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Miftah-ul-Janna (Booklet for way to Paradise)

harâms, they,

harâms, they, too, become harâms. Dhikr-i-khafî, i.e. to make dhikr silently (innerly), is better than dhikr-i-jehrî, i.e. to make dhikr loudly. They made this (first) type of dhikr. They had attained the grade of ‘ihsân’ mentioned in a hadîth-i-sherîf. Their hearts were always turned towards the source of fayz, [i.e. Allâhu ta’âlâ.] If a faithful and true devotee attains the tawajjuh of such a superior man of Tasawwuf, his heart, and all his latîfas as well, will immediately start dhikring. He will attain hudhûr, i.e. the heart’s containing nothing but Allâhu ta’âlâ, which is a state also called mushâhada, jadhbas and fayzes called wâridât, which are blessings wherein the fortunate devotee bathes in nûrs both in his zâhir (outwardly, physically) and in his bâtin (innerly, spiritually). Once the devotee starts receiving fayz from his murshid’s heart, no thought except that of Allâhu ta’âlâ will come to his heart. All his limbs will act compatibly with Sunnat and with ’azîmat. What great happiness these blessings are. Yâ Rabbî! For the grace of Your Beloved Prophet Muhammad Mustafâ ‘sall-Allâhu ’alaihi wa sallam’ and for the grace of the meshâikh-i-kirâm ‘rahmatullâhi ’alaihim ajma’în’, who are the followers of that noblest Prophet, do make this extremely valuable blessing our daily food. Fayzes of Imâm Rabbânî mujaddid-i-elf-i-thânî ‘rahmatullâhi ’alaih’ make all a person’s latîfas attain this blessing. (Please scan the thirtyninth chapter of the first fascicle, and the twenty-third and twentysixth chapters of the sixth fascicle, of Endless Bliss for ‘latîfa’.) May my life be sacrificed for your way, Beauty in name and essence, Muhammad! Please do intercede for your humble servant, Beauty in name and esence, Muhammad! Believers suffer much in this life, They shall be rewarded in next life. Choice of eighteen thousand worlds in life, Beauty in name and essence, Muhammad! One who travels over seven heavens, Who strolls above Kursî and heavens, Who begs Haqq for his Umma at Mi’râj, Beauty in name and essence, Muhammad! What, for Yûnus, are two worlds without you? With no bit of doubt, true Prophet are you! People against you pass without îmân; Beauty in name and essence, Muhammad! – 282 –

FINAL REMARKS FROM BOOKLET FOR WAY TO PARADISE We observe that all beings, living ones and lifeless ones alike, are all in a systematic order. We learn that there is an unchanging arrangement and some mathematical connections in the make-up of every substance, in every event, in every reaction. We classify these arrangements and connections under categories such as laws of physics, chemistry, astronomy, biology, and so forth. Making use of this unchanging order, we develop industries, open factories, make medicines, travel to the moon, and establish connections with stars and atoms. We make radios, televisions, computers, and networks. Were it not for this order in creatures, and if everything were on a haphazard basis, we would not manage any of these things. Everything would collide with every another, they would get out of order, and disasters would happen. All the existence would cease to exist. This systematic regularity, codified orderliness and interrelation among beings indicates that they did not come into existence on their own or by chance, and that everything has been created by an omniscient, omnipotent, all seeing, all hearing being who does whatsoever He wishes to do. He creates and annihilates everything at will. He makes things causes and means for His creating other things. If He created without causes and means, there would not be an established order among beings. Everything would be in a dire mess. There would be no signs to show His existence. Into the bargain, no sciences or civilizations would exist. He has not only made His existence manifest through this order, but also announced His existence to His slaves, which in turn shows His great magnanimity towards His slaves. In every century, beginning with ’Âdam ‘’alaihis-salâm’, He has chosen one person from every community the world over, created him as the best and highest among his people, sent him His angel, let him know His existence and His Names, and instructed him on what people should do and what they should avoid so that they lead a comfortable and prosperous life in this world and in the Hereafter. These chosen and superior people are called Prophets. Commandments and prohibitions that they conveyed to people are called Dîn (religion) and Ahkâm-i-dîniyya (religious rules). Because the human nature is forgetful of past information and because evil people, who always exist among people, have – 283 –

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    Hakikat Kitabevi Publications No: 2

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    Allâhu ta’âlâ ’alaihi wa sal

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    made about his compatriot are among

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    unending torment. If a kâfir has

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    e believed, regardless of whether h

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    kept in prison until she becomes a

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    of Kemâl such as His creating eart

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    would be incapable and imperfect if

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    and four Books named in the Qur’

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    WA-L-YAWM-IL-ÂKHIRI: Also, I belie

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    kerîm purports: “A person who in

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    5- To cease from gratitude for havi

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    and/or not to show due respect upon

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    Îmân-i-maqbûl is the îmân of B

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    means to believe and confirm the si

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    There are three kinds of dhikr made

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    guide of both our Madhhab in i’ti

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    hundred and seventeenth sinful act:

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    oys to dance or play games with the

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    thousand Muslims. The unbelievers b

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    eliminate all its benefits. The fou

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    According to some Islamic scholars,

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    page of the fourth edition of his b

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    enewed. Please see the chapter deal

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    ecome a kâfir. As a matter of fact

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    and another person says, “Then we

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    entire group of people, be there fi

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    two kinds of makrûh: Karâhat-i-ta

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    asked: ‘You observe all kinds of

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    and to make a tayammum in want of w

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    of rukû’: To make the rukû’ t

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    ghusl made will not be sahîh if th

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    draw a comparison of crownings and

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    e done when imitating the Mâlikî

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    wire. He did not say that it would

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    Ghusls that are wâjib: It is wâji

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    ghusl and to perform namâz and to

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    in 981 [1573], Birgi, Aydın, Turke

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    women are menstrual (haid). Accordi

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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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    19- To make a false statement under

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    68- To laugh with an uproarious lau

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    72- Suicide, i.e. to kill oneself,

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    9- ’Abdullah ibni ’Umar ‘radi

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    talks, sounds, and dresses like a w

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    [That Qardâwî is a man of religio

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Ethics of Islam
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The Sunni Path
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