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10042018 - Why I'm seeking a 2nd term — BUHARI

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18 <strong>—</strong> Vanguard, TUESDAY, APRIL 10, 2018<br />

IN what will pass as a befitting<br />

climax to a trial drama that began five<br />

years ago, the long arm of justice<br />

eventually caught up with pension<br />

thief, John Yusuf, as the Court of<br />

Appeal, Abuja Division on<br />

Wednesday March 21, 2018 jailed him<br />

for six years and also asked him to<br />

refund N22.9 billion of the N32.8<br />

billion police pension money he stole.<br />

Yusuf thought he had escaped justice<br />

when, in 2013, he was sentenced to<br />

two years in jail, with the option of<br />

paying a paltry fine of N750,000 by<br />

Justice Abubakar Talba of the Federal<br />

Capital Territory High Court.<br />

Following Justice Talba’s ruling which<br />

understandably triggered national<br />

outrage, the Economic and Financial<br />

Crimes Commission, EFCC, had on<br />

April 26, 2013 approached the<br />

appellate court to set aside the<br />

judgment of the lower court.<br />

The anti-graft agency had asked the<br />

appeal court to rule on “whether the<br />

A comeuppance for the pension thief<br />

trial judge exercised his discretion<br />

judicially and judiciously when,<br />

having convicted the respondent of a<br />

three count charge of conversion of<br />

over N3billion contrary to section 309<br />

of the Penal Code, His Lordship<br />

imposed two years imprisonment<br />

with an option of fine of N250, 000<br />

on each of the three counts”.<br />

The EFCC questioned the judge’s<br />

discretion in imposing the sentence<br />

on the respondent who readily<br />

pleaded guilty and paid the ridiculous<br />

fine.<br />

Ruling on the substantive matter, the<br />

Justices of the Court of Appeal held<br />

unanimously that having pleaded<br />

guilty to the three counts ( 17, 18 and<br />

19) and converting the N24 billion to<br />

personal use, the sentence of the trial<br />

court does not, therefore, serve as<br />

deterrence to both the convict and<br />

others.<br />

The position of the Appeal Court in<br />

this regard is certainly welcome. The<br />

John Yusuf corruption trial was a<br />

highly-celebrated one, but most<br />

skeptical Nigerians had felt that it<br />

would be swept under the carpet or<br />

allowed to fizzle out as usual. We<br />

commend the EFCC for its tenacity<br />

in pursuing the course of justice for<br />

the millions of Nigerian pensioners<br />

whose life-long savings had suddenly<br />

become a honeypot for crooked civil<br />

servants employed to manage it for<br />

the overall interests of the pensioners<br />

and the national economy.<br />

This feat has demonstrated, once<br />

more, that the arm of the law is long<br />

and far-reaching, even in Nigeria.<br />

Nigerians have short memories on<br />

such big scandals. Many had already<br />

forgotten all about it, but the memory<br />

of the law is steadfast. That is because<br />

the law enforcement mechanism was<br />

alive to its responsibilities in this case.<br />

Kudos to the EFCC and also to the<br />

Court of Appeal.<br />

We call on the anti-graft agency and<br />

the courts to leave no stone unturned<br />

until every recoverable kobo of this<br />

stolen pension is recovered to give<br />

the pensioners justice.<br />

I<br />

“ N September 1960, an NPC<br />

delegation from Gboko<br />

heading for Wukari for a<br />

provincial party conference was<br />

ambushed by an angry mob<br />

mainly from the Mbatie clan, near<br />

Yandev. The action was partly in<br />

retaliation for repeated<br />

government denial for the<br />

opposition UMBC to hold its own<br />

meetings. The NPC convoy was<br />

forced to retreat to Gboko to seek<br />

police protection. The second<br />

attempt encountered another<br />

ambush and the police opened<br />

fire and Gbantiogh, a man from<br />

the Mbalagh clan was killed.<br />

Following this incident,<br />

widespread violence broke out in<br />

most parts of the division.<br />

On September 3rd the Muslim<br />

village of Gidan Uga was razed,<br />

ostensibly for its overwhelming<br />

pro-NPC sympathies. The<br />

following days witnessed<br />

indiscriminate burning and<br />

looting in most parts of Tiv<br />

division and were particularly<br />

directed against government<br />

functionaries and NPC<br />

supporters. The arsonists<br />

assumed a special characteristic<br />

of their own. Although they did<br />

not wear special uniforms, they<br />

blackened their faces, festooned<br />

themselves with palm leaves (the<br />

party symbol of the UMBC - AG<br />

alliance) and frequently shouted,<br />

‘Tarka’, ‘Awo’, as battle cry. They<br />

assumed the name of Adzov<br />

(spirits) by which the rioters<br />

absolved themselves of<br />

responsibility by invoking the<br />

spirit of the ancestors.<br />

It is clear from the foregoing that<br />

resistance to political oppression<br />

The unending Tiv/Fulani<br />

crisis (2)<br />

stood at the centre of the Tiv<br />

revolt. Thus, using legal and<br />

