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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

who have mercy on one

who have mercy on one another. He is merciful. Be merciful on those that are on the earth so that angels in heaven be merciful on you.” Some fifty other similar hadîth-i-sherîfs command overcoming one’s wrath and being kind and generous and teach our duties as human beings. Consequently, if hadrat Alî and Fâtimat uz-zehrâ ‘radiy-Allâhu anhumâ’ had been indignant about a worldly rank or a few date trees and had borne hostility against the As-hâb-i-kirâm ‘radiy- Allâhu ta’âlâ anhum ajma’în’ throughout their lives instead of forgiving them, they would have disobeyed these âyat-i-kerîmas and hadîth-i-sherîfs. Could this be at all possible? Such allegations would blemish their high honour. In order to protect these two beloved ones of Rasûlullah’s ‘sall-Allâhu alaihi wa sallam’ against any probable disfigurement, the ’Ulamâ of Ahl as-sunna ‘rahmatullâhi ta’âlâ alaihim ajma’în’ have avoided making such absurd statements about them and specially advised to love them by stating that “Loving these superior people will cause one to die in îmân (as a Believer).” Whose love for these superior people is true; that which is claimed by the Shi’îs or the one recommended by the Ahl assunna? Anyone with reason and logic will easily see the distinction. It is a universally known fact that hadrat Muhammad’s ‘alaihissalâm’ Ummat are brothers and love one another very much. For instance, one day Abdullah ibni ’Umar ‘radiy-Allâhu anhumâ’ entered Rasûlullah’s ‘sall-Allâhu alaihi wa sallam’ blessed presence. The Messenger of Allah praised and lauded him highly by uttering this hadîth-i-sherîf: “On the Judgement Day every person will be given his berât, i.e. warrant for his salvation, after all his deeds have been measured. Abdullah has already been given his berât (when he is) in the world yet.” When he was asked the reason for this, he (Rasûlullah) said, “He not only has wara’ and taqwâ, but also expresses the following supplication whenever he prays: ‘Yâ Rabbî! Make my body so big on the Judgement Day that I will suffice to fill up Hell. Thus the promise You have made to fill up Hell with human beings will be fulfilled and none of hadrat Muhammad’s ‘alaihis-salâm’ Ummat will burn in Hell.’ He has shown by this invocation that he loves his brothers in Islam more than himself.” It is written in the book Menâqib-i-chihâr yâri-ghuzîn that Abû Bekr as-siddîq also would make an identical invocation in his prayers. It is beyond doubt that hadrat Alî’s love for Muslims was several times stronger than that which was – 124 –

fostered by Abdullah Ibni ’Umar ‘radiy-Allâhu ta’âlâ anhum’. It would be impossible for him to have shown a dislike which would have caused eternal Hell fire to millions of Muslims only because he had not been made Khalîfa. The following event is written in the book Kimyâ-i-sa’âdat, by Imâm-i-Ghâzâlî, as well as in other books: During the Holy War of Tebuk a group of Sahâbîs were seriously wounded and were craving for water. Another Muslim came with a glass of water and offered it to one of them. The thirsty Sahâbî would not take it and suggested to give it to one of his Muslim brothers whom he had heard asking for water. The water was thus passed from one Sahâbî to another and they all attained martyrdom before having time to drink it. Such was the extent of love that Rasûlullah’s ‘sall- Allâhu alaihi wa sallam’ Sahâba ‘ridwânullâhi alaihim ajma’în’ had for one another. Could it ever be supposed that Imâm-i-Alî who risked his own life in all the Holy Wars, and Fâtimat uz-zehrâ ‘radiy-Allâhu anhumâ’, the beloved daughter of the Messenger of Allah, disliked the three Khalîfas and most of the As-hâb-i-kirâm? Such an allegation would be an accusation of a wicked and atrocious act prohibited by âyat-i-kerîmas and hadîth-i-sherîfs, rather than an expression of admiration and praise. As these people were extremely pure and free from such atrocious and wicked deeds, it is quite obvious that assertions of this sort are lies and slanders fabricated by the enemies of Islam. For those who would like more detailed information, we recommend that they read part five, which is titled O My Brother; If You Wish To Die in Îmân, You Should Love the Ahl-i-Bayt and the As-hâb. 9- The jâriya is alleged to say, “At the death of our master, Rasûlullah ‘sall-Allâhu alaihi wa sallam’, as hadrat Alî ‘kerrem- Allâhu wejheh’ was busy with funeral preparations, Abû Bekr as- Siddîq and ’Umar Fârûq ‘radiy-Allâhu anhumâ’ and five to six of the Ansâr gathered under the bower belonging to the sons of Sakîfa and began to share the caliphate among themselves. At the end hadrat ’Umar held hadrat Abû Bekr’s hand and said, ‘You shall be Khalîfa. The other people being there agreed. Then hadrat ’Umar, with his sword drawn, roamed around the streets of Medîna for three days, forcing anyone he came across to agree to Abû Bekr’s caliphate. The second day hadrat Alî came to the place of meeting and said, ‘Among you, I am the most knowledgeable, the most superior, and the bravest. How can you have the right to deprive me of caliphate?’ Making other statements such as these, he insisted on his right, persuading – 125 –

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    Hakikat Kitabevi Publications No: 1

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    PART ONE DOCUMENTS OF THE RIGHT WOR

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    Sunnî Muslims, and attain happines

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    etreated to Nejef. In order to elim

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    There were thousands of sentinels.

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    He was short. He showed me a seat w

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    Ibn-ul-Djawzî, for instance, says

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    “Our knowledge about them is such

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    pleasure of seeing his blessed lumi

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    were serving whole- heartedly from

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    his right.’ When our master the P

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    He followed Rasûlullah’s example

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    “No, it couldn’t be,” I said.

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    him on account of these statements.

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    Bukhârî-i-sherîf that ‘hadrat

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    infallible. Yet it is wâjib for ev

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    everything. If the (following) pers

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    hikmats should exist either in All

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    justice. The right that Allâhu ta

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    master Rasûlullah’s ‘sall-All

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    and the Ensârs [1] and the Sons of

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    “Furthermore, the word (Wâli) us

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    true, it would signify love for the

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    hadrat ’Umar?” “That marriage

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    clear out all the heretical element

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    ud-dawla (Grand Vizier) left the Sh

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    to make me the Shâh in the meeting

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    i-’Ulâmâ (Molla Alî Ekber), th

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    PART TWO TRANSLATION (OF THE BOOK)

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    writings, and convincing everybody

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    Thunder is his voice. And thunderbo

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    Him on to the Arsh, yet He is more

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    was retained by the Qarâmitîs for

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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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  • Page 75 and 76: Abû Hanîfa ‘radiy-Allâhu anh
  • Page 77 and 78: world, nor in the Hereafter.” To
  • Page 79 and 80: âyat of Kehf sûra purports, “As
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  • Page 83 and 84: accepted the caliphate of Abû Bekr
  • Page 85 and 86: commentaries for Aqâid-i-Nesefiyya
  • Page 87 and 88: ’azîz.” Thus he informed that
  • Page 89 and 90: the âyat-i-kerîma purports, “Do
  • Page 91 and 92: Rifâî [512-578 (C.E. 1183), in Um
  • Page 93 and 94: cursing his (supposed) enemies inst
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  • Page 103 and 104: consider Islam to consist of loving
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  • Page 107 and 108: Sunni Muslims would make anyone the
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  • Page 113 and 114: “Though it was hadrat Alî’s ri
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  • Page 123: Ibrâhîm bin Ad-ham ‘rahimahull
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  • Page 129 and 130: them, the Ummat-i-Muhammad (Muslims
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  • Page 135 and 136: ecoming Believers. They became Ras
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  • Page 139 and 140: e powerful enough to enforce the re
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  • Page 143 and 144: in Islam and caused millions of Mus
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  • Page 147 and 148: ook unto the floor. You were conste
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  • Page 153 and 154: thus leading to a long era of blasp
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  • Page 157 and 158: (in jamâ’at) behind another pers
  • Page 159 and 160: ul-haqâyiq), (Al-fâz-i-qudsiyya)
  • Page 161 and 162: that will be inflicted on Pharaoh t
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    The forty-third âyat of Baqara sû

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    sitting on a rock, he had (some ây

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    have quoted earlier Allâhu ta’â

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    ocean of knowledge. He received fay

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    e rewarded rather than punished, i.

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    Ismâ’îliyya. It is written in t

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    among hadîth-i-sherîfs, and if th

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    thought Imâm-i-A’zam was the gre

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    matter as if it were something impo

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    differ from one another only in a f

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    ooks telling about the virtues of t

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    ‘rahmatullâhi aleyh’, quote Ab

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    17- Heretics attempt to call things

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    and as (Allah’s) compassion on th

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    prohibited Jewry to eat all sorts o

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    eleventh and the twelfth days, fift

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    years. After all, Muslims’ sacred

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    people on account of some worldly d

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    PART FIVE O MY BROTHER! IF YOU WISH

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    convert of Yemen who was contempora

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    wa sallam’ sent forth hadrat Abû

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    When a Prophet passes away, the pro

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    is harâm for him to do Taqiyya. It

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    ’Uthmân Zinnûreyn and Abd-ur-Ra

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    hesitate. Kill him there, right awa

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    due to hadrat Âisha-i-Siddîqa. As

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    Benî Mustalaq. Supposing that the

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    collected from Africa to Merwân. H

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    ’Uthmân’s governors and comman

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    Messenger said, “No.” They aske

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    historical topics. Guest-houses and

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    Allâhu ta’âlâ anhâ’ are inn

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    Âisha was that they (Rasûlullah a

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    that I sobbed bitterly. My father w

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    slandered myself. Wallahi I have no

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    men.” Rasûlullah and hadrat Âis

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    Allâhu alaihi wa sallam’ pronoun

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    into a mere system of fanaticism an

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    in Qur’ân al-kerîm and in hadî

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    written curse against the first two

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    with water half of which is blood o

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    this situation, too. He secretly in

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    persecutions inflicted by them.”

