2 months ago

Islams Reformers

The bigotry of the religion reformers or bigots of science who surfaced lately to blame all previous scholars, basic fundamental beliefs or practices

the ropes of the plough

the ropes of the plough were fastened to the horns of the ox. Because its horns were useful, the Prophet (’alaihi ’s-salâm) said so. He signified that the villager should plough his field. This hadîth might have various meanings, but we should avoid interpreting it with our short sight and limited knowledge lest we should fall into the pitfall of denying or doubting it. Religion reformers frequently recommend national bonds in place of religious bonds in order to unite and improve individuals. However, the original meaning of the word ‘milla’ is ‘dîn’ (religion), and it has been used later for a community of people born and live on the same land, that is, for ‘nation’. Let’s give some deatils about religion and nation. Dîn al-Islâm, the religion of Islam, is the belief in Allâhu ta’âlâ, in His Oneness and in all His prophets (’alaihimu ’s-salâm). Allah is the Being who creates everything, whose existence has no end or limit and whose state cannot be comprehended with mind, but whose attributes forming His Divinity and Creativeness only are known. He exists by Himself and is One. Nothing besides Him can exist by itself. He alone is the One who creates and keeps everything in existence. ‘He exists by Himself’ does not mean ‘He has come into existence from Himself.’ If it meant so, He would have come into existence later. On the contrary, His existence is necessary, and He was never nonexistent. To exist by Himself means that His existence does not need anything. His existence is necessary for the existence of all beings. He has the perfect attributes for creating and keeping everything in such an orderly state. Deficiency, fault or defect cannot exist in Him. If there were not a single being creating all creatures, everything would come into existence by itself or nothing would exist. It is not reasonable that everything exists by itself; for existing by itself requires being existent before itself, that is, to have existed always; everything had to be wâjib al-wujûd (indispensable being). If it were so, it would not come into being out of nonexistence, nor would it cease from existence. Indeed, every creature comes into existence after it has been nonexistent, and it later ceases to exist. Then, it is obvious that no creature is wâjib al-wujûd. Besides, coming into existence by oneself is not easily understandable to reason. Wâjib al-wujûb has to be single. The Single Being who creates all beings except Himself is necessary. If the existence of the single wâjib al-wujûd were not – 78 –

necessary for the existence of creatures, we would not accept His existence by Himself, either. Existence of every creature by itself is so far from being scientific that even the naturalists say, “Nature made so,” or “Natural forces made it.” Thus, inadvertently, they explain that creatures do not come into existence by themselves, but there is One Maker. However, they refrain from acknowledging this Maker’s Names and Attributes worthy of Him. They adhere to a concept of nature which is without knowledge or will. We do not see any physical or chemical event occur by itself. We say that certainly some force affects an object to start moving or to change its motion or stop moving. To suppose that all creatures have suddenly come into existence in such an order and regularity would be to deny physical and chemical events. Nothing can be as ignorant as denying the One Creator who possesses Knowledge, Power and Will and creates everything from the atom to the ’Arsh out of nothing, and supposing that every event happens by chance, which is a concept incompatible with the laws of physics and chemistry. It is not reasonable to say that there is not a creator creating these creatures out of nothing or that everything comes into being by itself, for some work must be done to come into existence from nonexistence and, according to laws of physics and chemistry, every work is done by a force. That is, according to scientific point of view, a source of force certainly has to exist beforehand. If the existence of a preceding being were necessary to create every being, beings’ creating one another would have to go on continuously from eternal past to eternal future. If the case were so, nothing would exist. For, beings which have no beginning and all of which have been born from one another mean nonexistence. This can be explained with an example; I have a dollar which I have borrowed from you. And you borrowed it from a friend of yours. And he had borrowed it from someone else. Now, if this succession of lending goes round to all the people in the world, if it does not have a beginning, that is, if it does not begin with the last person on the world who initially possessed it not by borrowing but in some other way, the dollar which I say I have, does not exist. That is, it belongs to nobody, for if we suppose that it belonged to someone, he must have taken it from someone else, who does not exist on the earth to give it to him. How can it pass from hand to hand while there is not someone to lend it first? If someone had lent it first, someone else would now posses this – 79 –

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