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Miftah-ul-Janna (Booklet for way to Paradise)

misgiving); khatara that

misgiving); khatara that comes from one’s own nafs [1] is called hewâ (carnal passion, sensual fancy); and khatara imbued by evil company is called ighfâl (seduction, deception). Nasîhat (counsel, advice) is given to anybody. The vasvasa and the hewâ come to disbelievers’ and fâsiq [2] Muslims’ hearts. Both of them are evil and harmful. Things that Allâhu ta’âlâ likes and approves of are called good things, and those which He dislikes are called fenâ (bad, evil) things. Because Allâhu ta’âlâ is very compassionate, He has declared good and bad things in the Qur’ân al-kerîm. He has commanded to do the good things and prohibited the evils. His commandments and prohibitions are called, collectively, the Ahkâm-i-islâmiyya. If a heart follows the counsel provided by good company and reason and thereby adapts itself to the Ahkâmi-islâmiyya, it will become pure and full of nûr. It will attain happiness and peace both in this world and in the Hereafter. A heart that disobeys the Ahkâm-i-islâmiyye by following the nafs and the devil, which in turn is the result of believing the misguiding oral and written statements made by evil people and zindiqs, will become dark and rotten. A pure heart full of nûr will relish obeying the Ahkâm-i-islâmiyya. A heart that has become dark will enjoy following evil company, the nafs, and the devil. Allâhu ta’âlâ, being very compassionate, creates a pure heart for each and every newly-born baby all the world over. Afterwards, parents and evil company make their hearts dark like their own hearts.] [1] Malignant force innate in man’s nature. [2] Sinful, disobedient Muslims. – 4 –

BOOKLET for WAY TO PARADISE Al-hamd-u-lillâh-illedhî je’alenâ min-et-tâlibîna wa lil’ilmi min-er-râghibîna wa-s-salât-u-wa-s-salâm-u-’alâ Muhammadin-illedhî erselehu rahmatan lil’âlamîna wa ’alâ Âlihi wa Ashâbihi ajma’în. ISLAM ALLAH EXISTS AND IS ONE [Allâhu ta’âlâ created all beings. Everything was non-existent. Allâhu ta’âlâ, alone, was existent. He always exists. He is not a being that came to existence afterwards. If He had been nonexistent before, there would necessarily have been a power to create Him. For, nonexistence of a power to create something nonexistent entails the continuation of the nonexistence of that nonexistent thing, so that it can never come to being. If the owner of power to create it existed, then Allâhu ta’âlâ is that eternal being who possesses the power. Conversely, if it should be argued that that creative power as well came into being afterwards, then it will have to have been created another power, which in turn perforce leads to an infinite number of creators. This, however, means nonexistence of a beginning for creators. Nonexistence of the earliest creator results in nonexistence of the creation that it would have effected. When the creator is nonexistent, then all this material and spiritual creation that we see or hear around us will have to be nonexistent. Since material beings and souls do exist, then they must have a single and everexistent creator. Allâhu ta’âlâ first created simple substances, constituents of all material beings, and souls and angels. Simple substances are termed elements now. There are a hundred and five elements known as of today. Allâhu ta’âlâ has created, and is always creating, every substance and every object from these hundred and five elements. Iron, sulphur, carbon, oxigen gas, chlorine gas are an element each. Allâhu ta’âlâ has not stated how many million years ago He created these elements. Nor has He let us know when He started creating the earths, the heavens and the living beings, which are products made up of these elements. Everything, living or non-living, has a – 5 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 2
  • Page 3: Allâhu ta’âlâ ’alaihi wa sal
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  • Page 11 and 12: e believed, regardless of whether h
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  • Page 19 and 20: and four Books named in the Qur’
  • Page 21 and 22: WA-L-YAWM-IL-ÂKHIRI: Also, I belie
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  • Page 29 and 30: Îmân-i-maqbûl is the îmân of B
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  • Page 33 and 34: There are three kinds of dhikr made
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    entire group of people, be there fi

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    two kinds of makrûh: Karâhat-i-ta

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    asked: ‘You observe all kinds of

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    and to make a tayammum in want of w

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    of rukû’: To make the rukû’ t

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    ghusl made will not be sahîh if th

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    draw a comparison of crownings and

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    e done when imitating the Mâlikî

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    wire. He did not say that it would

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    Ghusls that are wâjib: It is wâji

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    ghusl and to perform namâz and to

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    in 981 [1573], Birgi, Aydın, Turke

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    women are menstrual (haid). Accordi

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    then her ’âdat has changed, and

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    5- In a succession of five days of

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    following its cessation, that the b

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    Husraw ‘rahima-hullâhu ta’âl

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    the second period of purity were fo

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    4- To wash one’s fect, including

