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Islams Reformers

The bigotry of the religion reformers or bigots of science who surfaced lately to blame all previous scholars, basic fundamental beliefs or practices

will be ahead of all

will be ahead of all those people blessed with Allâhu ta’âlâ’s grace.” [Zuhd means to abstain from property that is more than necessary even if it is halâl]. It was stated in a hadîth-i-sherîf, “A namâz performed behind an imâm who holds wara’ will be accepted. A present given to a person of wara’ will be accepted. It is an act of worship to sit with a person of wara’. It is alms to talk with him.” [It means that it will be accepted and will produce much thawâb]. It was stated in a hadîth-i-sherîf, “Two rak’ats of namâz performed with an imâm who holds wara’ is more blessed than a namâz performed with a fâsiq.” [The word ‘efdâl’, (which is used in the hadîth-i-sherîf and which we translated into English as ‘blessed’), means ‘that which brings more thawâb.’] If your heart does not feel easy as you do something, [if your heart feels uneasy and palpitates], stop doing it! Make your heart a muftî (religious guide) in doing actions about which you feel doubt! It was stated in a hadîth-i-sherîf, “Actions about which your heart feels calm, [is easy about and likes], and with which the nafs feels annoyed [and dislikes], are beneficial. An action about which only the nafs feels calm is a vice.” It was stated in another hadîthi-sherîf, “Things that are halâl and those which are harâm have been declared openly. Beware from doubtful things! Follow those which have been declared openly!” It was declared in another hadîth-i-sherîf, “Allâhu ta’âlâ declared the halâls and the harâms openly. He will forgive concerning those which He did not declare (openly).” When you meet with something doubtful, put your hand on your chest [heart]! Do it if your heart does not palpitate. It was stated in a hadîth-i-sherîf, “Put your hand on your heart! The heart will be calm [feel easy] as you do something halâl.” Deem all your prayers and acts of worship as deficiently performed! Be anxious to perform them in due manner! Abû Muhammad bin Manâzil stated, “Allâhu ta’âlâ praises in the seventeenth âyat of Âl-i-’Imrân sûra those who are patient, those who are faithful (sâdiq), those who perform namâz, those who pay zakât and those who say istighfâr at the time of seher (early morning). His mentioning the saying of istighfâr last implies that a person should consider all his acts of worship as faulty and should always say the istighfâr.” Ja’fer bin Sinân ‘quddisa sirruh’ stated, “Worshippers’ complacency is worse and more harmful than sinners’ offense.” Imâm-i-Murtaish used to perform i’tikâf in a – 306 –

mosque after the twentieth of the blessed month of Ramadân. People saw him outside and asked him why he had left the mosque. He said, “I saw the hafizes’ selfsatisfied demeanours and ran away from them.” It is permissible to work for your and your family’s living. A hadîth-i-sherîf praises people who work so. The Salaf as-sâlihîn found a way of living for themselves. It is good as well to have tawakkul and not to work. Yet this entails the condition that you should not expect anything from anybody. Muhammad bin Sâlim Hamâda was a qâdî in the Shâfi’î Madhhab. He passed away in 697 H. When some people asked him whether they should work and earn or sit and have tawakkul, he stated, “Tawakkul is a state of the Messenger of Allah. Kasb, on the other hand, is his sunnat. It is sunnat for a person who cannot have tawakkul to work and earn. If a person manages to have tawakkul it is mubâh for him to work only for the cause of Islam and serve Muslims. A better way in any case is to combine kasb [working] and tawakkul (putting one’s trust in Allâhu ta’âlâ).” You should not eat too much or too little. You should be moderate in eating. Eating too much will cause indolence and inertia. And eating too little will hinder you from work and worship. Khwâja Muhammad Bahâuddîn Naqshiband ‘quddisa sirruh’ passed away in 791 [A.D. 1389], in Bukhâra. He used to say, “Eat until you are fully satisfied, and then do your worship well!” [You should not eat before you become hungry or after you become fully satisfied.]. The important thing is to perform the worships well and enthusiastically. Everything conducive to this purpose is blessed. And anything obstructive is forbidden. You should make a niyya (intention) in everything you do. You should never begin an act of worship unless you intend with a true heart [because it is a command of Allâhu ta’âlâ]. You should not spend time doing useless things, [especially if they are harmful]. [A person who cannot find pious Muslims whose belief is agreeable with the teachings of the scholars of Ahl assunna and who have learned the Sharî’at and adapted their lifestyles to these teachings], should seclude himself, [that is, he should utilize his time working, earning halâl property, and reading books written by scholars of Ahl as-sunna. You should not make friends with those who lead a religious life of their own instead of learning Islam from these books or those – 307 –

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    Hakikat Kitabevi Publications No: 1

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    Bismi’llâhi ’r-rahmâni ’r-r

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    even if those who govern you are Ab

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    ISLAM’S REFORMERS (THE BIGOTS OF

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    suits their purpose? It is not perm

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    over and over again and applauded a

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    constitutions of European kingdoms

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    one another. We think it would be p

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    When he said, “O Allah! Tell me t

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    into discussion provided they will

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    as-Sahâba (radiy-Allâhu ’anhum)

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    eliefs, commands and prohibitions.

