FURTHER READING IN PSYCHOANALYTIC CRITICISM Bloom, H. The Anxiety of Influence: A Theory of Poetry (1973), New York: Oxford University Press. Bloom applies Freud’s Oedipal theory to poets, arguing that strong poets must metaphorically kill off their poetic forefathers in order to carve a place for themselves in the canon of tradition. Very influential when it was first written, it has since been criticised from several angles, including feminist theory. Bowie, M. Lacan (1991), London: Harvard University Press. This is probably the most accurate and well written explication of Lacan available. Bowlby, R. Freudian Mythologies: Greek Tragedy and Modern Identities (2007), Oxford: Oxford University Press. Engaging exploration of the ways in which the shifting face of the modern family and modern sexual relations may affect the way we understand the many psychoanalytic ideas that Freud takes from his readings of Greek mythology. Brennan, T. (ed.) Between Feminism and Psychoanalysis (1989), London and New York: Routledge. This is a somewhat dated, but still cogent, collection of articles exploring the ways in which French feminist theory has used and critiqued psychoanalysis. Brooks, P. Reading for the Plot: Design and Intention in Narrative (1985), New York: Vintage. Brooks’s book contains excellent analyses of a number of English and European novels. Burgin, V., Donald, J. and Kaplan C. (eds) Formations of Fantasy (1986), London: Routledge. Contains extremely important articles by Riviere, Heath and Laplanche and Pontalis which explore the complex issues surrounding Freud’s notion of fantasy. Butler, J. Gender Trouble: Feminism and the Subversion of Identity (1990), New York: Routledge. Butler’s sophisticated and rigorous philosophical readings of the performative nature of gender and sexuality have been incredibly influential. More recent work, such as The Psychic Life of Power (see next two books), reads psychoanalysis alongside the work of Michel Foucault to explore melancholia and psychic dynamics in relation to power and the political. ——————Bodies that Matter: On the Discursive Limits of ‘Sex’ (1993), New York: Routledge. ——————The Psychic Life of Power: Theories in Subjection (1997), Stanford CA: Stanford University Press. Derrida, J. ‘Freud and the Scene of Writing’, in Writing and Difference (1978), trans. Alan Bass, London: Routledge, 196–230. Derrida responds to Freud’s short article ‘The Mystic Writing Pad’. This is a very difficult piece but key for establishing the deconstructive reading of Freud. ——————The Postcard: From Socrates to Freud and Beyond (1987), trans. Alan Bass, Chicago: University of Chicago Press. Continuing in Derrida’s difficult style, it contains important articles about Lacan and Beyond the Pleasure Principle. Doane, M. Femmes fatales: Feminism, Film Theory, Psychoanalysis (1991), London: Routledge. Doane’s work on film theory is sharp and provocative. A good place to look for skilful psychoanalytic readings of individual films. Ellmann, M. (ed.) Psychoanalytic Literary Criticism (1994), London: Longman. This is still the best recent collection of articles on psychoanalysis and literature. Ellman’s introduction is invaluable, and Cynthia Chase’s article ‘Oedipal Textuality: Reading Freud’s Reading of Oedipus’ is a classic reading of Sophocles with Freud. Fanon, F. Black Skin, White Masks (1986), London: Pluto. Originally published in 1952, Fanon’s semi-autobiographical exploration of racism analyses its roots as deeply embedded in the psychic patterns of the West. His work becomes a taking-off point for analyses of colonialism and postcolonialism which engage with psychoanalytic thinking. Felman, S. ‘Turning the Screw of Interpretation’, Yale French Studies (1977), 55/56: 94–207. Felman’s tour de force Lacanian reading of Henry James’s uncanny tale ‘The Turn of the Screw’ brilliantly describes the relationship between literature and transference. It has dated, however, in that its reliance on a certain kind of deconstructive rhetoric that flourished in the 1970s now appears somewhat overblown and decontextualised. The close readings are none the less masterly. Foucault, M. The History of Sexuality, Vol. I (1990), trans. R. Hurley, London: Penguin. One of the founding texts of queer theory. Foucault argues that sex and modern sexuality are a discursive formation, and that the nineteenth century, which we tend to see as the historical moment when discussion of sex was repressed, really coincides with an explosion of sexual discourses. Foucault sees Freudian psychoanalysis as one in a series of modern medical and juridical discourses of power which produces sex as the secret truth of the self. Gallop. J. The Daughter’s Seduction: Feminism and Psychoanalysis (1982), Ithaca NY: Cornell University Press. An early sharp feminist critique of Freud. Gallop’s provocative style is always fun to read, if often contentious. One of her specialities is deflating the phallus. Grosz, E. Jacques Lacan: A Feminist Introduction (1990), London: Routledge. Useful as an overview of the often vexed relationship between feminism and Lacanian psychoanalysis. Gunn, D. Psychoanalysis and Fiction (1988), Cambridge: Cambridge University Press. Penetrating readings of the writings of psychoanalytic practitioners and analysts as well as Kafka, Beckett, Proust and more through a broadly Lacanian framework. Highly intelligent. Klein, M. The Selected Melanie Klein (1985), ed. Juliet Mitchell, London: Penguin Books. An excellent collection which contains many of Klein’s more accessible works. The introduction by Juliet Mitchell is also very helpful. Kristeva, J. Desire in Language: A Semiotic Approach to Literature and Art (1980), trans T. Gorz, A. Jardine and L. Roudiez, Oxford: Blackwell. ——————Powers of Horror: An Essay on Abjection (1982), trans. L. Roudiez, New York: Columbia University Press. ——————Black Sun: Depression and Melancholia (1989), trans. L. Roudiez, New York: Columbia University Press. Kristeva’s combination of psychoanalysis and French feminist critiques of language is still challenging to read, and her analyses of
specific works of literature are often compelling. Her more recent work flounders in some dodgy political waters, but her early books, especially Powers of Horror and Black Sun, create a fascinating poetics of the feminine. Definitely not for beginners. Go to Moi (1985) first if it’s all too frightening. Lane, C. (ed.) The Psychoanalysis of Race (1998), New York: Columbia University Press. This collection contains a good introduction by Lane and many interesting essays exploring the intersection of race and psychoanalysis in subjects from Julia Kristeva to W.E.B. Dubois. It also boasts Slavoj Žižek’s wonderfully entitled ‘Love thy Neighbor? No, thanks!’ Lebeau, V. Psychoanalysis and Cinema: The Play of Shadows (2001), London: Wallflower Press. A short but compelling exploration of the intertwined historical development of cinema and psychoanalysis, through their shared interest in dreams, desires, images and shocks, amongst other topics. Meltzer, F. (ed.) The Trial(s) of Psychoanalysis (1988), Chicago: University of Chicago Press. This excellent collection contains Stanley Fish’s entertaining and brutal, yet thought-provoking, attack on Freud’s rhetoric, ‘Withholding the Missing Portion’, Peter Brooks’s useful article ‘The Idea of a Psychoanalytic Literary Criticism’ and Arnold I. Davidson’s fantastic Foucauldian reading of Freud’s Three Essays on the Theory of Sexuality. Mitchell, J. Psychoanalysis and Feminism (1974), New York: Pantheon. Mitchell’s important book began the reclaiming of psychoanalysis for feminism in England. Mitchell, J. and Rose, J., introductions to J. Lacan Feminine Sexuality: Jacques Lacan and the École freudienne (1985), New York: Norton. Mitchell’s and Rose’s separate introductions to this collection of writings of Lacan on women are invaluable for charting the relationship between Freud’s and Lacan’s ideas about sexuality. Moi, T. Sexual/Textual Politics: Feminist Literary Theory (1985), London: Methuen. Although now somewhat dated in terms of recent developments in feminism, this book is still the best starting point for understanding the arguments between Anglo- American and French feminism, and how psychoanalysis fits into those debates. Mulvey, L. Visual and other Pleasures (1989), Basingstoke: Macmillan. Mulvey’s