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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

enemies to love Him? If

enemies to love Him? If disbelievers and fâsiqs were not enemies of Allâhu ta’âlâ, Bughd-i-fillâh (enmity for Allah’s sake) would not be wâjib. It would not be the most superior way to make one attain Allâhu ta’âlâ and the most effective cause of perfection of îmân. It is stated in a hadîth-i-sherîf, “If a person does not love Allâhu ta’âlâ and does not know enemies of Allâhu ta’âlâ as his enemies, his îmân will not be true. If he loves Believers for Allah’s sake and knows disbelievers as enemies, he will attain love of Allâhu ta’âlâ.” It is stated in another hadîth-i-sherîf, “If a person loves Allah’s friends and knows His enemies as his enemies, too, and gives for Allah’s sake and does not give, again for Allah’s sake, his îmân will be mature.” And another hadîth-isherîf: “Become close to Allah by doing hostility towards the disobedient!” Another hadîth-i-sherîf states, “Allâhu ta’âlâ intimated to a Prophet through Wahy: Say to such and such âbid (a person who worships very much): ‘By making zuhd in the world you have provided peace for your nafs and made yourself valuable. What have you done for Me?’ When the âbid asked, ‘Yâ Rabbî! What should be done for Thee,’ Allâhu ta’âlâ said: ‘Have you done hostility to My enemy for My sake and have you loved My darlings for My sake?’ ” A person who loves should love whomever the darling loves and hate whomever the darling hates. This state of love and hostility is not within his will. It is a consequence of love. In this case, will and acquisition, which are necessary in other sorts of behaviour, are not needed. It is an involuntary state. Friend’s friends will look amiable. And friend’s enemies will seem unlovely. If a person claims love for someone, he will not be believed unless he estranges himself from his darling’s enemies. If he does not do so, he will be called a hypocrite. Shaikh-ul-islâm Abdullah-i-Ansârî says: I do not like Abu-l-Hasan Sem’ûn because he annoyed my master Hidrî. If a person annoys your teacher and you are not upset by this, you must be lower than a dog. Allâhu ta’âlâ purports in the fourth âyat of Mumtahina sûra, “Take lessons from the statements made by Ibrâhîm ‘alaihis-salâm’ and those Believers who were with him! They said to the disbelievers: ‘We are far from you and your idols. We dislike your religion. There is enmity between you and us until you believe in Allâhu ta’âlâ.’ ” And the âyat-i-kerîma following it purports, “These statements of theirs contain lessons for you and for those who wish love of Allâhu ta’âlâ and the blessings in the Hereafter.” Hence, this tabarrî [keeping away] is necessary for those who wish to attain love of Allâhu ta’âlâ. – 434 –

Allâhu ta’âlâ purports, “To love disbelievers means not to love Allâhu ta’âlâ. One could not love both of two opposites.” Two enemies cannot be loved at the same time. If a person claims to love someone and at the same time does not keep away from his enemies, this claim of his will not be believed. The twenty-eighth âyat of Âl-i-’Imrân sûra purports, “Allâhu ta’âlâ threatens those who love disbelievers with His torment.” This grave threat shows how critical the offense is. One day they said to Khalîfa ’Umar ‘radiy-Allâhu ta’âlâ anh’, “There is a Christian from the people of Hîra here. He has a very strong memory and beautiful handwriting. He will be very useful for you if you employ him as a secretary for yourself.” He refused and said, “I cannot make friends with a non-Believer,” quoting the aforenamed âyat-ikerîma. One day Abû Mûsal Esh’arî said to Khalîfa ’Umar, “I have a Christian secretary. He is a great hand.” The Khalîfa chided him, saying, “May Allah not perish you! Why don’t you employ a Muslim secretary? Haven’t you heard the âyat, ‘O Believers! Do not like Jews and Christians,’ in Mâida sûra?” (Abû Mûsal Esh’arî relates the rest of the conversation as follows): “Upon this I said, ‘His religion is his and his service as a secretary is mine.’ The Khalîfa said, ‘Do not honour a person degraded by Allâhu ta’âlâ! Do not cherish a person scorned by Allâhu ta’âlâ! Do not get close to a person repelled by Allâhu ta’âlâ!’ When I finally said, ‘I am administering (official matters of) Basra with his help,’ the Khalîfa commanded, ‘Now do what you would do if the Christian died! Replace him immediately!’ ” Imâm-i-Rabbânî ‘radiy-Allâhu ta’âlâ anh’, who is our Murshid and the cause of our happiness, states in the two hundred and sixty-sixth letter, “Ibrâhîm ‘alaihis-salâm’ attained the rank of Halîlullah and became the tree of Prophets owing to his strictly keeping away from the enemies of Allâhu ta’âlâ. The fourth âyat of Mumtahina purports, ‘There are lessons for you in Ibrâhîm ‘alaihis-salâm’.’ According to this faqîr, none of the things that will make one close to Allâhu ta’âlâ could equal tabarrî (keeping away from disbelievers). The hostility which Allâhu ta’âlâ has against disbelief and disbelievers originates from His Person. He Himself is hostile towards idols such as Lât and Uzzâ and those who worship these idols. Burning eternally in Hell is the retribution for this abominable deed. This is not the case with the desires of nafs and all other sorts of sins. For the enmity and wrath Allâhu ta’âlâ has for these things do not come from Himself. His Wrath is one of His Attributes and His Torment is – 435 –

