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History of the Sabbath and First Day of the Week - John N. Andrews

martyr. 18. Intermitti

martyr. 18. Intermitti Dominicum non potest, ait. Lex sic jubet.-Id. No. x1vii. p. 350. 19. In tua, inquit proconsul, domo Collectae factae sunt, contra praecepta Imperatorum? Cui Emeritus sancto Spiritu inundatus: In domo mea, inquit, egimus Dominicum. ... Quoniam sine Dominico esse non possumus.-Id. No. x1ix. pp. 350, 351. 20. Collectam, inquit, religiosissime celebravimus; ad scripturas Dominicas legendas in Dominicum convenimus semper.-Id. Ib. p. 351. 21. Utrum egeris dominicum. Cui respondit Saturninus: Egi Dominicum, quia Salvator est christus.-Id. Ib. p. 352. 22. Per Collectam namque, and Ciollctionem, and Dominicum, intellegit semper auctor sacrificium Missae.-Baronius, Tome 3, A.D. 303, No. xxxix. p. 348. 23. Scilicet lex Christiana de Dominico, nempe sacrificio celebrando.-Id. No. x1vii. p. 350. 24. De celebratione Dominici; quod autem superuis in recitatis actis sit demonstratum, 436

flagrantis persecutionis etiam tempore solicitos fuisse Christianos celebrare Dominicum, nempe (ut alias pluribus declararimus) ipsum sacrosanctum sacrificium incruentum.-Id. No.1xxxiii. p. 358. 25. Quod etsi sciamus eamdem vocem pro Dei templo interdum accipi solitam; tamen quod ecclesiae omnes solo aequiatae fuissent; ex aliis superius recitatis de celebratione Dominici, nonisi sacrificium missae posse intelligo, satis est declaratum.-Id. 1xxxiv. p. 359. 26. Missa idem quod Collecta, sive Dominicum, 303, xxxix. p. 702. 27. Dominicum celebrare idem quod Missas agere, 303, xxxix.; xlix.; li. p. 684. 437

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    HISTORY OF THE SABBATH AND FIRST DA

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    his uprightness, it must have been

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    which it has usurped the place of t

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    Chapter 1 The Creation Time and ete

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    On the second day of time "God said

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    kind, and everything that creepeth

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    abbis, who are legitimate judges in

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    Chapter 2 The Institution of the Sa

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    The blessing and sanctification of

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    of these days a name which indicate

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    etc. This sanctification or appoint

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    The declaration, "God blessed the s

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    holy use. And in the commandment it

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    the heavens be no more, they shall

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    seventh day because he had rested u

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    We have seen the Sabbath ordained o

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    that he should "remember the Sabbat

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    his intelligent creatures. When the

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    whole moral law is given. The recor

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    yet the observance of the other and

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    It was therefore not difficult for

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    and sanctified it. Gen. 2:3. Moses

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    8. Dr. Twisse illustrates the absur

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    Chapter 3 The Sabbath Committed to

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    (Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20

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    the knowledge of divine truth and t

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    hadst formed the earth and the worl

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    did mete it with an omer, he that g

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    people, of their own accord, had ga

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    day." (Lev. 23:3; Mark 1:21; Luke 4

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    and we are told why it was such a s

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    Sabbath; 2. When he brought the peo

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    Ex.16, which is supposed to give th

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    Chapter 4 The Fourth Commandment Th

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    giving of the law, and the service

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    holy use, at the close of the first

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    Creator rested, and upon which he p

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    commandment. And mark the expressio

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    3. He who created the world on the

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    Chapter 5 The Sabbath Written by th

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    and the foreigner must keep it, and

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    "And the Lord spake unto Moses sayi

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    Sabbaths TO BE a sign between me an

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    apart or sanctify unto himself the

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    did not originate from the fall of

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    affixed to most of the precepts of

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    in this record the Sabbath is menti

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    given him to be properly spent in t

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    The law within the ark was that whi

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    of Dr. C. And if this be correct, i

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    properly enough refer to Moses, if

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    provocation in the day of temptatio

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    This language has undoubted referen

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    their own land; and that one of the

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    nation, and not a part of the origi

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    would not conflict with the Passove

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    keep my Sabbaths, and reverence my

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    despised the word of the Lord, and

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    yourselves to the Most High to keep

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    Yet there is the strongest evidence

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    then bless and hallow the day. 4. T

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    in polluting it. Deliverance from a

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    These texts will explain the follow

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    to the TEN WORDS of the law of God,

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    Jacob, his statutes and his judgmen

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    Sabbath as a Jewish institution, be

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    Chapter 7 The Feasts, New Moons and

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    feasts, and occupied but a single d

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    "And ye shall proclaim on the selfs

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    these Sabbaths, the following or fi

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    these Sabbaths of the land came the

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    when he ordained the festivals and

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    Hosea carefully designates the annu

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    13:15-18) and their final restorati

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    says, 'her Sabbaths.' But the Sabba

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    violation of the Sabbath caused the

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    then is proved by the fact that six

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    OWN work: "Six days shalt thou labo

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    those who believe that God set apar

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    When our Lord was called upon to pr

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    forgotten or lost during the five c

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    overthrow as a people. About fifty

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    when they are outcasts, that is, wh

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    urden on the Sabbath day, nor bring

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    their children to their idols, then

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    and also to the festivals of the He

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    court, this covenant was in part, a

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    Nehemiah bears testimony to the acc

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    10. A few words relative to the tim

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    Chapter 9 The Sabbath from Nehemiah

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    "Then many that sought after justic

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    Yet were some martyred after this f

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    eason of the opposition the Jews wo

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    Sabbath to walk on green grass, for

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    frauds by which Sunday is shown to

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    as the close of the Seventy weeks I

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    in their synagogues, being glorifie

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    that were possessed with devils. An

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    2. That the question raised by the

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    this reference to the priests, had

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    God. There must be a time when thes

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    concerning the Sabbath. He carefull

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    have one sheep, and if it fall into

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    Sir, I have no man, when the water

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    hitherto lightly esteemed the Sabba

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    from the same point, else the examp

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    "I must work the works of him that

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    the glorious things that were done

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    MERCIFUL institution, and to rid it

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    the city of Jerusalem with an army,

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    for life. And pitiable indeed was t

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    "He pitched his camp at a certain p

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    therefore, that whether in city or

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    man thereof judge you in meat, or i

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    1. The Sabbath of the Lord was made

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    2:8-12; Matt. 5:17-19; Rom. 3:19, 3

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    terms. At this point of time it is

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    In these texts the foundation of th

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    sat at meat, and upbraided them wit

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    day of the week and blessed and hal

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    authority of the texts already quot

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    substantial frame-work than enters

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    The conclusion to which these facts

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    Son of God for sinful men may be sa

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    never authorized such an act. But a

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    day of the week, which he has never

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    slightest evidence that that day or

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    1. See, on this point, the conclusi

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    this day? What a false-hearted prof

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    was not, as to change the rest-day

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    or advanceth the work of redemption

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    Gentiles began with Sabbath-keepers

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    and foreigners, but fellow-citizens

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    2. The death of the Redeemer for th

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    great central point in the work of

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    the law of God in the heart of each

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    which we may conclude that man in h

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    Gentiles, and the opening events of

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    "For they that dwell at Jerusalem,

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    y other texts. Several years after

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    in the books of Moses, and the firs

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    strongly attests the Sabbath as the

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    esides the few Jews who received th

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    Sabbath-keeping church of Thessalon

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    as I have given order to the church

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    "[6] The Douay Bible reads: "Let ev

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    Sabbath. Yet Paul omits all titles

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    this day had become the Christian S

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    follows the important consequence t

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    own master he standeth or falleth.

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    1John 3:4, 5) 3. Because that Paul

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    of David, "All things are put under

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    testimony of Jesus Christ. I was in

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    proving beyond all doubt that that

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    examined, is found to have no such

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    from doing thy pleasure on MY HOLY

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    7. Sabbath Manual of the American T

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    elative to redemption as an argumen

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    they had regarded with superstitiou

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    truth, but that it was left out of

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    The book of Acts is an inspired his

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    who taught otherwise were of that c

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    its origin, it can never cease to b

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    forward and new modeled the cause."

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    portion of the people of God were s

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    passes over the line which separate

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    challenge them as its abettors. In

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    tradition, and show the amount of r

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    It is certain that the first-day Sa

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    is it decreed that the observation

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    Chapter 13 The Sunday-Lord’s Day

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    But next to the deception under whi

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    and is absolutely decisive. But thi

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    instances of its mention in the Bib

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    name, for it was not such. But if t

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    epistle of Pliny, A.D. 104, in conn

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    were tested by the question whether

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    Having carefully and minutely exami

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    "To-day we have passed the Lord's h

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    But Dionysius does not merely use t

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    Christians keeps the Sabbath, medit

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    John's vision upon Patmos, A.D. 96;

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    and genial spot, and the locality o

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    this duty in the gospel sense:-- "H

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    uses the term Lord’s Day. He defi

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    those heathen of whom he now writes

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    apostolic than is the sign of the c

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    name for the so-called eighth day.

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    Paul."[24] If the Sunday-Lord’s D

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    this History, a general statement o

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    25. Socrates's Eccl. Hist., book v.

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    curious interest to determine which

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  • Page 387 and 388: Thus he says:-- "The epistle of Bar
  • Page 389 and 390: "The letter still extant, which was
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  • Page 393 and 394: themselves by a solemn oath, not fo
  • Page 395 and 396: day, as that it was the first day;
  • Page 397 and 398: genuine, do not include in their nu
  • Page 399 and 400: A.D. 115. Of the eight epistles asc
  • Page 401 and 402: scholars. Thus he presents the orig
  • Page 403 and 404: "If therefore they who were well ve
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  • Page 409 and 410: Texts commonly adduced from the New
  • Page 411 and 412: Chapter 15 Examination of a Famous
  • Page 413 and 414: would not recant, they must be put
  • Page 415 and 416: not once occur; nor any equivalent
  • Page 417 and 418: quite similar in most respects to G
  • Page 419 and 420: "It thus appearing that the referen
  • Page 421 and 422: testify relative to the character o
  • Page 423 and 424: many years, the followers of Christ
  • Page 425 and 426: to say this in so many words. Domvi
  • Page 427 and 428: eplied that he was a Christian, and
  • Page 429 and 430: words as follows: "By the words Col
  • Page 431 and 432: sacrament of the Lord's supper, con
  • Page 433 and 434: itself a substantive, neuter as app
  • Page 435: Those who raise this point betray t
  • Page 439 and 440: The festival of Sunday is more anci
  • Page 441 and 442: Sunday, and appropriated the next d
  • Page 443 and 444: ecause opportunity and common exped
  • Page 445 and 446: church began to apostatize from God
  • Page 447 and 448: the Christians held their assemblie
  • Page 449 and 450: "It is also probable that Friday, t
  • Page 451 and 452: moderns, and we shall find no Lord
  • Page 453 and 454: a voluntary observance. Thus he add
  • Page 455 and 456: human ordinance; water being now as
  • Page 457 and 458: honor of the impostor Simon Magus.
  • Page 459 and 460: It was because of your iniquities,
  • Page 461 and 462: "I have carefully searched through
  • Page 463 and 464: an interpolated passage from an epi
  • Page 465 and 466: ishop of Rome, in the year 196,[34]
  • Page 467 and 468: Council of Nice was induced to deci
  • Page 469 and 470: honorable than the seventh, and els
  • Page 471 and 472: Tertullian pleads no divine command
  • Page 473 and 474: festival in honor of the sun, and t
  • Page 475 and 476: "The western church began to fast o
  • Page 477 and 478: 3. Antiquities, p. 68. 4. Jewish An
  • Page 479 and 480: 35. History of the Popes, vol. i. p
  • Page 481 and 482: Rome; or rather that Peter was the
  • Page 483 and 484: day observance any divine authority
  • Page 485 and 486: annually; you have a festive day ev
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    y some in the list. It is certain t

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    assembling was "to hear the saving

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    eader judge whether we have correct

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    the Scriptures. The next father wil

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    sacrament was given beforehand in s

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    "Looking forward to this, the proph

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    modern first-day writers. Or had th

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    "Similarly, too, in the period of P

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    festival of Sunday, in the judgment

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    harmony with the facts already addu

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    Sabbath. We shall also find that Cl

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    world shall endure in its present s

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    to keep in the present state of wic

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    "Do you see that the elements are n

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    Such were Justin's reasons for reje

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    the fact that when the Kingdom of G

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    not do their own work, but God's, w

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    Notes: 1. Epistle of Barnabas, chap

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    39. Apostolical Constitutions, book

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    Chapter 18 The Sabbath in the Recor

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    "For God at the first, indeed, warn

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    ules of our regenerate life," that

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    RETURN to those virtuous manners wh

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    "And he says in another place, 'If

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    during the duration of the world, a

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    made up rest from our works, for th

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    unknown in Tertullian's time. Had i

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    ETERNAL and NATURAL ACTS OF RIGHTEO

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    in six days."[28] This language has

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    the eighth, but the seventh, that i

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    seventh day, but the sixth, and Sun

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    The act of standing in prayer was o

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    methods of observing one day. The J

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    this was that they contented themse

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    centuries, especially those residen

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    Provider, the Law-giver, the Cause

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    of right, and that the Sabbath of t

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    Spirit, which acts in themselves co

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    4. Id. BOOK III. CHAP IX. 5. Id. Ib

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    ecclesiam convenias, lectionibus di

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    Chapter 19 The Sabbath and First-da

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    in the Christian church has been al

