Views
9 months ago

Miftah-ul-Janna (Booklet for way to Paradise)

He ate and drank and

He ate and drank and married women. He had sons and daughters. All of them were from Hadrat Khadîja ‘radiy-Allâhu ’anhâ’. Only Ibrâhîm was from a jâriya named Mâriya. And then he passed away before having been weaned. All his children, with the exception of Fâtima ‘radiy-Allâhu ‘anhâ’, died before his own death. He married her to Hadrat ’Alî ‘kerrem-Allâhu ta’âlâ’. Hadrat Hasan and Hadrat Huseyn are the sons of Hadrat ’Alî and Hadrat Fâtima ‘radiy-Allâhu ‘anhum’. Of all his daughters, Hadrat Fâtima is the highest. And she is the beloved one of Hadrat Rasûlullah ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’. Rasûl-i-ekrem ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’ has eleven blessed wives: Hadrat Khadîja, Sawda (or Sevde), ’Âisha, Hafsa, Umm-i-Selema, Umm-i-Habîba, Zeyneb bint-i-Jahsh, Zeyneb bint-i-Huzayma, Meymûna, Juwayriyya, Safiyya ‘radiy-Allâhu ’anhunna’. The Edilla-i-shar’îyya are made up of Kitâb, Sunnat, Ijmâ’-i- Ummat, and Qiyâs-i-mujtahid. From these four soruces did the Islamic scholars derive their religious knowledge. The Word of Allâhu ’adhîm-ush-shân is called ‘Kitâb (the Book)’. ‘Sunnat’ is the Qawl-i-Rasûl (Utterances of the Messenger of Allah), the Fi’li-Rasûl (Deeds Acts, Behaviours of the Messenger of Allah), and the Taqrîr-i-Rasûl (Confirmation, Ratification of the Messenger of Allah). Ijmâ’-i-Ummat is the consensus reached by the mujtahids who lived in the same century, e.g. by the Ashâb-i-kirâm ‘radiy- Allâhu ta’âlâ ’anhum’, or by the four Madhhabs. Qiyâs is analogy drawn between two different things by mujtahids. And also, lexical meaning of madhhab is way. We have two different ways: One of them is our way in i’tiqâd (belief, credo), and the other one is our way in ’amal (practices). Our imâm, i.e. guide, in the way of i’tiqâd is Abû Mansûr Mâturîdî ‘rahima-hullâhu ta’âlâ’. His way is called Ahl as-Sunnat. Our guide in the way of ’amal is Imâm a’zam Abû Hanîfa ‘rahimahullâhu ta’âlâ’. His way is called Hanafî Madhhab. Abû Mansûr Mâturîdî’s name is Muhammad, his father’s name is Muhammad, his grandfather’s name is Muhammad, and his teacher’s name is Abû Nasr-i-Iyâd ‘rahima-humullâhu ta’âlâ’. Abû Nasr-i-Iyâd’s teacher’s name is Abû Bakr-i-Jurjânî, whose teacher’s name is Abû Suleymân Jurjânî, whose teachers’ names are Abû Yûsuf and Imâm-i-Muhammad Sheybânî (or Shaybânî). And the teacher of these two celebrities is Imâm a’zam Abû Hanîfa ‘rahima-humullâhu ta’âlâ’. Hence, Imâm a’zam is the chief – 34 –

