History of the Sabbath and First Day of the Week - John N. Andrews

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chapter. The first great effort made to put down the Sabbath was the act of the church of Rome in turning it into a fast while Sunday was made a joyful festival. While the eastern churches retained the Sabbath, a portion of the western churches, with the church of Rome at their head, turned it into a fast. As a part of the western churches refused to comply with this ordinance, a long struggle ensued, the result of which is thus stated by Heylyn:-- "In this difference it stood a long time together, till in the end the Roman church obtained the cause, and Saturday became a fast almost through all the parts of the western world. I say the western world, and of that alone: the eastern churches being so far from altering their ancient custom that in the sixth council of Constantinople, A.D. 692, they did admonish those of Rome to forbear fasting on that day upon pain of censure."[45] Wm. James, in a sermon before the University of Oxford, thus states the time when this fast originated:-- 474
"The western church began to fast on Saturday at the beginning of the third century."[46] Thus it is seen that this struggle began with the third century, that is, immediately after the year 200. Neander thus states the motive of the Roman church:-- "In the western churches, particularly the Roman, where opposition to Judaism was the prevailing tendency, this very opposition produced the custom of celebrating the Saturday in particular as a fast day."[47] By Judaism, Neander meant the observance of the seventh day as the Sabbath. Dr. Charles Hase, of Germany, states the object of the Roman church in very explicit language:-- "The Roman church regarded Saturday as a fast day in direct opposition to those who regarded it as a Sabbath. Sunday remained a joyful festival in which all fasting and worldly business was avoided 475
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HISTORY OF THE SABBATH AND FIRST DA
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his uprightness, it must have been
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which it has usurped the place of t
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Chapter 1 The Creation Time and ete
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On the second day of time "God said
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kind, and everything that creepeth
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abbis, who are legitimate judges in
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Chapter 2 The Institution of the Sa
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The blessing and sanctification of
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of these days a name which indicate
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etc. This sanctification or appoint
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The declaration, "God blessed the s
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holy use. And in the commandment it
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the heavens be no more, they shall
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seventh day because he had rested u
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We have seen the Sabbath ordained o
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that he should "remember the Sabbat
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his intelligent creatures. When the
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whole moral law is given. The recor
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yet the observance of the other and
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It was therefore not difficult for
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and sanctified it. Gen. 2:3. Moses
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8. Dr. Twisse illustrates the absur
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Chapter 3 The Sabbath Committed to
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(Gen. 2-6; Heb. 11:4-7; 1 Pet. 3:20
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the knowledge of divine truth and t
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hadst formed the earth and the worl
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did mete it with an omer, he that g
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people, of their own accord, had ga
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day." (Lev. 23:3; Mark 1:21; Luke 4
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and we are told why it was such a s
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Sabbath; 2. When he brought the peo
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Ex.16, which is supposed to give th
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Chapter 4 The Fourth Commandment Th
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giving of the law, and the service
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holy use, at the close of the first
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Creator rested, and upon which he p
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commandment. And mark the expressio
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3. He who created the world on the
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Chapter 5 The Sabbath Written by th
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and the foreigner must keep it, and
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"And the Lord spake unto Moses sayi
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Sabbaths TO BE a sign between me an
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apart or sanctify unto himself the
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did not originate from the fall of
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affixed to most of the precepts of
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in this record the Sabbath is menti
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given him to be properly spent in t
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The law within the ark was that whi
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of Dr. C. And if this be correct, i
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properly enough refer to Moses, if
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provocation in the day of temptatio
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This language has undoubted referen
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their own land; and that one of the
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nation, and not a part of the origi
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would not conflict with the Passove
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keep my Sabbaths, and reverence my
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despised the word of the Lord, and
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yourselves to the Most High to keep
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Yet there is the strongest evidence
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then bless and hallow the day. 4. T
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in polluting it. Deliverance from a
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These texts will explain the follow
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to the TEN WORDS of the law of God,
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Jacob, his statutes and his judgmen
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Sabbath as a Jewish institution, be
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Chapter 7 The Feasts, New Moons and
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feasts, and occupied but a single d
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"And ye shall proclaim on the selfs
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these Sabbaths, the following or fi
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these Sabbaths of the land came the
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when he ordained the festivals and
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Hosea carefully designates the annu
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13:15-18) and their final restorati
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says, 'her Sabbaths.' But the Sabba
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violation of the Sabbath caused the
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then is proved by the fact that six
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OWN work: "Six days shalt thou labo
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those who believe that God set apar
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When our Lord was called upon to pr
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forgotten or lost during the five c
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overthrow as a people. About fifty
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when they are outcasts, that is, wh
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urden on the Sabbath day, nor bring
