CMCA Methodist News 241 (Eng)
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<strong>Eng</strong>lish<br />
<strong>241</strong> 2018 08<br />
ISSUE 期 YEAR 年 MONTH 月<br />
轉 化 教 會 • 改 變 社 體 • Reforming the Church• Transforming the Community<br />
PIETY IN PRAYER,<br />
GOD’S DIVINE PRESENCE<br />
THE WORLD METHODIST COUNCIL<br />
SPIRIT OF METHODISM:<br />
PIETY IN PRAYER, GOD’S DIVINE PRESENCE<br />
HOLDING FAST TO THE TRUTH THROUGH<br />
THEOLOGICAL STUDIES<br />
“TENTMAKING”<br />
AS AN APPROPRIATE STRATEGY FOR MISSION<br />
TODAY<br />
EXPECT GREAT THINGS FROM GOD, ATTEMPT<br />
GREAT THINGS FOR GOD<br />
SOCIAL HOLINESS<br />
YOUTH WITH PURPOSE
* More photos front inside cover for Chinese.<br />
更 多 相 片 在 中 文 版 的 封 面 背 页 。<br />
Bishop & Mrs Kwang with all the Pastors, Local Preachers and leaders, and members of<br />
Trinity MC at the 25th Church Anniversary.<br />
官 会 督 伉 俪 与 赴 会 之 全 体 传 道 人 、 本 处 传 道 、 教 会 领 袖 及 三 一 堂 会 友 们 拍 于 廿 五 周 年 庆 典 上 。<br />
Bishop & Mrs Kwang and Pastor Esther Yung<br />
with members of the newly constituted Local<br />
Church - Solomon Islands <strong>Methodist</strong> Church ( 溢 恩<br />
堂 ) on 19 August.<br />
左 图 示 19/08 官 会 督 伉 俪 与 杨 小 琳 传 道 及 升 格 为 所 罗<br />
门 群 岛 堂 会 ( 溢 恩 堂 ) 之 会 友 们 同 影 。<br />
Solomon Islands MC ( 溢 恩 堂 ) new Local<br />
Church Executive Committee.<br />
右 图 示 所 罗 门 群 岛 溢 恩 堂 之 首 届 执 事 会 留 影 。<br />
Cutting the 29th Anniversary cake – Eight Mile<br />
Plains <strong>Methodist</strong> Church on 26th August.<br />
左 上 图 示 26/08 福 恩 堂 欢 庆 二 十 九 周 年 切 蛋 糕 时 影 。
BISHOP’S<br />
EXHORTATION<br />
E3<br />
ONE WORLDWIDE<br />
METHODIST FAMILY<br />
THE WORLD METHODIST COUNCIL<br />
Bishop Dr James Kwang<br />
As part of the World <strong>Methodist</strong> family, our Conference Lay<br />
Leader, Brother Joseph Ting, and I as your Episcopal head,<br />
were nominated by the Executive Board in our June 2016<br />
meeting to represent the <strong>CMCA</strong> at the World <strong>Methodist</strong><br />
Council (WMC) for the quinquennium from 2016 to 2021.<br />
The first WMC meeting for this quinquennium was held after<br />
the 2016 World <strong>Methodist</strong> Conference in Houston, Texas on<br />
4 and 5 September. We attended the second meeting held in<br />
Seoul, Korea from 12 to 15 July 2017.<br />
The WMC is a worldwide association of <strong>Methodist</strong>, Wesleyan,<br />
and related Uniting and United Churches. It engages,<br />
empowers, and serves member Churches by encouraging<br />
unity in witness, facilitating mission in the world, and fostering<br />
ecumenical and interreligious activities.<br />
The Council corporately promotes evangelism and mission<br />
along with faithful worship and mutual learning as we are<br />
called to fulfil the Great Commission in making disciples of all<br />
nations (Matthew 28:18-19). Together, we are to encourage<br />
and build up one another to remain obedient to the Great<br />
Commandment of Jesus Christ to love God and to love our<br />
neighbour (Matthew 22:37-39).<br />
Currently, WMC has over 80 million members, affiliates of<br />
Wesleyan <strong>Methodist</strong>s, and United and Uniting Churches,<br />
spread across 138 countries.<br />
This quinquennium second Council meeting was held in<br />
Kwanglim <strong>Methodist</strong> Church in Seoul; the delegates were<br />
aware of the high expectations for major progress in peace<br />
talks after the Inter-Korean Panmunjom Summit. At the<br />
opening session, the President of the World <strong>Methodist</strong><br />
Council, Dr. J.C. Park, delivered a timely message on how<br />
we all need to participate in the work towards the goal of<br />
uniting the Korean Peninsula. He expounded on the story<br />
in Luke 5:18-25 of the paralysed man who was helped<br />
by his four friends as they came together to bring him to<br />
Jesus, and whom through their efforts was made whole by<br />
Jesus. Dr. Park brought home the point when he likened<br />
the ‘paralysed’ Korean Peninsula to the paralysed man –<br />
the combined support from nations in all four corners of the<br />
world is required to witness the ‘miracle’ of a united Korean<br />
Peninsula. We must believe in that, and much of this work<br />
will need our full prayer support.<br />
Moreover, we as contemporary Wesleyan <strong>Methodist</strong>s<br />
must continue to follow in the footsteps of our founder,<br />
John Wesley, who started Methodism as an evangelistic<br />
movement. Therefore, Wesleyan <strong>Methodist</strong>s must first and<br />
foremost evangelise to the lost and send missionaries into<br />
the whole world. The WMC member churches continue to<br />
carry out this task.<br />
In an age of migration, many Wesleyan <strong>Methodist</strong>s seek<br />
new homes outside of their home countries. Like in our<br />
own context, the <strong>CMCA</strong>, it was immigrants who planted<br />
churches throughout the diaspora, sometimes in areas<br />
where other member churches are present. At this WMC<br />
meeting, we decided to start a Consultation Process to listen<br />
and learn from experience, strengthen communication and<br />
cooperation, and eventually draft and adopt a “covenant of<br />
mutual support”.<br />
At the opening session of this WMC meeting, all the<br />
participants were nourished by a lively time of worship led<br />
by the Worship and Liturgy Committee. The great hospitality<br />
of our Korean <strong>Methodist</strong> hosts enabled the officers and the<br />
delegates to achieve a lot in a short period of time. The WMC<br />
General Secretary Ivan Abrahams, the member from the<br />
Lake Junaluska Headquarters and treasurer Kirby Hickey, the<br />
President Dr. J C Park, and Vice President Gillian Kingston<br />
led the sessions with inspiration, grace and humour.<br />
I thank God that as World <strong>Methodist</strong> Evangelism Regional<br />
Secretary for East Asia, I was invited to be part of the<br />
decision-making Executive Team at this WMC meeting.<br />
May all glory be to God as we unite together to serve our<br />
Lord on the World <strong>Methodist</strong> Council.<br />
Servant of the Lord,<br />
James Kwang
THEME TOPIC<br />
E4<br />
SPIRIT OF METHODISM:<br />
PIETY IN PRAYER,<br />
GOD’S DIVINE PRESENCE<br />
Rev Dr King Tai Tie<br />
President, SCAC<br />
A few years ago, I was leading a devotion in a joint meeting of<br />
principals and deans of various seminaries in Malaysia. I led<br />
everyone in a song previously written for a prayer meeting in<br />
a <strong>Methodist</strong> church. After we sang, a non-<strong>Methodist</strong> seminary<br />
principal remarked, “The <strong>Methodist</strong> Church is a church of<br />
prayer!” This comment is positive encouragement in praise<br />
of the <strong>Methodist</strong> Church. After all, prayer was one of the<br />
unique features of the <strong>Methodist</strong> revival movement led by<br />
the Wesley brothers. Piety in prayer is a spirit of Methodism.<br />
A decade or two ago, I was conducting a revival meeting at<br />
a <strong>Methodist</strong> church. The title was “Kneel until the floor caves<br />
in”. The message was on the prayer of the prophet Daniel,<br />
on how he persisted in prayer despite what he faced in the<br />
lions’ den, and how he had since set the example of prayer<br />
for many generations to follow. I emphasised that prayer is<br />
speaking to God while also listening to God’s words; prayer<br />
is to enter into the divine presence of God, to express our<br />
love and need to him in faith. In the message, I used the<br />
prayer of John Wesley as a practical illustration, as John<br />
Wesley prayed at 4am every morning, followed by open air<br />
evangelism at 5am. His wooden kneeling mat in his prayer<br />
room even had dents in them from his knees.<br />
When I preached the message, the Holy Spirit not only<br />
used me, but also touched me to continue speaking of other<br />
prayers such as that of Daniel and John Wesley, which<br />
involved costly prayer lives. I declared to the audience,<br />
“Brothers and sisters, I don’t really care how this message<br />
will help you or what action you will take after hearing it, but<br />
I can tell you, I’ve decided, from tomorrow onwards, I will<br />
wake up at 5am to pray!”<br />
Thanks be to God! Since that day, a morning prayer at 5am<br />
has become my spiritual habit. Slowly, I realised that the<br />
5am morning prayer is practised in every part of the world;<br />
the Korean church, for example, has maintained morning<br />
prayers at 5am for over a hundred years; mainland Chinese<br />
church also has a “5am of China” (whether they have<br />
persisted with this 5am prayer is another matter), and even<br />
the Malaysian native people of Sarawak and Sabah, after<br />
the spiritual revival, would rise at 5am to pray, young and<br />
all. Thank God for his leading and for the unity among coworkers<br />
and students of the seminary; my personal discipline<br />
in prayer later influenced the <strong>Methodist</strong> Theological School<br />
to perform morning prayers at 5:15am. At the same time, the<br />
Holy Spirit also led some church pastors to practise daily<br />
morning prayer.<br />
Previously, I thought some older people or spiritual giants<br />
who shared how they woke up in the morning to pray for<br />
1 or 2 hours were able to do so because they were getting<br />
older and didn’t sleep as much, hence they woke up to pray.<br />
But the 30- to 40-year-old great evangelist and revivalist of<br />
China, Dr Sung, woke up early every morning to pray. He<br />
often wrote in his diary: “The morning has broken, I wake<br />
up to pray watchfully and earnestly.” He said, “In the past, I<br />
viewed evangelistic work as important, but now I see prayer<br />
as more important than anything else.” Dr Sung was a man<br />
of prayer. He actively collected and wrote down prayer<br />
requests, and spent many hours praying for the saints. His<br />
definition of faith was: kneeling to see God working. He<br />
emphasised: “Only united prayer can bring real revival to a<br />
church; united prayer is the priority for the church’s revival.<br />
Prayer is the strength to work for God. When prayer stops,<br />
work stops. If the church doesn’t pray, it will die, and when<br />
they face the Lord in the future, many people will regret that<br />
they didn’t pray enough on earth.”<br />
The founder of the <strong>Methodist</strong> Church, John Wesley,<br />
developed a life of discipleship, especially the habits of<br />
devotion and prayer, because of his mother, and he inherited<br />
the long lasting tradition of the puritans. His diary shows that<br />
for his whole life, he woke up at 4 or 4.30am almost everyday<br />
to pray consistently. Prayer was embedded in all his daily<br />
activities. During his afternoon rest and after afternoon tea,<br />
Wesley often had another devotion and prayer session.<br />
Prayer before sleep was also another routine for him. His<br />
teaching and words on prayer might not be as numerous<br />
or as detailed compared with his teaching on salvation, but<br />
his diary shows that he prayed unceasingly; his prayer life<br />
features more prominently than his teaching on prayer. He<br />
was a Christian who truly practised prayer.<br />
John Wesley said, “When we think of God or speak to him,<br />
when we work or suffer for him, everything is prayer; beside<br />
his love, we don’t long for anyone nor any desire, but to<br />
please him. … Everything a Christian must do, even during<br />
his meal or sleep time, is to pray.”<br />
John Wesley emphasised the five means of grace, which are<br />
prayer, bible study, fasting, fellowship and the Lord’s Supper.<br />
Among them, two are closely linked to prayer, i.e. prayer and<br />
fasting.<br />
From John Wesley till today, for over two hundred years,<br />
many <strong>Methodist</strong> pastors and members have stressed the
importance of prayer, but not many have practised piety in<br />
prayer like John Wesley, while there are even less who fast<br />
and pray.<br />
May the Spirit who touched John Wesley doubly touch the<br />
<strong>Methodist</strong> pastors and members of this generation so that<br />
they will emphasise and practise prayer — from personal<br />
piety in prayer to the family and church’s piety in prayer, from<br />
personal fasting and prayer to the family and church’s fasting<br />
and prayer — in unity and in one heart, to experience God’s<br />
divine presence.<br />
LAMM COLUMN<br />
E5<br />
WORDS FROM THE PRINCIPAL<br />
HOLDING FAST TO THE TRUTH<br />
THROUGH THEOLOGICAL STUDIES<br />
Rev Dr Timothy Lau<br />
Principal, LAMM<br />
Quite often, when lay members of the church heard the<br />
term “theology,” they feel uneasy about it. The first reason<br />
isbecause, to them, “theology” exclusively belongs to the<br />
business of theologians, and has nothing to do with lay<br />
members of the church. The second reason is that, in their<br />
eyes, theology is cold and filled with lifeless arguments,<br />
spiritual Christians shouldn’t engage in it.<br />
There are reasons for the above misunderstandings.<br />
Often times, theology is treated as philosophy which<br />
involves rational and academic explorations and debates.<br />
Consequently they are meaningless utterance and only end<br />
up in dead end. Furthermore, some so-called theologians<br />
even doubted the reliability of the Bible, and also Jesus’<br />
divinity and miracles that he performed. Last but not least,<br />
there are stories about theological students who lost their<br />
zeals and ultimately their faith in the seminary.<br />
Certainly, if we don’t understand and study theology in a<br />
proper way, there are the above dangers. However, we can’t<br />
reject theology and its importance just because there are<br />
people who misunderstood the true nature and purpose of<br />
theological studies. Furthermore, the Bible never ask us to<br />
seek spiritual experiences devoid of the studying of God’s<br />
Word.<br />
In 1 Cor 11:2, Paul tells the Corinthians: “I praise you for<br />
remembering me in everything and for holding to the<br />
traditions just as I passed them on to you.” The verb “holding<br />
to” refers not just protecting the bible, or obeying God’s<br />
truth, but holding fast (or hold firmly)(κατεχετε,katechete) the<br />
gospel. Thus in 1 Cor 15:2, Paul says, “By this gospel you<br />
are saved, if you hold firmly to the word I preached to you.<br />
Otherwise, you have believed in vain.” What Paul preached<br />
is the gospel, and through holding firmly to this gospel, the<br />
Corinthians are thus saved. This holding fast to the gospel is<br />
an important message for Paul in the Pastoral Epistles, e.g.<br />
“So then, brothers and sisters, stand firm and hold fast to the<br />
teachings we passed on to you, whether by word of mouth<br />
or by letter” (2 Thess 2:15), “they must keep hold of the deep<br />
truths of the faith with a clear conscience.” (1 Tim 3:9)<br />
On the other hand, in Paul’s exhortation, he also uses<br />
another verb, which is “guarding (φυλαξον, phulaxion)” the<br />
gospel. He exhorted Timothy: “Timothy, guard what has<br />
been entrusted to your care. Turn away from godless chatter<br />
and the opposing ideas of what is falsely called knowledge”<br />
(1 Tim 6:20), and “guard the good deposit that was entrusted<br />
to you—guard it with the help of the Holy Spirit who lives in<br />
us.” (1 Tim 1:14) Evidently, to Paul, guarding the truth, one<br />
one hand would enable one to grow in the truth, while on the<br />
other hand, it is apologetic. This holding fast and guarding<br />
the truth certainly include the understanding and application<br />
of the gospel message, and consequently enables one to<br />
discern what is true and what is false. Hence, Paul exhorts<br />
Titus that “he must hold firmly to the trustworthy message<br />
as it has been taught, so that he can encourage others by<br />
sound doctrine and refute those who oppose it.” (Tit 1:9)<br />
Today, likewise, when we study theology (includes studying<br />
bible and other knowledge in relation to the church and<br />
ministries and the future), we are following Paul’s command<br />
to hold fast to the gospel message. And this implies that<br />
time and efforts must be put aside for the studying of God’s<br />
Word, so that we would understand the real meaning and<br />
significance of the gospel, so that we can faithfully explain<br />
the gospel to people in this generation, and to have the<br />
ability to discern the true gospel from that of the false. In<br />
effect, only when we are willing to spend time and effort to<br />
study God’s Word, we can only then avoid to own a faith that<br />
is fake, superstitious or superficial.<br />
May the Lord help us to have hunger and thirst for<br />
righteousness, constantly learning his Word, and to know<br />
what is authentic and lively theology.
LAMM COLUMN<br />
E6<br />
“TENTMAKING”<br />
AS AN APPROPRIATE STRATEGY<br />
FOR MISSION TODAY<br />
Jimmy Kong<br />
LAMM student attending Camberwell MC<br />
Introduction<br />
“Mission” is widely used in church circles and even in secular<br />
organisations to define their identity and direction. There are<br />
various strategies for church missions and tentmaking is one<br />
of them. This essay will discuss how “tentmaking” can be an<br />
effective strategy for church mission.<br />
What is “tentmaking”?<br />
“A tentmaker is a dedicated, spiritually mature Christian man<br />
or woman who views work in light of the Great Commission<br />
and as an opportunity to serve the Kingdom of God” (adopted<br />
from World Tentmaker’s website). But what is tentmaking<br />
got to do with church mission? The word “tentmaking” was<br />
first introduced at the time of Apostle Paul. Based on Acts<br />
4:34-37 and 18:3, Paul was a tentmaker and this is what<br />
he did outside his “church” work.Paul was able to support<br />
himself while he taught and preached and reminded the<br />
Thessalonians of his labour as a way of affirming his love<br />
for the people (1 Thessalonians 2:9), so that he might not<br />
make the gospel of Christ burdensome (2 Cor. 11:7; 2 Thess.<br />
3:8, 9), even though he was entitled to be paid or at least<br />
have some maintenance allowance for the effort and time he<br />
spent with them.<br />
Good candidates for tentmaking missionaries demonstrate<br />
personal commitment and ability to engage in their<br />
local churches. Johan Ferreira in his lectures at Logos<br />
Academyexpressed that“tentmakers are Christians with a<br />
clear call to serve God in mission using secular employment<br />
as one of the key strategies to carry out that ministry.” He went<br />
on to outline the characteristics of successful tentmakers<br />
which include: involvement in evangelistic ministry before<br />
going overseas, actively sharing their faith at home, primary<br />
motive of going overseas to share the gospel and have<br />
strong relationship with local church.<br />
Tetsuna Yamamori holds that tentmaking is the strategy<br />
of choice for the twenty first century, while Ruth Siemens<br />
suggeststhat far more tentmaking missionaries are needed<br />
than ever before in this millennium. To Carol Davis,“the<br />
greatest percentage of people will be going out in this way.”<br />
Why tentmaking is needed into the future?<br />
There are some existing obstacles to one being sent into<br />
the mission field. Some mission organisations have certain<br />
policies where missionaries have to raise sufficient fund<br />
before they are ‘sent’ to the field. This may take years before<br />
they achieved the targeted amount of fund. A further obstacle<br />
is that the traditional missionaries would need religious<br />
workers’ visa. But this category of visa can be particularly<br />
restrictive for some countries like China, North Korea and<br />
Middle East.<br />
However, tentmaking would have easily remove the concern<br />
related to visa restriction as well as with income and career<br />
as their work salary will cover their expenses. The issue<br />
with raising fund to support the missionaries are thus no<br />
longer required. Furthermore, there is substantially less time<br />
needed for preparation to become a tentmaking missionary<br />
in both open and restricted access countries.<br />
While preparation for tentmakers may not be as lengthy<br />
and bureaucratic compared to sending out traditional<br />
missionaries, tentmakers still have to be ready and prepared<br />
in terms of language and culture.<br />
I am privilege to receive news and updates of a tentmaking<br />
family under a mission agency for over 10 years now. As<br />
the husband applies his engineering skills in the mission<br />
field, his wife is engaged in teaching. Their testimonies and<br />
sharing are very encouraging and the challenges they face<br />
are so real. They never give up proclaiming the Gospel as<br />
God always open doors whenever they hit any obstacle in<br />
advancing the kingdom of God. From daily and ordinary<br />
things such as suffering from cold and flu, children education<br />
to meeting with government officers and renewing visa, they<br />
experienced being truly led by the spirit of God. There were<br />
times and times again when I follow and read their newsletter<br />
with much anticipation and just praise God for what He is<br />
doing in them and through them as tentmakers!<br />
Conclusion<br />
No matter what strategies being employed in mission, it is<br />
rare for the journey to be smooth sailing. On the contrary, it<br />
is more often than not that the missionaries will go through<br />
difficulties and suffer setbacks (eg. transportation, cultural,<br />
language, health) to the extent of martyrdom. No one knows<br />
the lasting effects of the legacies left behind by missionaries<br />
including tentmakers. One thing we know is “Unless the Lord<br />
builds the house, the builders labour in vain. Unless the<br />
Lord watches over the city, the guards stand watch in vain.”<br />
(Psalm 127:1)<br />
Tentmakers are able to break through the areas where<br />
traditional method is finding it hard to access certain countries<br />
or unreached people group. Everyone has a God given gift<br />
and skills, which in turn may be used to help others come to<br />
salvation in a mission field. God will continue to call, equip<br />
and lead the tentmakers just as He led Paul to win souls for<br />
Christ.
PULPIT MINISTRY<br />
E7<br />
EXPECT GREAT THINGS FROM GOD,<br />
ATTEMPT GREAT THINGS FOR GOD<br />
JEREMIAH 33:1-9<br />
Rev Wong King Ping<br />
Kingsway MC<br />
Introduction<br />
The father of modern mission, William Carey, once said,<br />
“Expect great things from God, attempt great things for God”.<br />
He meant what he said and did just that.<br />
William Carey was born to a poor British family in 1761. At the<br />
age of 14, he followed in his father’s footsteps and became a<br />
cobbler apprentice. In his spare time,he taught himself many<br />
languages: Latin, Greek, Hebrew, Italian, Dutch and French.<br />
Later, he also learnt Bengali and other Indian languages as<br />
a missionary in India.<br />
He took faith seriously. He studied the Bible diligently. He was<br />
also a tent-maker, and served faithfully in various ministries<br />
while he worked. He had a clearlife’s purpose, i.e. to preach<br />
the Gospel in foreign lands.<br />
In 1789, at the age of 27, he became a full-time pastor.<br />
He worked tirelessly to encourage the church to send<br />
missionaries overseas. The church at the time was rigid and<br />
didn’t believe in mission. They believed that if God wanted to<br />
convert someone, He had His way. Why did the church have<br />
to be be concerned? When William Carey proposed that the<br />
church carry out foreign missions, he was rebuked by the<br />
church leader: "Young man, sit down! When God pleases to<br />
convert the heathen, He will do it without your help or mine!"<br />
William Carey didn’t give up.Instead, he worked harder, and<br />
eventually convinced the church and won much support.<br />
In 1793, at the age of 32, he left for Calcutta, India as a<br />
missionary. During his time there, he faced numerous<br />
difficulties and challenges. His wife did not support him. He<br />
lacked financial support. His son died at an early age. His<br />
wife couldn’t cope and eventually developed a mental illness.<br />
By God’s grace, William Carey overcame these difficulties<br />
and challenges. He served in Calcutta, India for 41 years<br />
and never returned to his home country. He died in India.<br />
William Carey achieved many great things in his life. He<br />
translated the Bible into several Indian languages. He set<br />
up a mission society and recruited many missionaries.<br />
He worked tirelessly with the local authority to abolish an<br />
awful Indian custom, which was to bury a wife alive with her<br />
dead husband. He set up schools, trained up scholars and<br />
pastors, started many churches, and propagated printing<br />
and agricultural technologies, the banking system, steam<br />
trains – the list goes on and on.<br />
William Carey’s achievementsare clearly manifest in the<br />
North-East Indian peninsular, especially in Bangladesh<br />
and Nagaland. Today, there are millions of Christians in the<br />
region,along with many churches, schools and seminaries.<br />
When Billy Graham once preached there,the event was<br />
attended by more than 100,000 attendees. The unsung hero<br />
behind this phenomenon was William Carey.<br />
“Expect great things from God, attempt great things for<br />
God.” William Carey did exactly that. What about us? Are<br />
we expecting something great from God? Are we attempting<br />
something great for God?<br />
Content<br />
A Vision in Mission<br />
What is the single largest mission field in the world today?<br />
Who needs the Gospel the most? What is the fastest<br />
growing religion in the world? The answer is Islamic nations<br />
and followers of Islam. The single largest mission field is the<br />
“The Belt and The Road” region, which I will talk about later.<br />
First, let us look at some statistics.<br />
As of 2016, there are about 1.6 billion (22% of the world’s<br />
population) Muslims in the world, surpassing the number of<br />
Roman Catholics. This number is increasing rapidly. They<br />
live all over the world today, including in many European<br />
countries. It has been predicted that at the current rate of<br />
spread, European nations will turn into Islamic countries<br />
in just a few decades. This increase is due mainly, but not<br />
limited to, the following three factors:<br />
Population expansion. Unlike people of other faiths, those<br />
who are born in a Muslim family automatically become<br />
Muslim. As they have been, they will continue to be so.<br />
The birth rate of European family is less than 2.0 while the<br />
birth rate in many Muslim family is more 8.0 (to substance<br />
the population growth, the birth rate must be greater than<br />
2.0). Moreover, those who are born in Christian families don’t<br />
automatically embrace the Christian faith.<br />
Migration. Muslim migration to Christian nations has<br />
surpassed Christian migration to Muslim nations several<br />
times over. In fact, hardly any Christians migrate to Muslim<br />
nations,while hundreds of thousands of Muslims migrate to<br />
Christian nations every year.<br />
Evangelism. We have very little knowledge on how Muslims<br />
evangelise, whether due to our lack of information or our own<br />
ignorance, but they are extremely active. Islamic evangelism
is much broader than we can imagine, and involves many<br />
methods, including migration, social-political and economic<br />
strategies, marriage and theocracy. Their goal is to Islamise<br />
nations one by one. We try to separate the Church and<br />
the State while they combine the two. We do not support<br />
theocracy, while they embrace it.<br />
“The Belt and The Road”<br />
A British politician once said that the 19th century belonged<br />
to Britain, the 20th century belonged to the United States,<br />
and the 21st century belonged to China. History has thus far<br />
proven this to be the case.<br />
The British call their nation Great Britain. They once called<br />
themselves “the nation without a sunset”. At one point in<br />
history, it had colonized many nations, from North America<br />
to Africa, from Africa to the Middle East and from the Middle<br />
East to the Far East. History tells us that Great Britain used<br />
to be great, but not anymore. Britain was a powerful military,<br />
economic, and political force in the 19th and 20thcenturies,<br />
but those were the good old days. Today, its influence has<br />
diminished.<br />
During the Second World War, the United States defeated<br />
Germany in the West and Japan in the East. After the<br />
Second World War, it surpassed Great Britain as a world<br />
leader and conquered the world with its economic might. The<br />
US dollar became an important world currency. Oil and gold<br />
were priced in the US dollar. The country controlled major<br />
world financial institutions. In 1960s, it even control 30% of<br />
the global economy. Globalisation was one way in which it<br />
conquered the world.<br />
What has happened to the United States today? Simply<br />
speaking, its glorious days are over. Today, America is<br />
battling many social and economic issues. Even though it<br />
still has a strong military force, the cost of several wars in<br />
the past few decades has worn it down. Federal government<br />
debts have surpassed $17 trillion, and may even be as much<br />
as $20 trillion. Just how much is $17 trillion? That’s equivalent<br />
to about $60,000 per American. A large percentage of the<br />
federal government’s expenses is fed into the debt’s interest.<br />
That’s almost unsustainable.<br />
China had a dream since the 1950s to “surpass Britain and<br />
catch up to America”.So far, China has come quite close to<br />
that dream. China has become the second largest economic<br />
powerhousein the world. Technologically, it is the third nation<br />
to have put human beings in outer space. China ranks as<br />
one of the top military forces in the world today, and has<br />
caught the attention of other nations.<br />
China has many strategies which have helped to boost it as<br />
a powerful world nation. One of them is the infrastructural<br />
link between China to Europe. By building a massive rail<br />
and train infrastructure to recreate the Silk Road, China is<br />
paving the way for unprecedented economic co-operation<br />
among the nations on the route. This is called The Silk Road<br />
Economic Belt. China is also creating a 21st century Maritime<br />
Silk Road route from East China to Europe. From East China<br />
to Southeast Asian nations to India to Middle Eastern nations<br />
to Europe– this is the “The Belt and The Road”. China<br />
formally announced the “The Belt and The Road” strategy in<br />
2009, which would link nations from China to Europe through<br />
three major rail and train networks: the China Asia Link, the<br />
Europe Asia Link and the Pan Asia Link. Together with the<br />
21st century Maritime Silk Road, more than 60 nations and<br />
67% of the world population will be involved in this project,<br />
which will create unprecedented economic opportunities and<br />
impact.<br />
In the first century, the Roman empire created road networks<br />
throughout their territories so that “all roads led to Rome”.<br />
China is using the same strategy in the 21st century so that<br />
“all roads lead to Beijing”. This would make China a major<br />
player in the region.<br />
In 2013, China formally adopted the “The Belt and The<br />
Road” strategy. Through the construction of infrastructure on<br />
an unprecedented scale and economic co-operation among<br />
nations in the region, China will gain a strong foothold on<br />
the world stage. To realise this strategy, China even set<br />
up an “Asia Infrastructure Development Bank”. As of April<br />
2016, more than 60 nations contribute to this bank, including<br />
several European nations and Australia.<br />
Why am I spending so much timeintroducing this concept?I<br />
believe that it has a lot to do with mission. Where will the<br />
church be in world mission tomorrow?<br />
Nations in the “The Belt and The Road” region have the<br />
largest concentration of Muslims. This isthe mission field of<br />
the 21stcentury. If Christians do not act, Muslims will act and<br />
Islam will conquer this region. May God help us to act quickly.<br />
Mission in Today’s World<br />
The world today is very different compared with 200 years<br />
ago during William Carey’s generation. In general, I believe<br />
there are four main differences:<br />
First, education. People nowadays are generally much more<br />
educated comparedwith 200 years ago. Many people have<br />
access to Eastern education as well as Western education.<br />
Secondly, globalisation. Globalisation has changed how we<br />
live. It has made the world much smaller. We might beon<br />
this side of the globe today but can be on the other side<br />
tomorrow. We can continue to work from wherever we are in<br />
the world. As I write this, you can be doing work and sending<br />
it to China right now. With the technology at our fingertips,<br />
we can do so much more today at a very fast rate.<br />
Thirdly, multicultural societies. People in the past were mainly<br />
exposed to monocultures. They spoke the same language<br />
and lived among the same people. Not anymore! We live in<br />
a multicultural societytoday. We encounter people from all<br />
over the world and people of different faiths every day.<br />
Finally, language. Education has enabled many people to<br />
master several languages. <strong>Eng</strong>lish and Mandarin are the<br />
two major world languages. If you are fluent in <strong>Eng</strong>lish and<br />
Mandarin, you can communicate with 3 billion people in the<br />
world todaywithout the need for an interpreter. That’s a very<br />
powerful tool.<br />
Why am I bringing this up? These are our tools for carrying<br />
out mission. Today’s mission is very different comparedwith<br />
William Carey’s generation. We have an advantage in<br />
mission unlike anything else before. We do not need to
spend 7 years in a foreign land to learn a new language like<br />
William Carey did. We already have the language skills and<br />
we can evangelise immediately.The convert can also access<br />
the Bible without being hindered by a language barrier.<br />
Share the Gospel<br />
The single largest mission field in today’s world is the<br />
“The Belt and The Road” region. This area has the largest<br />
concentration of Muslims. Who is willing to reach out to<br />
them? Who will go there and share the Gospel? Where can<br />
we get the knowledge and resources to evangelise to them?<br />
We can begin with prayer. Ask God for great things, and<br />
attempt great things for God, like William Carey did.<br />
About 2600 years ago, God spoke to prophet Jeremiah:“This<br />
is what the LORD says, he who made the earth, the LORD<br />
who formed it and established it – the LORD is his name:<br />
Call to me and I will answer you and tell you great and<br />
unsearchable things you do not know”(Jeremiah 33:2-3).<br />
Shortly after Prophet Jeremiah’s prayer, God did something<br />
great: God brought the Israelites back from a foreign land to<br />
rebuild their nation.<br />
We can ask God for great things and prepare to do great<br />
things for him too. One of them is to share the Gospel with<br />
the Muslims. Let us all take courage to share the Gospel.<br />
Second, build up your church. Do not be discouraged by<br />
small numbers. Build up your church regardless of numbers;<br />
when the time is right, God will do something great. Prepare<br />
your people well for mission – who knows what God can do<br />
through you. Jesus did not look at a big number. He chose<br />
just 12 disciples during his earthly ministry. But the work<br />
achieved by these twelve disciples was explosive when the<br />
time was right. I believe that if we work together, God can<br />
achieve great things through us as well. Therefore, do not<br />
be discouraged.<br />
Doorstep Mission<br />
After hearing all these, you might ask, I am not in the “The<br />
Belt and The Road” region, how can I participate in such a<br />
mission? The answer is simple. These people have come to<br />
our doorstep, they are in our midst.<br />
We have opportunities to share the Gospel unlike anything<br />
before, right here on our doorstep. Are we willing to share?<br />
Will we allow God to use us?<br />
Conclusion<br />
“Do not think that because you are in the king’s house you<br />
alone of all Jews will escape. For if you remain silent at<br />
this time, relief and deliverance for the Jews will arise from<br />
another place, but you and your father’s family will perish.<br />
And who knows but that you have come to royal position for<br />
such a time as this?” (Esther 4:13b-14)<br />
The call to reach out to Muslims has come. If we refuse, God<br />
will bring them to Himself through other means. How will we<br />
answer for our refusal then?May we respond to God’s calling<br />
and reach.<br />
ASSOCIATE<br />
YOUTH DIRECTOR’S<br />
MESSAGE<br />
E9<br />
Rev Sean Kong<br />
Sherwood MC<br />
I think we would all agree that life gets harder as we get<br />
older.<br />
When I was in university, I thought my worst problems would<br />
be assignments and exams.<br />
Then I got married and started working.<br />
Then I became a parent.<br />
I did see the reality of this verse come to pass:But if you<br />
do marry, you have not sinned, and if a betrothed woman<br />
marries, she has not sinned. Yet those who marry will have<br />
worldly troubles, and I would spare you that (1 Corinthians<br />
7:28 ESV).<br />
Now, don’t misunderstand. I’m happily married to the best<br />
wife in the world, with the cutest kid I know for a son. But<br />
God’s Word, which cannot be broken, has come to pass.<br />
Family does take its toll, as in all families.<br />
Life just gets tougher with each new stage.<br />
We will all grow old. Our health will deteriorate.<br />
And we will all face the reality of this passage:<br />
1<br />
Remember also your Creator in the days of your youth,<br />
before the evil days come and the years draw near of which<br />
you will say, "I have no pleasure in them"; 2 before the sun<br />
and the light and the moon and the stars are darkened and<br />
the clouds return after the rain, 3 in the day when the keepers<br />
of the house tremble, and the strong men are bent, and the<br />
grinders cease because they are few, and those who look<br />
through the windows are dimmed, 4 and the doors on the<br />
street are shut-when the sound of the grinding is low, and<br />
one rises up at the sound of a bird, and all the daughters of<br />
song are brought low- 5 they are afraid also of what is high,<br />
and terrors are in the way; the almond tree blossoms, the<br />
grasshopper drags itself along, and desire fails, because<br />
man is going to his eternal home, and the mourners go about<br />
the streets— 6 before the silver cord is snapped, or the golden
owl is broken, or the pitcher is shattered at the fountain, or<br />
the wheel broken at the cistern, 7 and the dust returns to the<br />
earth as it was, and the spirit returns to God who gave it<br />
(Ecclesiastes 12:1-7 ESV).<br />
The fact is, the ‘end of the world’ as we know it is coming to<br />
each and every one of us.<br />
Yes, the End is coming for this world. Just as a man ages and<br />
suffers and dies in agony, so will this world and this creation<br />
age and suffer and die in agony. Listen to Jesus describe<br />
just how terrible the several years are going to be before he<br />
returns: 19 For in those days there will be such tribulation as<br />
has not been from the beginning of the creation that God<br />
created until now, and never will be. 20 And if the Lord had<br />
not cut short the days, no human being would be saved. But<br />
for the sake of the elect, whom he chose, he shortened the<br />
days(Mark 13:19-20 ESV).<br />
I just shudder when I read these words. This so-called “great<br />
tribulation” is coming for the world, before the return of Christ.<br />
But the reality is, the tribulation, the end of the world, in its<br />
individualised form, is coming for each and every one of us.<br />
And that End is called death: ...it is appointed for man to die<br />
once, and after that comes judgment (Hebrews 9:27 ESV).<br />
Now, if we know that this tribulation, this End, is coming for<br />
each one of us, we need to be prepared.<br />
I remember a year ago when we heard on the news that a<br />
storm of historic magnitude was going to hit Brisbane. I think<br />
the news said that we were about to be hit by another flood,<br />
like the flood of 2011. The news told those of us in Brisbane<br />
to ‘brace for impact’.<br />
When people heard the news, they immediately stormed<br />
Coles and Woolies. By the time my wife and I went to our<br />
nearest Coles, it was too late. When we got there, it looked<br />
like a zombie apocalypse had hit. It was like a scene from<br />
one of those movies featuring a ghost town. Most of the<br />
food items were gone. There was no bread, no rice. All that<br />
remained was a few cansof food and that was about it. It<br />
really was an eerie, haunting experience.<br />
Now, that storm eventually didn’t come, thankfully.<br />
But still, what all those people had done in buying all that<br />
food had been a wise thing to do. Because when a storm<br />
is about to hit, you have toprepare! Me and my wife were<br />
the foolish ones, getting there too late to buy stuff. We went<br />
home empty-handed. What if there really had been a storm<br />
and a flood? We might have starved! We would’ve been in<br />
real danger.<br />
Now, didn’t Jesus say something similar? Yes he did! The<br />
storm, the tribulation, the End, death and judgment is coming<br />
for each and every one of us: 24 "Everyone then who hears<br />
these words of mine and does them will be like a wise man<br />
who built his house on the rock. 25 And the rain fell, and the<br />
floods came, and the winds blew and beat on that house,<br />
but it did not fall, because it had been founded on the<br />
rock(Matthew 7:24-25 ESV).<br />
Here is my message for the youth. The Storm is coming. You<br />
have to stock up now, before it is too late. I don’t want to be<br />
pessimistic, but universal human experience tells us that as<br />
we continue to live our lives, this Storm brews and brews<br />
and brews.<br />
As we graduate from university and become part of the daily<br />
workforce grind, the Storm is brewing.<br />
As we feel the pressures of marriage and parenthood, the<br />
Storm is brewing.<br />
As we age and our bodies don’t function the way we want it<br />
to, the Storm is brewing.<br />
As our hearts and minds become hardened and unmalleable<br />
by God’s truth, the Storm is brewing.<br />
And eventually, that dark cloud will break into thunder and<br />
storm and hail — that is, death will come, with judgment on<br />
its tail.<br />
Will you be ready?<br />
Now — when you aren’t dealing with the struggles of working<br />
life, or family, or aging or the thousand other tribulations of<br />
life that await you — is the time for you to prepare for the<br />
storm season. Now is the time for you, when you have all<br />
the time in the world, to dig deep into God’s Word and lay<br />
deep roots in your relationship with God, so that you can<br />
plant “roots in yourself”. Why? Because those who don’thave<br />
roots in themselves — those who do not have a personal,<br />
intimate, deep relationship with God — will NOT be able to<br />
stand the scorching fire of the pains and trials of this life to<br />
come: 20 As for what was sown on rocky ground, this is the<br />
one who hears the word and immediately receives it with<br />
joy, 21 yet he has no root in himself, but endures for a while,<br />
and when tribulation or persecution arises on account of the<br />
word, immediately he falls away(Matthew 13:20-21 ESV).<br />
You have to be ready.<br />
How long are you going to waste your time on video games<br />
and lounging mindlessly on Instagram? 6 Go to the ant, O<br />
sluggard; consider her ways, and be wise. 7 Without having<br />
any chief, officer, or ruler, 8 she prepares her bread in summer<br />
and gathers her food in harvest (Proverbs 6:6-8 ESV).<br />
Are you an ant-like Christian? Are you gathering your food in<br />
the summer (youth!) to prepare for the cold, hard winter? Are<br />
you laying your roots deep now — by diligently listening to<br />
Christ, obeying Christ and loving Christ — so that even when<br />
the Storm hits, you will be able to stand, unshaken?<br />
I’ve been flying quite a bit recently. But I noticed that people<br />
don’t pay much attention to the flight attendants explaining<br />
how life jackets work or how to exit the plane in case of a<br />
crash. I admit, my mind switches off during those times.<br />
But what if you KNEW that that plane would crash?
You would pay attention to the flight attendants with all your<br />
life. You would want to know everything about how the life<br />
jackets work and what the precise escape procedure is.<br />
Well, the plane called “life” which we are on will crash. Are<br />
you paying attention to Christ who tells you exactly how to<br />
prepare?Everyone then who hears these words of mine and<br />
does them will be like a wise man who built his house on the<br />
rock(Matthew 7:24 ESV).<br />
May we hear Christ and do what we hear. May we do that by<br />
loving Christ and His Gospel, so that we may successfully<br />
‘brace for impact’.<br />
YOUTH CORNER<br />
E11<br />
Phoebe Lam | Youth president, EMP<br />
Eight Mile Plains MC<br />
This year, our youth has been striving for intentionality in our<br />
gatherings. We have invested a lot of time in particular in<br />
running a weekly bible studysothat everyone may grow in<br />
the love and knowledge of the Gospel. Over the past few<br />
years, we have trained individuals in our group to write and<br />
lead these bible study sessions through mutual learning<br />
and encouragement. While rewarding, our leaders have<br />
sometimes become worn out fromtrying to balance the<br />
running of ministries and the discipling of individuals.<br />
Recently, we were blessed to be able tocollaborate with<br />
Sherwood <strong>Methodist</strong> Church in running a youth conference<br />
with the theme 'Gospel Worthy'. Everyone was encouraged<br />
to meditate on God's Word and it was an opportunity to spur<br />
each other on as brothers and sisters in Christ. It is easy to<br />
feel lonely and spiritually dry in ministry, especially when it<br />
seems that the things you do for your youth do not appear<br />
to bear much fruit. However, we always need to rely on God<br />
who is the one who changes hearts, and commit all we do<br />
faithfully into his hands.<br />
For the rest of this year, we are looking to prayerfully rely on<br />
God as well as support each other as we grow together as<br />
Christians. As always, we need Scripture to inform and guide<br />
us on how to live a Gospel-worthy life so that we can learn<br />
how to look beyond the things we do at youth and church.<br />
We hope that we will continue to learn how to witness and<br />
express Christ's love in all that we do during and beyond the<br />
times we are together.<br />
Some particular ways you can pray for us:<br />
- While we don’t have a permanent pastor for the <strong>Eng</strong>lish<br />
congregation yet, we have a new part-time youth worker who<br />
has joined us! Pray that he can help us in our ministry.<br />
- Pray that hearts continue to be affirmed after the camp of<br />
the desire to know God and how to serve him.<br />
- Despite whatever discouragements and struggles we may<br />
face, pray that we may rely on God instead of ourselves.<br />
SPECIAL REPORT<br />
E11<br />
Together, we raised $12,719<br />
The PNG Earthquake Aid Appeal would not have been<br />
successful without the support of our <strong>CMCA</strong> Churches<br />
around Australia together with the <strong>Methodist</strong> Church in PNG.<br />
On 9 May 2018, the <strong>Methodist</strong> Church in PNG 天 恩 堂 handed<br />
a cheque of 50,000 kina (approximately AUD $20,321)<br />
to the Salvation Army to help communities recover from<br />
the devastation caused by the earthquake in the southern<br />
highlands.<br />
On behalf of MM&M, we would like to take this opportunity<br />
to express our appreciation for your donations and support<br />
during our PNG Earthquake Aid Appeal back in April 2018.<br />
The generosity of <strong>CMCA</strong> Churches helped raise AUD<br />
$12,719.45 during the two-week appeal.<br />
We thank you for your role in our shared mission, to “Go and<br />
Reach Out”. May all glory be to God.
SHARING<br />
E12<br />
SOCIAL HOLINESS<br />
James Lau<br />
Sherwood MC<br />
In this modern age, we see social problems everywhere,<br />
regardless of where we live. Christians today have a<br />
responsibility to spread social holiness throughout the land<br />
we are living in. Social holiness has been proven to be the<br />
most effective means of reducing social ills.<br />
If we look at Jesus’s earthly ministry, he preached, taught the<br />
truth, healed the sick and delivered those in bondage from<br />
evil. Our Lord has set such a good example for us to follow.<br />
We as followers of Christ ought to emulate what Jesus did<br />
while he was on Earth. Even the founder of Methodism John<br />
Wesley emphasised the act of spreading scriptural holiness<br />
throughout the land. Scriptural holiness includes personal<br />
holiness and social holiness, which is in line with Jesus’s<br />
teaching on Earth. Wesley once claimed that there was no<br />
holiness except social holiness.<br />
Only by living out personal holiness and social holiness<br />
through faith and behaviour can the world experience God's<br />
love for his Christians and accept Jesus as its personal<br />
saviour. Early American missionaries came to Sarawak,<br />
Malaysia. They built churches, schools, clinics, orphanages<br />
and hospitals, and helped poor families. People’s lives<br />
started to change and they saw and felt God’s love in a<br />
personal way. They believed in God and spread this good<br />
news to their neighbours, relatives and friends. More people<br />
came to know Christ, and the churches started to grow and<br />
multiply. These early American missionaries cared for the<br />
underprivileged and marginalised. They truly followed the<br />
Wesleyan spirit in the fight against social injustice, poverty<br />
and social ills. They collected money, food, clothes and<br />
medicine for the poor. They were willing to sacrifice their<br />
own comfort and bring these essential things to the needy<br />
in the very rural areas of Sarawak. These early missionaries<br />
focused on practical love for the poor and the needy. As a<br />
result, many lives were touched and many souls were saved<br />
for the glory of God’s kingdom.<br />
John Wesley tried to understand the causes of poverty,<br />
encouraged hard work, and challenged the rich to help<br />
the poor and to find ways to eliminate poverty. Even in the<br />
affluent society that we live in today, we are surrounded by<br />
many social problems and ills; drug addiction, alcoholism,<br />
broken families, gambling and robbery are all on the rise.<br />
Today’s Christians have a heavier responsibility to spread<br />
social holiness throughout our entire land. The police,<br />
military and government have tried their best to minimise<br />
social problems, but with limited success.<br />
Through our Board of Christian Social Concerns, we have<br />
tried to spread social holiness in this land. There are five<br />
issues that I want to discuss here. As we consider them, we<br />
must bear in mind that we are not to isolate ourselves from<br />
society; we are here to connect to society and to make a<br />
lasting impact on our community for God’s Glory.<br />
a) Alcoholism & Smoking: Due to our fallen nature, we<br />
human beings are easily influenced, and we pick up bad<br />
habits in school or at our workplace. Once a person becomes<br />
addicted to such a habit, he cannot by his own power or might<br />
get out of it. All these bad habits will further lead to social<br />
violence and broken families. Individuals and families are<br />
destroyed by its use. The church must become a healing and<br />
redemptive fellowship for those who suffer from these habits.<br />
We Christians need to share the Gospel to these people and<br />
help them to accept our risen Lord as their Saviour. Only our<br />
resurrected Lord can deliver them from such bondage.<br />
b) Drug abuse: Drug trafficking and abuse seems to be<br />
the biggest social menace in the present age. “Once in,<br />
always in” seems to describe it best, since once a person<br />
gets into drugs, it is very difficult to get out of it. A parent’s<br />
tears, medicine, the police, military power, political power,<br />
economic power… none of these can do anything to help a<br />
drug addict return to a normal life. It is only the risen power<br />
of our Lord Jesus and the Bible that can help a drug addict<br />
regain a normal life. Breakthrough Missions in Singapore is<br />
a good witness to this truth. They have turned many drug<br />
addicts back onto the right path. Many of them get married<br />
and some even go into full-time ministry and give wonderful<br />
testimonies on how Jesus changed their painful lives into<br />
meaningful and free ones. Once they were under bondage,<br />
but now they have been set free by the risen power of our<br />
Lord Jesus Christ. Even the government of Singapore has<br />
praised the organisation for their achievements because<br />
it had already given up on them. Breakthrough Missions<br />
succeeded in restoring them to normal lives. Indeed, we<br />
have to give glory to God for his marvellous power.<br />
c) Gambling and the lottery: We need to be proactively<br />
concerned about the increase in the inclination to gamble<br />
in our community. We know that a person’s hard-earned<br />
money can be easily and quickly lost through gambling<br />
and the lottery. This in turn will create family problems, and<br />
might extend into stealing and robbery. We Christians need<br />
to spend time with these people and share the Gospel with<br />
them so that they can be set free from this bad habit. As<br />
an act of faith and love, Christians should abstain from all<br />
gambling, and should participate in efforts to minister to<br />
those victimized by this practice.<br />
d) Crime and rehabilitation: Prison ministry is one of the most
challenging and difficult ministries for churches to engage<br />
with. Churches should organise more prison visitations as<br />
this is the best time to bring our Gospel to prisoners. Once<br />
a person is locked away in a cell, he doesn’t have freedom<br />
anymore. If we share the Gospel to them, they will have the<br />
time and hopefully a humble heart to listen to the Gospel<br />
or testimony. Many times, God will use our sharing and the<br />
power of the Gospel to touch and save a prisoner’s soul.<br />
e) Sacred sex and marriage: Social holiness begins with<br />
the church itself and we should extend it to our community.<br />
In this era where a lot of western countries are legalizing<br />
homosexuality, our Christian society should stand up and<br />
voice our stand on this issue and influence our nation to<br />
preserve the teaching of the Bible in this land and God’s<br />
intention for creating men and women, which is to populate<br />
the Earth so that the human race might have stewardship<br />
over the world.<br />
To conclude, social ills have been prevalent since the<br />
beginning of civilisation, and a lot of efforts and resources<br />
have gone into trying to prevent or reduce social problems.<br />
Government efforts, community participation and individual<br />
efforts to eliminate social ills have been met with limited<br />
success. Christians and churches should step in to spread<br />
social holiness across the land, as social holiness has<br />
proven to be an effective means of turning people back to<br />
normal lives like Breakthrough Missions in Singapore. Social<br />
holiness not only reduces social unrest, it can also win more<br />
converts for the church. It benefits both the church and the<br />
community at large.<br />
SHARING<br />
E13<br />
YOUTH WITH PURPOSE<br />
JEREMIAH 1:4-12<br />
Rev Meng Tee Gan (Retired)<br />
Camberwell MC<br />
When the Bible was written, the beginning of “youth” was<br />
when people could join the army, which was at the age of<br />
twenty (Numbers 1:3). The upper limit of youth, according to<br />
some old Hebrew and Greek writings, seemed to have been<br />
the age of forty.<br />
Too many youths live without purpose<br />
It is sad to see so many young people in our society nowadays<br />
who live without purpose.<br />
Many youths don’t want to work and prefer to depend on<br />
the government for welfare. They smoke and drink and<br />
take drugs. They want the pleasures of the body and the<br />
excitement of sexual relationships, but they don’t want to<br />
take responsibility for them. They are rude and crude to<br />
each other, and they are even ready to use violence against<br />
those they don’t like. These youths don’t care much about<br />
tomorrow because they have no purpose in life. All they want<br />
today is to have pleasurable and exciting experiences. What<br />
do you want? “Pleasure and excitement!” When do you want<br />
it? “Now!” This is the tragic scenario among too many youths<br />
today.<br />
Dear youth, heed the wisdom of the wise. God has given you<br />
his Word, as it is said in Psalm 119:9, “How can a young man<br />
keep his way pure? By guarding it according to thy Word.”<br />
God wants you to keep your way pure for his purpose. Do not<br />
be seduced by the world which tells you that youths should<br />
be free to make their own mistakes. Too many never learn<br />
precisely because they mistakenly assume that they are free<br />
to err.<br />
Of course, we do make mistakes because of our fallen nature,<br />
and we must be humble to admit that we are not perfect.<br />
Therefore, during Holy Communion, we confess that “we are<br />
heartily sorry for these our misdoings; the remembrance of<br />
them is grievous unto us.” But for those who have no purpose<br />
in life, these misdoings have no significance beyond spoiling<br />
their pleasures of today. And so they continue to commit<br />
errors in life without much regret or sorrow, for they say, “I<br />
am just a youth.”<br />
But what does the Word of God say? In Jeremiah 1:7, our<br />
Lord admonishes us, “Do not say, ‘I am only a youth.’”<br />
Life is not meant to be purposeless. Youth is not a good<br />
excuse to continue living in error, for God wants us all to live<br />
with purpose.<br />
God wants you to live with purpose<br />
A life of purpose is a life in which we know what we are living<br />
for, a life which makes us feel good living it because we know<br />
it is worthwhile in the eyes of God. Let us think about how we<br />
can be “Youth with Purpose.”<br />
Let us begin our meditation with the call of the prophet<br />
Jeremiah.<br />
1. It is God who gives you purpose for your life<br />
The Lord came to Jeremiah and said, "Before I formed<br />
you in the womb I knew you, and before you were born I<br />
consecrated you; I appointed you a prophet to the nations"<br />
(Jeremiah 1:5).
See, it was God who appointed Jeremiah to be a prophet to<br />
the nations. It is God who appoints each of us to our purpose<br />
in life. Our purpose is in him. Therefore, the first thing we<br />
need to do in order to know our purpose in life is to know<br />
God first.<br />
We thank God that he is not a God who hides himself<br />
forever. We will find him if we are willing to seek him. He<br />
came to Jeremiah in his Word, but he has come to us in his<br />
Son Jesus Christ. Whatever God wants to say to us, about<br />
our purpose in life, he has said it in Christ.<br />
People allow the devil to rob them of their purpose as they<br />
turn away from God. But the Lord Jesus has come so that we<br />
might have abundant life. Abundant life is life with purpose<br />
because we have God’s Word as a promise which guides us.<br />
This is the main message for today’s youth. Jesus Christ has<br />
come to Earth to tell us God’s purpose for our lives. Come<br />
now to him and believe in him. You will find God’s purpose<br />
for your life in him. And you will find that God’s purpose is<br />
for your good. “We know that in everything God works for<br />
good with those who love him, who are called according to<br />
his purpose” (Romans 8:28, RSV). Why is this knowledge so<br />
important? It’s because if our life is rooted in the sovereign<br />
purpose of God, then the reward for all the good we do will<br />
be guarded by God’s own hand. We know! Why should we<br />
doubt? He has said it, and he will do it!<br />
2. God knows you personally<br />
This is a truly wonderful truth. God knows each and every<br />
one of us by name. Note what the Son of God who came to<br />
save us says of himself: “I am the good shepherd; I know my<br />
own and my own know me” (John 10:14). He is the Good<br />
Shepherd who “calls his sheep by name” (John 10:3).<br />
God knew Jeremiah personally. Not in the sense that he<br />
spotted the young man among the rest and then became<br />
acquainted with him, but because he was the One who had<br />
personally formed Jeremiah. He said to Jeremiah, "Before I<br />
formed you in the womb I knew you" (Jeremiah 1:5).<br />
You are not just a random number in a huge population of<br />
people. God knows you because he formed you in your<br />
mother’s womb. He knows exactly what you are made of,<br />
and what you are able to do. That’s why his purpose for you<br />
is the most perfect.<br />
3. God has consecrated you for his purpose<br />
"Before you were born I consecrated you" (Jeremiah 1:5).<br />
When God formed Jeremiah, he set him apart for some<br />
special purpose. He formed Jeremiah and consecrated him<br />
to be his prophet to the nations. To be consecrated is to be<br />
set apart, to be different from others. Even more importantly,<br />
consecration means that we are wholly dedicated to the<br />
purpose of God.<br />
Now, of course, we are not all created to be prophets like<br />
Jeremiah. As the Bible reminds us, we are all members of<br />
the Body of Christ, and God made each one of us a different<br />
part of the Body. Some of us will be hands or feet, others will<br />
be the eyes and ears, and yet others will be the mouth and<br />
ears. The important thing is that God has created us for the<br />
purposes he has prepared for us even before we were born.<br />
“For we are his workmanship, created in Christ Jesus for<br />
good works, which God prepared beforehand, that we should<br />
walk in them” (Ephesians 2:10).<br />
Dear youth, your life has purpose because the God who<br />
created you and called you in Christ has prepared beforehand<br />
good works for you to do, and he has given you your particular<br />
set of gifts so that you can accomplish his good works. Your<br />
life’s purpose is holy because it is God’s purpose, and God<br />
has consecrated you and set you apart for it.<br />
The spirit of consecration means that whatever job you get,<br />
whatever task you do, you will do it for the Lord. And this<br />
means you will do all things so well that God will be glorified.<br />
Then you can come before him weekly in worship and offer<br />
yourselves as living sacrifices to him, sacrifices that are truly<br />
acceptable and pleasing to him.<br />
4. God will enable you to fulfill his purpose<br />
Not all of you will be prophets. God has created each of you<br />
with a different set of gifts and graces so that each of you can<br />
fulfill your particular purpose in his plan.<br />
Do not say that you are only a youth, that you have no<br />
experience, that you are not trained enough for the task, that<br />
you lack the ability, the size, the strength or the support to<br />
accomplish the task God has entrusted to you. Have faith in<br />
God. He himself will give you the grace to accomplish the<br />
task you have been called to do.<br />
It is a great comfort to know that God did not just leave<br />
Jeremiah alone to work out his purpose. See how God<br />
prepared Jeremiah for his calling. The prophet testifies in<br />
verse 9,<br />
“Then the Lord put out his hand and touched my mouth. And<br />
the Lord said to me, “Behold, I have put my words in your<br />
mouth.”<br />
God will give you the grace to accomplish the task you have<br />
been called to do. Even more significantly, if it is God’s<br />
purpose, God himself will work in you to fulfill it. For he says<br />
in verse 12, “I am watching over my word to perform it.”<br />
Remember this: He has said it, and he will do it. And therefore,<br />
as it is said in Psalm 138:8, “The Lord will fulfill his purpose<br />
for me.” So don’t forget that God is working with you to fulfill<br />
his purpose for you. He is the perfect guarantee that you will<br />
receive your reward.<br />
Find God’s purpose, and strive for excellence<br />
And so you should find the purpose that fits best with your<br />
gifts, as well as make the best use of your gifts to excel at<br />
your purpose.<br />
To excel, learn to love what you have been called to do,<br />
and not just do what you love. Whatever honest and fair<br />
responsibility you have been given, do it as if it was a job<br />
entrusted to you by the Lord. If you work with this attitude, it<br />
will be easier for you to discover the purpose for your life and<br />
to accomplish it to your best ability. As the Bible says,
“Whatever you do, work heartily, as for the Lord and not<br />
for men, knowing that from the Lord you will receive the<br />
inheritance as your reward. You are serving the Lord Christ”<br />
(Colossians 3:23-24).<br />
See how God trusts in you? He trusts that you will accomplish<br />
his purpose, so he has already set up his reward for you. And<br />
don’t forget that he continues to work with you to fulfill his<br />
aim for your life.<br />
Be Youth with Purpose: strive for God’s glory<br />
So, young people, listen to the Word of God. He has given<br />
you his purpose for your life. He knows who you are. It is he<br />
who has created you in Christ. It is he who has called you,<br />
consecrated you and enabled you to carry out his purpose,<br />
that you may glorify his name. So live a life that is worthy,<br />
and know that you will surely obtain the inheritance that is<br />
your reward.<br />
Examine your own lives to see if you are living according to<br />
the will of God.<br />
There are ways to discover God’s purpose for your life. Read<br />
God’s word to know what he says. Have a chat with your<br />
pastors and consult older and wiser Christians as well. Speak<br />
with them about finding your destiny in Christ. And above all,<br />
pray with faith that God will make clear his purpose for you.<br />
Then act in faith and pursue your destiny in him.<br />
Be Youth with Purpose. Let all you do bring glory to his<br />
precious name.<br />
CHURCH FEATURES<br />
E15<br />
GRACE METHODIST CHURCH<br />
BUILDING A LOVING AND DISCIPLING CHURCH<br />
John 13:33-35: “My children, I will be with you only a little<br />
longer. You will look for me, and just as I told the Jews, so<br />
I tell you now: Where I am going, you cannot come. A new<br />
command I give you: Love one another. As I have loved you,<br />
so you must love one another. By this everyone will know<br />
that you are my disciples, if you love one another.”<br />
Before the suffering, the resurrection and the ascension of<br />
Jesus Christ, he knew that he didn’t have much time with<br />
his disciples. So he gave his disciples a new commandment.<br />
This new commandment can be considered the most<br />
important instruction given to the followers of Jesus Christ.<br />
Disciples must display their love for one another, especially<br />
in church. This is an important aspect of a Christian life<br />
because a loving church reflects true discipleship, and the<br />
world will thus see that we are disciples of Jesus.<br />
On 15 July this year, Grace <strong>Methodist</strong> Church celebrated its<br />
18th anniversary with a Thanksgiving Service. The church<br />
has grown from several dozen people at the beginning to<br />
a church of 200 worshippers from two congregations and<br />
a children's Sunday school. One of the main reasons for<br />
growth is how believers and seekers thirst for and grow in<br />
both the Word of God and in the love that they have for each<br />
other.<br />
At present, the challenges and needs of Grace <strong>Methodist</strong><br />
Church are as follow: First, to raise sufficient funds for the<br />
purchase of a church building that costs 3.5 million. To date,<br />
we have paid 2.1 million and the balance of 1.4 million needs<br />
to be paid by the settlement date, which is 1 December.<br />
Second, the urgent need to sell an existing church property,<br />
the proceeds of which can help fund the final payment for<br />
the new church. Third, we still need a pastor for the <strong>Eng</strong>lish<br />
youth ministry. Please pray for the needs of Grace <strong>Methodist</strong><br />
Church.<br />
Below are some of our major church events:<br />
18 th Anniversary Celebration (15 July): Cake-cutting by ministers and LCEC, a children’s Sunday school presentation, and an<br />
adult choir presentation.
Fundraising for Church Building (30 June): Food, plants, pre-loved items,<br />
massage, face-painting, and singing<br />
Youth Camp: <strong>Eng</strong>lish Youth Retreat (1 to 3 July) and Chinese Youth Camp (8 to 11 July)<br />
CHURCH FEATURES<br />
E16<br />
CARLTON METHODIST CHURCH<br />
We have experienced God’s abundant grace in 2018. Our<br />
ministries in Carlton <strong>Methodist</strong> Church are blessed by His<br />
richness in every way. The following are the highlights so far:<br />
1. CNY Evangelistic Meeting – CMC had a CNY Evangelistic<br />
Meeting on 10 February 2018. Around 140 people attended<br />
this meeting.<br />
2. Westfield Hurstville Music Outreach – We had an outreach<br />
community event in the main hall of the Westfield Hurstville<br />
shopping mall on 10 and 24 February. Many shoppers<br />
came and listened to the CMC choir presentation. The choir<br />
presented Christian hymns and Chinese New Year songs.
3. Marriage and Family Seminar – Rev. Houng conducted<br />
his LAMM course seminar on 10 March for the CMC<br />
congregation. There were 27 attendees.<br />
4. Leader's Training for CMC – The training was conducted<br />
on 25 March by Rev. Houng. LAMM students and church<br />
leaders benefited from his sharing.<br />
10. Sister fellowship nursing home visit – Members of the<br />
sister fellowship went to a Chinese nursing home to share<br />
Christian hymns and distribute gifts to the senior nursing<br />
home members on 9 May.<br />
5. Evangelistic Event – The event was held on 28 March<br />
(CORE combined with ECG). Gospel singer Geoffrey Woo<br />
was invited to share his testimony and his album.<br />
6. LCEC Day and Meeting – Rev. Chiu conducted the CMC<br />
church planning meeting on 31 March. We studied chapter<br />
12 of From Embers to A Flame by Harry L. Reeder III. We<br />
apply principles from this book to build up CMC.<br />
7. Round Table Event – Rev. Chiu, Kam and Betsy attended<br />
this event on 4 April to learn how we can work in partnership<br />
with RICE.<br />
8. CMC Family Camp – We had a fruitful family camp at<br />
Stanwell Tops from 20 to 22 April. The theme was “Building<br />
up a healthy church, loving each other”. Rev. Paul Wong<br />
was our keynote speaker and he delivered a challenging<br />
message. Rev. Matthew Moffitt (Topic: ‘Now and Not Yet’)<br />
was our keynote speaker for the <strong>Eng</strong>lish congregation.<br />
All the participants enjoyed the games, the food and the<br />
accommodation provided. There were around 140 camp<br />
participants.<br />
9. Bishop Kwang’s visit – Bishop and Mrs Kwang visited CMC<br />
from 4 to 7 May. The pastors had wonderful fellowship with<br />
Bishop Kwang and Mrs Kwang. Bishop conducted a leaders’<br />
training session in the morning on 5 May. Bishop Kwang and<br />
Mrs Kwang also attended the adult fellowship movie night<br />
to watch the movie “Miracles from Heaven”, and prayed for<br />
whoever was in need after the movie. Bishop also conducted<br />
a <strong>Methodist</strong> open forum after Sunday service in CMC on 6<br />
May. Bishop and Mrs Kwang also proclaimed God’s Word in<br />
both CMC congregations.<br />
11. Rev. Piao Piao Long Evangelistic Meeting – Rev. Piao<br />
Piao Long came to Sydney to host an evangelistic meeting<br />
at CMC on 11 May. Around 120 persons turned up, and 11<br />
newcomers responded to the altar call.<br />
12. Parents Sunday – We celebrated Parents Sunday on 13<br />
May. Each senior member received a gift prepared by CMC<br />
and joined the thanksgiving lunch with pastors.<br />
13. Evangelism Training for Youth (UNITE – Rice Event) was<br />
held on 26 May.<br />
14. Youth Sunday – Our teens fellowship (REEF) and young<br />
adult fellowship (CORE) presented their leaders, programs<br />
and mission to the congregation on 6 July. They also led the<br />
congregation to worship the Lord in this meaningful Sunday<br />
service.
