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Miftah-ul-Janna (Booklet for way to Paradise)

parents. When she

parents. When she reaches puberty she will no longer be dependent on her parents’ religion. When she reaches puberty in a state of nescience in Islam, she becomes a murtadd. If a person who does not believe the tenets of Islam although he has heard them utters the Kalima-i-tawhîd, i.e. if he says, “Lâ ilâha il-l-Allah Muhammadun Rasûlullah,” he will not become a Muslim. A person who believes the six tenets expressed in the credo that reads; “Âmentu billâhi...” and who says, “I accept the commands and prohibitions of Allâhu ta’âlâ,” is a Muslim. Hence, each and every Muslim must have their children memorize (the six tenets of Islamic credo in) the expression, “Âmentu billâhi wa Melâikatihi wa Kutubihi wa Rusulihi wa-l-Yawm-il-âkhiri wa bi-l-Qadari khayrihi wa sherrihi min-Allâhi ta’âlâ wa-l-bâ’s-u-ba’d-al-mawt haqqun Esh-hadu-an-Lâ ilâha il-l-Allah wa Esh-hadu-anna Muhammadan ’abduhu wa rasûluhu,” and teach them its meaning well. If a child does not believe these six tenets or one of Islam’s commandments and prohibitions and does not say that it believes them, it becomes a murtadd, and not a Muslim, when it reaches puberty. Detailed information on these six tenets is available from the book entitled Belief and Islam, (one of the publications of Hakîkat Kitâbevi in Istanbul.) Every Muslim should read that book, have heir children as well read it, thereby consolidating their îmân, and do their best so that all their acquaintances as well read it. Accordingly, we should take utmost care so that our children should not be raised as murtadds. In the early stages of childhood, we should teach them îmân, Islam, ’abdest (ablution), ghusl, and namâz! [1] Parents’ primary duty is to raise their children as Muslims. It is stated as follows in the book entitled Durer wa Ghurer: [2] “A man who has become a murtadd must be told to become a Muslim. His doubts must be clarified and eliminated. If he asks for a term of respite, He will be kept in prison for three days. If he makes tawba, (i.e. repents for his grave sin and begs Allâhu ta’âlâ for forgiveness, promising Him that he shall never commit that gravest sin,) his tawba will be accepted. If he does not make tawba, then he will be put to death by the (Muslim) judge. A woman who becomes a murtadd will not be killed. She will be imprisoned and [1] The fourth fascicle of Endless Bliss, one of the publications of Hakîkat Kitâbevi, enlarges on these teachings. [2] Written by Muhammad Molla Husraw ‘rahmatullâhi ta’âlâ ’alaih’, the third Ottoman Shaikh-ul-islâm. – 12 –

kept in prison until she becomes a Muslim. If she flees to the dârul-harb, she will not be a jâriya as long as she is in the dâr-ul-harb. If she is captured she will become a jâriya. When she becomes a murtadd her nikâh will become null and void. All her property will get out of her possession, (i.e. it will no longer be her property.) It will be her property again if she becomes a Muslim again. When she dies or flees to the dâr-ul-harb [or becomes a murtadd as she is in the dâr-ul-harb], her property will become her inheritors’ legacy. [If she has no inheritors, the property will be inherited by people who have rightful shares from the Beytulmâl.] [1] A murtadd cannot inherit property from another murtadd. Property earned by a murtadd as he (or she) is a murtadd will not be his (or her) property. It will be fey for Muslims. (Fey is defined in a subchapter headlined THE DISBELIEVER’S MARRIAGE and appended to the twelfth chapter of the fifth fascicle of Endless Bliss.) All her social transactions such as buying and selling, rental agreements, and gift-givings, will become bâtil. (Please see the thirty-first chapter of the fifth fascicle of Endless Bliss for ‘bâtil’. They will return to their former state and become sahîh if she becomes a Muslim again. She will not have to make qadâ of her former acts of worship, with the exception of hajj, which she will have to perform again.” The first three acts of worship that a new Believer has to learn how to perform are to make an ablution, to make ghusl, and to perform namâz. The six essential tenets of îmân are: To believe that Allâhu ta’âlâ exists and is One, and (to believe) His Attributes; to have îmân in, (i.e. to believe,) Angels, Prophets, Heavenly Books, events that will happen in the Hereafter; Qadâ and Qadar. Later on, we shall explain each and every one of them separately. In short, we must observe Islam’s commandments and prohibitions both with heart and physically, and our hearts should be on the alert lest they should sink into ghafla (oblivion, unawareness, lethargy, torpor). If a person’s heart is not vigilant, [that is, if he does not keep in mind the existence and greatness of Allâhu ta’âlâ and the flavour of the blessings in Paradise and the vehemence of Hell fire,] it will be very hard for that person’s body to adapt itself to Islam. Scholars of (the Islamic science called) Fiqh (and which teaches Islam’s commandments and prohibitions) convey fatwâs, (i.e. answers provided by authorized Islamic [1] Please see the first chapter of the fifth fascicle of Endless Bliss. – 13 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 2
  • Page 3 and 4: Allâhu ta’âlâ ’alaihi wa sal
  • Page 5 and 6: BOOKLET for WAY TO PARADISE Al-hamd
  • Page 7 and 8: made about his compatriot are among
  • Page 9 and 10: unending torment. If a kâfir has
  • Page 11: e believed, regardless of whether h
  • Page 15 and 16: of Kemâl such as His creating eart
  • Page 17 and 18: would be incapable and imperfect if
  • Page 19 and 20: and four Books named in the Qur’
  • Page 21 and 22: WA-L-YAWM-IL-ÂKHIRI: Also, I belie
  • Page 23 and 24: kerîm purports: “A person who in
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  • Page 27 and 28: and/or not to show due respect upon
  • Page 29 and 30: Îmân-i-maqbûl is the îmân of B
  • Page 31 and 32: means to believe and confirm the si
  • Page 33 and 34: There are three kinds of dhikr made
  • Page 35 and 36: guide of both our Madhhab in i’ti
  • Page 37 and 38: hundred and seventeenth sinful act:
  • Page 39 and 40: oys to dance or play games with the
  • Page 41 and 42: thousand Muslims. The unbelievers b
  • Page 43 and 44: eliminate all its benefits. The fou
  • Page 45 and 46: According to some Islamic scholars,
  • Page 47 and 48: page of the fourth edition of his b
  • Page 49 and 50: enewed. Please see the chapter deal
  • Page 51 and 52: ecome a kâfir. As a matter of fact
  • Page 53 and 54: and another person says, “Then we
  • Page 55 and 56: entire group of people, be there fi
  • Page 57 and 58: “Bismillâh-ir-Rahmân-ir-Rahîm,
  • Page 59 and 60: two kinds of makrûh: Karâhat-i-ta
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    and to make a tayammum in want of w

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    of rukû’: To make the rukû’ t

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    ghusl made will not be sahîh if th

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    draw a comparison of crownings and

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    e done when imitating the Mâlikî

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    wire. He did not say that it would

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    Ghusls that are wâjib: It is wâji

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    ghusl and to perform namâz and to

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    in 981 [1573], Birgi, Aydın, Turke

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    women are menstrual (haid). Accordi

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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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    19- To make a false statement under

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    68- To laugh with an uproarious lau

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    72- Suicide, i.e. to kill oneself,

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    9- ’Abdullah ibni ’Umar ‘radi

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    talks, sounds, and dresses like a w

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    [That Qardâwî is a man of religio

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    two parts are equal in carrying out

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    and knowledgeable person, on the ot

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    admonish one’s Mu’min brother;

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    deserve) your blessed praise!” Th

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    6- In return for each and every mor

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    without performing the farzes, All

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    CONCERNING MARRIAGE There are many

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    stated: “If a woman comes to our

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    upon her until she asks her husband

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    husband is opposed to her doing so.

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    invalid, the woman’s mahram relat

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    fourth and fifth fascicles of Endle

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    Everyone shall die when their time

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    angels hold his soul from the botto

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    (Allâhu ta’âlâ), people with s

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    Thereafter the Angel of death takes

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    When they take off her clothes and

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    O My slave, you are alone now; they

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    visiting those blessed places; if w

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    So much dhikr should he make that n

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    They are organizing funeral process

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    from the snares set by those insidi

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    wa tutahhirunâ wa tubellighunâ bi

Ramadan Guide
2 - Ebook - Black Flags from - the ISLAMIC STATE
Seadet-i Ebediyye - Endless Bliss Fourth Fascicle
O Son !
Book of Namaz
Seadet-i Ebediyye - Endless Bliss Fifth Fascicle
Seadet-i Ebediyye - Endless Bliss First Fascicle
Seadet-i Ebediyye - Endless Bliss Second Fascicle
Seadet-i Ebediyye - Endless Bliss Sixth Fascicle
Seadet-i Ebediyye - Endless Bliss Third Fascicle
The Rising and the Hereafter
Answer to an Enemy of Islam
Ethics of Islam
Belief and Islam
The Sunni Path
Sahaba - The Blessed
Could Not Answer
Islams Reformers
The Proof of Prophethood
Confessions of a British Spy and British Enmity Against Islam
Islam and Christianity
Why Did They Become Muslims
Pitfalls in the Quest for Knowledge - IslamBasics
Documents of the Right Word
Advice for the Muslim
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi