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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

ecome Muslims. We had

ecome Muslims. We had the honour of serving Islam with our property and lives. Yet we did all these because we love Allah and His Messenger ‘sall-Allâhu alaihi wa sallam’. We do not expect any worldly recompense for this service of ours.” Hubâb questioned, “O Beshîr! Are you jealous of your paternal first cousin?” Beshîr ‘radiy-Allâhu ta’âlâ anh’ replied, “I swear by the name of Allah that I am not. I only do not want anyone to infringe on the rights of the Qoureish.” At that moment hadrat Abû Bekr ‘radiy-Allâhu anh’ said, “I nominate these two people for you. Choose one of them,” pointing to ’Umar and Ubayda. Both of them drew back and said, “Who could stand before a person whom hadrat Prophet placed before others?” Voices were raised. Everyone began to talk his way. Hadrat ’Umar ‘radiy-Allâhu anh’ began to talk. Turning towards hadrat Abû Bekr, he said, “Rasûl-i-ekrem made you his Khalîfa in namâz, which is Islam’s archstone. He placed you before all of us. Hold out your hand! I have chosen you Khalîfa.” Ubayda was about to hold out his hand to choose Abû Bekr, too, when Beshîr sprang forward, held Abû Bekr’s hand, and paid homage to him before the others did. “You are our new Khalîfa,” he said. ’Umar and Abû Ubayda paid homage, too. All the members of the Aws tribe, headed by their chief Usayyad bin Hudayr, came and paid homage. Upon seeing them, the Hazraj tribe paid homage, too. If Abû Bekr, ’Umar and Abû Ubayda ‘radiy-Allâhu anhum’ had not arrived on time, Sa’d bin Ubâda would have been paid homage, which in turn would have given way to hostilities between the two tribes Aws and Hazraj. The Qoureish tribe, on the other hand, would have been thoroughly against this and the Muslims would have been broken to factions. Abû Bekr as-Siddîq prevented this great danger. Owing to his being elected Khalîfa, Islam weathered a crisis which would have led to its fracturing. Hadrat Beshîr bin Sa’d, who had a major role in this service, joined the Holy Wars of Aqaba II, Bedr, Uhud and all the others and fought heroically. He attained martyrdom in the Yemâma Holy War in the twelfth year of the Hijrat. After being elected Khalîfa on Monday, hadrat Abû Bekr ‘radiy-Allâhu anh’ went to the Mesjîd-i-sherîf on Tuesday and convened the Sahâba there. He mounted the minber, made hamd- – 136 –

u-thenâ (thanking, praising and lauding Allâhu ta’âlâ), and made this speech: “O Muslims! I have become your governor and president. Yet I am not the best among you. If I do good, help me. If I do something wrong, show me the right way! Rectitude is trustworthiness. Lying is treachery. Someone who is weak among you is very valuable for me. I will save his right. And someone who depends on his power is weak to me. For I shall take others’ rights back from him. Inshâ-Allâhu ta’âlâ, let none of you neglect Jihâd. Those who cease from Jihâd will become despicable. Obey me as long as I obey Allah and His Messenger. If I disobey Allah and His Messenger and deviate from the right way, you will no longer have to obey me. Get up, let us perform namâz! May Allâhu ta’âlâ bless you all with goodnesses!” Then they completed their duty pertaining to Rasûlullah’s ‘sall- Allâhu alaihi wa sallam’ funeral. Until evening they entered the room in groups and all of them, men, women, children and slaves alike, performed the namâz (prescribed for the funeral) without forming jamâ’ats, (that is, each of them performed the namâz individually). It was in the darkness of Wednesday night that they buried the blessed Prophet in the same room. The following account is given in the four hundred and tenth page of Qisâs-i-Enbiyâ: As long as Rasûlullah lived, the Wahy was revealed to him and thus the Ummat (Muslims) were informed (with the commandments of Allâhu ta’âlâ). Revelation of the Wahy was out of the question after him. Yet most of the Sahâba had committed Qur’ân al-kerîm to their memories. And the matters that are not explained openly in Qur’ân al-kerîm were being observed in accordance with the Sunnat-i-seniyya, that is, the records containing Rasûlullah’s utterances and actions as well as actions which he did not prohibit though he saw others do them. However, the Sunnat-i-seniyya and hadîth-i-sherîfs were not in the memories of all the Sahâba. For some of them were busy with buying and selling at market places, some worked looking after their date orchards, and others were peasants working on farms. They therefore had not had time to attend all the Sohbats (of the Messenger of Allah). Those who had attended a Sohbat would tell what they had heard to the ones who had missed it. Thus a person would learn the hadîth-i-sherîfs he had not heard by asking those who had heard them. In fact, it took them a lot of thinking to decide where to bury the Messenger of Allah. Following a hadîth-i-sherîf narrated by Abû Bekr as- Siddîq, they buried him at the place where he had passed away. – 137 –