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    person with an ’udhr, (which is e

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    after using) a miswâk yield more t

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    canal to become wet and fall. [If t

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    inûrika yawma tebyaddu wujûhu awl

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    There are five obligatory essential

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    miss the Friday prayer. [For, there

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    than half of a person’s limbs of

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    There are four kinds of istinjâ: T

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    Subhânaka) it is sunnat to say,

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    is makrûh tahrîmî for women to r

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    Mahsher, eighty of the lines made u

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    only the first one you hear and, if

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    al-kerîm (on the radio, etc.) or t

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    together is called Azân-i-jawq. A

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    jamâ’at) and for a Muslim who is

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    “Rabbanâ laka-l-hamd,” after s

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    8- If you are with the jamâ’at,

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    salâmat (salvation, safety)! Pleas

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    your hands from the floor (or praye

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    can hear them. 13- To say, “Lâ h

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    dâira set (for the date) is moved

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    ‘kerrem-Allâhu wajhahu wa radiy-

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    exactly as he did when he was behin

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    same ’udhrs as the aforesaid ones

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    stated: “O my Ummat and Sahâba!

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    1- The Dâr-i-jelâl is of white n

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    [Muhammad Amîn Ibni ’Âbidîn

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    hullâhu ta’âlâ’ ferreted out

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    ecome six. The tertîb, (i.e. the f

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    thing. For, omitted namâzes must b

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    to the same poor person or to anoth

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    unanimously made by Islamic savants

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    amount from their wages. If the im

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    the minaret, (which in turn is outs

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    something which is wâjib or sunnat

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    ‘rahima-hullâhu ta’âlâ’ st

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    egins to perform his namâzes again

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    first qawl. The invalid’s ablutio

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    perform namâz with signs if it is

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    you need to make a ghusl.) 3- To de

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    3- ’Abdullah ibni Mes’ûd ‘ra

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    someone about to die and thereby to

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    ’Umar, ’Alî, ’Uthmân, and

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    after the farz part of night prayer

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    of worship. [Please review the chap

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    TO PAY ZAKÂT The proof-texts for t

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    their money at harâm places or who

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    their weight must be taken as the b

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    permissible to pay the poor clothes

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    twenty mithqal of gold when it is c

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    By the same token, paper bills cann

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    niyyat (intention) of zakât will s

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    get up for the (late-night meal cal

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    If a person intentionally breaks (b

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    fasting) by night or any time befor

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    9- If one dies with îmân, it, (i.

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    [As is stated by Ibni ’Âbidîn

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    person to perform hajj: 1- To be a

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    guarantees a person’s rizq (suste

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    Islam,) and it incurs the severest

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    19- To make a false statement under

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    68- To laugh with an uproarious lau

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    72- Suicide, i.e. to kill oneself,

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    9- ’Abdullah ibni ’Umar ‘radi

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    talks, sounds, and dresses like a w

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    [That Qardâwî is a man of religio

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    two parts are equal in carrying out

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    and knowledgeable person, on the ot

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    admonish one’s Mu’min brother;

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    deserve) your blessed praise!” Th

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    6- In return for each and every mor

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    without performing the farzes, All

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    CONCERNING MARRIAGE There are many

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    stated: “If a woman comes to our

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    upon her until she asks her husband

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    husband is opposed to her doing so.

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    invalid, the woman’s mahram relat

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    fourth and fifth fascicles of Endle

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    Everyone shall die when their time

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    angels hold his soul from the botto

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    (Allâhu ta’âlâ), people with s

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    Thereafter the Angel of death takes

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    When they take off her clothes and

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    O My slave, you are alone now; they

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    visiting those blessed places; if w

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    So much dhikr should he make that n

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    They are organizing funeral process

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    from the snares set by those insidi

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    wa tutahhirunâ wa tubellighunâ bi

Ramadan Guide
Seadet-i Ebediyye - Endless Bliss Fourth Fascicle
O Son !
Seadet-i Ebediyye - Endless Bliss Fifth Fascicle
Seadet-i Ebediyye - Endless Bliss Second Fascicle
Seadet-i Ebediyye - Endless Bliss First Fascicle
Seadet-i Ebediyye - Endless Bliss Sixth Fascicle
Seadet-i Ebediyye - Endless Bliss Third Fascicle
The Rising and the Hereafter
Answer to an Enemy of Islam
Ethics of Islam
Belief and Islam
The Sunni Path
Sahaba - The Blessed
Could Not Answer
Islam and Christianity
Confessions of a British Spy and British Enmity Against Islam
Why Did They Become Muslims
The Proof of Prophethood
Islams Reformers
Pitfalls in the Quest for Knowledge - IslamBasics
Documents of the Right Word
Advice for the Muslim
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi