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4 Monday, <strong>June</strong> <strong>18</strong>, 20<strong>18</strong> • <strong>Last</strong> <strong>Mountain</strong> <strong>Times</strong><br />

CPP’s perpetual<br />

head start<br />

Private pensions face regulatory burdens that the Canada<br />

Pension Plan does not<br />

In 2016, in fulfillment of a campaign promise, the federal<br />

government reached an agreement with the provinces to<br />

expand the Canada Pension Plan. Consequently, mandatory<br />

CPP contributions from working Canadians will increase<br />

steadily between January 2019 and 2025.<br />

Expansion proponents have used many faulty claims to<br />

justify the changes, including the claim that CPP is a lower<br />

cost pension due to its greater efficiency. They argue that<br />

CPP’s large assets allow plan administrators to keep costs of<br />

running the plan down, relative to other pensions.<br />

But that argument ignores a key reason why CPP may be<br />

able to keep costs comparatively low. CPP is exempt from<br />

many of the regulations and rules governing private pension<br />

plans in Canada. These regulations can increase the<br />

transparency and accountability of private plans, but also<br />

inevitably increase costs for plan administrators. By avoiding<br />

the regulations, CPP avoids these additional costs. That’s not<br />

necessarily a good thing for Canadians because it means less<br />

transparency and accountability.<br />

In addition, CPP’s makeup and offerings to beneficiaries<br />

are quite rigid compared to private plans, which tend to<br />

offer more options and flexibility. This flexibility comes at an<br />

additional cost. The lax regulatory burden and vanilla nature<br />

of CPP give it an artificial cost advantage over other pensions<br />

and individual registered accounts such as registered retirement<br />

savings plans (RRSPs) and tax-free savings accounts<br />

(TFSAs).<br />

Consider some examples of how the regulations governing<br />

CPP differ from other pensions.<br />

Private plans are subject to more disclosure and customer-related<br />

regulations. For instance, they must provide<br />

regular financial statements to clients and comply with anti-money<br />

laundering laws - sometimes known as “know your<br />

customer” laws. CPP does not.<br />

Because CPP is a federally-constituted entity, it’s not<br />

subject to any provincial regulations. Nor is it subject to the<br />

jurisdiction of any regulations by industry organizations.<br />

Private plans, depending on the province, incur filing and<br />

administrative fees from constantly filing reports with their<br />

provincial pension superintendent.<br />

Further, there are almost no laws allowing for CPP to be<br />

CONTINUES on PAGE 6<br />

EDITORIALS, LETTERS & OPINIONS<br />

Racial tension on the<br />

decline, harmony on the rise<br />

Across North America, the statistics clearly show that<br />

multiculturalism is a growing fact, right down to the family unit<br />

We’re often told that<br />

Canada and the U.S.<br />

are racist societies.<br />

But amidst all the demands<br />

from minority advocates and<br />

hand-wringing among ‘social<br />

justice’ champions, the reality<br />

is quite different.<br />

In fact, in Canada and the<br />

United States, racial intolerance<br />

has declined remarkably.<br />

There are clear indications<br />

in recent Canadian surveys<br />

of substantial racial tolerance<br />

and acceptance.<br />

For example, in a survey<br />

on immigration, there has<br />

been a turn in public opinion<br />

between 2005 and 2015<br />

against too much immigration.<br />

While in 2015, 46 per cent of<br />

Canadians said there was too<br />

much immigration, only 41<br />

per cent said that there were<br />

too many visible minorities<br />

immigrating. Canadians were<br />

less concerned about visible<br />

minorities immigrating than<br />

about the level of immigration<br />

generally.<br />

And this was also true for<br />

all surveys between 1995 and<br />

2015. In another survey, respondents<br />

were asked: “Visible<br />

minorities now comprise 16<br />

per cent of Canada’s population.<br />

How would you characterize<br />

that proportion?” Only<br />

nine per cent of respondents<br />

said the proportion was too<br />

large. An absolute majority of<br />