guide of both our Madhhab in i’tiqâd and our Madhhab in ’amal. All Muslims have three imâms (guides); it is farz to know them. Our imâm who enjoins the commandments and prohibitions is the Qur’ân al-kerîm. Our imâm who informs us of them, i.e. of Islam, is Hadrat Rasûlullah ‘sall-Allâhu ta’âlâ ’alaihi wa sallam’. Our imâm who enforces them, i.e. who sees to that they should be observed, is the Muslim state president on behalf of Rasûlullah. Imâm a’zam’s teacher’s name is Hammâd, whose teacher’s name is Ibrâhîm Nehâî, whose teacher’s name is ’Alqama bin Qays, who is at the same time Hadrat Nehâî’s maternal uncle. Hadrat ’Alqama’s teacher’s name is ’Abdullah ibni Mes’ûd ‘rahima-humullâhu ta’âlâ’, who in turn received knowledge from Rasûlullah ‘sall-Allâhu ’alaihi wa sallam’. As for Rasûlullah ‘’alaihis-salâm’, he received his knowledge from Jebrâîl ‘’alaihis-salâm’. And Jebrâîl ‘’alaihis-salâm’, in his turn, was commanded by Hadrat Allâhu subhânahu wa ta’âlâ. Allâhu ’adhîm-ush-shân has bestowed four jewels upon mankind: ’Aql (mind, wisdom, reason), Îmân, Hayâ, and Fi’l, i.e. ’amal-i-sâlih (pious deeds). And also, prayers and any pious deed will be accepted, depending on the fulfilment of five conditions and causes: Îmân, ’Ilm, Niyyat, Khulûs, i.e. ikhlâs, not to retain any rights belonging to others, (which are called rights of quls.) First of all, one should hold the belief of Ahl as-Sunnat and know the conditions to be fulfilled for the soundness of the acts of worship to be performed. [A certain ’amal’s being sahîh is different from its having been accepted. Acts of worship have their own conditions and farâid (pl. form of farz or fard) to be fulfilled so that they should be sahîh (valid, sound). If one of them is missing, the act of worship performed will not be sahîh. It will be the same as if that act of worship has not been performed at all, and one will not be absolved from the punishment and torment to be inflicted (for not having performed it). No torment will be inflicted for an act of worship that has been sahîh although it has not been accepted. However, a Muslim will not attain thawâb (special rewards) for his or her worship that has not been accepted. For being accepted, an act of worship has to have been sahîh first of all; that is, the aforesaid five conditions should have been fulfilled. Rights of quls, (which we have already explained,) are included in these conditions.] Imâm Rabbânî ‘rahima-hullâhu ta’âlâ’ states as follows in the eighty-seventh letter of the second volume (of his – 35 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 2
  • Page 3 and 4: Allâhu ta’âlâ ’alaihi wa sal
  • Page 5 and 6: BOOKLET for WAY TO PARADISE Al-hamd
  • Page 7 and 8: made about his compatriot are among
  • Page 9 and 10: unending torment. If a kâfir has
  • Page 11 and 12: e believed, regardless of whether h
  • Page 13 and 14: kept in prison until she becomes a
  • Page 15 and 16: of Kemâl such as His creating eart
  • Page 17 and 18: would be incapable and imperfect if
  • Page 19 and 20: and four Books named in the Qur’
  • Page 21 and 22: WA-L-YAWM-IL-ÂKHIRI: Also, I belie
  • Page 23 and 24: kerîm purports: “A person who in
  • Page 25 and 26: 5- To cease from gratitude for havi
  • Page 27 and 28: and/or not to show due respect upon
  • Page 29 and 30: Îmân-i-maqbûl is the îmân of B
  • Page 31 and 32: means to believe and confirm the si
  • Page 33: There are three kinds of dhikr made
  • Page 37 and 38: hundred and seventeenth sinful act:
  • Page 39 and 40: oys to dance or play games with the
  • Page 41 and 42: thousand Muslims. The unbelievers b
  • Page 43 and 44: eliminate all its benefits. The fou
  • Page 45 and 46: According to some Islamic scholars,
  • Page 47 and 48: page of the fourth edition of his b
  • Page 49 and 50: enewed. Please see the chapter deal
  • Page 51 and 52: ecome a kâfir. As a matter of fact
  • Page 53 and 54: and another person says, “Then we
  • Page 55 and 56: entire group of people, be there fi
  • Page 57 and 58: “Bismillâh-ir-Rahmân-ir-Rahîm,
  • Page 59 and 60: two kinds of makrûh: Karâhat-i-ta
  • Page 61 and 62: asked: ‘You observe all kinds of
  • Page 63 and 64: and to make a tayammum in want of w
  • Page 65 and 66: of rukû’: To make the rukû’ t
  • Page 67 and 68: ghusl made will not be sahîh if th
  • Page 69 and 70: draw a comparison of crownings and
  • Page 71 and 72: e done when imitating the Mâlikî
  • Page 73 and 74: wire. He did not say that it would
  • Page 75 and 76: Ghusls that are wâjib: It is wâji
  • Page 77 and 78: ghusl and to perform namâz and to
  • Page 79 and 80: in 981 [1573], Birgi, Aydın, Turke
  • Page 81 and 82: women are menstrual (haid). Accordi
  • Page 83 and 84: then her ’âdat has changed, and
  • Page 85 and 86:

    5- In a succession of five days of

  • Page 87 and 88:

    following its cessation, that the b

  • Page 89 and 90:

    Husraw ‘rahima-hullâhu ta’âl

  • Page 91 and 92:

    the second period of purity were fo

  • Page 93 and 94:

    4- To wash one’s fect, including

  • Page 95 and 96:

    person with an ’udhr, (which is e

  • Page 97 and 98:

    after using) a miswâk yield more t

  • Page 99 and 100:

    canal to become wet and fall. [If t

  • Page 101 and 102:

    inûrika yawma tebyaddu wujûhu awl

  • Page 103 and 104:

    There are five obligatory essential

  • Page 105 and 106:

    miss the Friday prayer. [For, there

  • Page 107 and 108:

    than half of a person’s limbs of

  • Page 109 and 110:

    There are four kinds of istinjâ: T

  • Page 111 and 112:

    Subhânaka) it is sunnat to say,

  • Page 113 and 114:

    is makrûh tahrîmî for women to r

  • Page 115 and 116:

    Mahsher, eighty of the lines made u

  • Page 117 and 118:

    only the first one you hear and, if

  • Page 119 and 120:

    al-kerîm (on the radio, etc.) or t

  • Page 121 and 122:

    together is called Azân-i-jawq. A

  • Page 123 and 124:

    jamâ’at) and for a Muslim who is

  • Page 125 and 126:

    “Rabbanâ laka-l-hamd,” after s

  • Page 127 and 128:

    8- If you are with the jamâ’at,

  • Page 129 and 130:

    salâmat (salvation, safety)! Pleas

  • Page 131 and 132:

    your hands from the floor (or praye

  • Page 133 and 134:

    can hear them. 13- To say, “Lâ h

  • Page 135 and 136:

    dâira set (for the date) is moved

  • Page 137 and 138:

    ‘kerrem-Allâhu wajhahu wa radiy-

  • Page 139 and 140:

    exactly as he did when he was behin

  • Page 141 and 142:

    NAMÂZ DURING LONG-DISTANCE JOURNEY

  • Page 143 and 144:

    same ’udhrs as the aforesaid ones

  • Page 145 and 146:

    stated: “O my Ummat and Sahâba!

  • Page 147 and 148:

    1- The Dâr-i-jelâl is of white n

  • Page 149 and 150:

    PRAYERS NOT PERFORMED WITHIN THEIR

  • Page 151 and 152:

    [Muhammad Amîn Ibni ’Âbidîn

  • Page 153 and 154:

    hullâhu ta’âlâ’ ferreted out

  • Page 155 and 156:

    ecome six. The tertîb, (i.e. the f

  • Page 157 and 158:

    thing. For, omitted namâzes must b

  • Page 159 and 160:

    to the same poor person or to anoth

  • Page 161 and 162:

    unanimously made by Islamic savants

  • Page 163 and 164:

    amount from their wages. If the im

  • Page 165 and 166:

    the minaret, (which in turn is outs

  • Page 167 and 168:

    something which is wâjib or sunnat

  • Page 169 and 170:

    ‘rahima-hullâhu ta’âlâ’ st

  • Page 171 and 172:

    egins to perform his namâzes again

  • Page 173 and 174:

    first qawl. The invalid’s ablutio

  • Page 175 and 176:

    perform namâz with signs if it is

  • Page 177 and 178:

    you need to make a ghusl.) 3- To de

  • Page 179 and 180:

    3- ’Abdullah ibni Mes’ûd ‘ra

  • Page 181 and 182:

    someone about to die and thereby to

  • Page 183 and 184:

    ’Umar, ’Alî, ’Uthmân, and

  • Page 185 and 186:

    after the farz part of night prayer

  • Page 187 and 188:

    of worship. [Please review the chap

  • Page 189 and 190:

    TO PAY ZAKÂT The proof-texts for t

  • Page 191 and 192:

    their money at harâm places or who

  • Page 193 and 194:

    their weight must be taken as the b

  • Page 195 and 196:

    permissible to pay the poor clothes

  • Page 197 and 198:

    twenty mithqal of gold when it is c

  • Page 199 and 200:

    By the same token, paper bills cann

  • Page 201 and 202:

    niyyat (intention) of zakât will s

  • Page 203 and 204:

    get up for the (late-night meal cal

  • Page 205 and 206:

    If a person intentionally breaks (b

  • Page 207 and 208:

    fasting) by night or any time befor

  • Page 209 and 210:

    9- If one dies with îmân, it, (i.