administrative measures without<br />

redressing the fundamental<br />

political questions could only<br />

exacerbate rather than resolve the<br />

contradictions. It was only in the<br />

middle of September that some<br />

efforts were made to address the<br />

political problem with the<br />

dissolution of the Native Authority<br />

(the Council of Ten). Although<br />

this went a long way in calming<br />

tension, it could not however,<br />

immediately resolve the problem<br />

because inherent sectional<br />

cleavages and some unresolved<br />

chieftaincy disputes had crept in<br />

to compound the prevalent<br />

schismatic tendencies. In the<br />

course of the conflict, violence was<br />

especially directed against<br />

property. The crisis was so severe<br />

that according to the Government<br />

White Paper: “At the beginning<br />

of the disturbances the<br />

administration broke down<br />

completely.” During the crisis<br />

5,000 people were known to have<br />

been arrested out of which 3,882<br />

of them were convicted.<br />

In all, some 50,000 people were<br />

estimated to have directly<br />

participated in the arson. These<br />

figures are definitely high by any<br />

imaginable standard of civil<br />

unrest whether in Nigeria or<br />

The Tiv NA Council<br />

was dissolved in 1959<br />

and from this date<br />

onward, no local<br />

election was held to<br />

elect representatives to<br />

the central and District<br />

Councils; this meant<br />

that UMBC supporters<br />

who formed the<br />

majority of Tiv<br />

population were denied<br />

their rights to vote<br />

anywhere else in the world. For<br />

the next three years, the political<br />

and legal reforms which<br />

accompanied the 1960 revolt<br />

went a long way in calming the<br />

otherwise restive population.<br />

However, the outbreak of yet<br />

another unrest of no less<br />

disruptive character in 1964 called<br />

Atemtyo meant that the earlier<br />

reforms did not permanently<br />

resolve the issues. Added to this<br />

is the palpably vindictive<br />

character of the settlement of<br />

compensation of the 1960 riot<br />

victims. The Fletcher Commission<br />

which assessed the 1960 riot<br />

damage estimated the cost at over<br />

half a million pounds. This<br />

amount, by a directive of the<br />

Northern Regional Premier, Sir<br />

Ahmadu Bello, was to be paid up<br />

by every adult male tax payer in<br />

the area to the tune of two pounds,<br />

eleven shillings (£2.11) per head.<br />

The average Tiv man was<br />

infuriated by this decision because<br />

its enforcement clearly exposed<br />

the intense political bias and<br />

insensitivity of the Northern<br />

Regional Government and the<br />

NPC functionaries against pro-<br />

UMBC clans in Tiv Division. For<br />

example, in Abinsi, Gboko and<br />

Katsina-Ala (UMBC stronghold)<br />

where no riot took place and,<br />

therefore, no property was<br />

destroyed the people were forced<br />

to pay the special levy, whereas<br />

Makurdi (a pro-NPC base) was<br />

exempted although many people<br />

from the area were convicted of<br />

participation in the riot.<br />

Suffice it to say that compared<br />

with the 1960 riot, the 1964<br />

incident was very severe in <strong>term</strong>s<br />

of the extent of personal violence.<br />

The reason for the outbreak of<br />

violence in 1964 was, apart from<br />

the above factors, largely due to<br />

the fact that the grievances of the<br />

UMBC were not addressed by the<br />

NPC government. At an UMBC<br />

meeting in March 1960, a<br />

catalogue of the party’s<br />

grievances were discussed and<br />

subsequently embodied in a<br />

petition to the Premier of the<br />

North. Among the grievances<br />

raised were the following: 1) The<br />

appointment of NPC loyalists to<br />

the dissolved Tiv NA by the Tor<br />

Tiv when the members of the NA<br />

ought to have been popularly<br />

selected by the kindred and clan<br />

heads, representing their<br />

people’s wishes; 2) The<br />

appointment of NPC members as<br />

District members as District Heads<br />

and Court members throughout<br />

Tivland; 3) Dismissal of UMBC<br />

supporters and appointment of<br />

NPC supporters as tax collectors<br />

in place of those dismissed; 4)<br />

Refusal of the NA to grant<br />

contractors and trading licences<br />

to UMBC supporters;5)<br />

Discrimination in the allocation in<br />

the award of scholarship by the<br />

NA; 6) Discrimination in the<br />

allocation of jobs to UMBC<br />

supporters; 7) Indiscriminate<br />

sacking of clan and kindred<br />

heads, e.g. Tarka Nachi, clan<br />

head of Mbakor; and 8) Lack of<br />

attention to UMBC request and<br />

complaints by NA councilors. It<br />

should be noted that the Tiv NA<br />

Council was dissolved in 1959<br />

and from this date onward, no local<br />

election was held to elect<br />

representatives to the central and<br />

District Councils. This meant that<br />

UMBC supporters who formed<br />

the majority of Tiv population<br />

were denied their rights to vote.”

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