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Islams Reformers

The bigotry of the religion reformers or bigots of science who surfaced lately to blame all previous scholars, basic fundamental beliefs or practices

Furthermore, he does not

Furthermore, he does not say if he believes it or not. He says: “First his wife, and then his uncle passed away. The majority of Muslims were in Ethiopia. He did not have anybody besides Allah to depend on.” Rasûlullah (’alaihi ’s-salâm) and his companions and every Muslim trusted only in Allâhu ta’âlâ in everything they did. Yet, they held on to the causes because He commanded so. They did not depend upon the causes. They believed that the causes were intermediaries rather than makers. On the ninety-second and third pages, he says: “The Mi’râj is a state of mood. It was done when he forgot about his body and when his soul was dominant. The sûra Isrâ says that one night Hadrat Prophet was taken from the holy center on earth to the holy center in the sky (Masjid Aqsâ). The distant masjid cannot be thought to be in Jerusalem. For there was not a masjid in Jerusalem then. The sûra Rûm declares that Palestine is the nearest place. A masjid which is far away cannot be a place which is near. Allâhu ta’âlâ consoles him by reminding him of the history of the ancient prophets.” Allâhu ta’âlâ declares, “I took My ’Abd from the Masjid al- Harâm to Masjid al-Aqsâ at night.” Man is called “ ’Abd” (human creature). It is not his soul or state of mood which is called “ ’Abd”. It is written in the long Hadîth in the Sahîh of al- Bukhârî, in the Qur’ân commantaries of the Ahl as-Sunna scholars and in all the books dealing with the Mi’râj that Rasûlullah (alaihi ’s-salâm) said, “I went to Masjid al-Aqsâ in Jerusalem and saw it.” In those days, Masjid al-Aqsâ existed in Jerusalem. Long ago, Sulaimân (’alaihi ’s-salâm) had had it built. Later it had come into the possession of Persians and Greeks. After ’Îsâ’s (’alaihi ’s-salâm) Ascension to Heaven, [1] it came into the Romans’ possession. It collapsed and was repaired several times. Lastly, ’Umar (radiy-Allâhu ’anh) had it repaired. Palestine is a neighbor to Arabia. Since it was nearer than other countries, it was called “the Nearest Place”. Amongst the masjids on earth Masjid al-Aqsâ was the one farthest to Mecca then. Therefore, it [1] It goes without saying that Allâhu ta’âlâ lifted Îsâ ‘alaihis-salâm’ to heaven, alive as he was. This truth belies the Christian superstition which instructs that he was ‘crucified and interred, and then somehow ascended to heaven’. – 288 –

was called “the Farthest Masjid”. Why should not the farthest masjid be at the nearest place? For sixteen months after the Hegira, Muslims had performed salât towards Masjid al-Aqsâ. If a masjid had not existed in Jerusalem then, would it have been commanded to perform salât towards there? Would Rasûlullâh (’alaihi ’s-salâm) have said that he had performed salât in Masjid al-Aqsâ? Since Hamidullah’s intellect, thought and scientific understanding cannot comprehend that Rasûlullah (’alaihi ’ssalâm) was taken to Jerusalem and thence to heaven with his blessed body, he cannot believe it. He means that the Mi’râj was a state of spirit. Therefore, he misinterprets the Qur’ân. He strives to prove his thought to be right by evasive words. If the Mi’râj had been a state, none of those who had heard of it would oppose it. Nor would the disbelievers say anything against it. Because he said, “I went in body,” many people denied it. It is declared unanimously by Islamic scholars that he who does not believe that Rasûlullah (’alaihi ’s-salâm) was taken to Jerusalem from Mecca will be kâfir. And he who does not believe that he was lifted to heaven, will be a man of bid’a, a heretic. The books written by Indian scholars contain apposite answers to this writing of the Indian Hamidullah who has dived so deep into disbelief. Hadrat ’Abdulhaq ad-Dahlawî, a great scholar of the Hadîth, says in his Persian Madârij an-nubuwwa: “One of the most honourable blessings of Allâhu ta’âlâ on Muhammad (’alaihi ’s-salâm) is His lifting him up to heaven in the Mi’râj. He has not given this miracle to any other prophet. It is declared clearly in the Qur’ân that he was taken from Mecca to Masjid al-Aqsâ; he who does not believe this becomes a disbeliever. Mashhûr hadîths inform with the fact that he was taken up to heaven from Masjid al-Aqsâ; a person who denies this becomes a man of bid’a, a sinner. The majority of the Sahâbat alkirâm, of the Tâbi’ûn, of the scholars of the Hadîth, of the scholars of fiqh and of the scholars of kalâm communicate that the Mi’râj happened as he was awake and physically. Also sahîh hadîths communicate that this happened so. Mi’râj took place many times. One of them was when he was awake and in body. Others happened spiritually only. ’Âisha (radiy-Allâhu ’anh) told about one which happened spiritually in his dream. This narration of hers does not necessarily show that the Mi’râj which happened when he was awake and physically was untrue. Nevertheless, – 289 –

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    Hakikat Kitabevi Publications No: 1

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    Bismi’llâhi ’r-rahmâni ’r-r

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    even if those who govern you are Ab

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    ISLAM’S REFORMERS (THE BIGOTS OF

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    suits their purpose? It is not perm

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    over and over again and applauded a

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    constitutions of European kingdoms

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    one another. We think it would be p

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    When he said, “O Allah! Tell me t

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    into discussion provided they will

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    as-Sahâba (radiy-Allâhu ’anhum)

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    eliefs, commands and prohibitions.

