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Holy Week

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HOLY WEEK<br />

DEVOTIONAL


Table of Contents<br />

TRIUMPHAL ENTRY// 3.25.18<br />

CLEANSING THE TEMPLE // 3.26.18<br />

TEACHING IN THE TEMPLE // 3.27.18<br />

JUDAS BETRAYS JESUS // 3.28.18<br />

LAST SUPPER /GARDEN // 3.29.18<br />

CRUCIFIXION // 3.30.18<br />

THE DARK IN-BETWEEN // 3.31.18


Preface: How to Make the<br />

Most of This <strong>Week</strong><br />

devotional you’re holding includes relatively brief readings for each day of the eight days of <strong>Holy</strong><br />

The<br />

from Palm Sunday to Easter. In one sense, there’s nothing intrinsically holy about this Sunday to<br />

<strong>Week</strong>,<br />

that shows up on the calendar each year. But, in another sense, it is a sobering and beautiful time<br />

Sunday<br />

ponder the final week in the life of Jesus and consider how we will live our lives in light of Jesus’ life.<br />

to<br />

<strong>Holy</strong> <strong>Week</strong> is not an obligation, but rather an opportunity. It is a chance to walk with the “Big<br />

Celebrating<br />

church, throughout time and through the world, as she walks with her Bridegroom through the most<br />

C”<br />

week in the history of the world. It is a chance to focus our minds on, and seek to intensify our<br />

important<br />

for, the most important and timeless realities. In the chaos of our increasingly fast-paced and<br />

affections<br />

society, <strong>Holy</strong> <strong>Week</strong> is a reminder to pause and ponder, to carefully mark each day and not let the<br />

hectic<br />

of all weeks fly by us like every other.<br />

greatest<br />

help make the most of this week, we have asked a few leaders in our church to write a short devotional<br />

To<br />

each day [excluding Easter Sunday, when we will gather together as a church to celebrate the<br />

for<br />

of Jesus together]. You’ll notice that each devotional centers on a particular psalm. If you are<br />

resurrection<br />

familiar with the psalms, they are the worship book of the Bible. They model and instruct how to bring<br />

not<br />

of life to God as worship. As a rabbi and a faith-filled Jew, Jesus would have memorized all 150 psalms.<br />

all<br />

see evidence of this by the number of times he quotes or alludes to the psalms, including a few of the<br />

We<br />

words he uttered on the cross dying for our sins (Matthew 27:46, quoting Psalm 22:1).<br />

final<br />

encourage you to slow down and savor these devotionals. Meditate on the truths they introduce.<br />

We<br />

block out several minutes. Find a comfortable place to sit. Quiet your soul, and pray that God<br />

Perhaps<br />

meet you in their words. Consider spending a few moments in prayer after you read and turn these<br />

would<br />

truths Godward in adoration of Christ.<br />

*Adapted from Desiring God Ministries.


SUNDAY


Sunday is often referred to as the “triumphal entry.” The crowd that day loudly and joyfully<br />

Palm<br />

Jesus like a conquering king. A few days later, the same crowd cried out, “Crucify him!” Why<br />

welcomed<br />

sudden shift? You might say it had to do with their kingly expectations!<br />

the<br />

the world of banking I often work with customers who have expectations. It is my job to equip my<br />

In<br />

with accurate expectations. For example, it would be wrong for me to ask someone to wait ten<br />

customers<br />

if it was even remotely likely that I could be longer. Nothing is worse in customer service than<br />

minutes<br />

expectations. A customer could sit for thirty minutes without too much trouble. That is unless they<br />

unmet<br />

given a wait time of twenty minutes!<br />

were<br />

order to understand the abrupt change of heart the Jewish people displayed, we need to understand<br />

In<br />

tension they faced. Day in and day out, this proud people was oppressed under the iron fist of the<br />

the<br />

Empire. They yearned for their long-awaited Messiah. When Jesus arrived at the city gate riding a<br />

Roman<br />

colt, they knew what it meant because they knew the messianic words of the prophet Zechariah:<br />

donkey’s<br />

greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and<br />

Rejoice<br />

lowly and riding on a donkey, on a colt, the foal of a donkey. (Zech 9:9)<br />

victorious,<br />

also knew what came next:<br />

They<br />

will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be<br />

I<br />

He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the<br />

broken.<br />

of the earth. (Zech 9:10)<br />

ends<br />

would usher in a literal kingdom! So imagine their disappointment when Jesus didn’t drive out<br />

