Holy Week
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HOLY WEEK<br />
DEVOTIONAL
Table of Contents<br />
TRIUMPHAL ENTRY// 3.25.18<br />
CLEANSING THE TEMPLE // 3.26.18<br />
TEACHING IN THE TEMPLE // 3.27.18<br />
JUDAS BETRAYS JESUS // 3.28.18<br />
LAST SUPPER /GARDEN // 3.29.18<br />
CRUCIFIXION // 3.30.18<br />
THE DARK IN-BETWEEN // 3.31.18
Preface: How to Make the<br />
Most of This <strong>Week</strong><br />
devotional you’re holding includes relatively brief readings for each day of the eight days of <strong>Holy</strong><br />
The<br />
from Palm Sunday to Easter. In one sense, there’s nothing intrinsically holy about this Sunday to<br />
<strong>Week</strong>,<br />
that shows up on the calendar each year. But, in another sense, it is a sobering and beautiful time<br />
Sunday<br />
ponder the final week in the life of Jesus and consider how we will live our lives in light of Jesus’ life.<br />
to<br />
<strong>Holy</strong> <strong>Week</strong> is not an obligation, but rather an opportunity. It is a chance to walk with the “Big<br />
Celebrating<br />
church, throughout time and through the world, as she walks with her Bridegroom through the most<br />
C”<br />
week in the history of the world. It is a chance to focus our minds on, and seek to intensify our<br />
important<br />
for, the most important and timeless realities. In the chaos of our increasingly fast-paced and<br />
affections<br />
society, <strong>Holy</strong> <strong>Week</strong> is a reminder to pause and ponder, to carefully mark each day and not let the<br />
hectic<br />
of all weeks fly by us like every other.<br />
greatest<br />
help make the most of this week, we have asked a few leaders in our church to write a short devotional<br />
To<br />
each day [excluding Easter Sunday, when we will gather together as a church to celebrate the<br />
for<br />
of Jesus together]. You’ll notice that each devotional centers on a particular psalm. If you are<br />
resurrection<br />
familiar with the psalms, they are the worship book of the Bible. They model and instruct how to bring<br />
not<br />
of life to God as worship. As a rabbi and a faith-filled Jew, Jesus would have memorized all 150 psalms.<br />
all<br />
see evidence of this by the number of times he quotes or alludes to the psalms, including a few of the<br />
We<br />
words he uttered on the cross dying for our sins (Matthew 27:46, quoting Psalm 22:1).<br />
final<br />
encourage you to slow down and savor these devotionals. Meditate on the truths they introduce.<br />
We<br />
block out several minutes. Find a comfortable place to sit. Quiet your soul, and pray that God<br />
Perhaps<br />
meet you in their words. Consider spending a few moments in prayer after you read and turn these<br />
would<br />
truths Godward in adoration of Christ.<br />
*Adapted from Desiring God Ministries.
SUNDAY
Sunday is often referred to as the “triumphal entry.” The crowd that day loudly and joyfully<br />
Palm<br />
Jesus like a conquering king. A few days later, the same crowd cried out, “Crucify him!” Why<br />
welcomed<br />
sudden shift? You might say it had to do with their kingly expectations!<br />
the<br />
the world of banking I often work with customers who have expectations. It is my job to equip my<br />
In<br />
with accurate expectations. For example, it would be wrong for me to ask someone to wait ten<br />
customers<br />
if it was even remotely likely that I could be longer. Nothing is worse in customer service than<br />
minutes<br />
expectations. A customer could sit for thirty minutes without too much trouble. That is unless they<br />
unmet<br />
given a wait time of twenty minutes!<br />
were<br />
order to understand the abrupt change of heart the Jewish people displayed, we need to understand<br />
In<br />
tension they faced. Day in and day out, this proud people was oppressed under the iron fist of the<br />
the<br />
Empire. They yearned for their long-awaited Messiah. When Jesus arrived at the city gate riding a<br />
Roman<br />
colt, they knew what it meant because they knew the messianic words of the prophet Zechariah:<br />
donkey’s<br />
greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and<br />
Rejoice<br />
