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Miftah-ul-Janna (Booklet for way to Paradise)

Mustafâ ‘sall-Allâhu

Mustafâ ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ is the born slave and the true Messenger of Allâhu ’adhîm-ush-shân. We are his Ummat, al-hamd-u-lillah. And also Kalima-i-Tawhîd has eight names: 1– Kalima-i-Shehâdat. 2– Kalima-i-Tawhîd. 3– Kalima-i-Ikhlâs. 4– Kalima-i-Taqwâ. 5– Kalima-i-Tayyiba. 6– Da’wat-ul-Haqq. 7– ’Urwa-t-ul-wuthqâ. 8– Kalima-i-themerat-ul-Jannat. And also, requirements to be fulfilled for (having) ikhlâs [1] are: Making niyyat (intention), knowing its meaning, and reading or reciting it with due respect. And, a person making dhikr needs four things: Tasdîq, ta’dhîm, halâwat, and hurmat. A person who abandons tasdîq is a munâfiq; a person who abandons ta’dhîm is a bid’at holder; a person who abandons halâwat is a hypocrite; he makes a show; a person who abandons hurmat is a fâsiq. Denial of it causes disbelief. And also, there are three kinds of dhikr: 1– Dhikr-i-awâm. 2– Dhikr-i-khawâs. 3– Dhikr-i-akhas. Dhikr-i-awâm is the dhikr of unlearned people. Dhikr-ikhawâs is the dhikr made by Islamic scholars, and Dhikr-i-akhas is the dhikr of Prophets. And also, there are three human limbs to make dhikr: 1– Dhikr made with tongue, i.e. to say the Kalima-i-shahâdat. 2– To make tawhîd and tesbîh (or tasbîh), and to read (or recite) the Qur’ân al-kerîm. 3– Dhikr made with heart. [1] Doing something good only because Allâhu ta’âlâ commands or approves of it and avoiding something evil or sinful only because Allâhu ta’âlâ prohibits or disapproves of it. – 32 –

There are three kinds of dhikr made with heart: 1– To meditate over the evidence and the symptoms that guide to the Attributes of Allâhu ’adhîm-ush-shân. 2– To meditate over the evidence of the Ahkâm-i-islâmiyya. 3– To meditate over the mysteries of creatures. Scholars of Tafsîr explain the hundred and fifty-second âyat-ikerîma of Baqara sûra as follows: The Qur’ân al-kerîm declares: “O My slaves! If you make dhikr of Me by way of tâ’at (acts of obedinece to Allâhu ta’âlâ), I shall in turn make dhikr of you with Rahmat (Mercy, Compassion). If you make dhikr of Me by way of invocations and prayers, I shall in turn make dhikr of you by way of ijâbat, (i.e. by accepting your invocations.) If you make dhikr of Me by way of tâ’at, I shall in turn make dhikr of you with My Na’îm [Paradise]. If you make dhikr of Me in seclusions, then I shall make dhikr of you at the Jem’iyyat-i-kubrâ, [i.e. at the place of Mahsher,] If you make dhikr of Me at times of poverty, then I shall make dhikr of you with My help. If you make dhikr of Me by way of ijâbat, (i.e. by responding to My injunctions,) then I shall make dhikr of you by way of hidâyat (guidance). If you make dhikr of Me by way of sidq and ikhlâs, then I shall make dhikr of you by way of khalâs and nejât [salvation]. If you make dhikr of Me with the Fâtiha-i-sherîfa and with the rubûbiyyat in the Fâtiha-i-sherîfa, then I shall make dhikr of you with My Rahmat.” And also, Islamic scholars stated some hundred of the uses of making dhikr. We will state some of them: When a Muslim makes dhikr, Allâhu ta’âlâ will be pleased with them. Angels will be pleased with them. Satan will become sad. That person’s heart will become tender and soft. They will perform worship willingly and enthusiastically. Dhikr will remove sadness from their heart, make their heart cheerful, and brighten their face with nûr. That person will become brave and attain muhabbatullah (love of Allah). A gate from ma’rifatullah will be opened for them, so that they will receive fayz (or faydh) from the Awliyâ. They will be beautified with some sixty of the akhlâq-i-hamîda (laudable moral qualities). “Esh-hadu anna Muhammadan ’abduhu wa Rasûluh.” The blessed meaning of this statement is this: Hadrat Muhammad Mustafâ ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’, Prophet of the latest time, is both a born slave and the Rasûl (Messenger) of Allâhu ’adhîm-ush-shân. – 33 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 2
  • Page 3 and 4: Allâhu ta’âlâ ’alaihi wa sal
  • Page 5 and 6: BOOKLET for WAY TO PARADISE Al-hamd
  • Page 7 and 8: made about his compatriot are among
  • Page 9 and 10: unending torment. If a kâfir has
  • Page 11 and 12: e believed, regardless of whether h
  • Page 13 and 14: kept in prison until she becomes a
  • Page 15 and 16: of Kemâl such as His creating eart
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  • Page 19 and 20: and four Books named in the Qur’
  • Page 21 and 22: WA-L-YAWM-IL-ÂKHIRI: Also, I belie
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  • Page 27 and 28: and/or not to show due respect upon
  • Page 29 and 30: Îmân-i-maqbûl is the îmân of B
  • Page 31: means to believe and confirm the si
  • Page 35 and 36: guide of both our Madhhab in i’ti
  • Page 37 and 38: hundred and seventeenth sinful act:
  • Page 39 and 40: oys to dance or play games with the
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  • Page 43 and 44: eliminate all its benefits. The fou
  • Page 45 and 46: According to some Islamic scholars,
  • Page 47 and 48: page of the fourth edition of his b
  • Page 49 and 50: enewed. Please see the chapter deal
  • Page 51 and 52: ecome a kâfir. As a matter of fact
  • Page 53 and 54: and another person says, “Then we
  • Page 55 and 56: entire group of people, be there fi
  • Page 57 and 58: “Bismillâh-ir-Rahmân-ir-Rahîm,
  • Page 59 and 60: two kinds of makrûh: Karâhat-i-ta
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  • Page 63 and 64: and to make a tayammum in want of w
  • Page 65 and 66: of rukû’: To make the rukû’ t
  • Page 67 and 68: ghusl made will not be sahîh if th
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  • Page 71 and 72: e done when imitating the Mâlikî
  • Page 73 and 74: wire. He did not say that it would
  • Page 75 and 76: Ghusls that are wâjib: It is wâji
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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    NAMÂZ DURING LONG-DISTANCE JOURNEY

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    PRAYERS NOT PERFORMED WITHIN THEIR

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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    19- To make a false statement under

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    68- To laugh with an uproarious lau

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    72- Suicide, i.e. to kill oneself,

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    9- ’Abdullah ibni ’Umar ‘radi

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    talks, sounds, and dresses like a w

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    [That Qardâwî is a man of religio

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    two parts are equal in carrying out

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    and knowledgeable person, on the ot

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    admonish one’s Mu’min brother;

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    CONCERNING VIRTUES of the SAHÂBA O

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    deserve) your blessed praise!” Th

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    6- In return for each and every mor

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    without performing the farzes, All

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    CONCERNING MARRIAGE There are many

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    stated: “If a woman comes to our

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    upon her until she asks her husband

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    husband is opposed to her doing so.

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    invalid, the woman’s mahram relat

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    fourth and fifth fascicles of Endle

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    Everyone shall die when their time

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    angels hold his soul from the botto

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    (Allâhu ta’âlâ), people with s

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    Thereafter the Angel of death takes

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    When they take off her clothes and

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    CONCERNING THE DEATHS of the WRONGE

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    CONCERNING the DISBELIEVER’S DEAT

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    O My slave, you are alone now; they

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    TO VISIT GRAVES and TO READ (or REC

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    visiting those blessed places; if w

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    THIRD VOLUME, NINTH LETTER The nint

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    So much dhikr should he make that n

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    They are organizing funeral process

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    FINAL REMARKS FROM BOOKLET FOR WAY

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    from the snares set by those insidi

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    wa tutahhirunâ wa tubellighunâ bi

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