  • Page 1 and 2:

    Hakikat Kitabevi Publications No: 1

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    PART ONE DOCUMENTS OF THE RIGHT WOR

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    Sunnî Muslims, and attain happines

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    etreated to Nejef. In order to elim

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    There were thousands of sentinels.

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    He was short. He showed me a seat w

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    Ibn-ul-Djawzî, for instance, says

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    “Our knowledge about them is such

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    pleasure of seeing his blessed lumi

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    were serving whole- heartedly from

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    his right.’ When our master the P

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    He followed Rasûlullah’s example

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    “No, it couldn’t be,” I said.

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    him on account of these statements.

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    Bukhârî-i-sherîf that ‘hadrat

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    infallible. Yet it is wâjib for ev

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    everything. If the (following) pers

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    hikmats should exist either in All

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    justice. The right that Allâhu ta

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    master Rasûlullah’s ‘sall-All

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    and the Ensârs [1] and the Sons of

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    “Furthermore, the word (Wâli) us

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    true, it would signify love for the

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    hadrat ’Umar?” “That marriage

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    clear out all the heretical element

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    ud-dawla (Grand Vizier) left the Sh

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    to make me the Shâh in the meeting

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    i-’Ulâmâ (Molla Alî Ekber), th

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    PART TWO TRANSLATION (OF THE BOOK)

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    writings, and convincing everybody

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    Thunder is his voice. And thunderbo

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    Him on to the Arsh, yet He is more

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    was retained by the Qarâmitîs for

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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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    the good news that he shall go to P

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    Abû Hanîfa ‘radiy-Allâhu anh

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    world, nor in the Hereafter.” To

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    âyat of Kehf sûra purports, “As

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    these people have to change their c

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    accepted the caliphate of Abû Bekr

  • Page 85 and 86: commentaries for Aqâid-i-Nesefiyya
  • Page 87 and 88: ’azîz.” Thus he informed that
  • Page 89 and 90: the âyat-i-kerîma purports, “Do
  • Page 91 and 92: Rifâî [512-578 (C.E. 1183), in Um
  • Page 93 and 94: cursing his (supposed) enemies inst
  • Page 95 and 96: wâjib for them to follow the way a
  • Page 97 and 98: company. Mu'âwiya appointed him go
  • Page 99 and 100: Hadîja for a while, and added), an
  • Page 101 and 102: PART THREE THE BOOK TEZKIYA-I-AHL-I
  • Page 103 and 104: consider Islam to consist of loving
  • Page 105 and 106: and after attaining such a perfect
  • Page 107 and 108: Sunni Muslims would make anyone the
  • Page 109 and 110: common practice. Later it was forbi
  • Page 111 and 112: had happened, he put his blessed sp
  • Page 113 and 114: “Though it was hadrat Alî’s ri
  • Page 115 and 116: it, thus depriving him of getting u
  • Page 117 and 118: that after him Abdullah bin ’Umar
  • Page 119 and 120: hadrat Fâtimâ, offended, harboure
  • Page 121 and 122: not know that his not voting for ha
  • Page 123 and 124: Ibrâhîm bin Ad-ham ‘rahimahull
  • Page 125 and 126: fostered by Abdullah Ibni ’Umar
  • Page 127 and 128: ‘alaihis-salâm’: O Prophet of
  • Page 129 and 130: them, the Ummat-i-Muhammad (Muslims
  • Page 131 and 132: Kawthar. He who wishes to enter Par
  • Page 133 and 134: weep, the Sahâbîs in the Mesjîd-
  • Page 135: ecoming Believers. They became Ras
  • Page 139 and 140: e powerful enough to enforce the re
  • Page 141 and 142: mischief). There is no resting for
  • Page 143 and 144: in Islam and caused millions of Mus
  • Page 145 and 146: travelled in Muslim countries for t
  • Page 147 and 148: ook unto the floor. You were conste
  • Page 149 and 150: Iranian people?” This faqîr (I)
  • Page 151 and 152: sinner rejected by the Imâm for hi
  • Page 153 and 154: thus leading to a long era of blasp
  • Page 155 and 156: mercy and compassion to His slaves
  • Page 157 and 158: (in jamâ’at) behind another pers
  • Page 159 and 160: ul-haqâyiq), (Al-fâz-i-qudsiyya)
  • Page 161 and 162: that will be inflicted on Pharaoh t
  • Page 163 and 164: Çald›ran in 920 [A.D. 1514] were
  • Page 165 and 166: these books and confuted them with
  • Page 167 and 168: Khalîfas. And yet in this occasion
  • Page 169 and 170: clearly at the end of the Jum’a (
  • Page 171 and 172: swerved from the way guided by Qur
  • Page 173 and 174: The hundred and second (102nd) âya
  • Page 175 and 176: The forty-third âyat of Baqara sû
  • Page 177 and 178: sitting on a rock, he had (some ây
  • Page 179 and 180: have quoted earlier Allâhu ta’â
  • Page 181 and 182: ocean of knowledge. He received fay
  • Page 183 and 184: e rewarded rather than punished, i.
  • Page 185 and 186: Ismâ’îliyya. It is written in t
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    among hadîth-i-sherîfs, and if th

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    thought Imâm-i-A’zam was the gre

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    matter as if it were something impo

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    differ from one another only in a f

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    ooks telling about the virtues of t

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    ‘rahmatullâhi aleyh’, quote Ab

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    17- Heretics attempt to call things

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    and as (Allah’s) compassion on th

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    prohibited Jewry to eat all sorts o

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    eleventh and the twelfth days, fift

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    years. After all, Muslims’ sacred

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    people on account of some worldly d

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    PART FIVE O MY BROTHER! IF YOU WISH

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    convert of Yemen who was contempora

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    wa sallam’ sent forth hadrat Abû

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    When a Prophet passes away, the pro

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    is harâm for him to do Taqiyya. It

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    ’Uthmân Zinnûreyn and Abd-ur-Ra

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    hesitate. Kill him there, right awa

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    due to hadrat Âisha-i-Siddîqa. As

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    Benî Mustalaq. Supposing that the

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    collected from Africa to Merwân. H

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    ’Uthmân’s governors and comman

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    Messenger said, “No.” They aske

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    historical topics. Guest-houses and

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    Allâhu ta’âlâ anhâ’ are inn

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    Âisha was that they (Rasûlullah a

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    that I sobbed bitterly. My father w

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    slandered myself. Wallahi I have no

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    men.” Rasûlullah and hadrat Âis

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    Allâhu alaihi wa sallam’ pronoun

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    into a mere system of fanaticism an

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    in Qur’ân al-kerîm and in hadî

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    written curse against the first two

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    with water half of which is blood o

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    this situation, too. He secretly in

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    persecutions inflicted by them.”

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    intentions, Hasan ‘radiy-Allâhu

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    the petitioner and I am the Sultân

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    prevent fitna and that the murderer

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    would come to his dungeon and he wo

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    numbers and being sent even to vill

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    aynayn. We have summarized and tran

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    these two noble persons, whom the M

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    groups of renegades. He sent a troo

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    a great army in Istanbul and was ma

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    “Be quiet.” They dispersed. Mu

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    of Egypt, for four years during had

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    Hurûfîs vituperate the three Khal

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    y the As-hâb-i-kirâm. All the tea

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    Fâris and Kermân. Abdullah bin Ab

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    evoking the order of his governoshi

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    twenty-ninth page of the abridged v

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    Shiites’ animus. As a matter of f

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    military colleagues in the Holy War

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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

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    Lexical meaning of the word Din (re

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    world a permanent fruit of piety or

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    Islamic religion and persecute and

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    and that cruelty and mischief will

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    history we Muslims have taken many

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    Muslims promised to be free from He

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    THIRD VOLUME, HUNDRED and TWENTY-FO

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    easoning, a little consideration to

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    ‘radiy-Allâhu ta’âlâ anhum

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    of Allah, who deputized him in the

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    PART SIX WHAT IS PROPHETHOOD MUHAMM

