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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

deeds are real, too. It

deeds are real, too. It is stated in a hadîth-i-sherîf, “Yâ Rabbî! I request that Thou shouldst grant me îmân that will not end in disbelief!” The hundred and thirty-sixth âyat of Nisâ sûra, which purports, “O you who have had îmân! Have îmân in Allah and His Messenger!”, points to this kind of îmân. Imâm-i-Ahmad ibni Hanbel [1] occupied a highest grade in knowledge and ijtihâd. However, he had recourse to Bishr-i-Hâfî and humbly expressed his wish for this ma’rifat. When people (around him) asked him why he had done so, he said, “He (Bish-i-Hâfî) is more ârif (has closer knowledge) of Allâhu ta’âlâ than I am.” Abû Hanîfa Nu’mân-i-Kûfî ‘rahmatullâhi aleyh’ [2] gave up ijtihâd and lived in seclusion in the last two years of his lifetime. After his death, he is reported to have said in (someone’s) dream, “Had it not been for the last two years, Nu’mân would have perished.” The purpose in his seclusion was to perfect this ma’rifat, and to attain perfect îmân, which is a result of this ma’rifat. His grade in knowledge and deeds was already very high. No deed could reach the grade of ijtihâd. No worship could equal the grade of teaching. Maturity of (one’s) deeds depends on the maturity of (one’s) îmân. Luminousness of worships depends on the degree of ikhlâs (one has). And the maturity of îmân and the degree of ikhlâs, in their turn, depend on ma’rifat. Since this ma’rifat and real îmân depend on attaining Fanâ and the nafs’s death before one dies, the better fanâ is the more perfect îmân. For this reason, the îmân possessed by Siddîq-i-ekber exceeded the total îmân held by this Ummat (Muslims). It is stated in a hadîth-i-sherîf, “If Abû Bekr’s îmân were to be weighed against the îmân of this Ummat, Abû Bekr’s îmân would weigh heavier.” For he was peerless in Fanâ. It is stated in another hadîth-i-sherîf, “If you would like to see a dead person walking, see Abû Kuhâfa’s son!” Abû Bekr’s having been presented as an exemplification of Fanâ is an evidence for his perfection in Fanâ. For all the As-hâb-ikirâm attained Fanâ. How lucky for the person who has attained this ma’rifat! One should run towards this blessing whereever it is. Shameful to say, what is to be aspired after is being turned away from. What one has been commanded to smash is being meliorated. Where will we find the face and the excuse to answer with on the Judgement Day? [1] Ahmad ibni Hanbel passed away in Baghdâd in 241 [A.D. 855]. [2] Abû Hanîfa passed away in Baghdâd in 150 [A.D. 767]. – 422 –

SECOND VOLUME, 62nd LETTER Man’s honour is in his îmân and ma’rifat, not in his property or rank position. Endeavour for the solidification of îmân! Redouble your efforts for the attainment of grades of ma’rifat! It is stated in a hadîth-i-sherîf, “If a person works for the Hereafter, Allâhu ta’âlâ will make him attain all his wishes. If a person runs after worldly affairs only, He will destroy him.” If a person has to struggle for a living, it is permissible for him to get a job and work. It will be good for him if he earns well. If he cannot earn well he should not insist. His efforts will be in vain. In addition, he will suffer harm. SECOND VOLUME, 63rd LETTER If a person misses his daily prayers of namâz because of illness and does not know the number of prayers he has missed, he makes qadâ of the prayers he has missed in lieu of the supererogatory prayers of namâz such as (those prayers of namâz termed) Tahajjud and Ishrâq as well as the sunnats of the five daily prayers of namâz; the prayers of namâz he performs with the intention of qadâ though he has finished his debts of namâz will become supererogatory. He will be given the thawâb (blessings promised) for supererogatory worships. For it is not necessary to make a certain niyyat for supererogatory prayers of namâz performed at certain times. Prayers of namâz made qadâ at certain times become supererogatory prayers belonging to those times. [It is a grave sin to omit the five daily prayers of namâz, that is, not to perform them (within the times allotted to them) without any ’udhr (a good excuse for doing or not doing something). Fawt [missing or omitting them] because of illness or another ’udhr is not sinful. For this, it is necessary to make qadâ of them, (that is, to pay one’s debts pertaining to namâz), instead of the sunnats of the five daily prayers of namâz except the sunnat of morning namâz. That these sunnats are supererogatory prayers is explained in the books Jawhara and Futûh-ul-ghayb as well as in Newâdir-ifiqhiyya, by Muhammad Sâdiq Efendi, the Qâdi of Jerusalem, and in Eshbâh and in Se’âdet-i Ebediyye (Endless Bliss)]. – 423 –

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    Hakikat Kitabevi Publications No: 1

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    PART ONE DOCUMENTS OF THE RIGHT WOR

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    Sunnî Muslims, and attain happines

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    etreated to Nejef. In order to elim

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    There were thousands of sentinels.

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    He was short. He showed me a seat w

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    Ibn-ul-Djawzî, for instance, says

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    “Our knowledge about them is such

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    pleasure of seeing his blessed lumi

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    were serving whole- heartedly from

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    his right.’ When our master the P

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    He followed Rasûlullah’s example

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    “No, it couldn’t be,” I said.

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    him on account of these statements.

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    Bukhârî-i-sherîf that ‘hadrat

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    infallible. Yet it is wâjib for ev

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    everything. If the (following) pers

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    hikmats should exist either in All

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    justice. The right that Allâhu ta

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    master Rasûlullah’s ‘sall-All

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    and the Ensârs [1] and the Sons of

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    “Furthermore, the word (Wâli) us

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    true, it would signify love for the

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    hadrat ’Umar?” “That marriage

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    clear out all the heretical element

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    ud-dawla (Grand Vizier) left the Sh

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    to make me the Shâh in the meeting

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    i-’Ulâmâ (Molla Alî Ekber), th

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    PART TWO TRANSLATION (OF THE BOOK)

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    writings, and convincing everybody

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    Thunder is his voice. And thunderbo

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    Him on to the Arsh, yet He is more

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    was retained by the Qarâmitîs for

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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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    the good news that he shall go to P

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    Abû Hanîfa ‘radiy-Allâhu anh

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    world, nor in the Hereafter.” To

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    âyat of Kehf sûra purports, “As

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    these people have to change their c

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    accepted the caliphate of Abû Bekr

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    commentaries for Aqâid-i-Nesefiyya

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    ’azîz.” Thus he informed that

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    the âyat-i-kerîma purports, “Do

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    Rifâî [512-578 (C.E. 1183), in Um

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    cursing his (supposed) enemies inst

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    wâjib for them to follow the way a

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    company. Mu'âwiya appointed him go

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    Hadîja for a while, and added), an

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    PART THREE THE BOOK TEZKIYA-I-AHL-I

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    consider Islam to consist of loving

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    and after attaining such a perfect

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    Sunni Muslims would make anyone the

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    common practice. Later it was forbi

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    had happened, he put his blessed sp

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    “Though it was hadrat Alî’s ri

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    it, thus depriving him of getting u

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    that after him Abdullah bin ’Umar

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    hadrat Fâtimâ, offended, harboure

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    not know that his not voting for ha

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    Ibrâhîm bin Ad-ham ‘rahimahull

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    fostered by Abdullah Ibni ’Umar

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    ‘alaihis-salâm’: O Prophet of

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    them, the Ummat-i-Muhammad (Muslims

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    Kawthar. He who wishes to enter Par

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    weep, the Sahâbîs in the Mesjîd-

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    ecoming Believers. They became Ras

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    u-thenâ (thanking, praising and la

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    e powerful enough to enforce the re

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    mischief). There is no resting for

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    in Islam and caused millions of Mus

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    travelled in Muslim countries for t

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    ook unto the floor. You were conste

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    Iranian people?” This faqîr (I)

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    sinner rejected by the Imâm for hi

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    thus leading to a long era of blasp

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    mercy and compassion to His slaves

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    (in jamâ’at) behind another pers

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    ul-haqâyiq), (Al-fâz-i-qudsiyya)

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    that will be inflicted on Pharaoh t

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    Çald›ran in 920 [A.D. 1514] were

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    these books and confuted them with

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    Khalîfas. And yet in this occasion

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    clearly at the end of the Jum’a (

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    swerved from the way guided by Qur

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    The hundred and second (102nd) âya

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    The forty-third âyat of Baqara sû

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    sitting on a rock, he had (some ây

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    have quoted earlier Allâhu ta’â

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    ocean of knowledge. He received fay

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    e rewarded rather than punished, i.

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    Ismâ’îliyya. It is written in t

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    among hadîth-i-sherîfs, and if th

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    thought Imâm-i-A’zam was the gre

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    matter as if it were something impo

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    differ from one another only in a f

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    ooks telling about the virtues of t

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    ‘rahmatullâhi aleyh’, quote Ab

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    17- Heretics attempt to call things

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    and as (Allah’s) compassion on th

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    prohibited Jewry to eat all sorts o

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    eleventh and the twelfth days, fift

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    years. After all, Muslims’ sacred

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    people on account of some worldly d

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    PART FIVE O MY BROTHER! IF YOU WISH

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    convert of Yemen who was contempora

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    wa sallam’ sent forth hadrat Abû

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    When a Prophet passes away, the pro

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    is harâm for him to do Taqiyya. It

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    ’Uthmân Zinnûreyn and Abd-ur-Ra

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    hesitate. Kill him there, right awa

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    due to hadrat Âisha-i-Siddîqa. As

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    Benî Mustalaq. Supposing that the

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    collected from Africa to Merwân. H

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    ’Uthmân’s governors and comman

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    Messenger said, “No.” They aske

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    historical topics. Guest-houses and

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    Allâhu ta’âlâ anhâ’ are inn

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    Âisha was that they (Rasûlullah a

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    that I sobbed bitterly. My father w

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    slandered myself. Wallahi I have no

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    men.” Rasûlullah and hadrat Âis

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    Allâhu alaihi wa sallam’ pronoun

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    into a mere system of fanaticism an

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    in Qur’ân al-kerîm and in hadî

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    written curse against the first two

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    with water half of which is blood o

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    this situation, too. He secretly in

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    persecutions inflicted by them.”

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    intentions, Hasan ‘radiy-Allâhu

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    the petitioner and I am the Sultân

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    prevent fitna and that the murderer

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    would come to his dungeon and he wo

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    numbers and being sent even to vill

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    aynayn. We have summarized and tran

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    these two noble persons, whom the M

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    groups of renegades. He sent a troo

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    a great army in Istanbul and was ma

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    “Be quiet.” They dispersed. Mu

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    of Egypt, for four years during had

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    Hurûfîs vituperate the three Khal

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    y the As-hâb-i-kirâm. All the tea

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    Fâris and Kermân. Abdullah bin Ab

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    evoking the order of his governoshi

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    twenty-ninth page of the abridged v

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    Shiites’ animus. As a matter of f

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    military colleagues in the Holy War

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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

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    Lexical meaning of the word Din (re

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    world a permanent fruit of piety or

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    Islamic religion and persecute and

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    and that cruelty and mischief will

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    history we Muslims have taken many

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    Muslims promised to be free from He

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    THIRD VOLUME, HUNDRED and TWENTY-FO

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    easoning, a little consideration to

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    ‘radiy-Allâhu ta’âlâ anhum

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    of Allah, who deputized him in the

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    PART SIX WHAT IS PROPHETHOOD MUHAMM

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    communicate the fact that Allâhu t

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    (rahmatullâhi ’alaih) explaining

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    INTRODUCTION I WHAT DOES PROPHETHOO

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    INTRODUCTION II WHAT DOES MU’JIZA

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    seeing a mu’jiza, the intellect b

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    ARTICLE I BI’THAT: THE SENDING OF

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    (message!’ was Allah. And knowing

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    Allâhu ta’âlâ has created men

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    10- “The intellect does the thing

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    explained before, there are many th

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    value of which is clarified by Prop

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    Muhammad (’alaihi ’s-salâm) is

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    some people at some place and at so

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    Answer: The Sahâbat al-kirâm’s

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    kerîm’s eloquence, realized that

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    known by those who are cognizant of

  • Page 371 and 372: Fakhr ad-dîn ar-Râzî. Muhammad (
  • Page 373 and 374: PART SEVEN A BIOGRAPHY of IMÂM-I-
  • Page 375 and 376: towards Allâhu ta’âlâ and lift
  • Page 377 and 378: had never been revealed by anyone b
  • Page 379 and 380: grades of Fanâ and Baqâ. Upon thi
  • Page 381 and 382: We shall quote a few of the sayings
  • Page 383 and 384: He stated: Ghaws-ul-a’zam (Abd-ul
  • Page 385 and 386: were his adherents and disciples su
  • Page 387 and 388: ta’âlâ. Anyone disliked and rej
  • Page 389 and 390: When he was twenty-four years old,
  • Page 391 and 392: he entered his presence and begged:
  • Page 393 and 394: from them cannot be tallied. The fa
  • Page 395 and 396: Urwa-t-ul-wusqa Muhammad Ma’thûm
  • Page 397 and 398: pays. Shame on a person who spends
  • Page 399 and 400: Muhammad Ma’thûm are scholars of
  • Page 401 and 402: espect, the saying, “There cannot
  • Page 403 and 404: and keeps away from such things as
  • Page 405 and 406: FIRST VOLUME, 50th LETTER Ma’âri
  • Page 407 and 408: a result of this wrong reasoning th
  • Page 409 and 410: it. The same amount of fayz cannot
  • Page 411 and 412: heart is now so oblivious of the m
  • Page 413 and 414: and Baqâ are his attributes. Wilâ
  • Page 415 and 416: No one except our Prophet was taken
  • Page 417 and 418: y Allâhu ta’âlâ.” Hadrat ’
  • Page 419 and 420: prohibitions, worships coming from
  • Page 421: coming from Siddîq-i-ekber and thr
  • Page 425 and 426: Taarruf, [namely, Abû Is-haq Muham
  • Page 427 and 428: deeds. They say that men’s action
  • Page 429 and 430: in Qur’ân al-kerîm and in the (
  • Page 431 and 432: consequences of our ill deeds. The
  • Page 433 and 434: example of this type is the way cho
  • Page 435 and 436: Allâhu ta’âlâ purports, “To
  • Page 437 and 438: guides us in this way and adapt our
  • Page 439 and 440: THIRD VOLUME, 252nd LETTER The fayz
  • Page 441 and 442: PART EIGHT TRANSLATION OF THE BOOK
  • Page 443 and 444: FASL 1- O my beloved son and faithf
  • Page 445 and 446: demolished! If you assert that this
  • Page 447 and 448: your learning was intended to hoard
  • Page 449 and 450: 15- If knowledge alone would be suf
  • Page 451 and 452: cannot be followed, either, under t
  • Page 453 and 454: he is likely to face in the grave.
  • Page 455 and 456: Muslims as enemies; I never believe
  • Page 457 and 458: Abd-ul-hakîm Arwasî was a Walî;
  • Page 459 and 460: een deemed necessary to write the t
  • Page 461 and 462: ights and being idle. Contentment m
  • Page 463 and 464: he had gathered from his resources
  • Page 465 and 466: positions. Like every mortal being,
  • Page 467 and 468: 8- “What has handicapped efforts
  • Page 469 and 470: West could never be a counterfeiter
  • Page 471 and 472: world caused suffering and inconven
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    Europe, America and Russia. Space t

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    PART TEN COMMUNISM AND COMMUNISTS

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    socialism or communism. The terms s

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    iron curtains. From 1927 to 1939, s

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    thousand officers executed together

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    protect us from saying so! - did no

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    y attaching the titles of free stat

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    The Russian revolution slaughtered

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    with religious knowledge and with I

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    the halter being held by the Caliph

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    - 493 -

  • Page 495 and 496:

    - 495 -

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