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their children to their idols, then
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and also to the festivals of the He
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court, this covenant was in part, a
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Nehemiah bears testimony to the acc
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10. A few words relative to the tim
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Chapter 9 The Sabbath from Nehemiah
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"Then many that sought after justic
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Yet were some martyred after this f
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eason of the opposition the Jews wo
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Sabbath to walk on green grass, for
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frauds by which Sunday is shown to
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as the close of the Seventy weeks I
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in their synagogues, being glorifie
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that were possessed with devils. An
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2. That the question raised by the
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this reference to the priests, had
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God. There must be a time when thes
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concerning the Sabbath. He carefull
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have one sheep, and if it fall into
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Sir, I have no man, when the water
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hitherto lightly esteemed the Sabba
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from the same point, else the examp
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"I must work the works of him that
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the glorious things that were done
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MERCIFUL institution, and to rid it
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the city of Jerusalem with an army,
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for life. And pitiable indeed was t
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"He pitched his camp at a certain p
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therefore, that whether in city or
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man thereof judge you in meat, or i
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1. The Sabbath of the Lord was made
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2:8-12; Matt. 5:17-19; Rom. 3:19, 3
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terms. At this point of time it is
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In these texts the foundation of th
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sat at meat, and upbraided them wit
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day of the week and blessed and hal
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authority of the texts already quot
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substantial frame-work than enters
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The conclusion to which these facts
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Son of God for sinful men may be sa
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never authorized such an act. But a
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day of the week, which he has never
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slightest evidence that that day or
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1. See, on this point, the conclusi
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this day? What a false-hearted prof
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was not, as to change the rest-day
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or advanceth the work of redemption
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Gentiles began with Sabbath-keepers
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and foreigners, but fellow-citizens
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2. The death of the Redeemer for th
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great central point in the work of
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the law of God in the heart of each
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which we may conclude that man in h
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Gentiles, and the opening events of
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"For they that dwell at Jerusalem,
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y other texts. Several years after
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in the books of Moses, and the firs
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strongly attests the Sabbath as the
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esides the few Jews who received th
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Sabbath-keeping church of Thessalon
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as I have given order to the church
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"[6] The Douay Bible reads: "Let ev
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Sabbath. Yet Paul omits all titles
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this day had become the Christian S
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follows the important consequence t
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own master he standeth or falleth.
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1John 3:4, 5) 3. Because that Paul
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of David, "All things are put under
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testimony of Jesus Christ. I was in
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proving beyond all doubt that that
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examined, is found to have no such
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from doing thy pleasure on MY HOLY
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7. Sabbath Manual of the American T
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elative to redemption as an argumen
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they had regarded with superstitiou
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truth, but that it was left out of
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The book of Acts is an inspired his
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who taught otherwise were of that c
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its origin, it can never cease to b
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forward and new modeled the cause."
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portion of the people of God were s
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passes over the line which separate
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challenge them as its abettors. In
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tradition, and show the amount of r
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It is certain that the first-day Sa
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is it decreed that the observation
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Chapter 13 The Sunday-Lord’s Day
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But next to the deception under whi
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and is absolutely decisive. But thi
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instances of its mention in the Bib
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name, for it was not such. But if t
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epistle of Pliny, A.D. 104, in conn
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were tested by the question whether
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Having carefully and minutely exami
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"To-day we have passed the Lord's h
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But Dionysius does not merely use t
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Christians keeps the Sabbath, medit
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John's vision upon Patmos, A.D. 96;
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and genial spot, and the locality o
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this duty in the gospel sense:-- "H
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uses the term Lord’s Day. He defi
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those heathen of whom he now writes
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apostolic than is the sign of the c
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name for the so-called eighth day.
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Paul."[24] If the Sunday-Lord’s D
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this History, a general statement o
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25. Socrates's Eccl. Hist., book v.