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    Hakikat Kitabevi Publications No: 1

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    PART ONE DOCUMENTS OF THE RIGHT WOR

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    Sunnî Muslims, and attain happines

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    etreated to Nejef. In order to elim

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    There were thousands of sentinels.

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    He was short. He showed me a seat w

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    Ibn-ul-Djawzî, for instance, says

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    “Our knowledge about them is such

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    pleasure of seeing his blessed lumi

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    were serving whole- heartedly from

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    his right.’ When our master the P

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    He followed Rasûlullah’s example

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    “No, it couldn’t be,” I said.

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    him on account of these statements.

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    Bukhârî-i-sherîf that ‘hadrat

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    infallible. Yet it is wâjib for ev

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    everything. If the (following) pers

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    hikmats should exist either in All

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    justice. The right that Allâhu ta

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    master Rasûlullah’s ‘sall-All

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    and the Ensârs [1] and the Sons of

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    “Furthermore, the word (Wâli) us

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    true, it would signify love for the

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    hadrat ’Umar?” “That marriage

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    clear out all the heretical element

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    ud-dawla (Grand Vizier) left the Sh

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    to make me the Shâh in the meeting

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    i-’Ulâmâ (Molla Alî Ekber), th

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    PART TWO TRANSLATION (OF THE BOOK)

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    writings, and convincing everybody

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    Thunder is his voice. And thunderbo

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    Him on to the Arsh, yet He is more

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    was retained by the Qarâmitîs for

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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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    the good news that he shall go to P

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    Abû Hanîfa ‘radiy-Allâhu anh

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    world, nor in the Hereafter.” To

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    âyat of Kehf sûra purports, “As

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    these people have to change their c

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    accepted the caliphate of Abû Bekr

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    commentaries for Aqâid-i-Nesefiyya

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    ’azîz.” Thus he informed that

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    the âyat-i-kerîma purports, “Do

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    Rifâî [512-578 (C.E. 1183), in Um

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    cursing his (supposed) enemies inst

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    wâjib for them to follow the way a

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    company. Mu'âwiya appointed him go

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    Hadîja for a while, and added), an

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    PART THREE THE BOOK TEZKIYA-I-AHL-I

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    consider Islam to consist of loving

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    and after attaining such a perfect

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    Sunni Muslims would make anyone the

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    common practice. Later it was forbi

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    had happened, he put his blessed sp

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    “Though it was hadrat Alî’s ri

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    it, thus depriving him of getting u

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    that after him Abdullah bin ’Umar

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    hadrat Fâtimâ, offended, harboure

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    not know that his not voting for ha

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    Ibrâhîm bin Ad-ham ‘rahimahull

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    fostered by Abdullah Ibni ’Umar

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    ‘alaihis-salâm’: O Prophet of

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    them, the Ummat-i-Muhammad (Muslims

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    Kawthar. He who wishes to enter Par

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    weep, the Sahâbîs in the Mesjîd-

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    ecoming Believers. They became Ras

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    u-thenâ (thanking, praising and la

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    e powerful enough to enforce the re

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    mischief). There is no resting for

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    in Islam and caused millions of Mus