respondents in this Canadian<br />

survey said it “Doesn’t matter”<br />

what percentage of Canadians<br />

are visible minorities.<br />

In the U.S., whites’ attitudes<br />

about blacks have changed<br />

markedly over the decades. In<br />

1940, only 31 per cent of Americans<br />

approved of whites going<br />

to school with blacks. By 1995,<br />

the proportion who approved<br />

was 96 per cent.<br />

Similarily, American whites’<br />

attitude toward intermarriage<br />

with blacks went from four per<br />

cent approval in 1958 to 86 per<br />

cent approval in 2007.<br />

Further surveys show that<br />

whites’ attitudes toward blacks<br />

have moved strongly toward<br />

tolerance and acceptance.<br />

At the same time, Americans<br />

reject racial preferences and<br />

affirmative action, and blacks’<br />

support for affirmative action<br />

has plummeted.<br />

How does the decline of<br />

prejudice and discrimination,<br />

and the increase in tolerance<br />

and acceptance manifest in<br />

people’s lives? Let’s consider<br />

acceptance in the most intimate<br />

of relationships, through<br />

mixed race marriages.<br />

In Canada, many visible<br />

minorities marry in mixed<br />

unions. Japanese-Canadians<br />

marry outside their group<br />

78.7 per cent of the time.<br />

Individuals with ancestry in<br />

two or more visible minority<br />

groups marry outside their<br />

category 64.9 per cent of the<br />

time. Members of smaller<br />

groups of visible minorities<br />

marry outside 52.4 per cent<br />

of the time. Canadians with<br />

Latin American backgrounds<br />

marry out 48.2 per cent of the<br />

time. Black Canadians marry<br />

non-blacks 40.2 per cent of the<br />

time. Filipino Canadians, Arab<br />

Canadians, Korean Canadians<br />

and Southeast Asian Canadians<br />

marry out in the 20 per<br />

cent range, with West Asian<br />

Canadians and Chinese Canadians<br />

just below. South Asian<br />

Canadians marry out 13 per<br />

cent of the time.<br />

The relatively low level of<br />

outside marriage among Chinese<br />

and South Asian Canadians<br />

is probably influenced<br />

by two factors, one cultural<br />

and the other demographic.<br />

Chinese and South Asian<br />

cultures emphasize extended,<br />

multi-generational families<br />

and arranged marriages. The<br />

demographic factor is that Chinese<br />

and South Asian Canadians<br />

are the two largest cultural<br />

groups among Canadian visible<br />

minorities, the former having<br />

351,640 married couples,<br />

the latter 407,510 married<br />

couples. In-marriage reflects<br />

that these groups densely populate<br />

some locations, limiting<br />

access to outsiders, and that<br />

there’s a wide range of choice<br />

within each group for selecting<br />

marriage partners.<br />

In 1991, 2.6 per cent of all<br />

Canadian marriages were<br />

mixed; in 2001, 3.1 per cent<br />

were mixed; and in 2011, 4.6<br />

per cent were mixed. The<br />

demographic factor here would<br />

be that there are many more<br />

Canadians who aren’t members<br />

of a visible minority than<br />

members of visible minorities.<br />

In the United States, interracial<br />

marriages have increased<br />

substantially. In 1967, three<br />

per cent of all marriages were<br />

interracial. By 2015, 17 per<br />

cent of all marriages were<br />

interracial.<br />

The increased attitudinal racial<br />

tolerance and acceptance<br />

in recent decades is manifested<br />

in the major increase in<br />

interracial marriages.<br />

As anthropologist Lisa<br />

Edelsward has suggested, the<br />

apparent increase in racial<br />

conflict may well be a result of<br />

the increased equality of the<br />

races and the jockeying for influence.<br />

The conflict is difficult<br />

to deal with but the increased<br />

equality brings us closer to fulfilling<br />

our ideals.<br />

Even with the apparent<br />

increase in conflict encouraged<br />

by a small numbers of activists,<br />

we should not lose sight<br />

of the mostly positive race<br />

relations we have in North<br />

America.<br />

-Philip Carl Salzman is professor<br />

of anthropology at McGill<br />

University. www.troymedia.com<br />

Disclaimer: opinions expressed<br />

are those of the writer

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