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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

eprimanded and censured

eprimanded and censured through the thirteenth and fifteenth âyats of Ahzâb sûra and through many other âyats. How could such people ever be said to be true people? How could their actions and words ever be of documentary value in religious matters? It is neither reasonable nor scientific to believe or trust them.” I took my turn: “All the âyat-i-kerîmas that you put forward as documents in order to vilify the As-hâb-i-kirâm ‘alaihimur-ridwân’ were intended for munâfiqs (hypocrites). No one doubts as to this fact. In fact, Shiites also unanimously acknowledge this fact. It would be quite incompatible with justice and reason to attempt to heap the reproaches stated in these âyat-i-kerîmas which are known to have been revealed to reprimand the hypocrites on the As-hâb-i-kirâm, who have been praised and lauded through âyats, and thus to try to defame these great people. Formerly there were many hypocrites. Later on they began to decrease in number. Towards the end of the blessed lifetime of our master Fakhr-i- ’âlam ‘sall-Allâhu alaihi wasallam’ the hypocrites were separated from the true Believers. With the hundred and seventy-ninth âyati-kerîma of Âl-i-’Imrân sûra, Allâhu ta’âlâ severed the good from the vicious. Our master, hadrat Rasûlullah ‘sall-Allâhu alaihi wasallam’ stated, ‘As the fire in the smith’s forge severs the iron from its dirt, so Medina severs the good people from the bad ones.’ [That is, as the forges used by blacksmiths and blast-furnaces separate the scum called dross from the iron, so Medina city separates good people from bad ones.] How could it ever be justifiable to impute (the contents of) the âyat-i-kerîmas describing the hypocrites to the As-hâb-i-kirâm? The hundred and tenth âyat of Âl-i-’Imrân sûra purports, ‘You have been the most beneficent, the best of ummats.’ How could those people, who are praised and lauded through this âyat, be equated with the hypocrites? (I went on), “Allâhu ta’âlâ praises the As-hâb-i-kirâm through many âyat-i-kerîmas. It is written in all the books of Tafsîr that the fifty-ninth âyat of Tawba sûra descended about Ibni zil Huwaysira bin Zuheyr, who was the chief of the (Khawârij) tribe. It is not worthy of a man of knowledge to impute (the evils purported in) this âyat-i-kerîma to the Sahâba-i-kirâm ‘ridwânullâhi ta’âlâ alaihim ajma’în’. It will be appropriate at this point to paraphrase the passages explaining this event in the book Bukhârî-yi-sherîf. Abû Sa’îd-i-Hudrî ‘radiy-Allâhu anh’ narrates: I was with our master Rasûlullah ‘sall-Allâhu alaihi wasallam.’ I was enjoying the – 16 –

pleasure of seeing his blessed luminous face. He was meting out the booties taken from the disbelievers in the Holy War of Huneyn. Huwaysira from the Benî Temîm clan came in, and said, ‘O Rasûlallah! Observe justice!’ Rasûlullah ‘sall-Allâhu alaihi wasallam’ stated, ‘Shame on you! If I do not administer justice, who does? If I did not dispense justice, you would suffer much harm!’ At that moment ’Umar-ul-Fârûq ‘radiy-Allâhu anh’ stood up and said, ‘Please give me permission to kill that nescient.’ He (Rasûlullah) stated, ‘Leave him! For this man has friends. They perform namâz like you. They fast, read Qur’ân al-kerîm with you. Yet the word of Allâhu ta’âlâ does not go down their throats. They leave the religion (Islam) like an arrow leaving the bow. When he looks at his arrow and at the target and at the bottle, he cannot see any of them. Yet the arrow has reached the bottle, pierced it, and shed the blood. Among them will be a person, whose colour is black. One of his arms is like the udder of an animal. It drips ceaselessly.’ As Abû Sa’îd-i-Hudrî narrates, hadrat Alî ‘radiy- Allâhu anhumâ’ made war against the Khawârij during his caliphate. We saw a man of this sort among the captives. He was exactly as our master Rasûlullah described him. It has been reported that the reason for the revelation of this âyat-i-kerîma was due to the following statement made by a hypocrite named Abulhawât: ‘O my friends! Why don’t you look at your owner! He wants to make a show of justice by giving what belongs to you to shepherds.’ (I went on), “Also, the eighth âyat of Mujâdala sûra was revealed for the Jews and hypocrites. For they were organizing meetings hidden from the Muslims among themselves, and trying to deceive the As-hâb-i-kirâm with eye and eye-brow gestures. The Believers, on the other hand, would feel pity for them, thinking that they were apprehending a certain calamity that was going to befall them and talking secretly among themselves lest others should know about it. Yet the prolongation of these talks revealed their real purposes. The As-hâb-i-kirâm ‘alaihimurridwân’ complained to our master Fakhr-i-’âlam ‘sall-Allâhu alaihi wasallam’ and petitioned that these malevolent secret meetings should be put an end to. Therefore he (Rasûlullah) commanded that such meetings should be discontinued. Yet the hypocrites disobeyed him and carried on their sedition. Upon this the eighth âyat of Mujâdala sûra was revealed, which purported, ‘Have you not seen those who were prohibited from holding secret meetings? They have met again despite the prohibition. They have been – 17 –

  • Page 1 and 2: Hakikat Kitabevi Publications No: 1
  • Page 3 and 4: PART ONE DOCUMENTS OF THE RIGHT WOR
  • Page 5 and 6: Sunnî Muslims, and attain happines
  • Page 7 and 8: etreated to Nejef. In order to elim
  • Page 9 and 10: There were thousands of sentinels.
  • Page 11 and 12: He was short. He showed me a seat w
  • Page 13 and 14: Ibn-ul-Djawzî, for instance, says
  • Page 15: “Our knowledge about them is such
  • Page 19 and 20: were serving whole- heartedly from
  • Page 21 and 22: his right.’ When our master the P
  • Page 23 and 24: He followed Rasûlullah’s example
  • Page 25 and 26: “No, it couldn’t be,” I said.
  • Page 27 and 28: him on account of these statements.
  • Page 29 and 30: Bukhârî-i-sherîf that ‘hadrat
  • Page 31 and 32: infallible. Yet it is wâjib for ev
  • Page 33 and 34: everything. If the (following) pers
  • Page 35 and 36: hikmats should exist either in All
  • Page 37 and 38: justice. The right that Allâhu ta
  • Page 39 and 40: master Rasûlullah’s ‘sall-All
  • Page 41 and 42: and the Ensârs [1] and the Sons of
  • Page 43 and 44: “Furthermore, the word (Wâli) us
  • Page 45 and 46: true, it would signify love for the
  • Page 47 and 48: hadrat ’Umar?” “That marriage
  • Page 49 and 50: clear out all the heretical element
  • Page 51 and 52: ud-dawla (Grand Vizier) left the Sh
  • Page 53 and 54: to make me the Shâh in the meeting
  • Page 55 and 56: i-’Ulâmâ (Molla Alî Ekber), th
  • Page 57 and 58: PART TWO TRANSLATION (OF THE BOOK)
  • Page 59 and 60: writings, and convincing everybody
  • Page 61 and 62: Thunder is his voice. And thunderbo
  • Page 63 and 64: Him on to the Arsh, yet He is more
  • Page 65 and 66: was retained by the Qarâmitîs for
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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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    the good news that he shall go to P

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    Abû Hanîfa ‘radiy-Allâhu anh

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    world, nor in the Hereafter.” To

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    âyat of Kehf sûra purports, “As

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    these people have to change their c

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    accepted the caliphate of Abû Bekr

  • Page 85 and 86:

    commentaries for Aqâid-i-Nesefiyya

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    ’azîz.” Thus he informed that

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    the âyat-i-kerîma purports, “Do

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    Rifâî [512-578 (C.E. 1183), in Um

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    cursing his (supposed) enemies inst

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    wâjib for them to follow the way a

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    company. Mu'âwiya appointed him go

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    Hadîja for a while, and added), an

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    PART THREE THE BOOK TEZKIYA-I-AHL-I

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    consider Islam to consist of loving

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    and after attaining such a perfect

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    Sunni Muslims would make anyone the

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    common practice. Later it was forbi

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    had happened, he put his blessed sp

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    “Though it was hadrat Alî’s ri

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    it, thus depriving him of getting u

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    that after him Abdullah bin ’Umar

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    hadrat Fâtimâ, offended, harboure

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    not know that his not voting for ha

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    Ibrâhîm bin Ad-ham ‘rahimahull

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    fostered by Abdullah Ibni ’Umar

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    ‘alaihis-salâm’: O Prophet of

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    them, the Ummat-i-Muhammad (Muslims

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    Kawthar. He who wishes to enter Par

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    weep, the Sahâbîs in the Mesjîd-

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    ecoming Believers. They became Ras

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    u-thenâ (thanking, praising and la

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    e powerful enough to enforce the re

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    mischief). There is no resting for

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    in Islam and caused millions of Mus

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    travelled in Muslim countries for t

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    ook unto the floor. You were conste

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    Iranian people?” This faqîr (I)

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    sinner rejected by the Imâm for hi

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    thus leading to a long era of blasp

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    mercy and compassion to His slaves

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    (in jamâ’at) behind another pers

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    ul-haqâyiq), (Al-fâz-i-qudsiyya)

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    that will be inflicted on Pharaoh t

  • Page 163 and 164:

    Çald›ran in 920 [A.D. 1514] were

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    these books and confuted them with

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    Khalîfas. And yet in this occasion

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    clearly at the end of the Jum’a (

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    swerved from the way guided by Qur

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    The hundred and second (102nd) âya

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    The forty-third âyat of Baqara sû

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    sitting on a rock, he had (some ây

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    have quoted earlier Allâhu ta’â

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    ocean of knowledge. He received fay

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    e rewarded rather than punished, i.

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    Ismâ’îliyya. It is written in t

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    among hadîth-i-sherîfs, and if th

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    thought Imâm-i-A’zam was the gre

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    matter as if it were something impo

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    differ from one another only in a f

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    ooks telling about the virtues of t

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    ‘rahmatullâhi aleyh’, quote Ab

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    17- Heretics attempt to call things

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    and as (Allah’s) compassion on th

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    prohibited Jewry to eat all sorts o

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    eleventh and the twelfth days, fift

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    years. After all, Muslims’ sacred

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    people on account of some worldly d

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    PART FIVE O MY BROTHER! IF YOU WISH

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    convert of Yemen who was contempora

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    wa sallam’ sent forth hadrat Abû

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    When a Prophet passes away, the pro

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    is harâm for him to do Taqiyya. It

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    ’Uthmân Zinnûreyn and Abd-ur-Ra

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    hesitate. Kill him there, right awa

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    due to hadrat Âisha-i-Siddîqa. As

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    Benî Mustalaq. Supposing that the

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    collected from Africa to Merwân. H

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    ’Uthmân’s governors and comman

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    Messenger said, “No.” They aske

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    historical topics. Guest-houses and

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    Allâhu ta’âlâ anhâ’ are inn

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    Âisha was that they (Rasûlullah a

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    that I sobbed bitterly. My father w

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    slandered myself. Wallahi I have no

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    men.” Rasûlullah and hadrat Âis

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    Allâhu alaihi wa sallam’ pronoun

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    into a mere system of fanaticism an

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    in Qur’ân al-kerîm and in hadî

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    written curse against the first two

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    with water half of which is blood o

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    this situation, too. He secretly in

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    persecutions inflicted by them.”

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    intentions, Hasan ‘radiy-Allâhu

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    the petitioner and I am the Sultân

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    prevent fitna and that the murderer

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    would come to his dungeon and he wo

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    numbers and being sent even to vill

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    aynayn. We have summarized and tran

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    these two noble persons, whom the M

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    groups of renegades. He sent a troo

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    a great army in Istanbul and was ma

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    “Be quiet.” They dispersed. Mu

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    of Egypt, for four years during had

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    Hurûfîs vituperate the three Khal

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    y the As-hâb-i-kirâm. All the tea

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    Fâris and Kermân. Abdullah bin Ab

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    evoking the order of his governoshi

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    twenty-ninth page of the abridged v

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    Shiites’ animus. As a matter of f

  • Page 295 and 296:

    military colleagues in the Holy War

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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

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    Lexical meaning of the word Din (re

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    world a permanent fruit of piety or

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    Islamic religion and persecute and

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    and that cruelty and mischief will

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    history we Muslims have taken many

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    Muslims promised to be free from He

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    THIRD VOLUME, HUNDRED and TWENTY-FO

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    easoning, a little consideration to

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    ‘radiy-Allâhu ta’âlâ anhum

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    of Allah, who deputized him in the

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    PART SIX WHAT IS PROPHETHOOD MUHAMM

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    communicate the fact that Allâhu t

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    (rahmatullâhi ’alaih) explaining

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    INTRODUCTION I WHAT DOES PROPHETHOO

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    INTRODUCTION II WHAT DOES MU’JIZA

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    seeing a mu’jiza, the intellect b

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    ARTICLE I BI’THAT: THE SENDING OF

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    (message!’ was Allah. And knowing

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    Allâhu ta’âlâ has created men

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    10- “The intellect does the thing

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    explained before, there are many th

  • Page 359 and 360:

    value of which is clarified by Prop

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    Muhammad (’alaihi ’s-salâm) is

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    some people at some place and at so

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    Answer: The Sahâbat al-kirâm’s

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    kerîm’s eloquence, realized that

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    known by those who are cognizant of

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    Fakhr ad-dîn ar-Râzî. Muhammad (

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    PART SEVEN A BIOGRAPHY of IMÂM-I-

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    towards Allâhu ta’âlâ and lift

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    had never been revealed by anyone b

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    grades of Fanâ and Baqâ. Upon thi

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    We shall quote a few of the sayings

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    He stated: Ghaws-ul-a’zam (Abd-ul

  • Page 385 and 386:

    were his adherents and disciples su

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    ta’âlâ. Anyone disliked and rej

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    When he was twenty-four years old,

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    he entered his presence and begged:

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    from them cannot be tallied. The fa

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    Urwa-t-ul-wusqa Muhammad Ma’thûm

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    pays. Shame on a person who spends

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    Muhammad Ma’thûm are scholars of

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    espect, the saying, “There cannot

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    and keeps away from such things as

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    FIRST VOLUME, 50th LETTER Ma’âri

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    a result of this wrong reasoning th

  • Page 409 and 410:

    it. The same amount of fayz cannot

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    heart is now so oblivious of the m

  • Page 413 and 414:

    and Baqâ are his attributes. Wilâ

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    No one except our Prophet was taken

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    y Allâhu ta’âlâ.” Hadrat ’

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    prohibitions, worships coming from

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    coming from Siddîq-i-ekber and thr

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    SECOND VOLUME, 62nd LETTER Man’s

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    Taarruf, [namely, Abû Is-haq Muham

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    deeds. They say that men’s action

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    in Qur’ân al-kerîm and in the (

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    consequences of our ill deeds. The

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    example of this type is the way cho

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    Allâhu ta’âlâ purports, “To

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    guides us in this way and adapt our

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    THIRD VOLUME, 252nd LETTER The fayz

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    PART EIGHT TRANSLATION OF THE BOOK

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    FASL 1- O my beloved son and faithf

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    demolished! If you assert that this

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    your learning was intended to hoard

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    15- If knowledge alone would be suf

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    cannot be followed, either, under t

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    he is likely to face in the grave.

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    Muslims as enemies; I never believe

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    Abd-ul-hakîm Arwasî was a Walî;

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    een deemed necessary to write the t

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    ights and being idle. Contentment m

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    he had gathered from his resources

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    positions. Like every mortal being,

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    8- “What has handicapped efforts

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    West could never be a counterfeiter

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    world caused suffering and inconven

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    Europe, America and Russia. Space t

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    PART TEN COMMUNISM AND COMMUNISTS

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    socialism or communism. The terms s

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    iron curtains. From 1927 to 1939, s

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    thousand officers executed together

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    protect us from saying so! - did no

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    y attaching the titles of free stat

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    The Russian revolution slaughtered

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    with religious knowledge and with I

  • Page 491 and 492:

    the halter being held by the Caliph

  • Page 493 and 494:

    - 493 -

  • Page 495 and 496:

    - 495 -

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