9 months ago

Miftah-ul-Janna (Booklet for way to Paradise)

There is no deficiency

There is no deficiency in Allâhu ta’âlâ. He always tells the truth, and shows the right way to His slaves. May our salâms and prayers be over our highest guide and our beloved Prophet Muhammad Mustafâ ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ and over his blessed ’Âl (Family) and Ashâb (Companions) ‘radiy-Allâhu ta’âlâ ’anhum ajma’în’! Men of Tarîqa living here, [i.e. in the city of Delhi,] are reading Esmâ and writing musqas (amulets) for the purpose of attaining their desires. Thereby they are alluring other people to themselves. They are holding the Emîr-ul-mu’minîn ’Alî ‘kerrem-Allâhu wejheh wa radiy-Allâhu ta’âlâ ’anh’ superior to the other three Khalîfas ‘radiy-Allâhu ’anhum’. These people are called Shi’îs (Shiites). People who are inimical towards the three Khalîfas and towards the Ashâb-i-kirâm are called Râfidîs. [Scholars of Ahl as-sunnat wa-l-jamâ’at ‘rahima-humullâhu ta’âlâ’ have stated in various of their books that Hadrat Abû Bakr and Hadrat ’Umar and Hadrat ’Uthmân are superior to Hadrat ’Alî ‘radiy-Allâhu ta’âlâ ’anhum ajma’în’, and proved this fact by adducing ample evidence and proof from âyat-i-kerîmas, from hadîth-i-sherîfs, and from the ijmâ’, i.e. unanimity, consensus of the Ashâb-i-kirâm ‘radiy-Allâhu ta’âlâ ’anhum ajma’în’. Two of these valuable books are Izâlat-ul-khafâ ’an khilâfat-il-khulafâ and Qurrat-ul-’aynain fî tafdhîl-i-shaikhayn, both of which were written by Waliy-yullah Muhaddîth Dahlawî ‘rahima-hullâhu ta’âlâ’ (1114 [1702 A.D.] – 1176 [1762], Delhi). The books are in a mixture of Arabic and Persian languages; the first one was translated into the Urdu language and the two versions were printed in Pakistan in 1382 [1962 A.D.], and the second one was translated into Turkish and thence into English. The English version occupies a major part of the final section of the book entitled Sahaba ‘The Blessed’, one of the publications of Hakîkat Kitâbevi of Istanbul, Turkey. It occupies also a part of the book entitled ‘Documents of the Right Word’. The Arabic book entitled Es-sawâiq-ul-muhriqa and written by the great Islamic scholar Ibni Hajar-i-Mekkî ‘rahima-hullâhu ta’âlâ’ (899 [1494 A.D.] – 974 [1566], Mekka) was reproduced by offset process in Istanbul, Turkey, by Hakîkat Kitâbevi. A reasonable Muslim who reads that book will realize quite well that the lâ-madhhabî people have been in the wrong way. Some of those people are calling themselves Ja’farî as of today. They are deceiving young people with the lie that they are the followers of the Twelve Imâms. The fact, however, is that Muslims following the Twelve Imâms are called Ahl as-sunnat Muslims. Scholars of the true way called Ahl assunnat ‘rahima-humullâhu ta’âlâ’ have stated: “Loving the Twelve Imâms will cause a Muslim to die with îmân.” – 280 –