lowly and riding on a donkey, on a colt, the foal of a donkey. (Zech 9:9)<br />
victorious,<br />
also knew what came next:<br />
They<br />
will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be<br />
I<br />
He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the<br />
broken.<br />
of the earth. (Zech 9:10)<br />
ends<br />
would usher in a literal kingdom! So imagine their disappointment when Jesus didn’t drive out<br />
Messiah<br />
Romans; when he didn’t restore Israel; when he didn’t bring peace to the nations. And therein lies the<br />
the<br />
In hindsight, we look back and understand that thousands of years unfold between verses nine<br />
tension.<br />
ten of Zechariah. We can be smug in our knowledge that King Jesus will return again in a blaze of<br />
and<br />
and overlook how hard it was for the people that day to see divine power arriving as a silent, meek<br />
glory<br />
who would soon wash his disciples’ feet and die on a Roman cross. Those who put their trust in<br />
lamb<br />
realize he may not have entered Jerusalem as a conquering king, but he did arrive as a king<br />
Jesus<br />
into battle. And he did win.<br />
heading<br />
troubles do you face in your life that you are longing for God to conquer and dismiss but have<br />
What<br />
little response from him?<br />
seen<br />
if Jesus HAS triumphed in those troubles and instead of taking the trouble away is calling you to<br />
What<br />
up your cross and follow him?<br />
take<br />
Triumphal Entry - Stephen Johnson<br />
Psalm 24<br />
RESPOND
MONDAY
worship life of the Jewish people centered on the Temple in Jerusalem. Three times each year, the<br />
The<br />
came from wherever they lived to Jerusalem for festivals to worship according to the instructions<br />
people<br />
gave Moses. Psalm 84 is a song that would have been sung as a way of preparing for the corporate<br />
God<br />
at the Temple during the festivals. The psalm poetically captures a deep longing for God’s<br />
worship<br />
and would be sung in preparation for the journey to Jerusalem.<br />
presence,<br />
of three annual festivals they celebrate was Passover, commemorating the time God rescued his<br />
One<br />
from slavery in Egypt. When Jesus entered Jerusalem, he did so with crowds of people arriving for<br />
people<br />
On that Monday before he died for our sins, Jesus came to the Temple to worship and instead<br />
Passover.<br />
a marketplace with people taking monetary advantage of those coming to worship. According to<br />
found<br />
21:12-17, some were selling pigeons which meant they were particularly profiting off the poor<br />
Matthew<br />
made it very clear that He rejected the distortion of temple worship. And with his response, he<br />
Jesus<br />
himself as the one with authority to cleanse the temple and restore its primary purpose as a<br />
established<br />
of prayer, a place to encounter the living God. Rather than a scene of transactions, Jesus sought to<br />
house<br />
the kind of longing for God expressed in Psalm 84.<br />
restore<br />
would Jesus think if He visited our church? Would He be pleased with our worship and our<br />
What<br />
interactions?<br />
to Paul in 1 Corinthians 3:16, we the church (people, not a building) are now the Temple of<br />
According<br />
Spirit. Where would Jesus clean house in your life if you allowed Him to?<br />
God’s<br />
some time to listen and reflect on the song, “Instead of a Show” by Jon Foreman. It’s an honest,<br />
Take<br />
song about what it means to worship (following the lead of Amos 5:21-24). Let the<br />
confrontational<br />
lyrics challenge your definitions and expectations for corporate worship, especially as we look<br />
difficult<br />
gathering to celebrate Easter this Sunday.<br />
toward<br />
Cleansing The Temple - Austin Hamilton<br />
Psalm 84<br />
(Leviticus 5:7).<br />
RESPOND
TUESDAY
scene on Monday of Jesus turning over tables and driving out animals seems so foreign to common<br />
The<br />
we have of Jesus. We might ask, “Was that the same guy that said we should turn the other<br />
caricatures<br />
when an any strikes us, the one who said to love our enemies?” It seems so out of character with<br />
cheek<br />
Jesus we have previously seen.<br />
the<br />
