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Documents of the Right Word

A collection of small books written by Sunni scholars for answering Shi'a claims.

I am so fast asleep,

I am so fast asleep, shame on me! If I loved Thee, Before pigeons, the earliest mourner I would be. 18- Essence of advice is to explain what it means to worship and obey Allâhu ta’âlâ. Tâ’at and ’ibâdat means to adapt oneself to our Prophet Muhammad ‘alaihis-salâm’. In other words, it means to modify all one’s speech and behaviour so as to be in compliance with his commandments and prohibitions. That is, whatever one says or does and whatever one does not do or say should be intended to carry out his commandments. You should know very well that the deeds which you perform in the name of worships are not worships at all, perhaps they are sins, if they are not His commandments. This is the fact, even if those deeds are in the form of namâz or fasting. In fact, as you know, it is sinful and an act of disobedience to fast on the first day of ’Iyd of Ramadân and/or on any or all of the four days of ’Iyd of Qurbân. Although fasting is a kind of worship, it is sinful (to fast on those days) because it is not a commandment. Likewise, it is sinful also to perform namâz in clothes or at a place usurped from others. Although namâz is a kind of worship, it becomes an act of disobedience because it is not a commandment (to usurp others’ clothes or place in order to perform namâz). Likewise, it is a kind of worship and causes thawâb to play and joke and entertain oneself with a girl with whom one is married through nikâh (marriage contract prescribed by Islam). It is stated in a hadîth-isherîf that there are many blessings in this act, although what is done is merely entertainment. Yet it causes much thawâb because it is a commandment. As it is seen, to worship does not mean only to perform namâz or to fast. To worship means to obey Islam’s commandments. For the same reason, namâz and fasting become worships when they are performed compatibly with Islam’s prescription. 19- Then, adapt all your words, all your actions to Islam! For all sorts of learnings and studies that are disagreeable to Islam, whosoever does them, are deviations from the right way and will incur estrangement from Allâhu ta’âlâ. It is for this reason that our Prophet ‘sall-Allâhu alaihi wa sallam’ revoked, replaced the teachings and customs that were the continuations of the era previous to him. Then, one should not open one’s mouth without Islam’s permission, and you must know very well that the way shown by Allah cannot be followed under the guidance of the knowledge you have acquired. You must know also that this way – 450 –

cannot be followed, either, under the guidance of the non-Islamic statements made by those ignorant people who name themselves Sufis and mystics and who claim to be followers of the superior leaders of Tasawwuf and yet who would fail to explain the meanings of their own statements. Only those who carry on a struggle against the nafs can follow this way. The desires and lusts of the nafs should not be allowed to overflow Islam’s limits. This way cannot be followed with hollow words. Words and teachings that have no place in Islam and an oblivious heart mixed with lust are symptoms of wickedness and (that one is heading towards) a disaster. 20- You ask questions some of which can be explained neither by talking nor by writing. Their answers are known only by those who reached and obtained those levels. It is impossible for those who have not obtained those levels to know them. For they are blessings which can be known by tasting. Flavours that can be known only by enjoying them cannot be explained or described by telling or writing about them. Sweet, sour, bitter or salty tastes cannot be depicted by writing. 21- Supposing a sexually impotent man asked a married person what kind of a pleasure it was to have sexual intercourse, the answer he would deserve is this: “I knew that you were sexually impotent. Now I know also that you are an idiot. This flavour can be known only after it is tasted. It cannot be described to those who do not know it by telling or writing about it.” 22- Some of your questions were of this sort. As for those that can be explained in words and writings; their answers are written in detail in my books Ihyâ-ul-’ulûm, Kimyâ-yi-sa’âdat, Minhâj, and others. Read these books of mine! However, I shall write shortly for the nonce. You want to know what a person who wishes to follow the way guiding to Allâhu ta’âlâ ought to do first. First of all, he will have to have a pure credo, an îmân agreeable with the teachings of the scholars of Ahl as-sunnat. Next, tawba-i-nasûh, that is, making tawba for your sins and promising not to commit them again, is necessary. Thirdly, you should cleanse yourself from all sorts of debts by paying back all the rights belonging to creatures or at least by pleasing the owners of these rights in such a way that they forgive you. The fourth condition is to learn Islam well enough to carry out the commandments of Allâhu ta’âlâ. It is not wâjib for everyone to learn more of Islam than will be necessary for himself. Other branches of knowledge should be learned as much as – 451 –

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    Hakikat Kitabevi Publications No: 1

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    PART ONE DOCUMENTS OF THE RIGHT WOR

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    Sunnî Muslims, and attain happines

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    etreated to Nejef. In order to elim

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    There were thousands of sentinels.