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    the Jewish festivals, the Gentile C

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    Down even to the fifth century the

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    "The observance of the Lord’s Day

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    the third, is sufficiently attested

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    enlisted under the banner of Christ

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    "In this way [that is, by presentin

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    etween the rival institutions, the

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    "The first day of the week, which w

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    abstaining from common business; no

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    indubitable proof that this law was

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    On the seventh day of March, Consta

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    day of the sun. Thus Gibbon testifi

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    current of opinion, he declared him

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    Origen, Cyprian, Anatolius, Commodi

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    "Thus do we see upon what grounds t

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    "And in the following times, when a

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    themselves that the ignorant rustic

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    Constantine. This fact should not b

  • Page 607 and 608:

    But now we come to a fact of remark

  • Page 609 and 610:

    civil law, given to Sunday a Sabbat

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    The persons here referred to as the

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    of this century, was evidently gain

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    observance to become with many only

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    inferior to them in good qualities.

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    unto his worldly business on the Lo

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    Christians had to say for themselve

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    and generally since taken up in the

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    Sabbath of every week, yet the Chri

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    Notes: 1. Dialogues on the Lord’s

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    festival of Sunday, what the fourth

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    published by R. Groombridge & Sons,

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    61. Sunday a Sabbath, p. 163. 1640.

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    and commanded to keep Sunday -- Fir

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    their history for the present, let

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    It should be observed, however, tha

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    great infirmity. And because they,

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    neglect and slight the Lord’s Day

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    shame.' "[14] In the conclusion of

  • Page 647 and 648:

    Agatho there sat the twelfth counci

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    with due veneration, and wholly dev

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    according to Morer, "They entreated

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    estored to its honor, and for the c

  • Page 655 and 656:

    "Where it was ordered more precisel

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    ead:-- A.D.876. "Alfred the Great,

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    A.D.967. King Edgar "commanded that

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    still more strict. Morer informs us

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    "Of him it is reported that he had

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    Flaye, returned to England, and pre

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    ain I will rain upon you stones, an

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    will I send against you still worse

  • Page 671 and 672:

    commissioned to bring it into Engla

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    III. who filled the office of pope

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    would pay due reverence to the Lord

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    it under the ashes, after the ninth

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    observance. "It shows," as Morer qu

  • Page 681 and 682:

    Edmund de Abendon archbishop of Can

  • Page 683 and 684:

    obstinate and speak or act against

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    which has supplanted it:-- A.D.1584

  • Page 687 and 688:

    14. Historical and Practical Discou

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    39. Hist. Sab. part ii, chap. v, se

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    56. See page 274 of this work. 57.

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    who were not in the communion of th

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    the communion of the church of Rome

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    into England.[5] "The people in the

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    and on Saturday the ninth of June s

  • Page 701 and 702:

    Among the dissenters from the Romis

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    Jortin dates their withdrawal into

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    countries of Europe, Benedict thus

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    "They can say a great part of the O

  • Page 709 and 710:

    Sylvester. . . . They hold that non

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    they distinguished themselves from

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    follows:-- "Insabbatati [they were

  • Page 715 and 716:

    that this statement is founded in e

  • Page 717 and 718:

    different Sabbath from the Catholic

  • Page 719 and 720:

    speak of the observance of the seve

  • Page 721 and 722:

    Another class of witnesses to the t

  • Page 723 and 724:

    his first book against heretics, wh

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    distinctive as beautiful."[47] - Mo

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    e kept in mind whenever we read of

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    these heretics he places the Petrob

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    learned men of the East had put for

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    there is no evidence that any of th

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    "They which maintain the Saturday S

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    the perfect rule of the Christian f

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    Peter, and the sovereign of the wor

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    sight of by it. The Catholics of Eu

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    western world for a thousand years,

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    author has just spoken. The history

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    monks, to attach them to her commun

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    service on Saturdays, eat flesh, an

  • Page 751 and 752:

    16. Edward's Hist. of Redemption, p

  • Page 753 and 754:

    35. Jones's Church History, vol. ii

  • Page 755 and 756:

    62. The Rise, Spring. and Foundatio

  • Page 757 and 758:

    Chapter 22 Position of the Reformer

  • Page 759 and 760:

    local saints which some particular

  • Page 761 and 762:

    up by Melancthon [and approved by L

  • Page 763 and 764:

    "If we would have the Lord's day so

  • Page 765 and 766:

    proves conclusively that he did not

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    week. What does he say of the break

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    one's ability might enable -- that

  • Page 771 and 772:

    found him enjoying the recreation o

  • Page 773 and 774:

    John Barclay,[28] a learned man of

  • Page 775 and 776:

    should come once in seven days, eve

  • Page 777 and 778:

    That church now holds Sunday to be

  • Page 779 and 780:

    impropriety of making them the stan

  • Page 781 and 782:

    18. Calvin's Commentary on Acts 20:

  • Page 783 and 784:

    38. Hessey p. 203. 39. Dr. Priestly

  • Page 785 and 786:

    the Anabaptists -- Why Carlstadt ha

  • Page 787 and 788:

    and Carlstadt on this very subject.