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    intentions, Hasan ‘radiy-Allâhu

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    the petitioner and I am the Sultân

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    prevent fitna and that the murderer

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    would come to his dungeon and he wo

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    numbers and being sent even to vill

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    aynayn. We have summarized and tran

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    these two noble persons, whom the M

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    groups of renegades. He sent a troo

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    a great army in Istanbul and was ma

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    “Be quiet.” They dispersed. Mu

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    of Egypt, for four years during had

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    Hurûfîs vituperate the three Khal

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    y the As-hâb-i-kirâm. All the tea

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    Fâris and Kermân. Abdullah bin Ab

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    evoking the order of his governoshi

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    twenty-ninth page of the abridged v

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    Shiites’ animus. As a matter of f

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    military colleagues in the Holy War

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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

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    Lexical meaning of the word Din (re

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    world a permanent fruit of piety or

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    Islamic religion and persecute and

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    and that cruelty and mischief will

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    history we Muslims have taken many

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    Muslims promised to be free from He

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    THIRD VOLUME, HUNDRED and TWENTY-FO

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    easoning, a little consideration to

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    ‘radiy-Allâhu ta’âlâ anhum

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    of Allah, who deputized him in the

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    PART SIX WHAT IS PROPHETHOOD MUHAMM

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    communicate the fact that Allâhu t

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    (rahmatullâhi ’alaih) explaining

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    INTRODUCTION I WHAT DOES PROPHETHOO

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    INTRODUCTION II WHAT DOES MU’JIZA

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    seeing a mu’jiza, the intellect b

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    ARTICLE I BI’THAT: THE SENDING OF

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    (message!’ was Allah. And knowing

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    Allâhu ta’âlâ has created men

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    10- “The intellect does the thing

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    explained before, there are many th

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    value of which is clarified by Prop

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    Muhammad (’alaihi ’s-salâm) is

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    some people at some place and at so

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    Answer: The Sahâbat al-kirâm’s

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    kerîm’s eloquence, realized that

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    known by those who are cognizant of

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    Fakhr ad-dîn ar-Râzî. Muhammad (

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    PART SEVEN A BIOGRAPHY of IMÂM-I-

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    towards Allâhu ta’âlâ and lift

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    had never been revealed by anyone b

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    grades of Fanâ and Baqâ. Upon thi

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    We shall quote a few of the sayings

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    He stated: Ghaws-ul-a’zam (Abd-ul

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    were his adherents and disciples su

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    ta’âlâ. Anyone disliked and rej

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    When he was twenty-four years old,

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    he entered his presence and begged:

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    from them cannot be tallied. The fa

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    Urwa-t-ul-wusqa Muhammad Ma’thûm

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    pays. Shame on a person who spends

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    Muhammad Ma’thûm are scholars of

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    espect, the saying, “There cannot

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    and keeps away from such things as

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    FIRST VOLUME, 50th LETTER Ma’âri

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    a result of this wrong reasoning th

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    it. The same amount of fayz cannot

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    heart is now so oblivious of the m

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    and Baqâ are his attributes. Wilâ

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    No one except our Prophet was taken

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    y Allâhu ta’âlâ.” Hadrat ’

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    prohibitions, worships coming from

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    coming from Siddîq-i-ekber and thr

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    SECOND VOLUME, 62nd LETTER Man’s

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    Taarruf, [namely, Abû Is-haq Muham

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    deeds. They say that men’s action

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    in Qur’ân al-kerîm and in the (

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    consequences of our ill deeds. The

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    example of this type is the way cho

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    Allâhu ta’âlâ purports, “To

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    guides us in this way and adapt our

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    THIRD VOLUME, 252nd LETTER The fayz

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    PART EIGHT TRANSLATION OF THE BOOK

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    FASL 1- O my beloved son and faithf

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    demolished! If you assert that this

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    your learning was intended to hoard

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    15- If knowledge alone would be suf

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    cannot be followed, either, under t

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    he is likely to face in the grave.

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    Muslims as enemies; I never believe

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    Abd-ul-hakîm Arwasî was a Walî;

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    een deemed necessary to write the t

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    ights and being idle. Contentment m

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    he had gathered from his resources

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    positions. Like every mortal being,

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    8- “What has handicapped efforts

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    West could never be a counterfeiter

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    world caused suffering and inconven

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    Europe, America and Russia. Space t

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    PART TEN COMMUNISM AND COMMUNISTS

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    socialism or communism. The terms s

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    iron curtains. From 1927 to 1939, s

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    thousand officers executed together

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    protect us from saying so! - did no

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    y attaching the titles of free stat

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    The Russian revolution slaughtered

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    with religious knowledge and with I

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    the halter being held by the Caliph

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    - 493 -

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    - 495 -

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