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Miftah-ul-Janna (Booklet for way to Paradise)

however, say that there

however, say that there is yet another sinless group of people.] 5– Fetânat: It means that all Prophets ‘’alaihim-us-salawât-uwa-t-teslîmât’ are wiser than other people. There are five attributes that are jâiz (permissible, possible) for Prophets ‘’alaihim-us-salawât-u-wa-t-teslîmât’ to have: They eat and drink; they become ill; they die, (they are mortal,) they migrate from one world, (i.e. this world,) to the other world, (i.e. the Hereafter;) they are not fond of the world. There are twenty-eight Prophets whose blessed names are given in the Qur’ân-i-’adhîm-ush-shân. There is a scholarly statement saying that it is wâjib for everybody to know them. Names of Prophets ‘’alaihim-us-salawât-u-wa-s-salâm’: ’Âdem, Idris, Nûh, Shis [Seth], Hûd, Sâlih, Lût, Ibrâhîm, Ismâ’îl, Is-haqq, Ya’qûb, Yûsuf, Mûsâ, Hârûn, Dâwûd, Suleymân, Yûnus, Ilyâs, Elyesa’, Zulkifl, Eyyûb (or Ayyûb), Zekeriyyâ, Yahyâ, ’Îsâ, and Muhammad ‘salawâtullâhi ’alâ nebiyyinâ wa ’alaihim’. There was a disagreement over the names of Uzeyr (or Uzayr), Loqmân (or Luqmân), and Zulqarneyn. Some (of the Islamic scholars) said that these three people and also Hidir ‘’alaihis-salâm’ were Prophets, while others, (i.e. other Islamic scholars,) said that they were Awliyâ. It is written in the thirtysixth letter of the second volume of Maktûbât-i-Ma’thûmiyya [1] that there is a convincing scholarly traditional citation stating that Hidir ‘’alaihis-salâm’ was a Prophet. As is stated in the hundred and eighty-second letter, Hidir’s ‘’alaihis-salâm’ appearing and doing things in the human guise does not show that he is living. Allâhu ta’âlâ has allowed his soul as well as the souls of many Prophets and Awliyâ to be seen in the human guise. Seeing them does not show that they are alive. And also, what is incumbent upon you is to say, “I am, alhamd-u-lillah, a descendant of Hadrat ’Âdam ‘’alaihis-salâm’ and one of the Ummat (Believers, Muslims) of the Prophet of the latest time, Muhammad ‘’alaihis-salât-u-wa-s-salâm’.” Wahhâbîs deny the fact that ’Âdam ‘’alaihi-s-salâm’ was a Prophet. Therefore, and also because they call Muslims ‘polytheists’, they are kâfirs (disbelievers). [1] Written by Muhammad Ma’thûm Fârûqî ‘rahmatullâhi ta’âlâ ’alaih’ (1007, Serhend – 1079 [1668 A.D.], the same place), the third son of Hadrat Imâm Rabbânî ‘quddisa sirruhumâ’. – 20 –