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    communicate the fact that Allâhu t

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    (rahmatullâhi ’alaih) explaining

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    INTRODUCTION I WHAT DOES PROPHETHOO

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    INTRODUCTION II WHAT DOES MU’JIZA

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    seeing a mu’jiza, the intellect b

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    ARTICLE I BI’THAT: THE SENDING OF

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    (message!’ was Allah. And knowing

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    Allâhu ta’âlâ has created men

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    10- “The intellect does the thing

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    explained before, there are many th

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    value of which is clarified by Prop

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    Muhammad (’alaihi ’s-salâm) is

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    some people at some place and at so

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    Answer: The Sahâbat al-kirâm’s

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    kerîm’s eloquence, realized that

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    known by those who are cognizant of

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    Fakhr ad-dîn ar-Râzî. Muhammad (

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    PART SEVEN A BIOGRAPHY of IMÂM-I-

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    towards Allâhu ta’âlâ and lift

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    had never been revealed by anyone b

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    grades of Fanâ and Baqâ. Upon thi

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    We shall quote a few of the sayings

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    He stated: Ghaws-ul-a’zam (Abd-ul

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    were his adherents and disciples su

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    ta’âlâ. Anyone disliked and rej

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    When he was twenty-four years old,

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    he entered his presence and begged:

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    from them cannot be tallied. The fa

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    Urwa-t-ul-wusqa Muhammad Ma’thûm

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    pays. Shame on a person who spends

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    Muhammad Ma’thûm are scholars of

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    espect, the saying, “There cannot

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    and keeps away from such things as

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    FIRST VOLUME, 50th LETTER Ma’âri

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    a result of this wrong reasoning th

  • Page 409 and 410:

    it. The same amount of fayz cannot

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    heart is now so oblivious of the m

  • Page 413 and 414:

    and Baqâ are his attributes. Wilâ

  • Page 415 and 416:

    No one except our Prophet was taken

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    y Allâhu ta’âlâ.” Hadrat ’

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    prohibitions, worships coming from

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    coming from Siddîq-i-ekber and thr

  • Page 423 and 424:

    SECOND VOLUME, 62nd LETTER Man’s

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    Taarruf, [namely, Abû Is-haq Muham

  • Page 427 and 428:

    deeds. They say that men’s action

  • Page 429 and 430:

    in Qur’ân al-kerîm and in the (

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    consequences of our ill deeds. The

  • Page 433 and 434:

    example of this type is the way cho

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    Allâhu ta’âlâ purports, “To

  • Page 437 and 438:

    guides us in this way and adapt our

  • Page 439 and 440:

    THIRD VOLUME, 252nd LETTER The fayz

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    PART EIGHT TRANSLATION OF THE BOOK

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    FASL 1- O my beloved son and faithf

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    demolished! If you assert that this

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    your learning was intended to hoard

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    15- If knowledge alone would be suf

  • Page 451 and 452:

    cannot be followed, either, under t

  • Page 453 and 454:

    he is likely to face in the grave.

  • Page 455 and 456:

    Muslims as enemies; I never believe

  • Page 457 and 458:

    Abd-ul-hakîm Arwasî was a Walî;

  • Page 459 and 460:

    een deemed necessary to write the t

  • Page 461 and 462:

    ights and being idle. Contentment m

  • Page 463 and 464:

    he had gathered from his resources

  • Page 465 and 466:

    positions. Like every mortal being,

  • Page 467 and 468:

    8- “What has handicapped efforts

  • Page 469 and 470:

    West could never be a counterfeiter

  • Page 471 and 472:

    world caused suffering and inconven

  • Page 473 and 474:

    Europe, America and Russia. Space t

  • Page 475 and 476:

    PART TEN COMMUNISM AND COMMUNISTS

  • Page 477 and 478:

    socialism or communism. The terms s

  • Page 479 and 480:

    iron curtains. From 1927 to 1939, s

  • Page 481 and 482:

    thousand officers executed together

  • Page 483 and 484:

    protect us from saying so! - did no

  • Page 485 and 486:

    y attaching the titles of free stat

  • Page 487 and 488:

    The Russian revolution slaughtered

  • Page 489 and 490:

    with religious knowledge and with I

  • Page 491 and 492:

    the halter being held by the Caliph

  • Page 493 and 494:

    - 493 -

  • Page 495 and 496:

    - 495 -

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