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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

women to cover

women to cover themselves. A tent was made for me and I rode my camel in this tent. On our way back from the Holy War we made a halt at a place close to Medîna. At dawn the noises we heard meant that we were to move again. I left the encampment for a short while to relieve nature. When I was back I found out that I had lost my bracelet. I went back, looked for it, and found it. When I was back at the encampment I could not find the army. They were gone. They must have put my tent on the camel, thinking that I was in the tent. At that time I used to eat very little. I was weak. I was fourteen years old. I was confused. Then, saying to myself that they would soon notice my absence and come back to look for me, I began to sit and wait, falling asleep after a short while. Rasûlullah ‘sall-Allâhu alaihi wa sallam’ ordered Safwân bin Mu’attil Sulemî to go back and look for me. When this person found me sleeping he shouted. His shouting woke me. When I saw him I covered my face. He made his camel kneel down, walked away, and said, “Mount the camel!” I did. Safwân held the halter. It had already become hot when we caught up with the troops. The first people we met were a group of munâfiqs. They had some unpleasant conversation among themselves. They were provoked by Ibni Ebî Selûl. Of the Muslims, Hassân bin Thâbit and Mistah joined them, too. When we were back, I became ill. The rumour spread everywhere. Yet I did not know about it. Only, Rasûlullah would not visit me as frequently as he had done before, nor at least would he come to see how I was. And I did not know why. One night I went out to the toilet, accompanied by Mistah’s mother. Her skirts entangled her feet and she fell down. She cursed her son [Mistah]. When I asked why she was swearing, she would not say why. I asked the same question several times. She said, ‘O Âisha! Haven’t you heard the rumours he is spreading?’ When I asked her what they were, she told me all about the calumniation, whereupon my illness was aggravated at once. My fever was augmented, so that I felt as if my head were emitting fire. I became unconscious and fell down. When I recovered I went back home. I asked for Rasûlullah’s permission to go to my father’s home, which he accepted. My purpose was to find out what was going on. I asked my mother. She said, ‘My dear! Don’t worry! Things are easy for you. Every woman who is pretty and who is loved by her husband may undergo such calumniations.’ I was astonished. I wondered if these rumours had reached Rasûlullah’s blessed ears, and what was going to happen if my father had heard about them? These thoughts made me so sad – 240 –

that I sobbed bitterly. My father was reading Qur’ân al-kerîm in the room. He heard my sobbing and asked my mother why. My mother told him how deeply distressed I had felt upon hearing for the first time about the gossips being spread. Upon this my father, too, began to weep. Then he came near me and said, ‘My dear child! Be patient! Let us wait for the âyat which Allâhu ta’âlâ will reveal.’ That night I did not sleep till morning. Nor did my tears come to an end.” Rasûlullah ‘sall-Allâhu alaihi wa sallam’ sent for hadrat Alî and Usâma ‘radiy-Allâhu anhumâ’ and said, “How is this matter going to end?” Usâma said, “O the Messenger of Allah! We have only a good opinion of your wife.” And hadrat Alî said, “There are many women on the earth. Allâhu ta’âlâ has not made the earth narrow for you. Ask Âisha’s jâriya Burayda about Âisha!” When she was asked she said, “I swear by Allah that I have never seen her do anything wrong. From time to time she took some sleep. When the sheep came, she kneaded dough with some flour and ate it. Most of the time I was with her. I did not see anything wrong with her. If the rumours had been true Allâhu ta’âlâ would have let you know.” One day the Messenger of Allah was sitting in his home. He was very sad. Hadrat ’Umar-ul-Fârûq came. The Messenger of Allah asked him what he thought. He said, “O the Messenger of Allah! I know very well that the munâfiqs are lying. Allâhu ta’âlâ does not let a fly alight on your body. He protects you lest it should alight on something filthy and then smear the filth on you. Allâhu ta’âlâ, who protects you against a small filth, will definitely protect you against the worst filth.” These statements of hadrat ’Umar’s pleased Rasûlullah. His blessed face smiled. Then he sent for hadrat ’Uthmân and asked him. He said, “I do not doubt that this rumour is a lie spread by munâfiqs. It is a slander completely. Allâhu ta’âlâ never lets your shadow fall on the ground. He protects even your blessed shadow from falling on a dirty place or being trodden on by an abominable person. Would He let such a dirt enter your blessed home?” These statements also relieved his blessed heart. Then he sent for hadrat Alî and asked him. Hadrat Alî said, “These rumours are lies, slanders. They are munâfiqs’ fabrications. (One day) you and we were performing namâz. You took off your blessed sandals during the namâz. And we took off ours, too, to follow you. You said, ‘Why did you take off your sandals?’ When we answered that we had done so in order to follow you, you said, ‘Jebrâîl ‘alaihis-salâm’ came and informed – 241 –

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    Hakikat Kitabevi Publications No: 1

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    PART ONE DOCUMENTS OF THE RIGHT WOR

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    Sunnî Muslims, and attain happines

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    etreated to Nejef. In order to elim

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    There were thousands of sentinels.

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    He was short. He showed me a seat w

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    Ibn-ul-Djawzî, for instance, says

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    “Our knowledge about them is such

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    pleasure of seeing his blessed lumi

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    were serving whole- heartedly from

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    his right.’ When our master the P

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    He followed Rasûlullah’s example

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    “No, it couldn’t be,” I said.

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    him on account of these statements.

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    Bukhârî-i-sherîf that ‘hadrat

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    infallible. Yet it is wâjib for ev

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    everything. If the (following) pers

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    hikmats should exist either in All

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    justice. The right that Allâhu ta

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    master Rasûlullah’s ‘sall-All

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    and the Ensârs [1] and the Sons of

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    “Furthermore, the word (Wâli) us

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    true, it would signify love for the

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    hadrat ’Umar?” “That marriage

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    clear out all the heretical element

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    ud-dawla (Grand Vizier) left the Sh

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    to make me the Shâh in the meeting

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    i-’Ulâmâ (Molla Alî Ekber), th

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    PART TWO TRANSLATION (OF THE BOOK)

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    writings, and convincing everybody

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    Thunder is his voice. And thunderbo

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    Him on to the Arsh, yet He is more

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    was retained by the Qarâmitîs for

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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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    the good news that he shall go to P

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    Abû Hanîfa ‘radiy-Allâhu anh

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    world, nor in the Hereafter.” To

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    âyat of Kehf sûra purports, “As

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    these people have to change their c

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    accepted the caliphate of Abû Bekr

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    commentaries for Aqâid-i-Nesefiyya

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    ’azîz.” Thus he informed that

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    the âyat-i-kerîma purports, “Do

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    Rifâî [512-578 (C.E. 1183), in Um

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    cursing his (supposed) enemies inst

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    wâjib for them to follow the way a

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    company. Mu'âwiya appointed him go

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    Hadîja for a while, and added), an

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    PART THREE THE BOOK TEZKIYA-I-AHL-I

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    consider Islam to consist of loving

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    and after attaining such a perfect

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    Sunni Muslims would make anyone the

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    common practice. Later it was forbi

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    had happened, he put his blessed sp

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    “Though it was hadrat Alî’s ri

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    it, thus depriving him of getting u

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    that after him Abdullah bin ’Umar

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    hadrat Fâtimâ, offended, harboure

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    not know that his not voting for ha

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    Ibrâhîm bin Ad-ham ‘rahimahull

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    fostered by Abdullah Ibni ’Umar

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    ‘alaihis-salâm’: O Prophet of

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    them, the Ummat-i-Muhammad (Muslims

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    Kawthar. He who wishes to enter Par

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    weep, the Sahâbîs in the Mesjîd-

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    ecoming Believers. They became Ras

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    u-thenâ (thanking, praising and la

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    e powerful enough to enforce the re

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    mischief). There is no resting for

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    in Islam and caused millions of Mus

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    travelled in Muslim countries for t

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    ook unto the floor. You were conste

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    Iranian people?” This faqîr (I)

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    sinner rejected by the Imâm for hi

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    thus leading to a long era of blasp

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    mercy and compassion to His slaves

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    (in jamâ’at) behind another pers

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    ul-haqâyiq), (Al-fâz-i-qudsiyya)

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    that will be inflicted on Pharaoh t

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    Çald›ran in 920 [A.D. 1514] were

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    these books and confuted them with

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    Khalîfas. And yet in this occasion

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    clearly at the end of the Jum’a (

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    swerved from the way guided by Qur

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    The hundred and second (102nd) âya

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    The forty-third âyat of Baqara sû

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    sitting on a rock, he had (some ây

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    have quoted earlier Allâhu ta’â

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    ocean of knowledge. He received fay

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    e rewarded rather than punished, i.

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    Ismâ’îliyya. It is written in t

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    among hadîth-i-sherîfs, and if th

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  • Page 191 and 192: matter as if it were something impo
  • Page 193 and 194: differ from one another only in a f
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  • Page 197 and 198: ‘rahmatullâhi aleyh’, quote Ab
  • Page 199 and 200: 17- Heretics attempt to call things
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  • Page 203 and 204: prohibited Jewry to eat all sorts o
  • Page 205 and 206: eleventh and the twelfth days, fift
  • Page 207 and 208: years. After all, Muslims’ sacred
  • Page 209 and 210: people on account of some worldly d
  • Page 211 and 212: PART FIVE O MY BROTHER! IF YOU WISH
  • Page 213 and 214: convert of Yemen who was contempora
  • Page 215 and 216: wa sallam’ sent forth hadrat Abû
  • Page 217 and 218: When a Prophet passes away, the pro
  • Page 219 and 220: is harâm for him to do Taqiyya. It
  • Page 221 and 222: ’Uthmân Zinnûreyn and Abd-ur-Ra
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  • Page 225 and 226: due to hadrat Âisha-i-Siddîqa. As
  • Page 227 and 228: Benî Mustalaq. Supposing that the
  • Page 229 and 230: collected from Africa to Merwân. H
  • Page 231 and 232: ’Uthmân’s governors and comman
  • Page 233 and 234: Messenger said, “No.” They aske
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  • Page 237 and 238: Allâhu ta’âlâ anhâ’ are inn
  • Page 239: Âisha was that they (Rasûlullah a
  • Page 243 and 244: slandered myself. Wallahi I have no
  • Page 245 and 246: men.” Rasûlullah and hadrat Âis
  • Page 247 and 248: Allâhu alaihi wa sallam’ pronoun
  • Page 249 and 250: into a mere system of fanaticism an
  • Page 251 and 252: in Qur’ân al-kerîm and in hadî
  • Page 253 and 254: written curse against the first two
  • Page 255 and 256: with water half of which is blood o
  • Page 257 and 258: this situation, too. He secretly in
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  • Page 261 and 262: intentions, Hasan ‘radiy-Allâhu
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  • Page 265 and 266: prevent fitna and that the murderer
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  • Page 273 and 274: these two noble persons, whom the M
  • Page 275 and 276: groups of renegades. He sent a troo
  • Page 277 and 278: a great army in Istanbul and was ma
  • Page 279 and 280: “Be quiet.” They dispersed. Mu
  • Page 281 and 282: of Egypt, for four years during had
  • Page 283 and 284: Hurûfîs vituperate the three Khal
  • Page 285 and 286: y the As-hâb-i-kirâm. All the tea
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    twenty-ninth page of the abridged v

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    Shiites’ animus. As a matter of f

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    military colleagues in the Holy War

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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

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    Lexical meaning of the word Din (re

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    world a permanent fruit of piety or

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    Islamic religion and persecute and

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    and that cruelty and mischief will

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    history we Muslims have taken many

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    Muslims promised to be free from He

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    THIRD VOLUME, HUNDRED and TWENTY-FO

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    easoning, a little consideration to

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    ‘radiy-Allâhu ta’âlâ anhum

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    of Allah, who deputized him in the

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    PART SIX WHAT IS PROPHETHOOD MUHAMM

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    communicate the fact that Allâhu t

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    (rahmatullâhi ’alaih) explaining

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    INTRODUCTION I WHAT DOES PROPHETHOO

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    INTRODUCTION II WHAT DOES MU’JIZA

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    seeing a mu’jiza, the intellect b

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    ARTICLE I BI’THAT: THE SENDING OF

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    (message!’ was Allah. And knowing

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    Allâhu ta’âlâ has created men

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    10- “The intellect does the thing

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    explained before, there are many th

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    value of which is clarified by Prop

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    Muhammad (’alaihi ’s-salâm) is

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    some people at some place and at so

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    Answer: The Sahâbat al-kirâm’s

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    kerîm’s eloquence, realized that

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    known by those who are cognizant of

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    Fakhr ad-dîn ar-Râzî. Muhammad (

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    PART SEVEN A BIOGRAPHY of IMÂM-I-

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    towards Allâhu ta’âlâ and lift

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    had never been revealed by anyone b

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    grades of Fanâ and Baqâ. Upon thi

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    We shall quote a few of the sayings

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    He stated: Ghaws-ul-a’zam (Abd-ul

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    were his adherents and disciples su

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    ta’âlâ. Anyone disliked and rej

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    When he was twenty-four years old,

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    he entered his presence and begged:

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    from them cannot be tallied. The fa

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    Urwa-t-ul-wusqa Muhammad Ma’thûm

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    pays. Shame on a person who spends

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    Muhammad Ma’thûm are scholars of

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    espect, the saying, “There cannot

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    and keeps away from such things as

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    FIRST VOLUME, 50th LETTER Ma’âri

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    a result of this wrong reasoning th

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    it. The same amount of fayz cannot

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    heart is now so oblivious of the m

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    and Baqâ are his attributes. Wilâ

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    No one except our Prophet was taken

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    y Allâhu ta’âlâ.” Hadrat ’

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    prohibitions, worships coming from

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    coming from Siddîq-i-ekber and thr

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    SECOND VOLUME, 62nd LETTER Man’s

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    Taarruf, [namely, Abû Is-haq Muham

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    deeds. They say that men’s action

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    in Qur’ân al-kerîm and in the (

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    consequences of our ill deeds. The

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    example of this type is the way cho

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    Allâhu ta’âlâ purports, “To

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    guides us in this way and adapt our

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    THIRD VOLUME, 252nd LETTER The fayz

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    PART EIGHT TRANSLATION OF THE BOOK

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    FASL 1- O my beloved son and faithf

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    demolished! If you assert that this

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    your learning was intended to hoard

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    15- If knowledge alone would be suf

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    cannot be followed, either, under t

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    he is likely to face in the grave.

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    Muslims as enemies; I never believe

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    Abd-ul-hakîm Arwasî was a Walî;

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    een deemed necessary to write the t

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    ights and being idle. Contentment m

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    he had gathered from his resources

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    positions. Like every mortal being,

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    8- “What has handicapped efforts

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    West could never be a counterfeiter

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    world caused suffering and inconven

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    Europe, America and Russia. Space t

  • Page 475 and 476:

    PART TEN COMMUNISM AND COMMUNISTS

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    socialism or communism. The terms s

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    iron curtains. From 1927 to 1939, s

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    thousand officers executed together

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    protect us from saying so! - did no

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    y attaching the titles of free stat

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    The Russian revolution slaughtered

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    with religious knowledge and with I

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    the halter being held by the Caliph

  • Page 493 and 494:

    - 493 -

  • Page 495 and 496:

    - 495 -

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