Messiah<br />

Romans; when he didn’t restore Israel; when he didn’t bring peace to the nations. And therein lies the<br />

the<br />

In hindsight, we look back and understand that thousands of years unfold between verses nine<br />

tension.<br />

ten of Zechariah. We can be smug in our knowledge that King Jesus will return again in a blaze of<br />

and<br />

and overlook how hard it was for the people that day to see divine power arriving as a silent, meek<br />

glory<br />

who would soon wash his disciples’ feet and die on a Roman cross. Those who put their trust in<br />

lamb<br />

realize he may not have entered Jerusalem as a conquering king, but he did arrive as a king<br />

Jesus<br />

into battle. And he did win.<br />

heading<br />

troubles do you face in your life that you are longing for God to conquer and dismiss but have<br />

What<br />

little response from him?<br />

seen<br />

if Jesus HAS triumphed in those troubles and instead of taking the trouble away is calling you to<br />

What<br />

up your cross and follow him?<br />

take<br />

Triumphal Entry - Stephen Johnson<br />

Psalm 24<br />

RESPOND


MONDAY


worship life of the Jewish people centered on the Temple in Jerusalem. Three times each year, the<br />

The<br />

came from wherever they lived to Jerusalem for festivals to worship according to the instructions<br />

people<br />

gave Moses. Psalm 84 is a song that would have been sung as a way of preparing for the corporate<br />

God<br />

at the Temple during the festivals. The psalm poetically captures a deep longing for God’s<br />

worship<br />

and would be sung in preparation for the journey to Jerusalem.<br />

presence,<br />

of three annual festivals they celebrate was Passover, commemorating the time God rescued his<br />

One<br />

from slavery in Egypt. When Jesus entered Jerusalem, he did so with crowds of people arriving for<br />

people<br />

On that Monday before he died for our sins, Jesus came to the Temple to worship and instead<br />

Passover.<br />

a marketplace with people taking monetary advantage of those coming to worship. According to<br />

found<br />

21:12-17, some were selling pigeons which meant they were particularly profiting off the poor<br />

Matthew<br />

made it very clear that He rejected the distortion of temple worship. And with his response, he<br />

Jesus<br />

himself as the one with authority to cleanse the temple and restore its primary purpose as a<br />

established<br />

of prayer, a place to encounter the living God. Rather than a scene of transactions, Jesus sought to<br />

house<br />

the kind of longing for God expressed in Psalm 84.<br />

restore<br />

would Jesus think if He visited our church? Would He be pleased with our worship and our<br />

What<br />

interactions?<br />

to Paul in 1 Corinthians 3:16, we the church (people, not a building) are now the Temple of<br />

According<br />

Spirit. Where would Jesus clean house in your life if you allowed Him to?<br />

God’s<br />

some time to listen and reflect on the song, “Instead of a Show” by Jon Foreman. It’s an honest,<br />

Take<br />

song about what it means to worship (following the lead of Amos 5:21-24). Let the<br />

confrontational<br />

lyrics challenge your definitions and expectations for corporate worship, especially as we look<br />

difficult<br />

gathering to celebrate Easter this Sunday.<br />

toward<br />

Cleansing The Temple - Austin Hamilton<br />

Psalm 84<br />

(Leviticus 5:7).<br />

RESPOND


TUESDAY


scene on Monday of Jesus turning over tables and driving out animals seems so foreign to common<br />

The<br />

we have of Jesus. We might ask, “Was that the same guy that said we should turn the other<br />

caricatures<br />

when an any strikes us, the one who said to love our enemies?” It seems so out of character with<br />

cheek<br />

Jesus we have previously seen.<br />

the<br />

Tuesday, Jesus walked into the place of worship now empty of “robbers and thieves” and their<br />

On<br />

of politics and commerce that oppressed the poor. He then “filled” the space with the truth,<br />

religion<br />

it from the false teachings of the religious leaders of the day. But I don’t think he was cleansing<br />

cleansing<br />

Temple merely to teach these messages. There is something deeply prophetic to Jesus’ actions and<br />

the<br />

might recall Ezekiel sleeping on his side for 430 days and cooking food over dung to make a point<br />

