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Miftah-ul-Janna (Booklet for way to Paradise)

one’s master (even)

one’s master (even) when their commandments are not against Islam. To revolt against their commandments that are against Islam. 22– To say that so and so is a good person without putting that person to the test. 23– To be an inveterate liar. 24– To avoid scholars. [Not to read books written by scholars of Ahl as-Sunnat. 25– To grow one’s moustache longer than the limit put by the Sunnat. 26– For men to wear silk. It is permissible to wear synthetic silk or material woven with silk weft and cotton warp. 27– To be a habitual backbiter. 28– To cause trouble to one’s neighbours, even if they are disbelievers. 29– To show too much anger over worldly matters. 30– To receive and pay interest. 31– To boastfully wear garments with sleeves and/or skirts too long. 32– To practise sorcery. 33– To never visit one’s mahram relative who is a pious (sâlih) Muslim. 34– To dislike a person liked by Allâhu ta’âlâ and to like people who (you know) are trying to defile Islam. 35– To bear grudge against one’s Muslim brother for longer than three days. 36– To make fornication a habit. 37– To commit sodomy and not to make tawba [1] thereafter. Sodomy (liwâta) means to insert one’s dheker into another person’s anus. Dheker (penis) is the organ which a man uses for urination. The female organ used for the same purpose is called ferj (vagina). 38– To perform the adhân (or azân) not at times prescribed in books of Fiqh and/or not in a manner dictated by the Sunnat, [1] To make tawba for a certain sin or for one’s sins means to repent for it or for them, to beg Allâhu ta’âlâ for forgiveness, and to promise Him not to commit it or them. – 26 –

and/or not to show due respect upon hearing an adhân being performed in a manner agreeable with the Sunnat. 39– When you see a person committing a munkar (harâm), not to perform ‘nehy’ (or ‘nahy’), [i.e. not to dissuade that person from doing so,] by using an elegant language, although you have the ability to do it. 40– To condone Islam’s prohibitions being committed by women who you have the right to give advice, such as your wife and daughter(s); e.g. their going out without properly covering their heads, arms, and legs, or ornamented and/or perfumed as they are. Îmân means the tongue’s declaration and the heart’s confirmation of the facts which Prophets have conveyed from Allâhu ’adhîm-ush-shân. And Islam means to have îmân in Muhammad ‘’alaihis-salâm’ and to practise (’amal) his teachings. Also, Dîn and Millat are synonyms. Dîn or Millat means the i’tiqâd, i.e. credal tenets, which Prophets brought from Allâhu ’adhîm-ush-shân. Islam or Ahkâm-i-islâmiyya means the ’amal, i.e. practical tenets, which our Prophet ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ brought from Haqq ta’âlâ. And also, îmân-i-ijmâlî (summarized belief), which means to believe briefly, will be enough (for a person to become a Believer, a Muslim). It will not be necessary to go into detail or to know îmân in detail. A muqallid’s îmân, which means a person’s belief without understanding, will be sahîh, (i.e. valid, sound.) Details, however, is required in some matters. There are three levels of îmân: Îmân-i-taqlîdî, îmân-i-istidlâlî, and îmân-i-haqîqî. Îmân-i-taqlîdî (imitative belief). A person with this level of îmân does not know farz (or fard), wâjib, sunnat, or mustahab. They imitate their parents in their belief and acts of worship. Îmân held by such people is precarious. Îmân-i-istidlâlî (inferential belief). A person with this level of îmân both knows farz, wâjib, mustahab, and harâm, and obeys Islam. They are both knowledgeable and communicative concerning tenets of belief. They have learned them from religious teachers and books. Îmân held by such people is firm. Îmân-i-haqîqî (true, genuine belief). If the entire creation came together and agreed on the denial of their Rabb (Allâhu ta’âlâ), a – 27 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 2
  • Page 3 and 4: Allâhu ta’âlâ ’alaihi wa sal
  • Page 5 and 6: BOOKLET for WAY TO PARADISE Al-hamd
  • Page 7 and 8: made about his compatriot are among
  • Page 9 and 10: unending torment. If a kâfir has
  • Page 11 and 12: e believed, regardless of whether h
  • Page 13 and 14: kept in prison until she becomes a
  • Page 15 and 16: of Kemâl such as His creating eart
  • Page 17 and 18: would be incapable and imperfect if
  • Page 19 and 20: and four Books named in the Qur’
  • Page 21 and 22: WA-L-YAWM-IL-ÂKHIRI: Also, I belie
  • Page 23 and 24: kerîm purports: “A person who in
  • Page 25: 5- To cease from gratitude for havi
  • Page 29 and 30: Îmân-i-maqbûl is the îmân of B
  • Page 31 and 32: means to believe and confirm the si
  • Page 33 and 34: There are three kinds of dhikr made
  • Page 35 and 36: guide of both our Madhhab in i’ti
  • Page 37 and 38: hundred and seventeenth sinful act:
  • Page 39 and 40: oys to dance or play games with the
  • Page 41 and 42: thousand Muslims. The unbelievers b
  • Page 43 and 44: eliminate all its benefits. The fou
  • Page 45 and 46: According to some Islamic scholars,
  • Page 47 and 48: page of the fourth edition of his b
  • Page 49 and 50: enewed. Please see the chapter deal
  • Page 51 and 52: ecome a kâfir. As a matter of fact
  • Page 53 and 54: and another person says, “Then we
  • Page 55 and 56: entire group of people, be there fi
  • Page 57 and 58: “Bismillâh-ir-Rahmân-ir-Rahîm,
  • Page 59 and 60: two kinds of makrûh: Karâhat-i-ta
  • Page 61 and 62: asked: ‘You observe all kinds of
  • Page 63 and 64: and to make a tayammum in want of w
  • Page 65 and 66: of rukû’: To make the rukû’ t
  • Page 67 and 68: ghusl made will not be sahîh if th
  • Page 69 and 70: draw a comparison of crownings and
  • Page 71 and 72: e done when imitating the Mâlikî
  • Page 73 and 74: wire. He did not say that it would
  • Page 75 and 76: Ghusls that are wâjib: It is wâji
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    ghusl and to perform namâz and to