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    advantages of the rules of Islam to

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    These words of the reformer show hi

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    several meanings in accord with the

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    each race will fade away. This theo

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    We will tell about all these clearl

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    of religious scholars is to teach u

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    Despite the âyats, “If Allâhu t

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    Those who claim to be Ahl as-Sunna

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    hadîth says that seventy prophets

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    accursed, that they will never atta

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    which man would do with his own con

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    fervent fanatic of the Jabriyya doe

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    their ears and eyes,” at the begi

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    does not mean busying with delusion

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    direction, patriotism, honour and h

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    oth in this world and in the next w

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    Jabrâ’îl (Gabriel) came to me.

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    worship and useful deeds of those w

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    away. As it is necessary to carry o

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    towards him, and that they would sa

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    worth the Qur’ân, which has an e

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    poems of Shakespeare, Victor Hugo a

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    Paradise, the scholars of fiqh depr

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    love Allâhu ta’âlâ considering

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    from doubtful things (between harâ

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    elong to religious hands and there

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    teachers. It is not knowledge and s

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    necessary for the existence of crea

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    elations between and laws concernin

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    (’alaihimu ’s-salâm) and utter

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    attempt again to understand the elo

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    days”, and the scholars of fiqh t

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    were executed by shooting when they

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    Beg recommends Arabic as a common l

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    The sixty-forth âyat of the sûrat

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    fact, she swears at them. A youngst

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    sharp imagination we think a Venus

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    the street. Veiling is the curtain

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    ake of the conscience under the pre

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    y saying, “Life is in common,”

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    moon. On this rare occasion he fall

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    words, if he does not feel any fear

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    “The person who commits adultery

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    has fled and has not left nafaqa, t

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    declared in the Qur’ân that men

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    sensations than men are. As lust is

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    justice,” the following points al

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    disbelievers. They do not commit an

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    praised in this hadîth: “The sch

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    have spread all over Muslim countri

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    deplorable state in his Tabaqât al

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    expense of a journey,” to distort

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    and intelligence much. Burhân ad-d

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    He also quoted some other hadîths.

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    him whom Thou loved most among Thin

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    through Muhammad (’alaihimu ’s-

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    them and who respect shrines by per

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    unbelief but harâm for a worshippe

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    elief, they prostrated themselves b

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    Shaiba and Ibn ’Abd al-Birr repor

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    hundred and tenth âyat of the sûr

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    Sunna scholars. Muslims with right

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    (radiy-Allâhu ’anh) martyrdom by

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    in a pitiable condition. The entire

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    not be any Islamic scholar left on

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    them today. It is a tactic of the e

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    path and make him a means for guidi

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    According to many scholars, ’Abd

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    patient. He worshipped much. (95-15

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    Holy War in Islam. Our ancestors pe

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    Shâh Walî-Allâh ad-Dahlawî wrot

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    A mujtahid belonging to the fourth

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    people of bid’a. We should hold f

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    [Walî-Allah ad-Dahlawî himself] p

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    al-istinbât wa wujûh at-tatbiq ba

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    all the Muslims on the earth are mu

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    employed a mulhid named Niyâz Fath

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    He had some activities in Beirut fo

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    espects and his belief in one respe

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    had been commented on first by Ibn

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    might take a whole life-span to exa

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    e black and is never believable to

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    the jizya and become Muslims theore

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    ask for the people’s help.” Any

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    expenditure. It is not a procedure

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    State has to distribute what it has

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    1) If some dain property is in a po

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    “It was in ancient times to pay z

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    This is not an expression of object

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    for jihâd and for legitimate servi

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    mosque or giving alms, he becomes a

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    these days of bliss?” “Yes, the

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    government oppresses and if opposin

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    sin to be forgiven. Allâhu ta’â

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    the name of Islam, which are incomp

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    of fact, these wishes of his have b

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    enormous property and vast areas of

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    ’anh). He attempts to change the

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    Imâm Abû Yûsuf opposes al-Imâm

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    ijtihâd and give fatwâ in matters

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    Salaf as-Sâlihîn broght from Ras

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    2) “Migration to Medina was done

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    and the unbelievers of the Alexandr

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    prescribed persons, it is permissib

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    from Zawâjir show clearly that the

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    philosophical thoughts. Some people

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    Mujâdala, ‘Those who believe in

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    footsteps of the Salaf as-Sâlihîn

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    absolutely tells that the knowledge

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    hadîth, he interprets it and bewil

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    if he had done so, he would not hav

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    of bid’a meant loving him since i

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    ta’âlâ in Paradise upon him who

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    Supremacy of Allâhu ta’âlâ’s

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    grave disaster! Âmin.” [1] 59 -

  • Page 255 and 256: ’Umar (radiy-Allâhu ’anhum), h
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  • Page 281 and 282: under the name of Islamic knowledge
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  • Page 287 and 288: Everybody comes to Mecca, Ka’ba,
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  • Page 299 and 300: has been declared that various kind
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  • Page 311 and 312: A distich: If Haqq ta’âlâ wishe
  • Page 313 and 314: GLOSSARY BI, SP, AM, AEI and EB (I-
  • Page 315 and 316: qutb: a Walî of highest degree; AM
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