2 weeks ago

Miftah-ul-Janna (Booklet for way to Paradise)

There is no deficiency

There is no deficiency in Allâhu ta’âlâ. He always tells the truth, and shows the right way to His slaves. May our salâms and prayers be over our highest guide and our beloved Prophet Muhammad Mustafâ ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ and over his blessed ’Âl (Family) and Ashâb (Companions) ‘radiy-Allâhu ta’âlâ ’anhum ajma’în’! Men of Tarîqa living here, [i.e. in the city of Delhi,] are reading Esmâ and writing musqas (amulets) for the purpose of attaining their desires. Thereby they are alluring other people to themselves. They are holding the Emîr-ul-mu’minîn ’Alî ‘kerrem-Allâhu wejheh wa radiy-Allâhu ta’âlâ ’anh’ superior to the other three Khalîfas ‘radiy-Allâhu ’anhum’. These people are called Shi’îs (Shiites). People who are inimical towards the three Khalîfas and towards the Ashâb-i-kirâm are called Râfidîs. [Scholars of Ahl as-sunnat wa-l-jamâ’at ‘rahima-humullâhu ta’âlâ’ have stated in various of their books that Hadrat Abû Bakr and Hadrat ’Umar and Hadrat ’Uthmân are superior to Hadrat ’Alî ‘radiy-Allâhu ta’âlâ ’anhum ajma’în’, and proved this fact by adducing ample evidence and proof from âyat-i-kerîmas, from hadîth-i-sherîfs, and from the ijmâ’, i.e. unanimity, consensus of the Ashâb-i-kirâm ‘radiy-Allâhu ta’âlâ ’anhum ajma’în’. Two of these valuable books are Izâlat-ul-khafâ ’an khilâfat-il-khulafâ and Qurrat-ul-’aynain fî tafdhîl-i-shaikhayn, both of which were written by Waliy-yullah Muhaddîth Dahlawî ‘rahima-hullâhu ta’âlâ’ (1114 [1702 A.D.] – 1176 [1762], Delhi). The books are in a mixture of Arabic and Persian languages; the first one was translated into the Urdu language and the two versions were printed in Pakistan in 1382 [1962 A.D.], and the second one was translated into Turkish and thence into English. The English version occupies a major part of the final section of the book entitled Sahaba ‘The Blessed’, one of the publications of Hakîkat Kitâbevi of Istanbul, Turkey. It occupies also a part of the book entitled ‘Documents of the Right Word’. The Arabic book entitled Es-sawâiq-ul-muhriqa and written by the great Islamic scholar Ibni Hajar-i-Mekkî ‘rahima-hullâhu ta’âlâ’ (899 [1494 A.D.] – 974 [1566], Mekka) was reproduced by offset process in Istanbul, Turkey, by Hakîkat Kitâbevi. A reasonable Muslim who reads that book will realize quite well that the lâ-madhhabî people have been in the wrong way. Some of those people are calling themselves Ja’farî as of today. They are deceiving young people with the lie that they are the followers of the Twelve Imâms. The fact, however, is that Muslims following the Twelve Imâms are called Ahl as-sunnat Muslims. Scholars of the true way called Ahl assunnat ‘rahima-humullâhu ta’âlâ’ have stated: “Loving the Twelve Imâms will cause a Muslim to die with îmân.” – 280 –