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    travelled in Muslim countries for t

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    ook unto the floor. You were conste

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    Iranian people?” This faqîr (I)

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    sinner rejected by the Imâm for hi

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    thus leading to a long era of blasp

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    mercy and compassion to His slaves

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    (in jamâ’at) behind another pers

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    ul-haqâyiq), (Al-fâz-i-qudsiyya)

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    that will be inflicted on Pharaoh t

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    Çald›ran in 920 [A.D. 1514] were

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    these books and confuted them with

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    Khalîfas. And yet in this occasion

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    clearly at the end of the Jum’a (

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    swerved from the way guided by Qur

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    The hundred and second (102nd) âya

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    The forty-third âyat of Baqara sû

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    sitting on a rock, he had (some ây

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    have quoted earlier Allâhu ta’â

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    ocean of knowledge. He received fay

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    e rewarded rather than punished, i.

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    Ismâ’îliyya. It is written in t

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    among hadîth-i-sherîfs, and if th

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    thought Imâm-i-A’zam was the gre

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    matter as if it were something impo

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    differ from one another only in a f

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    ooks telling about the virtues of t

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    ‘rahmatullâhi aleyh’, quote Ab

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    17- Heretics attempt to call things

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    and as (Allah’s) compassion on th

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    prohibited Jewry to eat all sorts o

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    eleventh and the twelfth days, fift

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    years. After all, Muslims’ sacred

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    people on account of some worldly d

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    PART FIVE O MY BROTHER! IF YOU WISH

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    convert of Yemen who was contempora

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    wa sallam’ sent forth hadrat Abû

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    When a Prophet passes away, the pro

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    is harâm for him to do Taqiyya. It

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    ’Uthmân Zinnûreyn and Abd-ur-Ra

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    hesitate. Kill him there, right awa

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    due to hadrat Âisha-i-Siddîqa. As

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    Benî Mustalaq. Supposing that the

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    collected from Africa to Merwân. H

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    ’Uthmân’s governors and comman

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    Messenger said, “No.” They aske

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    historical topics. Guest-houses and

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    Allâhu ta’âlâ anhâ’ are inn

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    Âisha was that they (Rasûlullah a

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    that I sobbed bitterly. My father w

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    slandered myself. Wallahi I have no

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    men.” Rasûlullah and hadrat Âis

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    Allâhu alaihi wa sallam’ pronoun

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    into a mere system of fanaticism an

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    in Qur’ân al-kerîm and in hadî

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    written curse against the first two

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    with water half of which is blood o

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    this situation, too. He secretly in

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    persecutions inflicted by them.”

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    intentions, Hasan ‘radiy-Allâhu

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    the petitioner and I am the Sultân

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    prevent fitna and that the murderer

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    would come to his dungeon and he wo

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    numbers and being sent even to vill

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    aynayn. We have summarized and tran

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    these two noble persons, whom the M

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    groups of renegades. He sent a troo

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    a great army in Istanbul and was ma

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    “Be quiet.” They dispersed. Mu

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    of Egypt, for four years during had

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    Hurûfîs vituperate the three Khal

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    y the As-hâb-i-kirâm. All the tea

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    Fâris and Kermân. Abdullah bin Ab

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    evoking the order of his governoshi

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    twenty-ninth page of the abridged v

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    Shiites’ animus. As a matter of f

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    military colleagues in the Holy War

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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

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    Lexical meaning of the word Din (re

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    world a permanent fruit of piety or

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    Islamic religion and persecute and

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    and that cruelty and mischief will

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    history we Muslims have taken many

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    Muslims promised to be free from He

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    THIRD VOLUME, HUNDRED and TWENTY-FO

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    easoning, a little consideration to

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    ‘radiy-Allâhu ta’âlâ anhum

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    of Allah, who deputized him in the

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    PART SIX WHAT IS PROPHETHOOD MUHAMM

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    communicate the fact that Allâhu t

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    (rahmatullâhi ’alaih) explaining

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    INTRODUCTION I WHAT DOES PROPHETHOO

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    INTRODUCTION II WHAT DOES MU’JIZA

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    seeing a mu’jiza, the intellect b

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    ARTICLE I BI’THAT: THE SENDING OF

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    (message!’ was Allah. And knowing

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    Allâhu ta’âlâ has created men

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    10- “The intellect does the thing

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    explained before, there are many th

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    value of which is clarified by Prop

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    Muhammad (’alaihi ’s-salâm) is

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    some people at some place and at so

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    Answer: The Sahâbat al-kirâm’s

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    kerîm’s eloquence, realized that

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    known by those who are cognizant of

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    Fakhr ad-dîn ar-Râzî. Muhammad (

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    PART SEVEN A BIOGRAPHY of IMÂM-I-

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    towards Allâhu ta’âlâ and lift

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    had never been revealed by anyone b

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    grades of Fanâ and Baqâ. Upon thi

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    We shall quote a few of the sayings

  • Page 383 and 384: He stated: Ghaws-ul-a’zam (Abd-ul
  • Page 385 and 386: were his adherents and disciples su
  • Page 387 and 388: ta’âlâ. Anyone disliked and rej
  • Page 389 and 390: When he was twenty-four years old,
  • Page 391 and 392: he entered his presence and begged:
  • Page 393 and 394: from them cannot be tallied. The fa
  • Page 395 and 396: Urwa-t-ul-wusqa Muhammad Ma’thûm
  • Page 397 and 398: pays. Shame on a person who spends
  • Page 399 and 400: Muhammad Ma’thûm are scholars of
  • Page 401 and 402: espect, the saying, “There cannot
  • Page 403 and 404: and keeps away from such things as
  • Page 405 and 406: FIRST VOLUME, 50th LETTER Ma’âri
  • Page 407 and 408: a result of this wrong reasoning th
  • Page 409 and 410: it. The same amount of fayz cannot
  • Page 411 and 412: heart is now so oblivious of the m
  • Page 413 and 414: and Baqâ are his attributes. Wilâ
  • Page 415 and 416: No one except our Prophet was taken
  • Page 417 and 418: y Allâhu ta’âlâ.” Hadrat ’
  • Page 419 and 420: prohibitions, worships coming from
  • Page 421 and 422: coming from Siddîq-i-ekber and thr
  • Page 423 and 424: SECOND VOLUME, 62nd LETTER Man’s
  • Page 425 and 426: Taarruf, [namely, Abû Is-haq Muham
  • Page 427 and 428: deeds. They say that men’s action
  • Page 429 and 430: in Qur’ân al-kerîm and in the (
  • Page 431 and 432: consequences of our ill deeds. The
  • Page 433: example of this type is the way cho
  • Page 437 and 438: guides us in this way and adapt our
  • Page 439 and 440: THIRD VOLUME, 252nd LETTER The fayz
  • Page 441 and 442: PART EIGHT TRANSLATION OF THE BOOK
  • Page 443 and 444: FASL 1- O my beloved son and faithf
  • Page 445 and 446: demolished! If you assert that this
  • Page 447 and 448: your learning was intended to hoard
  • Page 449 and 450: 15- If knowledge alone would be suf
  • Page 451 and 452: cannot be followed, either, under t
  • Page 453 and 454: he is likely to face in the grave.
  • Page 455 and 456: Muslims as enemies; I never believe
  • Page 457 and 458: Abd-ul-hakîm Arwasî was a Walî;
  • Page 459 and 460: een deemed necessary to write the t
  • Page 461 and 462: ights and being idle. Contentment m
  • Page 463 and 464: he had gathered from his resources
  • Page 465 and 466: positions. Like every mortal being,
  • Page 467 and 468: 8- “What has handicapped efforts
  • Page 469 and 470: West could never be a counterfeiter
  • Page 471 and 472: world caused suffering and inconven
  • Page 473 and 474: Europe, America and Russia. Space t
  • Page 475 and 476: PART TEN COMMUNISM AND COMMUNISTS
  • Page 477 and 478: socialism or communism. The terms s
  • Page 479 and 480: iron curtains. From 1927 to 1939, s
  • Page 481 and 482: thousand officers executed together
  • Page 483 and 484: protect us from saying so! - did no
  • Page 485 and 486:

    y attaching the titles of free stat

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    The Russian revolution slaughtered

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    with religious knowledge and with I

  • Page 491 and 492:

    the halter being held by the Caliph

  • Page 493 and 494:

    - 493 -

  • Page 495 and 496:

    - 495 -

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