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curious interest to determine which
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eferring to the first day of the we
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Thus he says:-- "The epistle of Bar
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"The letter still extant, which was
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the testimony of some unknown write
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themselves by a solemn oath, not fo
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day, as that it was the first day;
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genuine, do not include in their nu
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A.D. 115. Of the eight epistles asc
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scholars. Thus he presents the orig
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"If therefore they who were well ve
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spoke on this subject as a doctor o
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statement is taken. In proof of thi
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Texts commonly adduced from the New
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Chapter 15 Examination of a Famous
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would not recant, they must be put
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not once occur; nor any equivalent
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quite similar in most respects to G
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"It thus appearing that the referen
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testify relative to the character o
Page 423 and 424: many years, the followers of Christ
Page 425 and 426: to say this in so many words. Domvi
Page 427 and 428: eplied that he was a Christian, and
Page 429 and 430: words as follows: "By the words Col
Page 431 and 432: sacrament of the Lord's supper, con
Page 433 and 434: itself a substantive, neuter as app
Page 435 and 436: Those who raise this point betray t
Page 437 and 438: flagrantis persecutionis etiam temp
Page 439 and 440: The festival of Sunday is more anci
Page 441 and 442: Sunday, and appropriated the next d
Page 443 and 444: ecause opportunity and common exped
Page 445 and 446: church began to apostatize from God
Page 447 and 448: the Christians held their assemblie
Page 449 and 450: "It is also probable that Friday, t
Page 451 and 452: moderns, and we shall find no Lord
Page 453 and 454: a voluntary observance. Thus he add
Page 455 and 456: human ordinance; water being now as
Page 457 and 458: honor of the impostor Simon Magus.
Page 459 and 460: It was because of your iniquities,
Page 461 and 462: "I have carefully searched through
Page 463 and 464: an interpolated passage from an epi
Page 465 and 466: ishop of Rome, in the year 196,[34]
Page 467 and 468: Council of Nice was induced to deci
Page 469 and 470: honorable than the seventh, and els
Page 471 and 472: Tertullian pleads no divine command
Page 473: festival in honor of the sun, and t
Page 477 and 478: 3. Antiquities, p. 68. 4. Jewish An
Page 479 and 480: 35. History of the Popes, vol. i. p
Page 481 and 482: Rome; or rather that Peter was the
Page 483 and 484: day observance any divine authority
Page 485 and 486: annually; you have a festive day ev
Page 487 and 488: y some in the list. It is certain t
Page 489 and 490: assembling was "to hear the saving
Page 491 and 492: eader judge whether we have correct
Page 493 and 494: the Scriptures. The next father wil
Page 495 and 496: sacrament was given beforehand in s
Page 497 and 498: "Looking forward to this, the proph
Page 499 and 500: modern first-day writers. Or had th
Page 501 and 502: "Similarly, too, in the period of P
Page 503 and 504: festival of Sunday, in the judgment
Page 505 and 506: harmony with the facts already addu
Page 507 and 508: Sabbath. We shall also find that Cl
Page 509 and 510: world shall endure in its present s
Page 511 and 512: to keep in the present state of wic
Page 513 and 514: "Do you see that the elements are n
Page 515 and 516: Such were Justin's reasons for reje
Page 517 and 518: the fact that when the Kingdom of G
Page 519 and 520: not do their own work, but God's, w
Page 521 and 522: Notes: 1. Epistle of Barnabas, chap
Page 523 and 524: 39. Apostolical Constitutions, book
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Chapter 18 The Sabbath in the Recor
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"For God at the first, indeed, warn
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ules of our regenerate life," that
Page 531 and 532:
RETURN to those virtuous manners wh
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"And he says in another place, 'If
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during the duration of the world, a
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made up rest from our works, for th
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unknown in Tertullian's time. Had i
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ETERNAL and NATURAL ACTS OF RIGHTEO
Page 543 and 544:
in six days."[28] This language has
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the eighth, but the seventh, that i
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seventh day, but the sixth, and Sun
Page 549 and 550:
The act of standing in prayer was o
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methods of observing one day. The J
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this was that they contented themse
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centuries, especially those residen
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Provider, the Law-giver, the Cause
Page 559 and 560:
of right, and that the Sabbath of t
Page 561 and 562:
Spirit, which acts in themselves co
Page 563 and 564:
4. Id. BOOK III. CHAP IX. 5. Id. Ib
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ecclesiam convenias, lectionibus di
Page 567 and 568:
Chapter 19 The Sabbath and First-da
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in the Christian church has been al
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the Jewish festivals, the Gentile C
Page 573 and 574:
Down even to the fifth century the
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"The observance of the Lord’s Day
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the third, is sufficiently attested
Page 579 and 580:
enlisted under the banner of Christ
Page 581 and 582:
"In this way [that is, by presentin
Page 583 and 584:
etween the rival institutions, the
Page 585 and 586:
"The first day of the week, which w
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abstaining from common business; no
Page 589 and 590:
indubitable proof that this law was
Page 591 and 592:
On the seventh day of March, Consta
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day of the sun. Thus Gibbon testifi
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current of opinion, he declared him
Page 597 and 598:
Origen, Cyprian, Anatolius, Commodi
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"Thus do we see upon what grounds t
Page 601 and 602:
"And in the following times, when a
Page 603 and 604:
themselves that the ignorant rustic
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Constantine. This fact should not b
Page 607 and 608:
But now we come to a fact of remark
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civil law, given to Sunday a Sabbat
Page 611 and 612:
The persons here referred to as the
Page 613 and 614:
of this century, was evidently gain
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observance to become with many only
Page 617 and 618:
inferior to them in good qualities.
