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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

who came forward. Being

who came forward. Being with one’s immediate relations during an invocation is (an indication of) a broken heart and it is intended for the acceptance of the invocation.” “This shows abundance of love,” he said. I said, “This is a kind of love innate in one’s nature. It is like one’s loving oneself, one’s children. It is out of place to look for superiority in this.” “One more thing: The Prophet ‘sall-Allâhu alaihi wasallam’ put hadrat Alî in the same place with himself,” he asserted. I said, “You are not aware of the knowledge of Usûl; perhaps you do not even know Arabic! The word ‘enfus’, which you presume to be an evidence, is jem’i qillat (plural of paucity). It has been attached to (the word) ‘Nâ’, which is an element of plural. When one plural is placed against another plural, it causes the division of (the number) one by a thousand. For instance, to say that ‘the cavalry company have mounted’ means to say that all the horsemen in the company have mounted their horses. Jem’ means more than one. The twenty-sixth âyat of Nûr sûra, which purports, ‘These are not as they have said’, points to hadrat Âisha ‘radiy- Allâhu anhâ’ and Safwân ‘radiy-Allâhu anh.’ Likewise, the expression ‘their hearts’, in the fourth âyat of Tahrîm sûra, is plural, yet according to the knowledge of logic it means ‘two hearts’ because it is attached to a pronoun signifying ‘two’. By the same token, the expression ‘our children’, said about Hasan and Huseyn ‘radiy-Allâhu anhumâ’, and the plural reference ‘women’, made to hadrat Fâtima ‘radiy-Allâhu anhâ’ alone, are hyperboles. If this âyat-i-kerîma indicated that hadrat Alî should be the first Khalîfa, then Hasan, Huseyn and Fâtima should have been Khalîfas respectively. However, hadrat Fâtima could never be a Khalîfa.” He said, “I have another proof. The fifty-eighth âyat of Mâida sûra purports, ‘Verily, thine protectors, thine owners are Allâhu ta’âlâ and His Messenger and Believers.’ As it is unanimously stated by scholars of Tafsîr (Islamic branch of knowledge involving explanation of Qur’ân al-kerîm), hadrat Alî ‘radiy-Allâhu anh’, as he was performing namâz, gave his ring as alms to a poor person, whereon this âyat-i-kerîma was revealed. The phrase ‘inna-mâ’ in the âyat-i-kerîma means ‘he, alone’. That is, it refers only to him. And the word ‘Walî’ (in the âyat-i-kerîma) means ‘the one who is best disposed to governing’. What is your opinion of the Sahâba-ikirâm?” – 14 –