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    He was short. He showed me a seat w

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    Ibn-ul-Djawzî, for instance, says

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    “Our knowledge about them is such

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    pleasure of seeing his blessed lumi

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    were serving whole- heartedly from

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    his right.’ When our master the P

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    He followed Rasûlullah’s example

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    “No, it couldn’t be,” I said.

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    him on account of these statements.

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    Bukhârî-i-sherîf that ‘hadrat

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    infallible. Yet it is wâjib for ev

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    everything. If the (following) pers

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    hikmats should exist either in All

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    justice. The right that Allâhu ta

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    master Rasûlullah’s ‘sall-All

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    and the Ensârs [1] and the Sons of

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    “Furthermore, the word (Wâli) us

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    true, it would signify love for the

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    hadrat ’Umar?” “That marriage

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    clear out all the heretical element

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    ud-dawla (Grand Vizier) left the Sh

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    to make me the Shâh in the meeting

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    i-’Ulâmâ (Molla Alî Ekber), th

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    PART TWO TRANSLATION (OF THE BOOK)

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    writings, and convincing everybody

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    Thunder is his voice. And thunderbo

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    Him on to the Arsh, yet He is more

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    was retained by the Qarâmitîs for

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    flow into Aral Sea, is called Mâve

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    Allâhu alaihi wa sallam’ was abo

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    incur punishment. An example of thi

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    the good news that he shall go to P

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    Abû Hanîfa ‘radiy-Allâhu anh

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    world, nor in the Hereafter.” To

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    âyat of Kehf sûra purports, “As

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    these people have to change their c

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    accepted the caliphate of Abû Bekr

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    commentaries for Aqâid-i-Nesefiyya

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    ’azîz.” Thus he informed that

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    the âyat-i-kerîma purports, “Do

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    Rifâî [512-578 (C.E. 1183), in Um

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    cursing his (supposed) enemies inst

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    wâjib for them to follow the way a

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    company. Mu'âwiya appointed him go

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    Hadîja for a while, and added), an

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    PART THREE THE BOOK TEZKIYA-I-AHL-I

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    consider Islam to consist of loving

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    and after attaining such a perfect

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    Sunni Muslims would make anyone the

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    common practice. Later it was forbi

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    had happened, he put his blessed sp

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    “Though it was hadrat Alî’s ri

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    it, thus depriving him of getting u

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    that after him Abdullah bin ’Umar

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    hadrat Fâtimâ, offended, harboure

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    not know that his not voting for ha

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    Ibrâhîm bin Ad-ham ‘rahimahull

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    fostered by Abdullah Ibni ’Umar

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    ‘alaihis-salâm’: O Prophet of

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    them, the Ummat-i-Muhammad (Muslims

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    Kawthar. He who wishes to enter Par

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    weep, the Sahâbîs in the Mesjîd-

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    ecoming Believers. They became Ras

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    u-thenâ (thanking, praising and la

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    e powerful enough to enforce the re

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    mischief). There is no resting for

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    in Islam and caused millions of Mus

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    travelled in Muslim countries for t

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    ook unto the floor. You were conste

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    Iranian people?” This faqîr (I)

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    sinner rejected by the Imâm for hi

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    thus leading to a long era of blasp

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    mercy and compassion to His slaves

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    (in jamâ’at) behind another pers

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    ul-haqâyiq), (Al-fâz-i-qudsiyya)

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    that will be inflicted on Pharaoh t

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    Çald›ran in 920 [A.D. 1514] were

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    these books and confuted them with

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    Khalîfas. And yet in this occasion

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    clearly at the end of the Jum’a (

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    swerved from the way guided by Qur

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    The hundred and second (102nd) âya

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    The forty-third âyat of Baqara sû

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    sitting on a rock, he had (some ây

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    have quoted earlier Allâhu ta’â

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    ocean of knowledge. He received fay

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    e rewarded rather than punished, i.

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    Ismâ’îliyya. It is written in t

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    among hadîth-i-sherîfs, and if th

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    thought Imâm-i-A’zam was the gre

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    matter as if it were something impo

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    differ from one another only in a f

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    ooks telling about the virtues of t

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    ‘rahmatullâhi aleyh’, quote Ab

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    17- Heretics attempt to call things

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    and as (Allah’s) compassion on th

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    prohibited Jewry to eat all sorts o

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    eleventh and the twelfth days, fift

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    years. After all, Muslims’ sacred

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    people on account of some worldly d

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    PART FIVE O MY BROTHER! IF YOU WISH

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    convert of Yemen who was contempora

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    wa sallam’ sent forth hadrat Abû

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    When a Prophet passes away, the pro

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    is harâm for him to do Taqiyya. It

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    ’Uthmân Zinnûreyn and Abd-ur-Ra

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    hesitate. Kill him there, right awa

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    due to hadrat Âisha-i-Siddîqa. As

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    Benî Mustalaq. Supposing that the

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    collected from Africa to Merwân. H

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    ’Uthmân’s governors and comman

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    Messenger said, “No.” They aske

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    historical topics. Guest-houses and

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    Allâhu ta’âlâ anhâ’ are inn

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    Âisha was that they (Rasûlullah a

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    that I sobbed bitterly. My father w

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    slandered myself. Wallahi I have no

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    men.” Rasûlullah and hadrat Âis

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    Allâhu alaihi wa sallam’ pronoun

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    into a mere system of fanaticism an

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    in Qur’ân al-kerîm and in hadî

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    written curse against the first two

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    with water half of which is blood o

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    this situation, too. He secretly in

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    persecutions inflicted by them.”

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    intentions, Hasan ‘radiy-Allâhu

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    the petitioner and I am the Sultân

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    prevent fitna and that the murderer

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    would come to his dungeon and he wo

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    numbers and being sent even to vill

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    aynayn. We have summarized and tran

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    these two noble persons, whom the M

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    groups of renegades. He sent a troo

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    a great army in Istanbul and was ma

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    “Be quiet.” They dispersed. Mu

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    of Egypt, for four years during had

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    Hurûfîs vituperate the three Khal

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    y the As-hâb-i-kirâm. All the tea

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    Fâris and Kermân. Abdullah bin Ab

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    evoking the order of his governoshi

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    twenty-ninth page of the abridged v

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    Shiites’ animus. As a matter of f

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    military colleagues in the Holy War

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    Hadrat Alî is a foundation pillar

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    people. Only after these stages did

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    under his command. Or, at least, he

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    from the Messenger of Allah, I was

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    genuine ijtihâd. There is no doubt

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    Zekiyya, declared his imâmat in Me

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    hurt their father, Ya’qûb ‘ala

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    these blessed people as a result of

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    Mu’min (Believer) or a Muslimân

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    less for calling him a Prophet. Kri

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    Lexical meaning of the word Din (re

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    world a permanent fruit of piety or

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    Islamic religion and persecute and

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    and that cruelty and mischief will

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    history we Muslims have taken many

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    Muslims promised to be free from He

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    THIRD VOLUME, HUNDRED and TWENTY-FO

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    easoning, a little consideration to

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    ‘radiy-Allâhu ta’âlâ anhum

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    of Allah, who deputized him in the

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    PART SIX WHAT IS PROPHETHOOD MUHAMM

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    communicate the fact that Allâhu t

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    (rahmatullâhi ’alaih) explaining

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    INTRODUCTION I WHAT DOES PROPHETHOO

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    INTRODUCTION II WHAT DOES MU’JIZA

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    seeing a mu’jiza, the intellect b

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    ARTICLE I BI’THAT: THE SENDING OF

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    (message!’ was Allah. And knowing

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    Allâhu ta’âlâ has created men

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    10- “The intellect does the thing

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    explained before, there are many th

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    value of which is clarified by Prop

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    Muhammad (’alaihi ’s-salâm) is

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    some people at some place and at so

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    Answer: The Sahâbat al-kirâm’s

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    kerîm’s eloquence, realized that

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    known by those who are cognizant of

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    Fakhr ad-dîn ar-Râzî. Muhammad (

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    PART SEVEN A BIOGRAPHY of IMÂM-I-

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    towards Allâhu ta’âlâ and lift

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    had never been revealed by anyone b

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    grades of Fanâ and Baqâ. Upon thi

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    We shall quote a few of the sayings

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    He stated: Ghaws-ul-a’zam (Abd-ul

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    were his adherents and disciples su

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    ta’âlâ. Anyone disliked and rej

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    When he was twenty-four years old,

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    he entered his presence and begged:

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    from them cannot be tallied. The fa

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    Urwa-t-ul-wusqa Muhammad Ma’thûm

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    pays. Shame on a person who spends

  • Page 399 and 400: Muhammad Ma’thûm are scholars of
  • Page 401 and 402: espect, the saying, “There cannot
  • Page 403 and 404: and keeps away from such things as
  • Page 405 and 406: FIRST VOLUME, 50th LETTER Ma’âri
  • Page 407 and 408: a result of this wrong reasoning th
  • Page 409 and 410: it. The same amount of fayz cannot
  • Page 411 and 412: heart is now so oblivious of the m
  • Page 413 and 414: and Baqâ are his attributes. Wilâ
  • Page 415 and 416: No one except our Prophet was taken
  • Page 417 and 418: y Allâhu ta’âlâ.” Hadrat ’
  • Page 419 and 420: prohibitions, worships coming from
  • Page 421 and 422: coming from Siddîq-i-ekber and thr
  • Page 423 and 424: SECOND VOLUME, 62nd LETTER Man’s
  • Page 425 and 426: Taarruf, [namely, Abû Is-haq Muham
  • Page 427 and 428: deeds. They say that men’s action
  • Page 429 and 430: in Qur’ân al-kerîm and in the (
  • Page 431 and 432: consequences of our ill deeds. The
  • Page 433 and 434: example of this type is the way cho
  • Page 435 and 436: Allâhu ta’âlâ purports, “To
  • Page 437 and 438: guides us in this way and adapt our
  • Page 439 and 440: THIRD VOLUME, 252nd LETTER The fayz
  • Page 441 and 442: PART EIGHT TRANSLATION OF THE BOOK
  • Page 443 and 444: FASL 1- O my beloved son and faithf
  • Page 445 and 446: demolished! If you assert that this
  • Page 447 and 448: your learning was intended to hoard
  • Page 449: 15- If knowledge alone would be suf
  • Page 453 and 454: he is likely to face in the grave.
  • Page 455 and 456: Muslims as enemies; I never believe
  • Page 457 and 458: Abd-ul-hakîm Arwasî was a Walî;
  • Page 459 and 460: een deemed necessary to write the t
  • Page 461 and 462: ights and being idle. Contentment m
  • Page 463 and 464: he had gathered from his resources
  • Page 465 and 466: positions. Like every mortal being,
  • Page 467 and 468: 8- “What has handicapped efforts
  • Page 469 and 470: West could never be a counterfeiter
  • Page 471 and 472: world caused suffering and inconven
  • Page 473 and 474: Europe, America and Russia. Space t
  • Page 475 and 476: PART TEN COMMUNISM AND COMMUNISTS
  • Page 477 and 478: socialism or communism. The terms s
  • Page 479 and 480: iron curtains. From 1927 to 1939, s
  • Page 481 and 482: thousand officers executed together
  • Page 483 and 484: protect us from saying so! - did no
  • Page 485 and 486: y attaching the titles of free stat
  • Page 487 and 488: The Russian revolution slaughtered
  • Page 489 and 490: with religious knowledge and with I
  • Page 491 and 492: the halter being held by the Caliph
  • Page 493 and 494: - 493 -
  • Page 495 and 496: - 495 -
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