Page 619 and 620:
unto his worldly business on the Lo
Page 621 and 622:
Christians had to say for themselve
Page 623 and 624:
and generally since taken up in the
Page 625 and 626:
Sabbath of every week, yet the Chri
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Notes: 1. Dialogues on the Lord’s
Page 629 and 630:
festival of Sunday, what the fourth
Page 631 and 632:
published by R. Groombridge & Sons,
Page 633 and 634:
61. Sunday a Sabbath, p. 163. 1640.
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and commanded to keep Sunday -- Fir
Page 637 and 638:
their history for the present, let
Page 639 and 640:
It should be observed, however, tha
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great infirmity. And because they,
Page 643 and 644:
neglect and slight the Lord’s Day
Page 645 and 646:
shame.' "[14] In the conclusion of
Page 647 and 648:
Agatho there sat the twelfth counci
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with due veneration, and wholly dev
Page 651 and 652:
according to Morer, "They entreated
Page 653 and 654:
estored to its honor, and for the c
Page 655 and 656:
"Where it was ordered more precisel
Page 657 and 658:
ead:-- A.D.876. "Alfred the Great,
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A.D.967. King Edgar "commanded that
Page 661 and 662:
still more strict. Morer informs us
Page 663 and 664:
"Of him it is reported that he had
Page 665 and 666:
Flaye, returned to England, and pre
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ain I will rain upon you stones, an
Page 669 and 670:
will I send against you still worse
Page 671 and 672:
commissioned to bring it into Engla
Page 673 and 674:
III. who filled the office of pope
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would pay due reverence to the Lord
Page 677 and 678:
it under the ashes, after the ninth
Page 679 and 680:
observance. "It shows," as Morer qu
Page 681 and 682:
Edmund de Abendon archbishop of Can
Page 683 and 684:
obstinate and speak or act against
Page 685 and 686:
which has supplanted it:-- A.D.1584
Page 687 and 688:
14. Historical and Practical Discou
Page 689 and 690:
39. Hist. Sab. part ii, chap. v, se
Page 691 and 692:
56. See page 274 of this work. 57.
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who were not in the communion of th
Page 695 and 696:
the communion of the church of Rome
Page 697 and 698:
into England.[5] "The people in the
Page 699 and 700:
and on Saturday the ninth of June s
Page 701 and 702:
Among the dissenters from the Romis
Page 703 and 704:
Jortin dates their withdrawal into
Page 705 and 706:
countries of Europe, Benedict thus
Page 707 and 708:
"They can say a great part of the O
Page 709 and 710:
Sylvester. . . . They hold that non
Page 711 and 712:
they distinguished themselves from
Page 713 and 714:
follows:-- "Insabbatati [they were
Page 715 and 716:
that this statement is founded in e
Page 717 and 718:
different Sabbath from the Catholic
Page 719 and 720:
speak of the observance of the seve
Page 721 and 722:
Another class of witnesses to the t
Page 723 and 724:
his first book against heretics, wh
Page 725 and 726:
distinctive as beautiful."[47] - Mo
Page 727 and 728:
e kept in mind whenever we read of
Page 729 and 730:
these heretics he places the Petrob
Page 731 and 732:
learned men of the East had put for
Page 733 and 734:
there is no evidence that any of th
Page 735 and 736:
"They which maintain the Saturday S
Page 737 and 738:
the perfect rule of the Christian f
Page 739 and 740:
Peter, and the sovereign of the wor
Page 741 and 742:
sight of by it. The Catholics of Eu
Page 743 and 744:
western world for a thousand years,
Page 745 and 746:
author has just spoken. The history
Page 747 and 748:
monks, to attach them to her commun
Page 749 and 750:
service on Saturdays, eat flesh, an
Page 751 and 752:
16. Edward's Hist. of Redemption, p
Page 753 and 754:
35. Jones's Church History, vol. ii
Page 755 and 756:
62. The Rise, Spring. and Foundatio
Page 757 and 758:
Chapter 22 Position of the Reformer
Page 759 and 760:
local saints which some particular
Page 761 and 762:
up by Melancthon [and approved by L
Page 763 and 764:
"If we would have the Lord's day so
Page 765 and 766:
proves conclusively that he did not
Page 767 and 768:
week. What does he say of the break
Page 769 and 770:
one's ability might enable -- that
Page 771 and 772:
found him enjoying the recreation o
Page 773 and 774:
John Barclay,[28] a learned man of
Page 775 and 776:
should come once in seven days, eve
Page 777 and 778:
That church now holds Sunday to be
Page 779 and 780:
impropriety of making them the stan
Page 781 and 782:
18. Calvin's Commentary on Acts 20:
Page 783 and 784:
38. Hessey p. 203. 39. Dr. Priestly
Page 785 and 786:
the Anabaptists -- Why Carlstadt ha
Page 787 and 788:
and Carlstadt on this very subject.