“Our knowledge about them is such that they are true in person and in words,” was my answer. 2- He said, “Many an âyat in Qur’ân al-kerîm reproaches them. There are a number of âyats declaring that they are hypocrites, that they harassed and annoyed Rasûlullah. Examples of this fact are the fifty-ninth âyat of Tawba sûra and the eighth âyat of Mujâdala sûra and the first âyat of Munâfiqûn sûra and the sixteenth and twentieth and twenty-ninth and thirtieth âyats of Muhammad sûra. Moreover, as is pointed out in the hundred and second âyat of Tawba sûra and in the eleventh and twelfth and fifteenth âyats of Fat-h sûra and in the fourth âyat of Hujurât sûra, so clandestine were the hypocrites in Medina that our master Fakhr-i-’âlam himself, let alone other people, was unaware of them. It is stated in the Enfâl sûra, ‘Verily it is them who opposed Rasûlullah, who evaded the renowned Holy War of Bedr and returned before seeing the enemy, and who refrained from the honour of that day for which Believers gave up their lives.’ It is for this reason that Allâhu ta’âlâ ‘jalla jalâluh’, who is aware of secrets, reveals the hypocrites’ evil intentions in the sixth âyat of Enfâl sûra. It is these hypocrites, again, who escaped from the Holy War of Huneyn and who relied on their being superior in number and thus caused the revelation of the tenth and hundred and sixteenth âyats of Âl-i-’Imrân sûra. In the catastrophe of Uhud they ran away into the mountains, leaving hadrat Fakhr-i-kâinat in the hands of the enemy. They caused the wounding of his blessed face and martyrdom of two of his teeth and his falling down from the mare. In fact, when they were asked to help they pretended not to hear and were therefore reproached by Allâhu ta’âlâ in the hundred and fifty-third âyat-i-kerîma of Âl-i-’Imrân sûra. On account of the infamous behaviour they showed in Tabuk, they were reprimanded and threatened through the thirty-ninth âyat-ikerîma of Tawba sûra. (He went on), “As all these facts show, the Prophet’s As-hâb disobeyed him, opposed him. The âyat-i-kerîma about their desertion purports that all of them ran away, not only a few of them. For the forty-third âyat of Tawba sûra declares plainly that they incurred torment and censure. And they caused the revelation of the forty-fourth âyat-i-kerîma of Tawba sûra, which scolds the Fakhr-i-’âlam ‘sall-Allâhu alaihi wasallam’ because he allowed them to rejoin the Believers. Moreover, during the Holy War of Ahzâb, or Hendek (Trench), which took place during the eleventh month of the fifth year of the Hijra (Hegira), they were – 15 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 1
  • Page 3 and 4: PART ONE DOCUMENTS OF THE RIGHT WOR
  • Page 5 and 6: Sunnî Muslims, and attain happines
  • Page 7 and 8: etreated to Nejef. In order to elim
  • Page 9 and 10: There were thousands of sentinels.
  • Page 11 and 12: He was short. He showed me a seat w
  • Page 13: Ibn-ul-Djawzî, for instance, says
  • Page 17 and 18: pleasure of seeing his blessed lumi
  • Page 19 and 20: were serving whole- heartedly from
  • Page 21 and 22: his right.’ When our master the P
  • Page 23 and 24: He followed Rasûlullah’s example
  • Page 25 and 26: “No, it couldn’t be,” I said.
  • Page 27 and 28: him on account of these statements.
  • Page 29 and 30: Bukhârî-i-sherîf that ‘hadrat
  • Page 31 and 32: infallible. Yet it is wâjib for ev
  • Page 33 and 34: everything. If the (following) pers
  • Page 35 and 36: hikmats should exist either in All
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  • Page 41 and 42: and the Ensârs [1] and the Sons of
  • Page 43 and 44: “Furthermore, the word (Wâli) us
  • Page 45 and 46: true, it would signify love for the
  • Page 47 and 48: hadrat ’Umar?” “That marriage
  • Page 49 and 50: clear out all the heretical element
  • Page 51 and 52: ud-dawla (Grand Vizier) left the Sh
  • Page 53 and 54: to make me the Shâh in the meeting
  • Page 55 and 56: i-’Ulâmâ (Molla Alî Ekber), th
  • Page 57 and 58: PART TWO TRANSLATION (OF THE BOOK)
  • Page 59 and 60: writings, and convincing everybody
  • Page 61 and 62: Thunder is his voice. And thunderbo
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    was retained by the Qarâmitîs for

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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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    the good news that he shall go to P

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    Abû Hanîfa ‘radiy-Allâhu anh

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    world, nor in the Hereafter.” To

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    âyat of Kehf sûra purports, “As

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    these people have to change their c

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    accepted the caliphate of Abû Bekr

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    commentaries for Aqâid-i-Nesefiyya

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    ’azîz.” Thus he informed that

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    the âyat-i-kerîma purports, “Do

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    Rifâî [512-578 (C.E. 1183), in Um

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    cursing his (supposed) enemies inst

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    wâjib for them to follow the way a

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    company. Mu'âwiya appointed him go

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    Hadîja for a while, and added), an

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    PART THREE THE BOOK TEZKIYA-I-AHL-I

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    consider Islam to consist of loving

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    and after attaining such a perfect

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    Sunni Muslims would make anyone the

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    common practice. Later it was forbi

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    had happened, he put his blessed sp

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    “Though it was hadrat Alî’s ri

