Tell September 2018 Tishrei 5779
TELL - Emanuel Synagogue's Magazine is published 4 times a year
TELL - Emanuel Synagogue's Magazine is published 4 times a year
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
{A NEW BEGINNING}<br />
Merril Shead<br />
A ‘new beginning’ is the moment we may grasp - take hold of, make our own -along the<br />
continuum from fear to hope. The fear end of the continuum is built- in and reinforced<br />
continually (refer to any ethologist). Always though, we can choose to make the 180⁰ turn.<br />
I always read the Etz Hayim<br />
commentary to Exodus 1:17 with<br />
gratitude and delight: ‘17. The<br />
midwives, fearing God The phrase<br />
translated as “the fear of God” (yir•at<br />
Elohim ), is the closest the Torah<br />
comes to having a word for<br />
religion. The case of the<br />
midwives suggests that the<br />
essence of religion is not<br />
the belief in the existence of<br />
God or any other biblical<br />
precept, but belief that certain<br />
things are wrong because<br />
God has built standards of<br />
moral behaviour into the<br />
universe. … The midwives<br />
not only believed in God,<br />
but also understood that<br />
God demands a high level of<br />
moral behaviour. They were<br />
willing to risk punishment at<br />
the hands of Pharaoh rather<br />
than betray their allegiance to God.<br />
This is the first recorded case of civil<br />
disobedience, challenging government<br />
in the name of a higher authority. …’<br />
The midwives story makes it clear<br />
that there is nothing simple about<br />
fear. At a minimum, the story posits<br />
a hierarchy - let’s say, from Fear to<br />
fear. This inheres a scale, and scales<br />
are like ladders - for ascending<br />
and descending. In all this going<br />
up and going down the ‘mortal<br />
coil’, fears can feel dominant. The<br />
midwives negotiated the fearsome<br />
terrain by the light of belief in the<br />
availability of new beginnings.<br />
It is notable that the midwives stood<br />
for community. No less than life<br />
was their hope and inspiration, with<br />
continuity of the people as their<br />
guiding and cohering principle.<br />
So, when I learned - Pesach 2016<br />
- that I had advanced(!) to stage<br />
3 breast cancer, it was with the<br />
community’s help - the Emanuel<br />
family’s help - embodying Torah<br />
values and tradition, that I was<br />
able to move along the fear-hope<br />
continuum, getting to the Yamim<br />
Nora’im (Days of Awe) 5776-<br />
7 and the ‘New Beginning’ joy<br />
of Simchat Torah 5777.<br />
Arriving at the ‘new beginning’, we<br />
often notice that it is a place we have<br />
been before - only this time<br />
it is open, full and shared.<br />
Which reminds me: On the<br />
day Rabbi Kamins visited<br />
me in St Vincent’s, the senior<br />
nurse overheard our discussion<br />
of Psalm 23. That included<br />
Rabbi Kamins’s delightful,<br />
but also disappointing story,<br />
about him having said one<br />
day to a local barista, when<br />
she overfilled his cup, “My<br />
cup runneth over!” He drew<br />
a blank, then another, then<br />
another, as he delivered all<br />
the customary prompts. But<br />
the Catholic senior nurse,<br />
probably because she was aged over 60<br />
and observant, needed no prompts.<br />
She took up the theme with me the<br />
next day - and so began another new<br />
beginning, nested in my personal new<br />
beginning: an interfaith dialogue that<br />
continues to return me to the Makom<br />
where the Tree of Life is rooted.<br />
Shanah Tovah Umetukah.<br />
Conversations about Israel<br />
Monday mornings from 10:00am-11:30am<br />
Join Rabbi Jeffrey Kamins or guest speakers to examine the<br />
complex issues facing contemporary Israel.<br />
26