Tuesday, Jesus walked into the place of worship now empty of “robbers and thieves” and their<br />
On<br />
of politics and commerce that oppressed the poor. He then “filled” the space with the truth,<br />
religion<br />
it from the false teachings of the religious leaders of the day. But I don’t think he was cleansing<br />
cleansing<br />
Temple merely to teach these messages. There is something deeply prophetic to Jesus’ actions and<br />
the<br />
might recall Ezekiel sleeping on his side for 430 days and cooking food over dung to make a point<br />
You<br />
coming captivity for Israel in the Old Testament (Ezekiel 4). How about Jeremiah smashing clay jars<br />
about<br />
front of a crowd outside of the Jerusalem wall to signify the cities coming destruction (Jeremiah 19)?<br />
in<br />
were dramatic and prophetic displays that Jesus’ audience would have known well. Similarly,<br />
These<br />
Jesus drove folks out of the Temple, he cleansed the Temple for teaching about God on Tuesday,<br />
when<br />
also illustrating through a dramatic act that the Temple would soon be completely destroyed (which<br />
while<br />
we hear all of Jesus’ teachings (Matthew 22:15-46) and warnings (Luke 20:9-19; Mark 11:20-25) on<br />
When<br />
Tuesday, we could easily conclude he walked into the temple saying, “You all really messed up now!<br />
that<br />
you thought me turning over tables was scary, you haven’t seen anything yet!” No.... Not at all... Rather,<br />
If<br />
was clearing the stage to proclaim in prophetically dramatic fashion, “This Temple will soon be<br />
he<br />
I am about to fulfill its purpose! Follow me and find the new life the Temple was pointing<br />
unnecessary!<br />
toward!”<br />
think about it: he spoke those prophetic words to the very people who were trying to trap him in his<br />
And<br />
so they could accuse him and kill him; those who hated his very existence because he was messing<br />
words<br />
their monetary and political religious system. Indeed, he was modelling his own instruction to love<br />
up<br />
enemies.<br />
have you viewed as an enemy over the past year? A person? A way of life? An entire people<br />
Who<br />
When you think about “things that are wrong...” who do you blame?<br />
group?<br />
deeply about whether or not they are actually enemies, and also people you might be an enemy<br />
Think<br />
of.<br />
might you love those people like Jesus loved his enemies, those that wanted to kill him? Let that<br />
How<br />
you toward a radical grace shaped enemy love as you read Jesus teaching (Matthew 22:15-46)<br />
fuel<br />
Teaching In The Temple - Adam Crowl<br />
Psalm 27<br />
teaching as well.<br />
it was in 70 AD).<br />
RESPOND<br />
and warnings (Luke 20:9-19; Mark 11:20-25)
WEDNESDAY
days leading up to Wednesday were full of scurry and noise - the triumphal entry, Jesus flipping over<br />
The<br />
confrontation with religious leaders, chaos in the Temple. But Wednesday was different.<br />
tables,<br />
aren’t exactly sure what Jesus and his disciples were up to on this particular day, as the Scriptures<br />
We<br />
us little information. What we do know is that in the quiet shadows, one of the disciples - Judas -<br />
give<br />
away to meet with local religious leaders and lay the foundation for the betrayal and arrest of the<br />
snuck<br />
of God. Judas met the chief priests that day and agreed to betray Jesus for just 30 pieces of silver.<br />
Son<br />
betrayed. Not by some anonymous character. Not by some fringe observer. Not by someone with a<br />
Jesus,<br />
to fix. He was betrayed by Judas. One of his best friends. The hand that once patted his back in<br />
problem<br />
you ever been betrayed? If you haven’t yet, you will. As psalm 55 captures so vividly, betrayal leaves<br />
Have<br />
confused and vulnerable (vv. 12-14). It robs us of trust (vv. 20-21). It makes us question everything we<br />
us<br />
we knew: our worth, our identity, our sanity (vv. 4-5). It causes us to want to lash out in anger (vv.<br />
thought<br />
or run and hide, burying our head in the sand and hoping the storm of hurt would just go away (vv.<br />
9,15)<br />
while the psalmist is honest about his betrayal, betrayal is not central to the psalm. Instead, the<br />