  • Page 211 and 212:

    [As is stated by Ibni ’Âbidîn

  • Page 213 and 214:

    person to perform hajj: 1- To be a

  • Page 215 and 216:

    guarantees a person’s rizq (suste

  • Page 217 and 218:

    Islam,) and it incurs the severest

  • Page 219 and 220:

    19- To make a false statement under

  • Page 221 and 222:

    68- To laugh with an uproarious lau

  • Page 223 and 224:

    72- Suicide, i.e. to kill oneself,

  • Page 225 and 226:

    9- ’Abdullah ibni ’Umar ‘radi

  • Page 227 and 228:

    talks, sounds, and dresses like a w

  • Page 229 and 230:

    [That Qardâwî is a man of religio

  • Page 231 and 232:

    two parts are equal in carrying out

  • Page 233 and 234:

    and knowledgeable person, on the ot

  • Page 235 and 236:

    admonish one’s Mu’min brother;

  • Page 237 and 238:

    CONCERNING VIRTUES of the SAHÂBA O

  • Page 239 and 240:

    deserve) your blessed praise!” Th

  • Page 241 and 242:

    6- In return for each and every mor

  • Page 243 and 244:

    without performing the farzes, All

  • Page 245 and 246:

    CONCERNING MARRIAGE There are many

  • Page 247 and 248:

    stated: “If a woman comes to our

  • Page 249 and 250:

    upon her until she asks her husband

  • Page 251 and 252:

    husband is opposed to her doing so.

  • Page 253 and 254:

    invalid, the woman’s mahram relat

  • Page 255 and 256:

    fourth and fifth fascicles of Endle

  • Page 257 and 258:

    Everyone shall die when their time

  • Page 259 and 260:

    angels hold his soul from the botto

  • Page 261 and 262:

    (Allâhu ta’âlâ), people with s

  • Page 263 and 264:

    Thereafter the Angel of death takes

  • Page 265 and 266:

    When they take off her clothes and

  • Page 267 and 268:

    CONCERNING THE DEATHS of the WRONGE

  • Page 269 and 270:

    CONCERNING the DISBELIEVER’S DEAT

  • Page 271 and 272:

    O My slave, you are alone now; they

  • Page 273 and 274:

    TO VISIT GRAVES and TO READ (or REC

  • Page 275 and 276:

    visiting those blessed places; if w

  • Page 277 and 278:

    THIRD VOLUME, NINTH LETTER The nint

  • Page 279 and 280:

    So much dhikr should he make that n

  • Page 281 and 282:

    They are organizing funeral process

  • Page 283 and 284:

    FINAL REMARKS FROM BOOKLET FOR WAY

  • Page 285 and 286:

    from the snares set by those insidi

  • Page 287 and 288:

    wa tutahhirunâ wa tubellighunâ bi

30-Days-Booklet-2015-Final-Kids
peRFORMING FASTING IN INDONESIA: SOCIAL ... - RCSD
Ramadan Guide
The Way of Prohet Muhammad - pbuh
PROGRAM BOOKLET
The Only Way out Guide for Truth Seekers
Quran one sheet.pdf - Galeuk.com galeuk
Mercy Book eBook Posting - Downtown Islamic Center
Seadet-i Ebediyye - Endless Bliss Fourth Fascicle
O Son !
Seadet-i Ebediyye - Endless Bliss Fifth Fascicle
Seadet-i Ebediyye - Endless Bliss Sixth Fascicle
Seadet-i Ebediyye - Endless Bliss Second Fascicle
Seadet-i Ebediyye - Endless Bliss First Fascicle
Seadet-i Ebediyye - Endless Bliss Third Fascicle
Ethics of Islam
Pitfalls in the Quest for Knowledge - IslamBasics
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
The Sunni Path
Belief and Islam
Confessions of a British Spy and British Enmity Against Islam
Why Did They Become Muslims
Islam and Christianity
Could Not Answer