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    advantages of the rules of Islam to

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    These words of the reformer show hi

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    several meanings in accord with the

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    each race will fade away. This theo

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    We will tell about all these clearl

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    of religious scholars is to teach u

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    Despite the âyats, “If Allâhu t

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    Those who claim to be Ahl as-Sunna

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    hadîth says that seventy prophets

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    accursed, that they will never atta

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    which man would do with his own con

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    fervent fanatic of the Jabriyya doe

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    their ears and eyes,” at the begi

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    does not mean busying with delusion

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    direction, patriotism, honour and h

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    oth in this world and in the next w

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    Jabrâ’îl (Gabriel) came to me.

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    worship and useful deeds of those w

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    away. As it is necessary to carry o

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    towards him, and that they would sa

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    worth the Qur’ân, which has an e

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    poems of Shakespeare, Victor Hugo a

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    Paradise, the scholars of fiqh depr

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    love Allâhu ta’âlâ considering

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    from doubtful things (between harâ

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    elong to religious hands and there

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    teachers. It is not knowledge and s

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    necessary for the existence of crea

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    elations between and laws concernin

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    (’alaihimu ’s-salâm) and utter

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    attempt again to understand the elo

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    days”, and the scholars of fiqh t

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    were executed by shooting when they

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    Beg recommends Arabic as a common l

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    The sixty-forth âyat of the sûrat

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    fact, she swears at them. A youngst

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    sharp imagination we think a Venus

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    the street. Veiling is the curtain

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    ake of the conscience under the pre

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    y saying, “Life is in common,”

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    moon. On this rare occasion he fall

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    words, if he does not feel any fear

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    “The person who commits adultery

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    has fled and has not left nafaqa, t

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    declared in the Qur’ân that men

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    sensations than men are. As lust is

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    justice,” the following points al

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    disbelievers. They do not commit an

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    praised in this hadîth: “The sch

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    have spread all over Muslim countri

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    deplorable state in his Tabaqât al

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    expense of a journey,” to distort

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    and intelligence much. Burhân ad-d

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    He also quoted some other hadîths.

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    him whom Thou loved most among Thin

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    through Muhammad (’alaihimu ’s-

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    them and who respect shrines by per

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    unbelief but harâm for a worshippe

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    elief, they prostrated themselves b

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    Shaiba and Ibn ’Abd al-Birr repor

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    hundred and tenth âyat of the sûr

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    Sunna scholars. Muslims with right

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    (radiy-Allâhu ’anh) martyrdom by

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    in a pitiable condition. The entire

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    not be any Islamic scholar left on

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    them today. It is a tactic of the e

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    path and make him a means for guidi

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    According to many scholars, ’Abd

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    patient. He worshipped much. (95-15

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    Holy War in Islam. Our ancestors pe

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    Shâh Walî-Allâh ad-Dahlawî wrot

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    A mujtahid belonging to the fourth

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    people of bid’a. We should hold f

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    [Walî-Allah ad-Dahlawî himself] p

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    al-istinbât wa wujûh at-tatbiq ba

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    all the Muslims on the earth are mu

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    employed a mulhid named Niyâz Fath

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    He had some activities in Beirut fo

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    espects and his belief in one respe

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    had been commented on first by Ibn

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    might take a whole life-span to exa

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    e black and is never believable to

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    the jizya and become Muslims theore

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    ask for the people’s help.” Any

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    expenditure. It is not a procedure

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    State has to distribute what it has

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    1) If some dain property is in a po

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    “It was in ancient times to pay z

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    This is not an expression of object

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    for jihâd and for legitimate servi

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    mosque or giving alms, he becomes a

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    these days of bliss?” “Yes, the

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    government oppresses and if opposin

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    sin to be forgiven. Allâhu ta’â

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    the name of Islam, which are incomp

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    of fact, these wishes of his have b

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    enormous property and vast areas of

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    ’anh). He attempts to change the

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    Imâm Abû Yûsuf opposes al-Imâm

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    ijtihâd and give fatwâ in matters

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    Salaf as-Sâlihîn broght from Ras

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    2) “Migration to Medina was done

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    and the unbelievers of the Alexandr

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    prescribed persons, it is permissib

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    from Zawâjir show clearly that the

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    philosophical thoughts. Some people

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  • Page 259 and 260: Or else, they set a bad example to
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  • Page 281 and 282: under the name of Islamic knowledge
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  • Page 285 and 286: about Imân and Islam. It is writte
  • Page 287: Everybody comes to Mecca, Ka’ba,
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  • Page 299 and 300: has been declared that various kind
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  • Page 309 and 310: him and serve him. Yahyâ bin Mu’
  • Page 311 and 312: A distich: If Haqq ta’âlâ wishe
  • Page 313 and 314: GLOSSARY BI, SP, AM, AEI and EB (I-
  • Page 315 and 316: qutb: a Walî of highest degree; AM
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  • Page 319 and 320: - 319 -
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