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Miftah-ul-Janna (Booklet for way to Paradise)

making his both hands

making his both hands jut out from his back. There is an âyat-ikerîma informing us about these tragic events. He cries and calls his flatterers for help. The Zebânîs, instead, answer him: “O you, disbeliever; o you, idiot who mocked the Muslims! It is no longer time for begging. Îmân or prayers shall no longer be accepted. It is time for you to be punished for your disbelief.” They pull his tongue out from the back of his neck. They scoop out his eyes. With many another way of very bitter torment they extract his abominable soul and hurl it into Hell. May Allâhu ta’âlâ bless us with the lot of surrendering our soul in the religion of Muhammad ‘’alaihis-salâm’ and equipped with the creed written in the books of scholars of Ahl as-sunnat, who have conveyed the religion of that noblest Prophet correctly to us! Âmîn. However long you may live, you shall die eventually. Our Prophet ‘’alaihis-salâm’ stated: “When a person’s soul leaves his body, a voice says: O you, mankind, have you left the world, or has the world left you? Have you collected the world, or has the world collected you? Have you killed the world, or has the world killed you? When the washing of the janâza (corpse) starts, a voice asks three questions: 1– Where is your strong body? What thing has weakened you? 2– Where is your lovely speech? What thing has silenced you? 3– Where are your beloved friends? Why are they gone, leaving you all alone? When the janâza is wrapped in the shroud, another voice says: Do not set out without provisions! This journey is without return; you can never come back, eternally. Your destination is teeming with angels charged with torment. When the corpse is placed in the coffin another voice says: If you have managed to please Jenâb-i- Haqq, good news for you, for greatness and happiness are awaiting you! If you have incurred the Wrath of Jenâb-i-Haqq, then woe betide you! When the janâza is brought near its grave another voice says: O you, mankind! What have you prepared in your worldly life (that will be useful) for you in the grave? What nûr have you brought with you for this dark place? What have you brought from your riches and fame? What have you brought with you to furnish and embellish this barren grave? When the janâza is placed in the grave, the grave starts to talk and says: You spoke on my back, and now you are silent in my abdomen. And, eventually, when the interment is finished and the people doing the service are gone, a voice coming from Hadrat Haqq ta’âlâ says: – 270 –

O My slave, you are alone now; they are gone, leaving you alone in that dark grave. They were your friends, your brothers, your children, and your devoted men. But none of them has been of any benefit to you. O My slave, you have been disobedient to Me; you have not carried out My commandment, and you have never thought of this situation. If the dead person died with îmân, it is hoped that Jenâb-i-Haqq blesses that person with His forgiveness, saying to him: O My slave who has been a Believer! It is not worthy of My Greatness to leave you gharîb (lonely) in your grave. For the right of My ’Izzat-u-jelâl, I will treat you with such mercy as will daze your friends and I will show you such compassion as will surpass parents’ compassion over their son. With His unique Kindness and Favour, He forgives all the sins of that slave, so that his grave becomes a Garden of Paradise enriched with houris and blessings of Paradise. Allâhu ta’âlâ is so merciful that He forgives His sinful slaves. He is so merciful that He sees His slaves’ sins numbers of times and covers them instead of casting their sins to their teeth. Then, we must perform the commandments and avoid the prohibitions of such a Creator and save ourselves from the imminent torment by doing the ’amal-i-sâlih.” All Believers, sinful ones as well as sinless ones, shall experience the questioning in grave. Torment also shall be inflicted on the ones who have not attained forgiveness, as well as on disbelievers. People who spread gossip among Muslims and those who splash urine on their clothes in toilet will be subjected to torment in grave. [Torment in grave will be inflicted not only on the soul, but both on the soul and on the body, (i.e. physically as well. These facts are beyond the scope of mind. So we should avoid attempting to solve them by using our mind.] If that person died without îmân, (i.e. as an unbeliever,) he (or she) will undergo bitter torment till mahsher, (i.e. day of Judgment,) [and thereafter as well, eternally in Hell.] The following is the simplified English version of an Ottoman Turkish poem written by ’Abd-ur-Rahmân Sâmi Pâsha, a retired Ottoman General, who passed away in 1295 [1878 A.D.], during his membership of the Senate: O you, living visitor! Do not lose your heart to anyone but Allâhu ta’âlâ! No one shall be left in the world. No one but Allâh can do anything. No one but Allâhu ta’âlâ shall continue to exist. – 271 –

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    Hakikat Kitabevi Publications No: 2

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    Allâhu ta’âlâ ’alaihi wa sal

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    BOOKLET for WAY TO PARADISE Al-hamd

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    made about his compatriot are among

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    unending torment. If a kâfir has

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    e believed, regardless of whether h

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    kept in prison until she becomes a

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    of Kemâl such as His creating eart

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    would be incapable and imperfect if

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    and four Books named in the Qur’

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    WA-L-YAWM-IL-ÂKHIRI: Also, I belie

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    kerîm purports: “A person who in

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    5- To cease from gratitude for havi

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    and/or not to show due respect upon

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    Îmân-i-maqbûl is the îmân of B

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    means to believe and confirm the si

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    There are three kinds of dhikr made

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    guide of both our Madhhab in i’ti

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    hundred and seventeenth sinful act:

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    oys to dance or play games with the

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    thousand Muslims. The unbelievers b

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    eliminate all its benefits. The fou

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    According to some Islamic scholars,

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    page of the fourth edition of his b

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    enewed. Please see the chapter deal

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    ecome a kâfir. As a matter of fact

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    and another person says, “Then we

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    entire group of people, be there fi

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    “Bismillâh-ir-Rahmân-ir-Rahîm,

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    two kinds of makrûh: Karâhat-i-ta

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    asked: ‘You observe all kinds of

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    and to make a tayammum in want of w

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    of rukû’: To make the rukû’ t

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    ghusl made will not be sahîh if th

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    draw a comparison of crownings and

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    e done when imitating the Mâlikî

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    wire. He did not say that it would

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    Ghusls that are wâjib: It is wâji

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    ghusl and to perform namâz and to

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    in 981 [1573], Birgi, Aydın, Turke

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    women are menstrual (haid). Accordi

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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    NAMÂZ DURING LONG-DISTANCE JOURNEY

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    PRAYERS NOT PERFORMED WITHIN THEIR

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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  • Page 225 and 226: 9- ’Abdullah ibni ’Umar ‘radi
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  • Page 241 and 242: 6- In return for each and every mor
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  • Page 245 and 246: CONCERNING MARRIAGE There are many
  • Page 247 and 248: stated: “If a woman comes to our
  • Page 249 and 250: upon her until she asks her husband
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  • Page 253 and 254: invalid, the woman’s mahram relat
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  • Page 257 and 258: Everyone shall die when their time
  • Page 259 and 260: angels hold his soul from the botto
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  • Page 263 and 264: Thereafter the Angel of death takes
  • Page 265 and 266: When they take off her clothes and
  • Page 267 and 268: CONCERNING THE DEATHS of the WRONGE
  • Page 269: CONCERNING the DISBELIEVER’S DEAT
  • Page 273 and 274: TO VISIT GRAVES and TO READ (or REC
  • Page 275 and 276: visiting those blessed places; if w
  • Page 277 and 278: THIRD VOLUME, NINTH LETTER The nint
  • Page 279 and 280: So much dhikr should he make that n
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  • Page 283 and 284: FINAL REMARKS FROM BOOKLET FOR WAY
  • Page 285 and 286: from the snares set by those insidi
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