yûsuf opposes al-Imâm

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    ijtihâd and give fatwâ in matters

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    Salaf as-Sâlihîn broght from Ras

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    2) “Migration to Medina was done

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    and the unbelievers of the Alexandr

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    prescribed persons, it is permissib

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    from Zawâjir show clearly that the

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    philosophical thoughts. Some people

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    Mujâdala, ‘Those who believe in

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    footsteps of the Salaf as-Sâlihîn

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    absolutely tells that the knowledge

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    hadîth, he interprets it and bewil

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    if he had done so, he would not hav

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    of bid’a meant loving him since i

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    ta’âlâ in Paradise upon him who

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    Supremacy of Allâhu ta’âlâ’s

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    grave disaster! Âmin.” [1] 59 -

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    ’Umar (radiy-Allâhu ’anhum), h

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    path of Ahl as-Sunnat wa ’l-Jamâ

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    Or else, they set a bad example to

  • Page 261 and 262:

    Imâm ’Alî (radiy-Allâhu ’anh

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    ’l-as’ilati ’l-ishrîn. The a

  • Page 265 and 266:

    and also many of the hadîth schola

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    Sâwî al-Mâlikî said on the âya

  • Page 269 and 270:

    eduction that has been made in the

  • Page 271 and 272:

    your worldly affairs,’ meaning th

  • Page 273 and 274:

    worship which Allâhu ta’âlâ li

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    cymbals, flutes, pipes and loud-spe

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    always with forgivingness,” and h

  • Page 279 and 280:

    adding rotten rings to the chain. H

  • Page 281 and 282:

    under the name of Islamic knowledge

  • Page 283 and 284:

    the literary men and the poets of h

  • Page 285 and 286:

    about Imân and Islam. It is writte

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    Everybody comes to Mecca, Ka’ba,

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    was called “the Farthest Masjid

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    salâm) and their trust in the Ahl

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    that Allâhu ta’âlâ existed. Th

  • Page 295 and 296:

    which did not conform with experime

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    knowledge and science as a cloak un

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    has been declared that various kind

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    Allah. The zuhd, the tawakkul, the

  • Page 303 and 304:

    Islam appeared, and these people wr

  • Page 305 and 306:

    detail in the books Al-tawassul-u-b

  • Page 307 and 308:

    mosque after the twentieth of the b

  • Page 309 and 310:

    him and serve him. Yahyâ bin Mu’

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    A distich: If Haqq ta’âlâ wishe

  • Page 313 and 314:

    GLOSSARY BI, SP, AM, AEI and EB (I-

  • Page 315 and 316:

    qutb: a Walî of highest degree; AM

  • Page 317 and 318:

    - 317 -

  • Page 319 and 320:

    - 319 -

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