  • Page 789 and 790:

    the Spirit was sufficient, there wa

  • Page 791 and 792:

    [Carlstadt] rejected the practice o

  • Page 793 and 794:

    egard to the ceremonies introduced

  • Page 795 and 796:

    and Luther, and that which most emb

  • Page 797 and 798:

    Carlstadt, for maintaining the doct

  • Page 799 and 800:

    "For three centuries, Carlstadt's m

  • Page 801 and 802:

    ut also most OUTRAGEOUS of his cont

  • Page 803 and 804:

    " 'He was well acquainted,' says Dr

  • Page 805 and 806:

    The various historians who treat of

  • Page 807 and 808:

    the body and blood of Christ, and a

  • Page 809 and 810:

    20. Id. book x. p. 315. 21. Hist. R

  • Page 811 and 812:

    And we have not the word of God for

  • Page 813 and 814:

    great number of ministers, and a mu

  • Page 815 and 816:

    lamed" for the death of Davidis, "b

  • Page 817 and 818:

    Genoldists."[10] Sabbath-keepers, a

  • Page 819 and 820:

    speak of those who turn from the fi

  • Page 821 and 822:

    "A Jew named Horie preached a mixtu

  • Page 823 and 824:

    Passaginians.[17] Is there any reas

  • Page 825 and 826:

    een instituted by popes, cardinals,

  • Page 827 and 828:

    denomination in that kingdom."[26]

  • Page 829 and 830:

    Oxford, 1835. 24. I know of no exce

  • Page 831 and 832:

    portent -- none of these, nor all o

  • Page 833 and 834:

    liberty to the church of the New Te

  • Page 835 and 836:

    esponse, and the result was a most

  • Page 837 and 838:

    Puritans fell in with this doctrine

  • Page 839 and 840:

    and of the Gentiles, of the law and

  • Page 841 and 842:

    eye-witness, Dr. Heylyn:-- "For by

  • Page 843 and 844:

    "It is not possible, indeed, if tra

  • Page 845 and 846:

    conclude this work. Notes: 1. Hengs

  • Page 847 and 848:

    Chapter 26 English Sabbath-keepers

  • Page 849 and 850:

    day, and the right use of the same.

  • Page 851 and 852:

    "For 'making of conventicles and fa

  • Page 853 and 854:

    her long imprisonment, Pagitt says

  • Page 855 and 856:

    this day obligeth Christians under

  • Page 857 and 858:

    Sabbatarian questions) in the old a

  • Page 859 and 860:

    "Because an indefinite time must ei

  • Page 861 and 862:

    Sabbath of the Lord."[21] In 1671,

  • Page 863 and 864:

    "When he resided in London he forme

  • Page 865 and 866:

    Ilchester jail.[31] About the time

  • Page 867 and 868:

    idicule. At the scaffold, on the da

  • Page 869 and 870:

    persecution was that of their great

  • Page 871 and 872:

    8. Pagitt's Heresiography, p. 209.

  • Page 873 and 874:

    Chapter 27 The Sabbath in America T

  • Page 875 and 876:

    Mr. Mumford, on his arrival, went e

  • Page 877 and 878:

    of the church," they "found themsel

  • Page 879 and 880:

    1671."[7] "On the 23rd of December,

  • Page 881 and 882:

    The American Sabbath Tract Society

  • Page 883 and 884:

    State. They originated in 1728 from

  • Page 885 and 886:

    The Sabbath was first introduced to

  • Page 887 and 888:

    Sabbath reform. But both of them, w

  • Page 889 and 890:

    about this time to interest many Ad

  • Page 891 and 892:

    Adventist Publishing Association. T

  • Page 893 and 894:

    settlement is instituted each year

  • Page 895 and 896:

    families scattered all the way from

  • Page 897 and 898:

    They have had perils from open foes

  • Page 899 and 900:

    earth. The importance of the Sabbat

  • Page 901 and 902:

    High is again and for the last time

  • Page 903 and 904:

    4. Seventh-day Baptist Memorial, vo

  • Page 905 and 906:

    Maine. This article was reprinted i

  • Page 907:

    Schrevelius, and Greenfield. 907

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