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Seadet-i Ebediyye - Endless Bliss Second Fascicle

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

Translations of letters from Imam-i Rabbani's Maktubat and Sayyid Abdulhakim Arwasi's books. Subjects include kinds of hadiths, justice, qada, qadar, madhhabs, bid'ats, fiqh, shafa'at, corrupt religions, Islam&Science and various aspects of sufism.

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Munkar and Nakîr will come and question them. The grave being a<br />

bridge, a pass between this world and the next, torment in the grave<br />

is in one way like worldly torment; it is not eternal. In another way<br />

it is like the torment of the next world; it is of the same kind. The<br />

forty-sixth âyat of Sûra-t-ul Mu’mîn, “In mornings and evenings<br />

they will be tormented with fire,” of the Qur’ân-i kerîm, reports the<br />

torment in the grave. Likewise, the blessings in the grave are both<br />

like worldly comforts and like those in the Hereafter.<br />

A good person, a fortunate person is one whose faults, sins, being<br />

forgiven through grace and mercy, are not cast in his teeth. If a<br />

person’s sins are cast in his teeth, and if, being pitied for this reason,<br />

he is made to suffer only worldly torment and thus becomes purified<br />

of his sins, he, too, is quite fortunate. Also a person who, not being<br />

purified with this only, suffers the grave’s squeezing and tormenting<br />

for the rest of his sins, and who is taken without any sins to the place<br />

where people will gather on the Day of Judgment, is very lucky. If<br />

instead of this he is punished in the next world, it is still mercy and<br />

justice. But, on that day those with sins, those who are in an<br />

embarrassing position, those with dark faces will be in a very<br />

difficult position. But of those people, the ones who are Muslims will<br />

still be pitied, and will attain mercy at last, being freed from the<br />

eternal torment of Hell; and this is a very great blessing, too. O our<br />

Allah! Do not extinguish the light of îmân which Thou hast<br />

bestowed upon us. Cover our defects! Thou canst do everything!<br />

[The fifth principle of îmân is to believe in the next world.]<br />

Doomsday certainly exists. That day the heavens, the stars, the<br />

earth which we live on, mountains, seas, animals, plants, metals<br />

and, in short everything, matter and energy will be annihilated.<br />

The skies will break into pieces, the stars will disperse, the earth<br />

and mountains will turn into dust and will be blown about. This<br />

annihilation will take place with the first signal of the Sûr. With its<br />

second blowing everything will be re-created, people will rise from<br />

their graves, and will assemble at the place of Mahsher.<br />

Philosophers [and those who claim to be positive scientists], that<br />

is, who strive to solve everything with their minds, say that the<br />

heavens and stars will not be annihilated. [By saying that science<br />

does not accept that they will be annihilated and that everything<br />

will go on existing as it is, they slander the knowledge of science,<br />

which is based on observation, research and experimentation. The<br />

intellects of some of them do not function at all, but they call<br />

themselves Muslims. They obey most of the rules of Islam. What is<br />

– 36 –

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