WA-L-YAWM-IL-ÂKHIRI: Also, I believe the Day of Rising; I have îmân in it. For, Allâhu ta’âlâ has informed us about it. The Day of Qiyâma(t) begins when people rise from their graves. It continues until people go to their places (which are either) in Paradise or in Hell. All of us shall die and thereafter come back to life. Paradise and Hell and mîzân [Scales] and the bridge of Sirât and hashr [assembling] and neshr (or nashr) [leaving the place of hashr to go to Paradise or Hell] and torment in grave and being questioned by the two angels named Munkar (or Munker) and Nekir (or Nakir) are all haqq (truth). They will definitely be experienced. WA BI-L-QADAR-I-KHAYRIHI WE SHARRIHI MIN- ALLÂHI TA’ÂLÂ: I believe also that all the past and future events, good and evil one, alike, have taken place and will take place with the taqdîr of Allâhu ’adhîm-ush-shân, that is, suitably with His knowledge and decree in eternal past, and with His creating them at their destined times and with His writing them in the Lawh-il-Mahfûz; [1] I have îmân in it. There is never a doubt in my heart. Esh-hadu an lâ ilâha il-l-Allah wa esh hadu anna Muhammadan ’abduhu wa rasûluh. And also, my Madhhab in i’tiqâd, [i.e. in tenets to be believed,] is the Madhhab of Ahl as-Sunnat wa-l-jamâ’at. I am in this Madhhab. The credal tenets held by the other seventy-two groups are wrong and heretical. They will go to Hell. [Muslims who love all the Ashâb-i-kirâm ‘’alaihim-ur-ridwân’ are called (the grup of) Ahl as-Sunnat. All the Ashâb-i-kirâm were learned and ’âdil Muslims. They attended the sohbat, (i.e. blessed togetherness, presence,) of the Master of the entire humanity, (i.e. Rasûlullah,) ‘sall-Allâhu ’alaihi wa sallam’, and assisted him. Even a Sahâbî who attained the least of that (most valuable) sohbat is higher than a Walî who is the highest of all the Awliyâ and yet who is not a Sahâbî. The hâls experienced at a single one of the sohbats and tawajjuhs of that Darling of Allâhu ta’âlâ and the kemâls (perfections) attained under the effect of his blessed looks and breaths have not fallen to the lot of anyone who did not attain that presence, that fortune of closeness. All the Ashâb-i-kirâm ‘ridwânullâhi ta’âlâ ’alaihim ajma’în were secured against [1] Please see the thirty-sixth chapter of the third fascicle of Endless Bliss. – 21 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 2
  • Page 3 and 4: Allâhu ta’âlâ ’alaihi wa sal
  • Page 5 and 6: BOOKLET for WAY TO PARADISE Al-hamd
  • Page 7 and 8: made about his compatriot are among
  • Page 9 and 10: unending torment. If a kâfir has
  • Page 11 and 12: e believed, regardless of whether h
  • Page 13 and 14: kept in prison until she becomes a
  • Page 15 and 16: of Kemâl such as His creating eart
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  • Page 25 and 26: 5- To cease from gratitude for havi
  • Page 27 and 28: and/or not to show due respect upon
  • Page 29 and 30: Îmân-i-maqbûl is the îmân of B
  • Page 31 and 32: means to believe and confirm the si
  • Page 33 and 34: There are three kinds of dhikr made
  • Page 35 and 36: guide of both our Madhhab in i’ti
  • Page 37 and 38: hundred and seventeenth sinful act:
  • Page 39 and 40: oys to dance or play games with the
  • Page 41 and 42: thousand Muslims. The unbelievers b
  • Page 43 and 44: eliminate all its benefits. The fou
  • Page 45 and 46: According to some Islamic scholars,
  • Page 47 and 48: page of the fourth edition of his b
  • Page 49 and 50: enewed. Please see the chapter deal
  • Page 51 and 52: ecome a kâfir. As a matter of fact
  • Page 53 and 54: and another person says, “Then we
  • Page 55 and 56: entire group of people, be there fi
  • Page 57 and 58: “Bismillâh-ir-Rahmân-ir-Rahîm,
  • Page 59 and 60: two kinds of makrûh: Karâhat-i-ta
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  • Page 63 and 64: and to make a tayammum in want of w
  • Page 65 and 66: of rukû’: To make the rukû’ t
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    e done when imitating the Mâlikî

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    wire. He did not say that it would

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    Ghusls that are wâjib: It is wâji

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    ghusl and to perform namâz and to

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    in 981 [1573], Birgi, Aydın, Turke

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    women are menstrual (haid). Accordi

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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    NAMÂZ DURING LONG-DISTANCE JOURNEY

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    PRAYERS NOT PERFORMED WITHIN THEIR

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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    19- To make a false statement under

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    68- To laugh with an uproarious lau

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    72- Suicide, i.e. to kill oneself,

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    9- ’Abdullah ibni ’Umar ‘radi

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    talks, sounds, and dresses like a w

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    [That Qardâwî is a man of religio

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    two parts are equal in carrying out

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    and knowledgeable person, on the ot

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    admonish one’s Mu’min brother;

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    CONCERNING VIRTUES of the SAHÂBA O

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    deserve) your blessed praise!” Th

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    6- In return for each and every mor

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    without performing the farzes, All

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    CONCERNING MARRIAGE There are many

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    stated: “If a woman comes to our

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    upon her until she asks her husband

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    husband is opposed to her doing so.

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    invalid, the woman’s mahram relat

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    fourth and fifth fascicles of Endle

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    Everyone shall die when their time

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    angels hold his soul from the botto

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    (Allâhu ta’âlâ), people with s

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    Thereafter the Angel of death takes

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    When they take off her clothes and

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    CONCERNING THE DEATHS of the WRONGE

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    CONCERNING the DISBELIEVER’S DEAT

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    O My slave, you are alone now; they

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    TO VISIT GRAVES and TO READ (or REC

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    visiting those blessed places; if w

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    THIRD VOLUME, NINTH LETTER The nint

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    So much dhikr should he make that n

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    They are organizing funeral process

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    FINAL REMARKS FROM BOOKLET FOR WAY

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    from the snares set by those insidi

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    wa tutahhirunâ wa tubellighunâ bi

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