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Tell September 2018 Tishrei 5779

TELL - Emanuel Synagogue's Magazine is published 4 times a year

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{A NEW BEGINNING}<br />

Merril Shead<br />

A ‘new beginning’ is the moment we may grasp - take hold of, make our own -along the<br />

continuum from fear to hope. The fear end of the continuum is built- in and reinforced<br />

continually (refer to any ethologist). Always though, we can choose to make the 180⁰ turn.<br />

I always read the Etz Hayim<br />

commentary to Exodus 1:17 with<br />

gratitude and delight: ‘17. The<br />

midwives, fearing God The phrase<br />

translated as “the fear of God” (yir•at<br />

Elohim ), is the closest the Torah<br />

comes to having a word for<br />

religion. The case of the<br />

midwives suggests that the<br />

essence of religion is not<br />

the belief in the existence of<br />

God or any other biblical<br />

precept, but belief that certain<br />

things are wrong because<br />

God has built standards of<br />

moral behaviour into the<br />

universe. … The midwives<br />

not only believed in God,<br />

but also understood that<br />

God demands a high level of<br />

moral behaviour. They were<br />

willing to risk punishment at<br />

the hands of Pharaoh rather<br />

than betray their allegiance to God.<br />

This is the first recorded case of civil<br />

disobedience, challenging government<br />

in the name of a higher authority. …’<br />

The midwives story makes it clear<br />

that there is nothing simple about<br />

fear. At a minimum, the story posits<br />

a hierarchy - let’s say, from Fear to<br />

fear. This inheres a scale, and scales<br />

are like ladders - for ascending<br />

and descending. In all this going<br />

up and going down the ‘mortal<br />

coil’, fears can feel dominant. The<br />

midwives negotiated the fearsome<br />

terrain by the light of belief in the<br />

availability of new beginnings.<br />

It is notable that the midwives stood<br />

for community. No less than life<br />

was their hope and inspiration, with<br />

continuity of the people as their<br />

guiding and cohering principle.<br />

So, when I learned - Pesach 2016<br />

- that I had advanced(!) to stage<br />

3 breast cancer, it was with the<br />

community’s help - the Emanuel<br />

family’s help - embodying Torah<br />

values and tradition, that I was<br />

able to move along the fear-hope<br />

continuum, getting to the Yamim<br />

Nora’im (Days of Awe) 5776-<br />

7 and the ‘New Beginning’ joy<br />

of Simchat Torah 5777.<br />

Arriving at the ‘new beginning’, we<br />

often notice that it is a place we have<br />

been before - only this time<br />

it is open, full and shared.<br />

Which reminds me: On the<br />

day Rabbi Kamins visited<br />

me in St Vincent’s, the senior<br />

nurse overheard our discussion<br />

of Psalm 23. That included<br />

Rabbi Kamins’s delightful,<br />

but also disappointing story,<br />

about him having said one<br />

day to a local barista, when<br />

she overfilled his cup, “My<br />

cup runneth over!” He drew<br />

a blank, then another, then<br />

another, as he delivered all<br />

the customary prompts. But<br />

the Catholic senior nurse,<br />

probably because she was aged over 60<br />

and observant, needed no prompts.<br />

She took up the theme with me the<br />

next day - and so began another new<br />

beginning, nested in my personal new<br />

beginning: an interfaith dialogue that<br />

continues to return me to the Makom<br />

where the Tree of Life is rooted.<br />

Shanah Tovah Umetukah.<br />

Conversations about Israel<br />

Monday mornings from 10:00am-11:30am<br />

Join Rabbi Jeffrey Kamins or guest speakers to examine the<br />

complex issues facing contemporary Israel.<br />

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