Yet,<br />
emphasizes the steadfast love of God (vv. 16-19, 22).<br />
psalmist<br />
perfectly lived out psalm 55. Because he knew he was perfectly loved by his Father, he steadfastly<br />
Jesus<br />
even the one who betrayed him. He didn’t run. He didn’t question his worth, his identity, or his<br />
loved<br />
He didn’t have to. Then, according to John 13, the very next night, he washed his betrayer’s feet as<br />
sanity.<br />
expression of this humble love. Jesus felt the pain of betrayal deeply, bore it fully, and continued to<br />
an<br />
has betrayal shaped the way you view yourself? What lies have you believed as a result of<br />
How<br />
betrayal?<br />
can you leverage past hurt and betrayal as a motivator to extend love, grace and compassion to<br />
How<br />
others?<br />
you have been hurt deeply in your past, take a moment to reflect on the betrayal of Jesus. He knows<br />
If<br />
pain. He understands.<br />
the<br />
Judas Betrays Jesus - Justin Peterson<br />
Psalm 55<br />
Wednesday of <strong>Holy</strong> <strong>Week</strong> was a quiet day. Eerily quiet.<br />
affirmation now suddenly held a knife.<br />
6-8).<br />
love, even to the point of death on a cross.<br />
RESPOND
THURSDAY
a young Christian, this Psalm captured my heart as I realized my newfound, eternal future in Christ!<br />
As<br />
utter confidence in God has always inspired me – “You alone are my portion and my cup, you<br />
David’s<br />
my lot secure!” David was gifted with Truth beyond his context, foreshadowing and intimately<br />
make<br />
to Jesus’ story.<br />
alluding<br />
22 captures two scenes on the night before crucifixion - at the table and in the garden - where Jesus<br />
Luke<br />
“the cup” to teach his disciples (and each of us) the power of prayer and the blessings God will give<br />
uses<br />
of the cup’s contents. At the table, Jesus took the cup and gave thanks for it, knowing the<br />
regardless<br />
it would provide. He told his disciples to drink from it for it represented the new covenant of His<br />
power<br />
about to be poured out for them. Even as betrayal sat at the table, he prayed for them and assured<br />
blood<br />
of future Kingdom blessings found in the covenant represented by the cup!<br />
them<br />
the disciples responded with a prideful uprising to the imminent betrayal, Jesus retreated with them<br />
After<br />
the Garden of Gethsemane. He instructed them to pray against temptation and then retreated further.<br />
to<br />
to a humble position, he prayed, “Father, if you are willing, take this cup from me; yet not my will,<br />
Falling<br />
yours be done.” He experienced deep agony as humanity weighs upon him and divinity heard his cry.<br />
but<br />
– even under these dire circumstances – provided the ultimate example. He who knew and<br />
Jesus<br />
what was to come, thanked God for it and poured it out to serve others. He humbled himself and<br />
revealed<br />
his royal rights, and bore the burden of the cup God had chosen for him. And even as his<br />
surrendered<br />
was answered not by a call to endure the trial rather than escape the trial, he continued in prayer all<br />
prayer<br />
amid trials comes rather naturally, usually because we want relief! But what about praying more<br />
Praying<br />
as our prayers are answered differently than we desire or expect? Do you recognize that even as<br />
earnestly<br />
unfold God is doing the blessing? Understanding this can help reframe our agonies as we recognize<br />
trials<br />
power and trust Him for his blessings yet to come.<br />
God’s<br />
to Take Courage (Kristene DiMarco), Read Psalm 16:7-11 and pray. Recall Jesus’ courage at the<br />
Listen<br />
and in the garden, his painful awareness that the cup he was to endure, would be the cup of<br />
table<br />
The Last Supper/Garden - Jennifer King<br />
Psalm 16<br />
Bible references “the cup” nearly 80 times: as a carrier of poison and possibilities for kings & servants;<br />
The<br />
a tool to literally nourish & refresh, as a figurative description of one’s lot in life, and for pouring out<br />
as<br />
curses or blessings on others.<br />
the more earnestly!<br />
RESPOND<br />
eternal blessing poured out for YOU.