They are organizing funeral processions and feasts for the purpose of performing ‘dawr’. [They are not performing namâz in jamâ’at. In mosques and] in gatherings of Mawlid they are having groups sing ilâhîs (eulogies) and mersiyas (dirges). They are listening to musical instruments such as lutes in convents. They are committing these acts of bid’at and many another heresies in the name of Tarîqat (Paths of Tasawwuf). In fact, they are adding the irreligious rites of Jukîsm and Brahmanism into their so-called practices of Tarîqat. They keep company with people who are after worldly advantages and with fâsiq (sinful) people. They do not attach importance to qawma and jalsa in namâz, (which have been explained in detail earlier in the current book,) to namâz in jamâ’at, and to Friday prayer. None of their rites and rituals exists in Islam. Such things did not exist in the time of the Salaf-assâlihîn. Scholars of Ahl as-sunnat wa-l-jamâ’at ‘rahima-humullâhu ta’âlâ’ avoided such acts and ways of bid’at. Thanks be to Allâhu ta’âlâ, none of these ugly acts of bid’at existed among the Ashâbi-kirâm ‘radiy-Allâhu ta’âlâ ’anhum’. A person who wants to be a Muslim and follow in the footsteps of the Salaf-as-sâlihîn (early Islamic scholars) ‘rahima-humullâhu ta’âlâ’ should flee such false men of Tarîqat. They are thieves of faith. They are demolishing the religion and îmân of the slaves of Allâhu ta’âlâ. Their dhikring and other practices set the heart and the nafs into motion. [These things should purify (the heart) from the mâ-siwâ (thoughts other than those of Allâhu ta’âlâ) rather than stir some states and actions.] Besides, such things as kashfs [karâmats, informing about lost things and communing with genies] have no value in Islam. Disbelievers such as Jûkis also display kashfs and karâmats. People with wisdom should be on the alert and distinguish right from wrong. Adhering to Islam and being fond of worldly interests are two polar opposites which cannot coexist in a person. It is not something a wise person will do to compromise his religious principles for the purpose of obtaining some worldly advantages. Scholars and shaikhs of the city of Bukhâra were people with tawakkul (putting one’s trust in Allâhu ta’âlâ). They were not fond of worldly advantages. It darkens one’s heart to give feasts and to gather together people who are fond of worldly interests. Those great people avoided things of this sort. They adhered fast to the correct belief taught by the Salaf-i-sâlihîn ‘rahima-humullâhu ta’âlâ’ and to Rasûlullah’s ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ Sunnat. In everything they did they preferred the way of ’Azîmat. They avoided bid’ats. They avoided things coming by ways that were either harâm or makrûh. When mubâhs (permissions) cause – 281 –

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    Hakikat Kitabevi Publications No: 2

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    Allâhu ta’âlâ ’alaihi wa sal

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    made about his compatriot are among

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    unending torment. If a kâfir has

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    e believed, regardless of whether h

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    kept in prison until she becomes a

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    of Kemâl such as His creating eart

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    would be incapable and imperfect if

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    and four Books named in the Qur’

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    WA-L-YAWM-IL-ÂKHIRI: Also, I belie

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    kerîm purports: “A person who in

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    5- To cease from gratitude for havi

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    and/or not to show due respect upon

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    Îmân-i-maqbûl is the îmân of B

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    means to believe and confirm the si

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    There are three kinds of dhikr made

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    guide of both our Madhhab in i’ti

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    hundred and seventeenth sinful act:

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    oys to dance or play games with the

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    thousand Muslims. The unbelievers b

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    eliminate all its benefits. The fou

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    According to some Islamic scholars,

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    page of the fourth edition of his b

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    enewed. Please see the chapter deal

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    ecome a kâfir. As a matter of fact

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    and another person says, “Then we

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    entire group of people, be there fi

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    two kinds of makrûh: Karâhat-i-ta

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    asked: ‘You observe all kinds of

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    and to make a tayammum in want of w

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    of rukû’: To make the rukû’ t

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    ghusl made will not be sahîh if th

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    draw a comparison of crownings and

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    e done when imitating the Mâlikî

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    wire. He did not say that it would

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    Ghusls that are wâjib: It is wâji

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    ghusl and to perform namâz and to

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    in 981 [1573], Birgi, Aydın, Turke

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    women are menstrual (haid). Accordi

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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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    19- To make a false statement under

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    68- To laugh with an uproarious lau

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    72- Suicide, i.e. to kill oneself,

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    9- ’Abdullah ibni ’Umar ‘radi

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    talks, sounds, and dresses like a w

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  • Page 245 and 246: CONCERNING MARRIAGE There are many
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  • Page 269 and 270: CONCERNING the DISBELIEVER’S DEAT
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