influential 1975 article ‘Visual Pleasure and Narrative Cinema’, included in this collection, began a new discussion about the ‘gaze’ and sexual difference in film theory. Phillips, A. On Kissing, Tickling and being Bored (1993), Cambridge MA: Harvard University Press. Phillips’s short articles on psychoanalysis (in this and the next two books) are compulsively readable and extremely entertaining. A practising analyst himself, his work is committed to making complicated analytic ideas accessible and connected with real life. ————On Flirtation (1994), London: Faber. ————Promises, Promises (2000), London: Faber. Rose. J. Sexuality in the Field of Vision (1986), London: Verso. This collection of Rose’s articles contains difficult but excellent explanations of the importance of Lacan to feminism and to theories of the visual, as well as interesting feminist psychoanalytic readings of George Eliot and Hamlet. ————The Haunting of Sylvia Plath (1991), London: Virago. A brilliant example of how psychoanalytic reading can yield rich literary results in the case of a single author. ————Why War? Psychoanalysis, Politics and the Return to Melanie Klein (1993), Oxford: Blackwell. Rose’s work (in this and the next two books) continues to explore the intersections of psychoanalysis, politics and culture. Much of her recent work has been devoted to Zionism and the Israel–Palestine conflict. ————On Not Being Able to Sleep: Psychoanalysis and the Modern World (2003), London: Chatto & Windus. ——————The Last Resistance (2007), London: Verso. Royle, N. The Uncanny (2003), Manchester: Manchester University Press. A fantastic spinning out of Freud’s marvellous essay on the uncanny in all sorts of fun and provocative directions from Shakespeare to Dickens to Dostoevsky to Derrida. A big book but easy to dip into. Sedgwick, E.K. Between Men: English Literature and Male Homosocial Desire (1985), New York: Columbia University Press. ————The Epistemology of the Closet (1990), London: Penguin. In this and the preceding book Sedgwick uses and critiques psychoanalysis’s analyses of homosexuality to argue for the central importance of the homo/hetero binary to understanding Western culture. If you are intrigued by the idea of queer theory the chapter in Epistemology of the Closet entitled ‘Axiomatic’ will take your breath away. Showalter, E. The Female Malady: Women, Madness, and English Culture, 1830– 1980 (1985), New York: Penguin. Showalter’s work on nineteenth-century women and madness seems a bit dated now, but it is still a useful starting point for thinking about the cultural context from which Freud’s ideas about women emerge. Vice, S. (ed.) Psychoanalytic Criticism: A Reader (1996), Cambridge: Polity Press. This is a useful collection which juxtaposes psychoanalytic articles of general interest with specific psychoanalytic readings of texts such as Virginia Woolf ’s Mrs Dalloway and Toni Morrison’s Beloved. It contains extracts from several classic essays, including Shoshona Felman’s article on Henry James, ‘Turning the Screw of Interpretation’, and Peter Brooks’s ‘Freud’s Masterplot’. Be aware of the limitations of extracted essays, however. Warner, M. ‘Homo-narcissism: or, Heterosexuality’ in J. Boone and M. Cadden (eds), Engendering Men: The Question of Male Feminist Criticism (1990), London: Routledge. Warner’s article criticises Freud’s linking of narcissism with homosexuality and shows the ways in which this perception of homosexuality underpins modern notions of heterosexuality. Wright, E. Psychoanalytic Criticism: Theory in Practice (1984), London: Methuen. Wright’s book is densely written, but helpful for tracing the history of psychoanalytic criticism after Freud but before the current climate. Žižek, S. The Sublime Object of Ideology (1989), London: Verso. The versatile and entertaining cultural and political critic Žižek has written many books which highlight his particular blend of Marx, Lacan and popular culture but this early one is one of his best. He jumps from Jewish jokes to Kant to Hitchcock to Tom and Jerry in an arresting display of the ways in which psychoanalysis can contribute to political and philosophical analyses of the contemporary world.