You<br />

coming captivity for Israel in the Old Testament (Ezekiel 4). How about Jeremiah smashing clay jars<br />

about<br />

front of a crowd outside of the Jerusalem wall to signify the cities coming destruction (Jeremiah 19)?<br />

in<br />

were dramatic and prophetic displays that Jesus’ audience would have known well. Similarly,<br />

These<br />

Jesus drove folks out of the Temple, he cleansed the Temple for teaching about God on Tuesday,<br />

when<br />

also illustrating through a dramatic act that the Temple would soon be completely destroyed (which<br />

while<br />

we hear all of Jesus’ teachings (Matthew 22:15-46) and warnings (Luke 20:9-19; Mark 11:20-25) on<br />

When<br />

Tuesday, we could easily conclude he walked into the temple saying, “You all really messed up now!<br />

that<br />

you thought me turning over tables was scary, you haven’t seen anything yet!” No.... Not at all... Rather,<br />

If<br />

was clearing the stage to proclaim in prophetically dramatic fashion, “This Temple will soon be<br />

he<br />

I am about to fulfill its purpose! Follow me and find the new life the Temple was pointing<br />

unnecessary!<br />

toward!”<br />

think about it: he spoke those prophetic words to the very people who were trying to trap him in his<br />

And<br />

so they could accuse him and kill him; those who hated his very existence because he was messing<br />

words<br />

their monetary and political religious system. Indeed, he was modelling his own instruction to love<br />

up<br />

enemies.<br />

have you viewed as an enemy over the past year? A person? A way of life? An entire people<br />

Who<br />

When you think about “things that are wrong...” who do you blame?<br />

group?<br />

deeply about whether or not they are actually enemies, and also people you might be an enemy<br />

Think<br />

of.<br />

might you love those people like Jesus loved his enemies, those that wanted to kill him? Let that<br />

How<br />

you toward a radical grace shaped enemy love as you read Jesus teaching (Matthew 22:15-46)<br />

fuel<br />

Teaching In The Temple - Adam Crowl<br />

Psalm 27<br />

teaching as well.<br />

it was in 70 AD).<br />

RESPOND<br />

and warnings (Luke 20:9-19; Mark 11:20-25)


WEDNESDAY


days leading up to Wednesday were full of scurry and noise - the triumphal entry, Jesus flipping over<br />

The<br />

confrontation with religious leaders, chaos in the Temple. But Wednesday was different.<br />

tables,<br />

aren’t exactly sure what Jesus and his disciples were up to on this particular day, as the Scriptures<br />

We<br />

us little information. What we do know is that in the quiet shadows, one of the disciples - Judas -<br />

give<br />

away to meet with local religious leaders and lay the foundation for the betrayal and arrest of the<br />

snuck<br />

of God. Judas met the chief priests that day and agreed to betray Jesus for just 30 pieces of silver.<br />

Son<br />

betrayed. Not by some anonymous character. Not by some fringe observer. Not by someone with a<br />

Jesus,<br />

to fix. He was betrayed by Judas. One of his best friends. The hand that once patted his back in<br />

problem<br />

you ever been betrayed? If you haven’t yet, you will. As psalm 55 captures so vividly, betrayal leaves<br />

Have<br />

confused and vulnerable (vv. 12-14). It robs us of trust (vv. 20-21). It makes us question everything we<br />

us<br />

we knew: our worth, our identity, our sanity (vv. 4-5). It causes us to want to lash out in anger (vv.<br />

thought<br />

or run and hide, burying our head in the sand and hoping the storm of hurt would just go away (vv.<br />

9,15)<br />

while the psalmist is honest about his betrayal, betrayal is not central to the psalm. Instead, the<br />

Yet,<br />

emphasizes the steadfast love of God (vv. 16-19, 22).<br />

psalmist<br />

perfectly lived out psalm 55. Because he knew he was perfectly loved by his Father, he steadfastly<br />

Jesus<br />

even the one who betrayed him. He didn’t run. He didn’t question his worth, his identity, or his<br />

loved<br />

He didn’t have to. Then, according to John 13, the very next night, he washed his betrayer’s feet as<br />

sanity.<br />

expression of this humble love. Jesus felt the pain of betrayal deeply, bore it fully, and continued to<br />

an<br />

has betrayal shaped the way you view yourself? What lies have you believed as a result of<br />