They are organizing funeral processions and feasts for the purpose of performing ‘dawr’. [They are not performing namâz in jamâ’at. In mosques and] in gatherings of Mawlid they are having groups sing ilâhîs (eulogies) and mersiyas (dirges). They are listening to musical instruments such as lutes in convents. They are committing these acts of bid’at and many another heresies in the name of Tarîqat (Paths of Tasawwuf). In fact, they are adding the irreligious rites of Jukîsm and Brahmanism into their so-called practices of Tarîqat. They keep company with people who are after worldly advantages and with fâsiq (sinful) people. They do not attach importance to qawma and jalsa in namâz, (which have been explained in detail earlier in the current book,) to namâz in jamâ’at, and to Friday prayer. None of their rites and rituals exists in Islam. Such things did not exist in the time of the Salaf-assâlihîn. Scholars of Ahl as-sunnat wa-l-jamâ’at ‘rahima-humullâhu ta’âlâ’ avoided such acts and ways of bid’at. Thanks be to Allâhu ta’âlâ, none of these ugly acts of bid’at existed among the Ashâbi-kirâm ‘radiy-Allâhu ta’âlâ ’anhum’. A person who wants to be a Muslim and follow in the footsteps of the Salaf-as-sâlihîn (early Islamic scholars) ‘rahima-humullâhu ta’âlâ’ should flee such false men of Tarîqat. They are thieves of faith. They are demolishing the religion and îmân of the slaves of Allâhu ta’âlâ. Their dhikring and other practices set the heart and the nafs into motion. [These things should purify (the heart) from the mâ-siwâ (thoughts other than those of Allâhu ta’âlâ) rather than stir some states and actions.] Besides, such things as kashfs [karâmats, informing about lost things and communing with genies] have no value in Islam. Disbelievers such as Jûkis also display kashfs and karâmats. People with wisdom should be on the alert and distinguish right from wrong. Adhering to Islam and being fond of worldly interests are two polar opposites which cannot coexist in a person. It is not something a wise person will do to compromise his religious principles for the purpose of obtaining some worldly advantages. Scholars and shaikhs of the city of Bukhâra were people with tawakkul (putting one’s trust in Allâhu ta’âlâ). They were not fond of worldly advantages. It darkens one’s heart to give feasts and to gather together people who are fond of worldly interests. Those great people avoided things of this sort. They adhered fast to the correct belief taught by the Salaf-i-sâlihîn ‘rahima-humullâhu ta’âlâ’ and to Rasûlullah’s ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ Sunnat. In everything they did they preferred the way of ’Azîmat. They avoided bid’ats. They avoided things coming by ways that were either harâm or makrûh. When mubâhs (permissions) cause – 281 –

  • Page 1 and 2:

    Hakikat Kitabevi Publications No: 2

  • Page 3 and 4:

    Allâhu ta’âlâ ’alaihi wa sal

  • Page 5 and 6:


  • Page 7 and 8:

    made about his compatriot are among

  • Page 9 and 10:

    unending torment. If a kâfir has

  • Page 11 and 12:

    e believed, regardless of whether h

  • Page 13 and 14:

    kept in prison until she becomes a

  • Page 15 and 16:

    of Kemâl such as His creating eart

  • Page 17 and 18:

    would be incapable and imperfect if

  • Page 19 and 20:

    and four Books named in the Qur’

  • Page 21 and 22:

    WA-L-YAWM-IL-ÂKHIRI: Also, I belie

  • Page 23 and 24:

    kerîm purports: “A person who in

  • Page 25 and 26:

    5- To cease from gratitude for havi

  • Page 27 and 28:

    and/or not to show due respect upon

  • Page 29 and 30:

    Îmân-i-maqbûl is the îmân of B

  • Page 31 and 32:

    means to believe and confirm the si

  • Page 33 and 34:

    There are three kinds of dhikr made

  • Page 35 and 36:

    guide of both our Madhhab in i’ti

  • Page 37 and 38:

    hundred and seventeenth sinful act:

  • Page 39 and 40:

    oys to dance or play games with the

  • Page 41 and 42:

    thousand Muslims. The unbelievers b

  • Page 43 and 44:

    eliminate all its benefits. The fou

  • Page 45 and 46:

    According to some Islamic scholars,

  • Page 47 and 48:

    page of the fourth edition of his b

  • Page 49 and 50:

    enewed. Please see the chapter deal

  • Page 51 and 52:

    ecome a kâfir. As a matter of fact

  • Page 53 and 54:

    and another person says, “Then we

  • Page 55 and 56:

    entire group of people, be there fi

  • Page 57 and 58:


  • Page 59 and 60:

    two kinds of makrûh: Karâhat-i-ta

  • Page 61 and 62:

    asked: ‘You observe all kinds of

  • Page 63 and 64:

    and to make a tayammum in want of w

  • Page 65 and 66:

    of rukû’: To make the rukû’ t

  • Page 67 and 68:

    ghusl made will not be sahîh if th

  • Page 69 and 70:

    draw a comparison of crownings and

  • Page 71 and 72:

    e done when imitating the Mâlikî

  • Page 73 and 74:

    wire. He did not say that it would

  • Page 75 and 76:

    Ghusls that are wâjib: It is wâji

  • Page 77 and 78:

    ghusl and to perform namâz and to

  • Page 79 and 80:

    in 981 [1573], Birgi, Aydın, Turke

  • Page 81 and 82:

    women are menstrual (haid). Accordi

  • Page 83 and 84:

    then her ’âdat has changed, and

  • Page 85 and 86:

    5- In a succession of five days of

  • Page 87 and 88:

    following its cessation, that the b

  • Page 89 and 90:

    Husraw ‘rahima-hullâhu ta’âl

  • Page 91 and 92:

    the second period of purity were fo

  • Page 93 and 94:

    4- To wash one’s fect, including

  • Page 95 and 96:

    person with an ’udhr, (which is e

  • Page 97 and 98:

    after using) a miswâk yield more t

  • Page 99 and 100:

    canal to become wet and fall. [If t

  • Page 101 and 102:

    inûrika yawma tebyaddu wujûhu awl

  • Page 103 and 104:

    There are five obligatory essential

  • Page 105 and 106:

    miss the Friday prayer. [For, there

  • Page 107 and 108:

    than half of a person’s limbs of

  • Page 109 and 110:

    There are four kinds of istinjâ: T

  • Page 111 and 112:

    Subhânaka) it is sunnat to say,

  • Page 113 and 114:

    is makrûh tahrîmî for women to r

  • Page 115 and 116:

    Mahsher, eighty of the lines made u

  • Page 117 and 118:

    only the first one you hear and, if

  • Page 119 and 120:

    al-kerîm (on the radio, etc.) or t

  • Page 121 and 122:

    together is called Azân-i-jawq. A

  • Page 123 and 124:

    jamâ’at) and for a Muslim who is

  • Page 125 and 126:

    “Rabbanâ laka-l-hamd,” after s

  • Page 127 and 128:

    8- If you are with the jamâ’at,

  • Page 129 and 130:

    salâmat (salvation, safety)! Pleas

  • Page 131 and 132:

    your hands from the floor (or praye

  • Page 133 and 134:

    can hear them. 13- To say, “Lâ h

  • Page 135 and 136:

    dâira set (for the date) is moved

  • Page 137 and 138:

    ‘kerrem-Allâhu wajhahu wa radiy-

  • Page 139 and 140:

    exactly as he did when he was behin

  • Page 141 and 142:


  • Page 143 and 144:

    same ’udhrs as the aforesaid ones

  • Page 145 and 146:

    stated: “O my Ummat and Sahâba!

  • Page 147 and 148:

    1- The Dâr-i-jelâl is of white n

  • Page 149 and 150:


  • Page 151 and 152:

    [Muhammad Amîn Ibni ’Âbidîn

  • Page 153 and 154:

    hullâhu ta’âlâ’ ferreted out

  • Page 155 and 156:

    ecome six. The tertîb, (i.e. the f

  • Page 157 and 158:

    thing. For, omitted namâzes must b

  • Page 159 and 160:

    to the same poor person or to anoth

  • Page 161 and 162:

    unanimously made by Islamic savants

  • Page 163 and 164:

    amount from their wages. If the im

  • Page 165 and 166:

    the minaret, (which in turn is outs

  • Page 167 and 168:

    something which is wâjib or sunnat

  • Page 169 and 170:

    ‘rahima-hullâhu ta’âlâ’ st

  • Page 171 and 172:

    egins to perform his namâzes again

  • Page 173 and 174:

    first qawl. The invalid’s ablutio

  • Page 175 and 176:

    perform namâz with signs if it is

  • Page 177 and 178:

    you need to make a ghusl.) 3- To de

  • Page 179 and 180:

    3- ’Abdullah ibni Mes’ûd ‘ra

  • Page 181 and 182:

    someone about to die and thereby to

  • Page 183 and 184:

    ’Umar, ’Alî, ’Uthmân, and

  • Page 185 and 186:

    after the farz part of night prayer

  • Page 187 and 188:

    of worship. [Please review the chap

  • Page 189 and 190:

    TO PAY ZAKÂT The proof-texts for t

  • Page 191 and 192:

    their money at harâm places or who

  • Page 193 and 194:

    their weight must be taken as the b

  • Page 195 and 196:

    permissible to pay the poor clothes

  • Page 197 and 198:

    twenty mithqal of gold when it is c

  • Page 199 and 200:

    By the same token, paper bills cann

  • Page 201 and 202:

    niyyat (intention) of zakât will s

  • Page 203 and 204:

    get up for the (late-night meal cal

  • Page 205 and 206:

    If a person intentionally breaks (b

  • Page 207 and 208:

    fasting) by night or any time befor

  • Page 209 and 210:

    9- If one dies with îmân, it, (i.

  • Page 211 and 212:

    [As is stated by Ibni ’Âbidîn

  • Page 213 and 214:

    person to perform hajj: 1- To be a

  • Page 215 and 216:

    guarantees a person’s rizq (suste

  • Page 217 and 218:

    Islam,) and it incurs the severest

  • Page 219 and 220:

    19- To make a false statement under

  • Page 221 and 222:

    68- To laugh with an uproarious lau

  • Page 223 and 224:

    72- Suicide, i.e. to kill oneself,

  • Page 225 and 226:

    9- ’Abdullah ibni ’Umar ‘radi

  • Page 227 and 228:

    talks, sounds, and dresses like a w

  • Page 229 and 230: [That Qardâwî is a man of religio
  • Page 231 and 232: two parts are equal in carrying out
  • Page 233 and 234: and knowledgeable person, on the ot
  • Page 235 and 236: admonish one’s Mu’min brother;
  • Page 237 and 238: CONCERNING VIRTUES of the SAHÂBA O
  • Page 239 and 240: deserve) your blessed praise!” Th
  • Page 241 and 242: 6- In return for each and every mor
  • Page 243 and 244: without performing the farzes, All
  • Page 245 and 246: CONCERNING MARRIAGE There are many
  • Page 247 and 248: stated: “If a woman comes to our
  • Page 249 and 250: upon her until she asks her husband
  • Page 251 and 252: husband is opposed to her doing so.
  • Page 253 and 254: invalid, the woman’s mahram relat
  • Page 255 and 256: fourth and fifth fascicles of Endle
  • Page 257 and 258: Everyone shall die when their time
  • Page 259 and 260: angels hold his soul from the botto
  • Page 261 and 262: (Allâhu ta’âlâ), people with s
  • Page 263 and 264: Thereafter the Angel of death takes
  • Page 265 and 266: When they take off her clothes and
  • Page 267 and 268: CONCERNING THE DEATHS of the WRONGE
  • Page 269 and 270: CONCERNING the DISBELIEVER’S DEAT
  • Page 271 and 272: O My slave, you are alone now; they
  • Page 273 and 274: TO VISIT GRAVES and TO READ (or REC
  • Page 275 and 276: visiting those blessed places; if w
  • Page 277 and 278: THIRD VOLUME, NINTH LETTER The nint
  • Page 279: So much dhikr should he make that n
  • Page 285 and 286: from the snares set by those insidi
  • Page 287 and 288: wa tutahhirunâ wa tubellighunâ bi
Ramadan Guide
2 - Ebook - Black Flags from - the ISLAMIC STATE
Seadet-i Ebediyye - Endless Bliss Fourth Fascicle
O Son !
Book of Namaz
Seadet-i Ebediyye - Endless Bliss Fifth Fascicle
Seadet-i Ebediyye - Endless Bliss First Fascicle
Seadet-i Ebediyye - Endless Bliss Second Fascicle
Seadet-i Ebediyye - Endless Bliss Sixth Fascicle
Seadet-i Ebediyye - Endless Bliss Third Fascicle
The Rising and the Hereafter
Answer to an Enemy of Islam
Ethics of Islam
Belief and Islam
The Sunni Path
Sahaba - The Blessed
Could Not Answer
Islams Reformers
The Proof of Prophethood
Islam and Christianity
Confessions of a British Spy and British Enmity Against Islam
Why Did They Become Muslims
Pitfalls in the Quest for Knowledge - IslamBasics
Documents of the Right Word
Advice for the Muslim
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi