Views
7 months ago

Seadet-i Ebediyye - Endless Bliss Fifth Fascicle

Various aspects of Hanafi Fiqh are explained, e.g., zakat, ramadan, hajj, sadaqa-i fitr, Qurban(sacrifice), Iyd(Eid), nikah(marriage), death, janaza, burial, visiting graves, condolence, isqat and knowledge of faraid.

Seadet-i Ebediyye - Endless Bliss Fifth

Hakikat Kitabevi Publications No: 5 Se’âdet-i Ebediyye Endless Bliss FIFTH FASCICLE Hüseyn Hilmi Iş›k Thirteenth Edition Hakîkat Kitâbevi Darüşşefeka Cad. 53/A P.K.: 35 34083 Fatih-ISTANBUL/TURKEY Tel: 90.212.523 4556–532 5843 Fax: 90.212.523 3693 http://www.hakikatkitabevi.com e-mail: bilgi@hakikatkitabevi.com SEPTEMBER-2014

  • Page 2 and 3: NOTE This book is a translation of
  • Page 4 and 5: evil as a talent, and irreligiousne
  • Page 6 and 7: 26 2-88 This letter, written for Mo
  • Page 8 and 9: use them and to indemnify afterward
  • Page 10 and 11: presents and bequests, they do not
  • Page 12 and 13: poor to mix the zakâts he received
  • Page 14 and 15: the expenditure to the landlord. (I
  • Page 16 and 17: during the era of our Prophet Muham
  • Page 18 and 19: two grams and fourty-two centigrams
  • Page 20 and 21: No matter how many they are, zakât
  • Page 22 and 23: nisâb. If a person has ninety-five
  • Page 24 and 25: coins on the market. For, they are
  • Page 26 and 27: of debts which someone else owes to
  • Page 28 and 29: zakât to the poor or to a deputy i
  • Page 30 and 31: day, that is, if he no longer has a
  • Page 32 and 33: simultaneously.” Hence, it is per
  • Page 34 and 35: and still belongs to disbelievers.
  • Page 36 and 37: legal deed, has ordinarily been ter
  • Page 38 and 39: hundred and twenty. A sheep also is
  • Page 40 and 41: learn and teach religious knowledge
  • Page 42 and 43: written in Durr-i-Yektâ that a per
  • Page 44 and 45: entrusted to a person dies, that pe
  • Page 46 and 47: Nothing is taken for petroleum or o
  • Page 48 and 49: He thinks his property belongs to h
  • Page 50 and 51: A story: Ferîdeddîn-i-Attâr narr
  • Page 52 and 53:

    [patrons, chiefs, commanders and di

  • Page 54 and 55:

    THERE ARE EIGHT KINDS OF FAST: 1 -

  • Page 56 and 57:

    (that the following day is the begi

  • Page 58 and 59:

    Islamic teachings, writing their ow

  • Page 60 and 61:

    mustahab to break fast before perfo

  • Page 62 and 63:

    sahîh according to all four Madhâ

  • Page 64 and 65:

    [The author of the book Bahr-ur râ

  • Page 66 and 67:

    intending for the fast in Ramadân,

  • Page 68 and 69:

    if a woman becomes pure (of menstru

  • Page 70 and 71:

    3 - SADAQA FITR All of the followin

  • Page 72 and 73:

    that is not used, and tools of art

  • Page 74 and 75:

    I came to this world at the moment

  • Page 76 and 77:

    worship only. He cannot attain the

  • Page 78 and 79:

    animal is being butchered. It is ha

  • Page 80 and 81:

    of the ’Iyd found by calculation.

  • Page 82 and 83:

    who butcher (edible) animals and wh

  • Page 84 and 85:

    former, appointing him his deputy t

  • Page 86 and 87:

    and Mâlikî. The aqîqa protects c

  • Page 88 and 89:

    uilding schools, building mosques a

  • Page 90 and 91:

    permissible for one to give other s

  • Page 92 and 93:

    killed before these days the qurbâ

  • Page 94 and 95:

    emancipating slaves equivalents can

  • Page 96 and 97:

    durriyya [1] that it is bid’a to

  • Page 98 and 99:

    to another, “I swear (by Allah) t

  • Page 100 and 101:

    or ‘Upon my honour it is the trut

  • Page 102 and 103:

    dependent on an oath is taken into

  • Page 104 and 105:

    chapter of the third part of the Tu

  • Page 106 and 107:

    7 - PERFORMING THE HAJJ [1] Hajj is

  • Page 108 and 109:

    7 - For the time of hajj to have ar

  • Page 110 and 111:

    2 - Acts of worship that are done o

  • Page 112 and 113:

    on his behalf. A child who is discr

  • Page 114 and 115:

    cost of the qurbân falls on the de

  • Page 116 and 117:

    which is a performance termed ‘te

  • Page 118 and 119:

    Madhhab to imitate either the Hanaf

  • Page 120 and 121:

    ihrâm and from intercourse till af

  • Page 122 and 123:

    as chick-peas at the foot of the wa

  • Page 124 and 125:

    of slender marble, 224 are carved f

  • Page 126 and 127:

    countries and visit other places. T

  • Page 128 and 129:

    The pillar of the minbar must be in

  • Page 130 and 131:

    demolished, whereby the rooms of th

  • Page 132 and 133:

    hajj. If the money spent on the sup

  • Page 134 and 135:

    Let us calculate the Hegira solar y

  • Page 136 and 137:

    Was = 6 = Ramadân-ul-mubârak Zeal

  • Page 138 and 139:

    people who falsify the Imâm’s st

  • Page 140 and 141:

    the first day of Muharram of the hi

  • Page 142 and 143:

    MONTHS CHART II DAYS Muharram 5 6 7

  • Page 144 and 145:

    spiritual and material realities an

  • Page 146 and 147:

    and who cares for her religion. Wea

  • Page 148 and 149:

    already reached the age of discreti

  • Page 150 and 151:

    notables of the town and is rich, t

  • Page 152 and 153:

    Muslim woman believing in a heavenl

  • Page 154 and 155:

    any kind of property or any kind of

  • Page 156 and 157:

    her paternal (female) relatives wer

  • Page 158 and 159:

    Madhhab anyone who sucks (from the

  • Page 160 and 161:

    (polytheists). A second group of Ch

  • Page 162 and 163:

    adulteress cannot be married by oth

  • Page 164 and 165:

    stated as follows in Radd-ul-muhtâ

  • Page 166 and 167:

    to them. If a man sends someone to

  • Page 168 and 169:

    etween the slave and the slave’s

  • Page 170 and 171:

    Master the Prophet, by all ’Ulam

  • Page 172 and 173:

    take it back if he has paid it.”

  • Page 174 and 175:

    THE DISBELIEVER’S MARRIAGE The fo

  • Page 176 and 177:

    ul-harb by her husband, she does no

  • Page 178 and 179:

    magians, thus making them carrions.

  • Page 180 and 181:

    Hell. The prayers of namâz, fast o

  • Page 182 and 183:

    they may be martyred once more. The

  • Page 184 and 185:

    An ill person’s bed, sheets, unde

  • Page 186 and 187:

    inheritors. If no others are availa

  • Page 188 and 189:

    his debts. From now on the debts wi

  • Page 190 and 191:

    Mentioning the names of all his anc

  • Page 192 and 193:

    says: “If the Fâtiha, the Âyat-

  • Page 194 and 195:

    14 - THE RELIGIOUS SERVICE TO BE DO

  • Page 196 and 197:

    ecome fâsiq Muslims. Anyone who do

  • Page 198 and 199:

    over. Men cannot wash women, and wo

  • Page 200 and 201:

    of more than three parts; Imâm-i R

  • Page 202 and 203:

    the money to be spent for the shrou

  • Page 204 and 205:

    give away what is worldly in order

  • Page 206 and 207:

    permissible if you cannot get down

  • Page 208 and 209:

    corpses, respectively. [While makin

  • Page 210 and 211:

    performed. For being converted to I

  • Page 212 and 213:

    Closing my eyes, I meditate so deep

  • Page 214 and 215:

    ’alaihi wa sallam’ and the Sah

  • Page 216 and 217:

    and become a murtadd.] It is not pe

  • Page 218 and 219:

    The grave is covered with earth. Th

  • Page 220 and 221:

    in a mosque, and women are not perm

  • Page 222 and 223:

    person who does not flee when such

  • Page 224 and 225:

    17 - VISITING GRAVES and READING (o

  • Page 226 and 227:

    are like the first group. Hasan ‘

  • Page 228 and 229:

    Tabarânî [1] and Ibn Hibbân, dec

  • Page 230 and 231:

    Ibn ’Âbidîn states: “The dece

  • Page 232 and 233:

    permissible to burn their corpses.

  • Page 234 and 235:

    These lies of lâ-madhhabî people

  • Page 236 and 237:

    ecoming graceful and mature. It is

  • Page 238 and 239:

    not fulfil the conditions which the

  • Page 240 and 241:

    soul has two kinds of attachments i

  • Page 242 and 243:

    Some of them young; some of them ol

  • Page 244 and 245:

    Kalima-i-tawhîd is said seventy th

  • Page 246 and 247:

    performed only by the deceased pers

  • Page 248 and 249:

    acts of violation such as battery,

  • Page 250 and 251:

    hundred kilograms for a solar year.

  • Page 252 and 253:

    who in his turn gives them back to

  • Page 254 and 255:

    you don’t take alms (zakât).’

  • Page 256 and 257:

    person who pays or takes money for

  • Page 258 and 259:

    22 - KNOWLEDGE OF FARÂID The knowl

  • Page 260 and 261:

    one person in one of the first four

  • Page 262 and 263:

    in the ashâb-i farâid and in the

  • Page 264 and 265:

    according to the conditions written

  • Page 266 and 267:

    is not permissible to enjoin buildi

  • Page 268 and 269:

    halâl for the heirs, according to

  • Page 270 and 271:

    3 - When the thumun exists together

  • Page 272 and 273:

    e 6x1/2=3, and the share of the one

  • Page 274 and 275:

    distribution, one-third of the prop

  • Page 276 and 277:

    existence of both the daughter’s

  • Page 278 and 279:

    he saw Mûsâ ‘alaihissalâm’ i

  • Page 280 and 281:

    states, occult occurrences are obse

  • Page 282 and 283:

    epent and ask Allâhu ta’âlâ fo

  • Page 284 and 285:

    have gone out of their minds in thi

  • Page 286 and 287:

    28 - KESB AND TIJÂRAT (EARNING AND

  • Page 288 and 289:

    number of disbelievers and the Musl

  • Page 290 and 291:

    When he gains possession of somethi

  • Page 292 and 293:

    Rasûlullah ‘sall-Allâhu ta’â

  • Page 294 and 295:

    of tasawwuf, i.e. people whose hear

  • Page 296 and 297:

    Allâhu ta’âlâ.] It is stated a

  • Page 298 and 299:

    can be utilized gratis only by his

  • Page 300 and 301:

    29 - BEY’ and SHIRÂ (Buying and

  • Page 302 and 303:

    property that is mubâh (lawful, pe

  • Page 304 and 305:

    one of these exemplified places, an

  • Page 306 and 307:

    property or one that is called ved

  • Page 308 and 309:

    Each of the aforedefined four kinds

  • Page 310 and 311:

    e permissible [when the mebî’ is

  • Page 312 and 313:

    made ta’yîn of, (i.e. it has bee

  • Page 314 and 315:

    pronounced in the hâl, (i.e. prese

  • Page 316 and 317:

    When the Dellâl, i.e. salesman, se

  • Page 318 and 319:

    If the buyer has taken it with (the

  • Page 320 and 321:

    permissible to postpone the (paymen

  • Page 322 and 323:

    longer current (when the time of pa

  • Page 324 and 325:

    monetary transactions.” Weights o

  • Page 326 and 327:

    etc.) Capacity or weight can be mea

  • Page 328 and 329:

    will lalso have been sold. When an

  • Page 330 and 331:

    If a certain building is bought on

  • Page 332 and 333:

    living by performing namâz. Nor co

  • Page 334 and 335:

    “Being mukhayyer conditionally ca

  • Page 336 and 337:

    efuse (only) the second one. A pers

  • Page 338 and 339:

    at a price that the seller claimed

  • Page 340 and 341:

    and near. Then, falsehoods such as,

  • Page 342 and 343:

    It is permissible to sell animal ex

  • Page 344 and 345:

    wâjib. If a commodity bought by wa

  • Page 346 and 347:

    to someone else on credit before ha

  • Page 348 and 349:

    seller should be allowed not to del

  • Page 350 and 351:

    he should not have made that promis

  • Page 352 and 353:

    early afternoon and ends when the i

  • Page 354 and 355:

    credit. It always has to be made on

  • Page 356 and 357:

    A.D.], Egypt,) states in his commen

  • Page 358 and 359:

    (or her) preference is quite unencu

  • Page 360 and 361:

    a search for its owner. If it peris

  • Page 362 and 363:

    Article 1013-Co-owners of a buildin

  • Page 364 and 365:

    Article 1315-When an apartment buil

  • Page 366 and 367:

    who has done a repair, if he has ta

  • Page 368 and 369:

    34 - STATEMENTS MADE BY STIPULATING

  • Page 370 and 371:

    divorced you on the condition that

  • Page 372 and 373:

    not sell it or give it as a present

  • Page 374 and 375:

    entails fâiz (or fâidh). However,

  • Page 376 and 377:

    36 - ISTITHNÂ’ (Commissioning Th

  • Page 378 and 379:

    uilt in his own building plot by wa

  • Page 380 and 381:

    kind, the property in question will

  • Page 382 and 383:

    manner of the indebtedness also wou

  • Page 384 and 385:

    ‘mu’âmala (dealing with one an

  • Page 386 and 387:

    the permissibility,) is the way of

  • Page 388 and 389:

    written in the book entitled Fat-h-

  • Page 390 and 391:

    or money in lieu of it, and in that

  • Page 392 and 393:

    een given. The rich creditor could

  • Page 394 and 395:

    depending on the environmental fash

  • Page 396 and 397:

    the debt because the debtor himself

  • Page 398 and 399:

    not have any property, he will be s

  • Page 400 and 401:

    the giver, the receiver, and the ac

  • Page 402 and 403:

    person given the bond, gives the bo

  • Page 404 and 405:

    of payment on a promissory note giv

  • Page 406 and 407:

    39 - WAKÂLAT (deputy, proxy, power

  • Page 408 and 409:

    possession of will have been entrus

  • Page 410 and 411:

    property perishes in the meantime,

  • Page 412 and 413:

    wakîl and takes possession of the

  • Page 414 and 415:

    the Dâr-ul-islâm as their wakîl.

  • Page 416 and 417:

    pays the debt out of his own money

  • Page 418 and 419:

    party may desist if one of the part

  • Page 420 and 421:

    O my delicate child, I will never f

  • Page 422 and 423:

    “If a person preserves victuals f

  • Page 424 and 425:

    contains both falsehood and deceit,

  • Page 426 and 427:

    Allâhu ’alaihi wa sallam’ stat

  • Page 428 and 429:

    are those cloth-sellers who hold th

  • Page 430 and 431:

    Birgi:) “A person who searches fo

  • Page 432 and 433:

    41 - IHSÂN (Benevolence, Kindness)

  • Page 434 and 435:

    dirhams of silver,” he said. [It

  • Page 436 and 437:

    one has property to be sold, one wi

  • Page 438 and 439:

    to make them live comfortably. As m

  • Page 440 and 441:

    of Allâhu ta’âlâ and the heart

  • Page 442 and 443:

    tradesman could go into a business

  • Page 444 and 445:

    43 - THIRD VOLUME, 116 th LETTER Th

  • Page 446 and 447:

    44 - F‹Z (INTEREST), BANKING, W

  • Page 448 and 449:

    stipulated may or may not be execut

  • Page 450 and 451:

    out an ’udhr (excuse) that may be

  • Page 452 and 453:

    impractical injunction. It is not p

  • Page 454 and 455:

    1- Qadr, i.e. their being measured

  • Page 456 and 457:

    items, as well as monetary coins te

  • Page 458 and 459:

    instance, old copper should be exch

  • Page 460 and 461:

    1- If something sold by the bushel,

  • Page 462 and 463:

    whose attributes have been changed

  • Page 464 and 465:

    cheaply. [Please see ghaben-i-fâhi

  • Page 466 and 467:

    from that bank will be makrûh. If

  • Page 468 and 469:

    shares. 15- It puts debenture bonds

  • Page 470 and 471:

    (sale) will be bâtil. [“Muhammad

  • Page 472 and 473:

    Depending on the general practice,

  • Page 474 and 475:

    eing in the possession of the mutaw

  • Page 476 and 477:

    devotes five hundred qurushes (Otto

  • Page 478 and 479:

    Islam. It is something quite possib

  • Page 480 and 481:

    ignorant thieves of faith and zealo

  • Page 482 and 483:

    qurbân. Please review the final pa

  • Page 484 and 485:

    case) the shareholders who do not w

  • Page 486 and 487:

    elieved when they take an oath on t

  • Page 488 and 489:

    1- The land should be arable. 2- Pe

  • Page 490 and 491:

    46 - RENTALS and WAGES ‘Ijâra’

  • Page 492 and 493:

    thereby will be harâm. A place of

  • Page 494 and 495:

    commissioned to make) to the owner

  • Page 496 and 497:

    epairs (from the rent). If the tena

  • Page 498 and 499:

    from the rich.” The same explanat

  • Page 500 and 501:

    grave of a dead acquaintance of you

  • Page 502 and 503:

    vowen on the understanding that som

  • Page 504 and 505:

    poor). Property owned by more than

  • Page 506 and 507:

    Muslim country. The tradesman makes

  • Page 508 and 509:

    a result of a fâsid agreement made

  • Page 510 and 511:

    halâl. This mission is being carri

  • Page 512:

    BOOKS PUBLISHED BY HAK‹KAT K‹TA

Seadet-i Ebediyye - Endless Bliss Fourth Fascicle
Seadet-i Ebediyye - Endless Bliss Second Fascicle
5-Endless Bliss Fifth Fascicle - Hakikat Kitabevi
Seadet-i Ebediyye - Endless Bliss First Fascicle
Seadet-i Ebediyye - Endless Bliss Sixth Fascicle
Seadet-i Ebediyye - Endless Bliss Third Fascicle