How<br />

betrayal?<br />

can you leverage past hurt and betrayal as a motivator to extend love, grace and compassion to<br />

How<br />

others?<br />

you have been hurt deeply in your past, take a moment to reflect on the betrayal of Jesus. He knows<br />

If<br />

pain. He understands.<br />

the<br />

Judas Betrays Jesus - Justin Peterson<br />

Psalm 55<br />

Wednesday of <strong>Holy</strong> <strong>Week</strong> was a quiet day. Eerily quiet.<br />

affirmation now suddenly held a knife.<br />

6-8).<br />

love, even to the point of death on a cross.<br />

RESPOND


THURSDAY


a young Christian, this Psalm captured my heart as I realized my newfound, eternal future in Christ!<br />

As<br />

utter confidence in God has always inspired me – “You alone are my portion and my cup, you<br />

David’s<br />

my lot secure!” David was gifted with Truth beyond his context, foreshadowing and intimately<br />

make<br />

to Jesus’ story.<br />

alluding<br />

22 captures two scenes on the night before crucifixion - at the table and in the garden - where Jesus<br />

Luke<br />

“the cup” to teach his disciples (and each of us) the power of prayer and the blessings God will give<br />

uses<br />

of the cup’s contents. At the table, Jesus took the cup and gave thanks for it, knowing the<br />

regardless<br />

it would provide. He told his disciples to drink from it for it represented the new covenant of His<br />

power<br />

about to be poured out for them. Even as betrayal sat at the table, he prayed for them and assured<br />

blood<br />

of future Kingdom blessings found in the covenant represented by the cup!<br />

them<br />

the disciples responded with a prideful uprising to the imminent betrayal, Jesus retreated with them<br />

After<br />

the Garden of Gethsemane. He instructed them to pray against temptation and then retreated further.<br />

to<br />

to a humble position, he prayed, “Father, if you are willing, take this cup from me; yet not my will,<br />

Falling<br />

yours be done.” He experienced deep agony as humanity weighs upon him and divinity heard his cry.<br />

but<br />

– even under these dire circumstances – provided the ultimate example. He who knew and<br />

Jesus<br />

what was to come, thanked God for it and poured it out to serve others. He humbled himself and<br />

revealed<br />

his royal rights, and bore the burden of the cup God had chosen for him. And even as his<br />

surrendered<br />

was answered not by a call to endure the trial rather than escape the trial, he continued in prayer all<br />

prayer<br />

amid trials comes rather naturally, usually because we want relief! But what about praying more<br />

Praying<br />

as our prayers are answered differently than we desire or expect? Do you recognize that even as<br />

earnestly<br />

unfold God is doing the blessing? Understanding this can help reframe our agonies as we recognize<br />

trials<br />

power and trust Him for his blessings yet to come.<br />

God’s<br />

to Take Courage (Kristene DiMarco), Read Psalm 16:7-11 and pray. Recall Jesus’ courage at the<br />

Listen<br />

and in the garden, his painful awareness that the cup he was to endure, would be the cup of<br />

table<br />

The Last Supper/Garden - Jennifer King<br />

Psalm 16<br />

Bible references “the cup” nearly 80 times: as a carrier of poison and possibilities for kings & servants;<br />

The<br />

a tool to literally nourish & refresh, as a figurative description of one’s lot in life, and for pouring out<br />

as<br />

curses or blessings on others.<br />

the more earnestly!<br />

RESPOND<br />

eternal blessing poured out for YOU.


FRIDAY


22 was written about 1,000 years before Christ was born and before crucifixion was invented as a<br />

Psalm<br />

of death. Yet this Psalm includes several details of Christ’s crucifixion. Did you know that around 300<br />

form<br />

of the Old Testament were fulfilled by Christ’s life, death, and resurrection? And not only were<br />

prophecies<br />

prophecies foretold, but they were foretold by different men of different times in different places.<br />

these<br />

have put it this way: the odds of 1 person fulfilling 8 of these prophecies is 1 in<br />

Mathematicians<br />

That’s a big number! And Christ didn’t just fulfill a few of the Old Testament<br />