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    it, thus depriving him of getting u

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    that after him Abdullah bin ’Umar

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    hadrat Fâtimâ, offended, harboure

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    not know that his not voting for ha

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    Ibrâhîm bin Ad-ham ‘rahimahull

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    fostered by Abdullah Ibni ’Umar

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    ‘alaihis-salâm’: O Prophet of

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    them, the Ummat-i-Muhammad (Muslims

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    Kawthar. He who wishes to enter Par

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    weep, the Sahâbîs in the Mesjîd-

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    ecoming Believers. They became Ras

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    u-thenâ (thanking, praising and la

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    e powerful enough to enforce the re

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    mischief). There is no resting for

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    in Islam and caused millions of Mus

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    travelled in Muslim countries for t

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    ook unto the floor. You were conste

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    Iranian people?” This faqîr (I)

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    sinner rejected by the Imâm for hi

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    thus leading to a long era of blasp

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    mercy and compassion to His slaves

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    (in jamâ’at) behind another pers

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    ul-haqâyiq), (Al-fâz-i-qudsiyya)

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    that will be inflicted on Pharaoh t

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    Çald›ran in 920 [A.D. 1514] were

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    these books and confuted them with

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    Khalîfas. And yet in this occasion

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    clearly at the end of the Jum’a (

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    swerved from the way guided by Qur

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    The hundred and second (102nd) âya

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    The forty-third âyat of Baqara sû

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    sitting on a rock, he had (some ây

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    have quoted earlier Allâhu ta’â

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    ocean of knowledge. He received fay

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    e rewarded rather than punished, i.

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    Ismâ’îliyya. It is written in t

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    among hadîth-i-sherîfs, and if th

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    thought Imâm-i-A’zam was the gre

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    matter as if it were something impo

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    differ from one another only in a f

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    ooks telling about the virtues of t

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    ‘rahmatullâhi aleyh’, quote Ab

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    17- Heretics attempt to call things

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    and as (Allah’s) compassion on th

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    prohibited Jewry to eat all sorts o

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    eleventh and the twelfth days, fift

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    years. After all, Muslims’ sacred

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    people on account of some worldly d

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    PART FIVE O MY BROTHER! IF YOU WISH

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    convert of Yemen who was contempora

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    wa sallam’ sent forth hadrat Abû

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    When a Prophet passes away, the pro

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    is harâm for him to do Taqiyya. It

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    ’Uthmân Zinnûreyn and Abd-ur-Ra

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    hesitate. Kill him there, right awa

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    due to hadrat Âisha-i-Siddîqa. As

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    Benî Mustalaq. Supposing that the

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    collected from Africa to Merwân. H

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    ’Uthmân’s governors and comman

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    Messenger said, “No.” They aske

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    historical topics. Guest-houses and

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    Allâhu ta’âlâ anhâ’ are inn

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    Âisha was that they (Rasûlullah a

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    that I sobbed bitterly. My father w

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    slandered myself. Wallahi I have no

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    men.” Rasûlullah and hadrat Âis

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    Allâhu alaihi wa sallam’ pronoun

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    into a mere system of fanaticism an

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    in Qur’ân al-kerîm and in hadî

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    written curse against the first two

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    with water half of which is blood o

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    this situation, too. He secretly in

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    persecutions inflicted by them.”

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    intentions, Hasan ‘radiy-Allâhu

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    the petitioner and I am the Sultân

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    prevent fitna and that the murderer

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    would come to his dungeon and he wo

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    numbers and being sent even to vill

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    aynayn. We have summarized and tran

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    these two noble persons, whom the M

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    groups of renegades. He sent a troo

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    a great army in Istanbul and was ma

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    “Be quiet.” They dispersed. Mu

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    of Egypt, for four years during had

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    Hurûfîs vituperate the three Khal

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    y the As-hâb-i-kirâm. All the tea

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    Fâris and Kermân. Abdullah bin Ab

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    evoking the order of his governoshi

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    twenty-ninth page of the abridged v

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    Shiites’ animus. As a matter of f

