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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

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etray the abject characters of their utterers. The hadîth-i-sherîf, “Îmân cleans, extirpates (one’s) past sins,” is an unshakable evidence proving the fact that hadrat Mu’âwiya and his blessed father Abû Sufyân ‘radiy-Allâhu ta’âlâ anhumâ’, and the blessed woman Hind ‘radiy-Allâhu anhâ’, who proved her chastity and nobility in the presence of the Messenger of Allah on the day when Mekka was conquered, are extremely pure people. There are innumerable books writing about the greatnesses and superior virtues of these three Sahâbîs. At this point we shall quote a few lines from Qisâs-i-Enbiyâ (A History of Prophets), since it is a book available for anybody: “Among the Arabs, family life was very important and spirit of kinship was very strong. Every Arab would demonstrate wonderful zeal in guarding the honour of his tribe and relatives.” “The Arabs would recite poems and preach sermons at market places and meetings.” “Fakhr-i-’âlam ‘sall-Allâhu alaihi wa sallam’ climbed mount Safâ and sat there. Hadrat ’Umar-ul-Fârûq sat beside and below him. First men and then women came and became Muslims one by one. Hadrat ’Alî’s sister Umm-i-Hânî and hadrat Mu’âwiya’s mother Hind was among the women. When Rasûl-i-ekrem ‘sall-Allâhu alaihi wa sallam’ said to the women to ‘Promise not to steal,’ Hind came forward and said, ‘If I were the person to steal, I would have stolen a lot from Abû Sufyân’s property.’ Upon this, Fakhr-i-’âlam ‘sall-Allâhu alaihi wa sallam’ recognized Hind and said, ‘Are you Hind?’ 'I am Hind. Forgive (for) the past (offences) so that Allah will forgive you,’ she said. When Rasûl-i-ekrem ‘sall-Allâhu alaihi wa sallam’ said the injunction of not committing fornication, Hind said, ‘Does a free woman commit fornication?’ And when the Messenger said that another injunction is not to kill one’s children, Hind said, ‘They were small and we raised them. They were grown up and you killed them at Bedr. It is between you and them now.’ Hadrat ’Umar was a stern and serious person. Yet he could not help laughing at these words of Hind’s. When the Messenger enjoined not to slander, Hind said, ‘Wallahi, slandering is a wicked deed. You enjoin beautiful morality on us.’ And finally, when he enjoined not to revolt, Hind promised, ‘We have not entered this exalted presence with the intention of revolting’ Thus Hind, who was to be killed according to an earlier directive, attained forgiveness and became a true Believer. Presently, she went home and broke to pieces all the idols and icons, saying, ‘We have been idiotically believing you for such a long time.’ Rasûl-i-ekrem ‘sall- – 246 –

Allâhu alaihi wa sallam’ pronounced benedictions over the women being there.” Hind’s attaining forgiveness and îmân provided encouragement for all the other people who were considering to seek safety in flight. They came back and asked for forgiveness. Their request was accepted. It was so lucky for Hind that she caused many people to escape death and to become Believers. Another line from Qisâs-i-Enbiyâ states, “Abû Sufyân and his sons became staunch Muslims. Rasûl-i-ekrem ‘sall-Allâhu alaihi wa sallam’ employed them as clerks.” ‘radiy-Allâhu ta’âlâ anhum’ Hurûfîs, being at a loss as to how to traduce hadrat Mu’âwiya despite the services he rendered to Islam and his being praised through the Prophet’s blessed utterances, rake his past and nag at his family life, thus to revile him. No matter how successful they could be in their efforts of vilification, they could not lower his father to the grade of the unbeliever named Abû Lahab (or Leheb)! Utba, who was the son of this unbeliever named Abû Lahab, (who was such an avowed enemy of the Messenger of Allah that) an âyat wherein his name was mentioned was revealed, would formerly persecute the Messenger of Allah very much. And not only that: He divorced his blessed daughter in order to put him into financial straits. As is stated in Qisâs-ienbiyâ, “This very Utba became a Believer and begged for forgiveness of the day of Conquest (of Mekka). Rasûlullah forgave him and pronounced a benediction over him. Even at the hottest moments of the Holy War of Huneyn, Utba would not leave his quarding position in front of Rasûlullah.” Now these people do not even criticize the disbeliever named Abû Lahab. Nor do they blame Utba for having been a son of that foul being or for having tormented the Messenger of Allah so much. For Utba was (one of those people who were) of the opinion that hadrat ’Alî should be the first Khalîfa. He would express this opinion of his in poetry. This comes to mean that the criteria applied by the author (of the calumniatory statements written in the so-called magazine) are not based on the essential matters such as Islam, disbelief, serving Rasûlullah, or persecuting him. They are based on the matter of voting for hadrat ’Alî. What he is after, then, is a political cause and has nothing to do with Islam. Or rather, all his endeavour stems from his obnoxious desire to misrepresent the As-hâb-i-kirâm as nasty people hard to get on with. The above-quoted statements which we have borrowed from – 247 –

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    Hakikat Kitabevi Publications No: 1

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    PART ONE DOCUMENTS OF THE RIGHT WOR

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    Sunnî Muslims, and attain happines

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    etreated to Nejef. In order to elim

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    There were thousands of sentinels.

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    He was short. He showed me a seat w

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    Ibn-ul-Djawzî, for instance, says

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    “Our knowledge about them is such

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    pleasure of seeing his blessed lumi

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    were serving whole- heartedly from

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    his right.’ When our master the P

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    He followed Rasûlullah’s example

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    “No, it couldn’t be,” I said.

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    him on account of these statements.

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    Bukhârî-i-sherîf that ‘hadrat

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    infallible. Yet it is wâjib for ev

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    everything. If the (following) pers

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    hikmats should exist either in All

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    justice. The right that Allâhu ta

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    master Rasûlullah’s ‘sall-All

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    and the Ensârs [1] and the Sons of

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    “Furthermore, the word (Wâli) us

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    true, it would signify love for the

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    hadrat ’Umar?” “That marriage

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    clear out all the heretical element

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    ud-dawla (Grand Vizier) left the Sh

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    to make me the Shâh in the meeting

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    i-’Ulâmâ (Molla Alî Ekber), th

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    PART TWO TRANSLATION (OF THE BOOK)

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    writings, and convincing everybody

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    Thunder is his voice. And thunderbo

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    Him on to the Arsh, yet He is more

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    was retained by the Qarâmitîs for

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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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    the good news that he shall go to P

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    Abû Hanîfa ‘radiy-Allâhu anh

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    world, nor in the Hereafter.” To

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    âyat of Kehf sûra purports, “As

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    these people have to change their c

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    accepted the caliphate of Abû Bekr

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    commentaries for Aqâid-i-Nesefiyya

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    ’azîz.” Thus he informed that

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    the âyat-i-kerîma purports, “Do

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    Rifâî [512-578 (C.E. 1183), in Um

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    cursing his (supposed) enemies inst

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    wâjib for them to follow the way a

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    company. Mu'âwiya appointed him go

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    Hadîja for a while, and added), an

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    PART THREE THE BOOK TEZKIYA-I-AHL-I

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    consider Islam to consist of loving

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    and after attaining such a perfect

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    Sunni Muslims would make anyone the

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    common practice. Later it was forbi

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    had happened, he put his blessed sp

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    “Though it was hadrat Alî’s ri

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    it, thus depriving him of getting u

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    that after him Abdullah bin ’Umar

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    hadrat Fâtimâ, offended, harboure

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    not know that his not voting for ha

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    Ibrâhîm bin Ad-ham ‘rahimahull

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    fostered by Abdullah Ibni ’Umar

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    ‘alaihis-salâm’: O Prophet of

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    them, the Ummat-i-Muhammad (Muslims

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    Kawthar. He who wishes to enter Par

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    weep, the Sahâbîs in the Mesjîd-

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    ecoming Believers. They became Ras

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    u-thenâ (thanking, praising and la

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    e powerful enough to enforce the re

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    mischief). There is no resting for

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    in Islam and caused millions of Mus

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    travelled in Muslim countries for t

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    ook unto the floor. You were conste

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    Iranian people?” This faqîr (I)

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    sinner rejected by the Imâm for hi

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    thus leading to a long era of blasp

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    mercy and compassion to His slaves

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    (in jamâ’at) behind another pers

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    ul-haqâyiq), (Al-fâz-i-qudsiyya)

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    that will be inflicted on Pharaoh t

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    Çald›ran in 920 [A.D. 1514] were

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    these books and confuted them with

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    Khalîfas. And yet in this occasion

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    clearly at the end of the Jum’a (

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    swerved from the way guided by Qur

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    The hundred and second (102nd) âya

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    The forty-third âyat of Baqara sû

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    sitting on a rock, he had (some ây

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    have quoted earlier Allâhu ta’â

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    ocean of knowledge. He received fay

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    e rewarded rather than punished, i.

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    Ismâ’îliyya. It is written in t

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    among hadîth-i-sherîfs, and if th

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    thought Imâm-i-A’zam was the gre

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    matter as if it were something impo

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    differ from one another only in a f

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  • Page 197 and 198: ‘rahmatullâhi aleyh’, quote Ab
  • Page 199 and 200: 17- Heretics attempt to call things
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  • Page 213 and 214: convert of Yemen who was contempora
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  • Page 217 and 218: When a Prophet passes away, the pro
  • Page 219 and 220: is harâm for him to do Taqiyya. It
  • Page 221 and 222: ’Uthmân Zinnûreyn and Abd-ur-Ra
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  • Page 231 and 232: ’Uthmân’s governors and comman
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  • Page 237 and 238: Allâhu ta’âlâ anhâ’ are inn
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  • Page 241 and 242: that I sobbed bitterly. My father w
  • Page 243 and 244: slandered myself. Wallahi I have no
  • Page 245: men.” Rasûlullah and hadrat Âis
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  • Page 253 and 254: written curse against the first two
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  • Page 261 and 262: intentions, Hasan ‘radiy-Allâhu
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  • Page 265 and 266: prevent fitna and that the murderer
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  • Page 279 and 280: “Be quiet.” They dispersed. Mu
  • Page 281 and 282: of Egypt, for four years during had
  • Page 283 and 284: Hurûfîs vituperate the three Khal
  • Page 285 and 286: y the As-hâb-i-kirâm. All the tea
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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

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    Lexical meaning of the word Din (re

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    world a permanent fruit of piety or

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    Islamic religion and persecute and

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    and that cruelty and mischief will

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    history we Muslims have taken many

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    Muslims promised to be free from He

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    THIRD VOLUME, HUNDRED and TWENTY-FO

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    easoning, a little consideration to

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    ‘radiy-Allâhu ta’âlâ anhum

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    of Allah, who deputized him in the

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    PART SIX WHAT IS PROPHETHOOD MUHAMM

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    communicate the fact that Allâhu t

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    (rahmatullâhi ’alaih) explaining

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    INTRODUCTION I WHAT DOES PROPHETHOO

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    INTRODUCTION II WHAT DOES MU’JIZA

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    seeing a mu’jiza, the intellect b

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    ARTICLE I BI’THAT: THE SENDING OF

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    (message!’ was Allah. And knowing

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    Allâhu ta’âlâ has created men

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    10- “The intellect does the thing

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    explained before, there are many th

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    value of which is clarified by Prop

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    Muhammad (’alaihi ’s-salâm) is

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    some people at some place and at so

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    Answer: The Sahâbat al-kirâm’s

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    kerîm’s eloquence, realized that

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    known by those who are cognizant of

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    Fakhr ad-dîn ar-Râzî. Muhammad (

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    PART SEVEN A BIOGRAPHY of IMÂM-I-

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    towards Allâhu ta’âlâ and lift

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    had never been revealed by anyone b

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    grades of Fanâ and Baqâ. Upon thi

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    We shall quote a few of the sayings

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    He stated: Ghaws-ul-a’zam (Abd-ul

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    were his adherents and disciples su

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    ta’âlâ. Anyone disliked and rej

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    When he was twenty-four years old,

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    he entered his presence and begged:

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    from them cannot be tallied. The fa

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    Urwa-t-ul-wusqa Muhammad Ma’thûm

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    pays. Shame on a person who spends

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    Muhammad Ma’thûm are scholars of

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    espect, the saying, “There cannot

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    and keeps away from such things as

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    FIRST VOLUME, 50th LETTER Ma’âri

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    a result of this wrong reasoning th

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    it. The same amount of fayz cannot

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    heart is now so oblivious of the m

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    and Baqâ are his attributes. Wilâ

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    No one except our Prophet was taken

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    y Allâhu ta’âlâ.” Hadrat ’

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    prohibitions, worships coming from

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    coming from Siddîq-i-ekber and thr

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    SECOND VOLUME, 62nd LETTER Man’s

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    Taarruf, [namely, Abû Is-haq Muham

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    deeds. They say that men’s action

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    in Qur’ân al-kerîm and in the (

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    consequences of our ill deeds. The

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    example of this type is the way cho

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    Allâhu ta’âlâ purports, “To

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    guides us in this way and adapt our

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    THIRD VOLUME, 252nd LETTER The fayz

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    PART EIGHT TRANSLATION OF THE BOOK

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    FASL 1- O my beloved son and faithf

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    demolished! If you assert that this

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    your learning was intended to hoard

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    15- If knowledge alone would be suf

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    cannot be followed, either, under t

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    he is likely to face in the grave.

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    Muslims as enemies; I never believe

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    Abd-ul-hakîm Arwasî was a Walî;

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    een deemed necessary to write the t

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    ights and being idle. Contentment m

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    he had gathered from his resources

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    positions. Like every mortal being,

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    8- “What has handicapped efforts

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    West could never be a counterfeiter

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    world caused suffering and inconven

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    Europe, America and Russia. Space t

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    PART TEN COMMUNISM AND COMMUNISTS

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    socialism or communism. The terms s

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    iron curtains. From 1927 to 1939, s

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    thousand officers executed together

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    protect us from saying so! - did no

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    y attaching the titles of free stat

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    The Russian revolution slaughtered

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    with religious knowledge and with I

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    the halter being held by the Caliph

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    - 493 -

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    - 495 -

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