Page 789 and 790:
the Spirit was sufficient, there wa
Page 791 and 792:
[Carlstadt] rejected the practice o
Page 793 and 794:
egard to the ceremonies introduced
Page 795 and 796:
and Luther, and that which most emb
Page 797 and 798:
Carlstadt, for maintaining the doct
Page 799 and 800:
"For three centuries, Carlstadt's m
Page 801 and 802:
ut also most OUTRAGEOUS of his cont
Page 803 and 804:
" 'He was well acquainted,' says Dr
Page 805 and 806:
The various historians who treat of
Page 807 and 808:
the body and blood of Christ, and a
Page 809 and 810:
20. Id. book x. p. 315. 21. Hist. R
Page 811 and 812:
And we have not the word of God for
Page 813 and 814:
great number of ministers, and a mu
Page 815 and 816:
lamed" for the death of Davidis, "b
Page 817 and 818:
Genoldists."[10] Sabbath-keepers, a
Page 819 and 820:
speak of those who turn from the fi
Page 821 and 822:
"A Jew named Horie preached a mixtu
Page 823 and 824:
Passaginians.[17] Is there any reas
Page 825 and 826:
een instituted by popes, cardinals,
Page 827 and 828:
denomination in that kingdom."[26]
Page 829 and 830:
Oxford, 1835. 24. I know of no exce
Page 831 and 832:
portent -- none of these, nor all o
Page 833 and 834:
liberty to the church of the New Te
Page 835 and 836:
esponse, and the result was a most
Page 837 and 838:
Puritans fell in with this doctrine
Page 839 and 840:
and of the Gentiles, of the law and
Page 841 and 842:
eye-witness, Dr. Heylyn:-- "For by
Page 843 and 844:
"It is not possible, indeed, if tra
Page 845 and 846:
conclude this work. Notes: 1. Hengs
Page 847 and 848:
Chapter 26 English Sabbath-keepers
Page 849 and 850:
day, and the right use of the same.
Page 851 and 852:
"For 'making of conventicles and fa
Page 853 and 854:
her long imprisonment, Pagitt says
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this day obligeth Christians under
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Sabbatarian questions) in the old a
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"Because an indefinite time must ei
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Sabbath of the Lord."[21] In 1671,
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"When he resided in London he forme
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Ilchester jail.[31] About the time
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idicule. At the scaffold, on the da
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persecution was that of their great
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8. Pagitt's Heresiography, p. 209.
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Chapter 27 The Sabbath in America T
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Mr. Mumford, on his arrival, went e
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of the church," they "found themsel
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1671."[7] "On the 23rd of December,
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The American Sabbath Tract Society
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State. They originated in 1728 from
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The Sabbath was first introduced to
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Sabbath reform. But both of them, w
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about this time to interest many Ad
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Adventist Publishing Association. T
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settlement is instituted each year
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families scattered all the way from
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They have had perils from open foes
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earth. The importance of the Sabbat
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High is again and for the last time
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4. Seventh-day Baptist Memorial, vo
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Maine. This article was reprinted i
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Schrevelius, and Greenfield. 907
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History of the Sabbath and First Day of the Week - John N. Andrews

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