100,000,000,000,000,000.<br />

either; He fulfilled them all. Only a divine Creator could be capable of something so great; a<br />

prophecies<br />

Creator who had a plan to save His people from the beginning (1 Peter 1:17-21).<br />

divine<br />

Why would God do such a crazy thing? Hebrews 12:1-3 tells us that Christ endured the cross and its<br />

Why?<br />

for the joy that was set before him. Friend, do you know what that joy was? It was reunion with his<br />

shame<br />

look back at one of the details of Psalm 22. Verse 14 says, “my heart is like wax; it is melted within my<br />

Let’s<br />

The fulfillment of this verse is found in John 19:34 – “but one of the soldiers pierced His side with<br />

breast”.<br />

spear, and immediately there came out blood and water.” Medically speaking, the blood and water<br />

a<br />

out of Christ’s pierced side is evidence that he died from his heart literally bursting. Christ died of<br />

running<br />

out 15 minutes today to spend with the Lord in prayer focused on confession, repentance, and<br />

Carve<br />

for our Savior and the work he completed on the cross.<br />

admiration<br />

Bible is dependable, reliable truth. No other book is like it. Are there things in the Bible that you<br />

The<br />

hard to believe or find hard to agree with? Don’t be afraid to talk about these things with your<br />

find<br />

community.<br />

Study: 55 Old Testament prophecies that Jesus fulfilled: https://www.jesusfilm.org/blog-and-<br />

Further<br />

Crucifixion - Lyndsey Geel<br />

Psalm 22:14-18<br />

Heavenly Father, yes. But it was also you. You are a joy to the Lord worth dying for.<br />

a broken heart for the joy that was set before him.<br />

RESPOND<br />

stories/old-testament-prophecies.html


SATURDAY


thought about what it was like for Jesus’ disciples on the Saturday between Good Friday and<br />

Every<br />

Matthew, Mark, and John jump right from Jesus’ burial on Friday to the empty tomb on Sunday.<br />

Easter?<br />

take some time to consider the plight of those first disciples. Jesus’ resurrection was at best a vague,<br />

But<br />

promise. Sure Jesus’ instructed them many times about his death and resurrection, but the gospel<br />

cryptic<br />

were brutally honest: the disciples didn’t comprehend what Jesus was saying (Luke 18:34). They<br />

writers<br />

their own ideas about what Messiah would do to save Israel – ideas completely dashed by Jesus’<br />

had<br />

after which the disciples abandoned Jesus and fled for their lives (Matthew 26:56). We can<br />

arrest<br />

assume they woke up that Saturday morning lost, alone, confused, disoriented, scared, and full<br />

plausibly<br />

faithful Jews, they likely turned to the Psalms to lift their voices in worship on that Saturday. Rather than<br />

As<br />

hope and help in a psalm of praise, they would have turned to a psalm like psalm 88 to help them<br />

seeking<br />

21st century American suburban Christians, we’ve largely lost touch with lament as a form of worship.<br />

As<br />

find lament psalms unsettling because we go to the psalms (or the Bible in general) for comfort and<br />

We<br />

Lament psalms confront us with our lack of control and with the darker emotions that arise when<br />

answers.<br />

out of control – anxiety, anger, jealousy, despair. In so doing, they remind us how desperate we are<br />

we’re<br />

a Savior! They point us to God and call us to wait patiently for his rescue, no matter how far off that<br />

for<br />

seems.<br />

rescue<br />

is your life not going as planned right now? Or where have you given up hope? Marriage<br />

Where<br />

Difficulties at work? Uncooperative children? Betrayed by friends? Bring that to the front of<br />

trouble?<br />

mind. Feel the emotions that go with it. Then read psalm 88 and let it give voice to your lament.<br />

your<br />

than trying to resolve the ache for resolution, let it linger through the day and remind you of<br />

Rather<br />

The Dark In-Between - Shane Fookes<br />

Psalm 88<br />

only mentions that Saturday was the Sabbath so “they rested according to the commandment.”<br />

Luke<br />

we lack narrative for that Saturday, we easily skip over it, paying it little attention. Why bother?<br />

Because<br />

After all, we know the good news of Easter!<br />

of despair. At best, they clung to a thread of hope in the midst of overwhelming darkness.<br />

voice their honest lament.<br />

RESPOND<br />

your need for a Savior.

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