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    in 981 [1573], Birgi, Aydın, Turke

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    women are menstrual (haid). Accordi

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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    NAMÂZ DURING LONG-DISTANCE JOURNEY

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    PRAYERS NOT PERFORMED WITHIN THEIR

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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    19- To make a false statement under

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    68- To laugh with an uproarious lau

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    72- Suicide, i.e. to kill oneself,

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    9- ’Abdullah ibni ’Umar ‘radi

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    talks, sounds, and dresses like a w

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    [That Qardâwî is a man of religio

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    two parts are equal in carrying out

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    and knowledgeable person, on the ot

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    admonish one’s Mu’min brother;

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    CONCERNING VIRTUES of the SAHÂBA O

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    deserve) your blessed praise!” Th

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    6- In return for each and every mor

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    without performing the farzes, All

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    CONCERNING MARRIAGE There are many

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    stated: “If a woman comes to our

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    upon her until she asks her husband

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    husband is opposed to her doing so.

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    invalid, the woman’s mahram relat

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    fourth and fifth fascicles of Endle

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    Everyone shall die when their time

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    angels hold his soul from the botto

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    (Allâhu ta’âlâ), people with s

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    Thereafter the Angel of death takes

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    When they take off her clothes and

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    CONCERNING THE DEATHS of the WRONGE

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    CONCERNING the DISBELIEVER’S DEAT

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    O My slave, you are alone now; they

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    TO VISIT GRAVES and TO READ (or REC

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    visiting those blessed places; if w

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    THIRD VOLUME, NINTH LETTER The nint

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    So much dhikr should he make that n

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    They are organizing funeral process

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    FINAL REMARKS FROM BOOKLET FOR WAY

  • Page 285 and 286:

    from the snares set by those insidi

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    wa tutahhirunâ wa tubellighunâ bi

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