9 months ago

Islams Reformers

The bigotry of the religion reformers or bigots of science who surfaced lately to blame all previous scholars, basic fundamental beliefs or practices

hadîth, were the

hadîth, were the Umayyad Khalîfa. It is declared in a hadîth reported by Ibn Mâja, ‘People with a black flag will come from the east, and they will fight the Arabs. Obey their Khalîfas! They are the Khalîfas guiding to the right path!’ This hadîth and the like praise the Abbâsid Khalîfas... [1] “A Khalîfa who carried on Rasûlullah’s (’alaihi ’s-salâm) task of guidance as he had done was called khalîfat râshida. These were perfect, real Khalîfas. A Khalîfa who did not carry out this task precisely and who did not obey Islam was called khalîfat jâbira... [2] “Rasûlullah’s (’alaihi ’s-salâm) task of guidance contained three levels. The first level was to have Allâhu ta’âlâ’s commands and prohibitions obeyed by using power and force. This is called ‘sultanate’. His second task was to teach His commands and prohibitions. His third task called ‘ihsân’ was to purify the heart. Al-Khulafâ’ ar-râshidîn were successful in all these three levels. Those who succeeded them managed only the task of sultanate. The task of teaching was given to the imâms of madhhabs, and the task of ihsân was given to the great men of Tasawwuf.” [3] “VII: Yazîd ibn Mu’âwiya became Khalîfa in 60 and died four years later in Hawwârin, which is located between Damascus and Tadmur. He was buried there. (23-64) “VII: Mu’âwiya II ibn Yazîd was very intelligent, very pious and very just. He resigned from caliphate after forty days. (44-64) “IX: Marwan ibn Hakam was a fiqh scholar. He was very clever and very intelligent. He read the Qur’ân very beautifully. He abstained from sins and feared Allâhu ta’âlâ very much. He was the beloved son-in-law of Hadrat ’Uthmân (radiy-Allâhu ’anh). It was written on his seal, ‘I trust in Allâhu ta’âlâ. I ask from Him.’ (2-65) “X: ’Abd al-Malik ibn Marwan was a scholar of hadîth and fiqh. He was famous for having much zuhd and ’ibâdât . Imâm an- Nâfi’, a prominent one among the Tâbi’ûn, said, ‘In Medina, I have not seen a person who was learned in fiqh more profoundly, worshipped more, knew the knowledge and manners of hajj more or read the Qur’ân more beatifully than ’Abd al-Malik.’ [1] Ibid, p. 601. [2] Ibid, v. II, p. 330. [3] Ibid, p. 342. A hadîth written on its 567th page calls such a Khalîfa “Malik al-adûd”, who has been called “Khalîfa” symbolically. The khulafâ’ al-jâbira came next. – 158 –

According to many scholars, ’Abd al-Malik was one of the seven fiqh scholars of Medina. Imâm ash-Shâ’bî, another prominent one among the Tâbi’ûn, said, ‘I found myself superior to every scholar whom I interviewed. I found only ’Abd al-Malik superior to me.’ He fought Mukhtâr, the chief of the Râfidîs [1] who shed much blood, and slew him. His caliphate was religiously rightful. He repaired the Ka’ba, a construction which survived to the present day. Before him, Byzantine gold coins and Persian silvers had been in circulation, and he was the Khalîfa who coined the first Islamic money. He is the conqueror of Adana and Sicily. He sent his son Maslama to conquer Constantinople. Maslama (rahmatullâhi ta’âlâ ’alaih) performed salât in the big church of St. Sophia and built the Arab Mosque. (26-86) “XI: Walîd ibn ’Abd al-Malik was very pious and charitable and worshipped much. He read through the Qur’ân in every three days. His good deeds and favours were countless. As soon as he became Khalîfa, he appointed his cousin, ’Umar ibn ’Abd al-’Azîz, the governor of Medina. He had the Umayya Mosque built in Damascus, spending four hundred chests of gold coins. It was Walîd who built the first hospital and soup kitchen for the poor in Muslim history. He himself paid the debts of religious men. His commandant, Kutaibiya, took Bukhâra peacefully from the Turks. He was the conqueror of Andalusia (Spain), Ankara, Samarkand and India. It was written on his seal: ‘O Walîd! You will die and be called to account!’ (46-96) “XII: Sulaimân ibn ’Abd al-Malik was learned, zealous, literary, eloquent, charitable and just. He abstained much from tormenting others. One day, a person told him that his farm had been taken from him cruelly. Because he feared Allâhu ta’âlâ much, he got down from his throne, removed the rug and put his cheek on the ground. He took an oath that he would not withdraw his cheek from the ground until an order would be written to that cruel official. The order was written immediately and given to the farmer. (60-99) [2] – 159 – [1] One of the earliest heretical groups in Islam. [2] Another example showing the justice of Islamic Khalîfas is written in Hadrat Sayyid Abdulhakîm al-Arwasî’s (rahmatullâhi ta’âlâ ’alaih) note book: “Khalîfa Sulaimân asked Hadrat Abu Hâzim, one of the Tâbi’ûn, ‘We don’t want to die. What is the reason?’ He said, ‘O Sulaimân! You have destroyed your next world and made this world prosperous. Certainly you wouldn’t like to go from a prosperous place to a destroyed one.’ ”

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