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    military colleagues in the Holy War

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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

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    Lexical meaning of the word Din (re

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    world a permanent fruit of piety or

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    Islamic religion and persecute and

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    and that cruelty and mischief will

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    history we Muslims have taken many

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    Muslims promised to be free from He

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    THIRD VOLUME, HUNDRED and TWENTY-FO

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    easoning, a little consideration to

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    ‘radiy-Allâhu ta’âlâ anhum

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    of Allah, who deputized him in the

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    PART SIX WHAT IS PROPHETHOOD MUHAMM

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    communicate the fact that Allâhu t

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    (rahmatullâhi ’alaih) explaining

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    INTRODUCTION I WHAT DOES PROPHETHOO

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    INTRODUCTION II WHAT DOES MU’JIZA

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    seeing a mu’jiza, the intellect b

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    ARTICLE I BI’THAT: THE SENDING OF

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    (message!’ was Allah. And knowing

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    Allâhu ta’âlâ has created men

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    10- “The intellect does the thing

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    explained before, there are many th

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    value of which is clarified by Prop

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    Muhammad (’alaihi ’s-salâm) is

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    some people at some place and at so

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    Answer: The Sahâbat al-kirâm’s

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    kerîm’s eloquence, realized that

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    known by those who are cognizant of

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    Fakhr ad-dîn ar-Râzî. Muhammad (

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    PART SEVEN A BIOGRAPHY of IMÂM-I-

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    towards Allâhu ta’âlâ and lift

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    had never been revealed by anyone b

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    grades of Fanâ and Baqâ. Upon thi

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    We shall quote a few of the sayings

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    He stated: Ghaws-ul-a’zam (Abd-ul

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    were his adherents and disciples su

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    ta’âlâ. Anyone disliked and rej

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    When he was twenty-four years old,

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    he entered his presence and begged:

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    from them cannot be tallied. The fa

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    Urwa-t-ul-wusqa Muhammad Ma’thûm

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    pays. Shame on a person who spends

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    Muhammad Ma’thûm are scholars of

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    espect, the saying, “There cannot

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    and keeps away from such things as

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    FIRST VOLUME, 50th LETTER Ma’âri

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    a result of this wrong reasoning th

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    it. The same amount of fayz cannot

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    heart is now so oblivious of the m

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    and Baqâ are his attributes. Wilâ

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    No one except our Prophet was taken

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    y Allâhu ta’âlâ.” Hadrat ’

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    prohibitions, worships coming from

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    coming from Siddîq-i-ekber and thr

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    SECOND VOLUME, 62nd LETTER Man’s

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    Taarruf, [namely, Abû Is-haq Muham

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    deeds. They say that men’s action

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    in Qur’ân al-kerîm and in the (

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    consequences of our ill deeds. The

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    example of this type is the way cho

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    Allâhu ta’âlâ purports, “To

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    guides us in this way and adapt our

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    THIRD VOLUME, 252nd LETTER The fayz

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    PART EIGHT TRANSLATION OF THE BOOK

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    FASL 1- O my beloved son and faithf

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    demolished! If you assert that this

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    your learning was intended to hoard

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    15- If knowledge alone would be suf

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    cannot be followed, either, under t

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    he is likely to face in the grave.

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    Muslims as enemies; I never believe

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    Abd-ul-hakîm Arwasî was a Walî;

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    een deemed necessary to write the t

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    ights and being idle. Contentment m

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    he had gathered from his resources

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    positions. Like every mortal being,

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    8- “What has handicapped efforts

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    West could never be a counterfeiter

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    world caused suffering and inconven

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    Europe, America and Russia. Space t

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    PART TEN COMMUNISM AND COMMUNISTS

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    socialism or communism. The terms s

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    iron curtains. From 1927 to 1939, s

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    thousand officers executed together

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    protect us from saying so! - did no

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    y attaching the titles of free stat

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    The Russian revolution slaughtered

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    with religious knowledge and with I

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    the halter being held by the Caliph

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    - 493 -

  • Page 495 and 496:

    - 495 -

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