FRIDAY
22 was written about 1,000 years before Christ was born and before crucifixion was invented as a<br />
Psalm<br />
of death. Yet this Psalm includes several details of Christ’s crucifixion. Did you know that around 300<br />
form<br />
of the Old Testament were fulfilled by Christ’s life, death, and resurrection? And not only were<br />
prophecies<br />
prophecies foretold, but they were foretold by different men of different times in different places.<br />
these<br />
have put it this way: the odds of 1 person fulfilling 8 of these prophecies is 1 in<br />
Mathematicians<br />
That’s a big number! And Christ didn’t just fulfill a few of the Old Testament<br />
100,000,000,000,000,000.<br />
either; He fulfilled them all. Only a divine Creator could be capable of something so great; a<br />
prophecies<br />
Creator who had a plan to save His people from the beginning (1 Peter 1:17-21).<br />
divine<br />
Why would God do such a crazy thing? Hebrews 12:1-3 tells us that Christ endured the cross and its<br />
Why?<br />
for the joy that was set before him. Friend, do you know what that joy was? It was reunion with his<br />
shame<br />
look back at one of the details of Psalm 22. Verse 14 says, “my heart is like wax; it is melted within my<br />
Let’s<br />
The fulfillment of this verse is found in John 19:34 – “but one of the soldiers pierced His side with<br />
breast”.<br />
spear, and immediately there came out blood and water.” Medically speaking, the blood and water<br />
a<br />
out of Christ’s pierced side is evidence that he died from his heart literally bursting. Christ died of<br />
running<br />
out 15 minutes today to spend with the Lord in prayer focused on confession, repentance, and<br />
Carve<br />
for our Savior and the work he completed on the cross.<br />
admiration<br />
Bible is dependable, reliable truth. No other book is like it. Are there things in the Bible that you<br />
The<br />
hard to believe or find hard to agree with? Don’t be afraid to talk about these things with your<br />
find<br />
community.<br />
Study: 55 Old Testament prophecies that Jesus fulfilled: https://www.jesusfilm.org/blog-and-<br />
Further<br />
Crucifixion - Lyndsey Geel<br />
Psalm 22:14-18<br />
Heavenly Father, yes. But it was also you. You are a joy to the Lord worth dying for.<br />
a broken heart for the joy that was set before him.<br />
RESPOND<br />
stories/old-testament-prophecies.html
SATURDAY
thought about what it was like for Jesus’ disciples on the Saturday between Good Friday and<br />
Every<br />
Matthew, Mark, and John jump right from Jesus’ burial on Friday to the empty tomb on Sunday.<br />
Easter?<br />
take some time to consider the plight of those first disciples. Jesus’ resurrection was at best a vague,<br />
But<br />
promise. Sure Jesus’ instructed them many times about his death and resurrection, but the gospel<br />
cryptic<br />
were brutally honest: the disciples didn’t comprehend what Jesus was saying (Luke 18:34). They<br />
writers<br />
their own ideas about what Messiah would do to save Israel – ideas completely dashed by Jesus’<br />
had<br />
after which the disciples abandoned Jesus and fled for their lives (Matthew 26:56). We can<br />
arrest<br />
assume they woke up that Saturday morning lost, alone, confused, disoriented, scared, and full<br />
plausibly<br />
faithful Jews, they likely turned to the Psalms to lift their voices in worship on that Saturday. Rather than<br />
As<br />
hope and help in a psalm of praise, they would have turned to a psalm like psalm 88 to help them<br />
seeking<br />
21st century American suburban Christians, we’ve largely lost touch with lament as a form of worship.<br />
As<br />
find lament psalms unsettling because we go to the psalms (or the Bible in general) for comfort and<br />
We<br />
Lament psalms confront us with our lack of control and with the darker emotions that arise when<br />
answers.<br />
out of control – anxiety, anger, jealousy, despair. In so doing, they remind us how desperate we are<br />
we’re<br />
a Savior! They point us to God and call us to wait patiently for his rescue, no matter how far off that<br />
for<br />
seems.<br />
rescue<br />
is your life not going as planned right now? Or where have you given up hope? Marriage<br />
Where<br />
Difficulties at work? Uncooperative children? Betrayed by friends? Bring that to the front of<br />
trouble?<br />
mind. Feel the emotions that go with it. Then read psalm 88 and let it give voice to your lament.<br />
your<br />
than trying to resolve the ache for resolution, let it linger through the day and remind you of<br />
Rather<br />
The Dark In-Between - Shane Fookes<br />
Psalm 88<br />
only mentions that Saturday was the Sabbath so “they rested according to the commandment.”<br />
Luke<br />
we lack narrative for that Saturday, we easily skip over it, paying it little attention. Why bother?<br />
Because<br />
After all, we know the good news of Easter!<br />
of despair. At best, they clung to a thread of hope in the midst of overwhelming darkness.<br />
voice their honest lament.<br />
RESPOND<br />
your need for a Savior.