15. Mission Trip – CMC sent a mission team to East Asia<br />
with Rev. Scott Ang in early July. Team members brought<br />
exciting testimonies back to the CMC congregations.<br />
16. National Mission Week – CMC invited Rev. Dr Xin De<br />
Zhuang to be our keynote speaker for our mission seminar<br />
and mission revival night on 14 July. The theme of his talk<br />
was “Mission on the Horizon of the Great Commission”. He<br />
also proclaimed God’s Word on National Mission Sunday,<br />
15 July. His passionate sharing inspired the congregation in<br />
CMC.<br />
17. Bible Quiz – Around 90 members joined this annual<br />
event on 21 July. CMC and RMC pastors prepared the quiz<br />
based on the Gospel of Luke. After a peaceful competition,<br />
we received the prizes and shared the rewards with all the<br />
participants. We are happy to study God’s Word together.<br />
18. Badminton Competition – The adult fellowship hosted a<br />
badminton competition for the whole church on 29 July. 35<br />
participants enjoyed good fellowship and exercise together.<br />
BISHOP’S SCHEDULE & PRAYER ITEMS<br />
12/09/2018 Preaching at Glory MC<br />
18 - 20/09/2018<br />
Asian <strong>Methodist</strong> Conference &<br />
Fellowship of Asian <strong>Methodist</strong><br />
Bishop President representing World<br />
<strong>Methodist</strong> Evangelism in Singapore<br />
23/09/2018 Preaching in Preston MC<br />
30/09/2018<br />
07/09/2018<br />
11/10/2018<br />
Ministries in Australia West District<br />
– Preaching & Conduct 2nd Local<br />
Conference in Grace MC.<br />
Preaching at City light Combine<br />
Service on Holy Communion Sunday<br />
Conducting Eight Mile Plains MC 2nd<br />
Local Conference<br />
12 - 23/10/2018 Ministering in PNG Mission District<br />
24/10/2018<br />
26/10/2018<br />
27/10/2018<br />
03/11/2018<br />
Attending the Australia East District<br />
Conference<br />
Speaking to Australia South Pastors<br />
and Local Preachers<br />
Attending the Australia South District<br />
Conference<br />
Attending Australia West District<br />
Conference<br />
THANKSGIVING & PRAYER ITEMS:<br />
THANKSGIVING<br />
Thank God for:<br />
• The World <strong>Methodist</strong> Council meeting in Seoul with our<br />
Bishop invited to be an Executive team member of the World<br />
<strong>Methodist</strong> Evangelism Committee.<br />
• The meetings and planning were carried smoothly for the<br />
Program Boards Chair, Board on the Ministry & Executive<br />
Board meeting on 2, 3 & 4 August respectively.<br />
• Trinity <strong>Methodist</strong> Church 25th Church Anniversary<br />
Thanksgiving Service held on 12 August.<br />
• All the safe travel of Bishop and Kim, and for all the Pastors<br />
& Leaders in their faithful labor in carrying out their various<br />
ministries faithfully.<br />
• Meeting all the financial needs of the Annual Conference<br />
having the full support from all the local churches and<br />
preaching centers.<br />
SUPPLICATION<br />
<strong>CMCA</strong> – Pray for:<br />
• The Pastors’ Retreat on 20 - 22 November, the 17th AC<br />
Session to be held from 22 - 25 November, the Australian<br />
<strong>Methodist</strong> Youth Convention, and Women & Adult Fellowship<br />
Retreat held concurrently from 25 - 28 November in Adelaide.<br />
Pray for the speakers, and also for good weather throughout.<br />
• Election of the new Bishop, and all other elections at the<br />
17th AC Session that the election will be smooth that God’s<br />
name may be glorified.<br />
• The theological Students that God give them the strength<br />
and wisdom to do well in their studies.<br />
• God’s to continue to lead and guide all the Pastors to<br />
carry out the various ministries entrusted to them in the new<br />
year 2018 to continue to preach and teach on the theme of<br />
“Reforming the Church, Transforming the Community”.<br />
• All the <strong>CMCA</strong> local churches / preaching centers to keep<br />
focusing on the importance of prayer and fasting.
All the Local Churches / Preaching Centers to catch on the<br />
vision of Disciple making, and their involvement in Missions,<br />
and to form Covenant Disciple Groups.<br />
• More young people to take up LAMM Courses to equip<br />
themselves to be local preachers, or to be fulltime workers in<br />
God’s Kingdom.<br />
• The Lord to provide the monthly expenses of Board of<br />
Missions for mission work around Australia and overseas.<br />
Pray that His people will continue to support and give $1 a<br />
day to the Mission fund.<br />
• The fund needed for the <strong>Methodist</strong> Medical & Mission<br />
ministries and mission work in helping and reaching out to<br />
those underprivileged in countries like Cambodia, Nepal &<br />
PNG.<br />
• The organizing committee for the Annual Conference<br />
2018 to be held in Adelaide. Rev. Gloria Ling & Rev. Peter<br />
Yong together with the organizing committee.<br />
Local Churches – Pray for:<br />
• All the local churches/ preaching centers to work together<br />
with the Annual Conference to implement all the plans<br />
adopted by the Conference for 2018.<br />
• The building fund required for the Holy <strong>Methodist</strong> Church,<br />
and Faith <strong>Methodist</strong> Church.<br />
• The building fund needed to purchase a shop lot to be<br />
used as a place of worship in our Solomon Islands Preaching<br />
Centre.<br />
• All the pastors to serve faithfully in the local church or<br />
preaching center that he or she has been appointed. The<br />
members to give generously towards the various funds for<br />
ministries in the local churches.<br />
<strong>CMCA</strong> Pastors and their families – Pray for:<br />
• The physical, mental and spiritual well-being of all the<br />
pastors. Pray for God to use his servants to minister to His<br />
people and to further God’s Kingdom.<br />
• Bishop Kwang & Kim for good health, and sufficient grace<br />
and strength for safe travel and to cope with the many<br />
ministries engagement.<br />
• Our 3 District Superintendents, Rev. Milton Nee, Rev.<br />
Tiong Ting Ling and Rev. Alexis Lui for grace, wisdom and<br />
strength to co-ordinate the ministries in each District.<br />
• Rev. King Ming Wu, Rev. Mei Hua Chan and Rev.Xiao Min<br />
Cai & his wife, Vanessa, Pastor Stephen Wang & his wife<br />
Maggie who are serving in our Mission District in PNG, and<br />
all the brothers and sisters in PNG. Please pray for protection<br />
and good health.<br />
• Pastor Esther Yung serving in Solomon Islands Preaching<br />
Centre.<br />
LAMM 学 院<br />
LAMM COLUMN<br />
E19<br />
相 片 廊 LAMM Photo Column<br />
《 儿 童 事 工 》 课 程 ( 墨 尔 本 ) 师 生 Lecturers &<br />
Students of “Children Ministry” Module (Melb)<br />
《 儿 童 事 工 》 课 程 ( 柏 斯 ) 师 生 Lecturers & Students<br />
of “Children Ministry” Module (Perth)<br />
上 课 情 况 Lecture
LAMM《 青 少 年 事 工 》( 墨 尔 本 )<br />
LAMM “Youth Ministry” module (Melb)<br />
Unbelievable Transformation at Trinity MC
Chinese <strong>Methodist</strong> Church in Australia<br />
AC Women Fellowship & Adults Fellowship Combined Retreat<br />
主 题 :<br />
Topic:<br />
( 一 )<br />
重 修 家 庭 祭 坛<br />
Rebuilding<br />
Family Altar<br />
讲 员 :<br />
Speaker:<br />
( 二 )<br />
( 三 )<br />
重 思 教 会 团 契 重 审 文 化 使 命<br />
Reviewing Church Reiterating<br />
Fellowship<br />
Culture Mandate<br />
龚 紫 阳 牧 师 Rev. Dr. Adrain King<br />
● 纽 西 兰 华 人 临 时 年 议 会 会 长<br />
● CST 教 牧 博 士<br />
● 纽 西 兰 颂 恩 堂 主 理 牧 师<br />
( 四 )<br />
重 拾 福 音 使 命<br />
Regaining Gospel<br />
Mandate<br />
NZ CMC Provisional AC President<br />
Doctor of Ministry<br />
Christchurch CMC Minister<br />
报 名 费 :$270( 澳 西 澳 东 教 区 ) $290( 澳 南 教 区 ) Registration Close 15 th of October<br />
早 鸟 Early Bird:$250( 澳 西 澳 东 教 区 ) $270( 澳 南 教 区 ) Before 1 st of September<br />
住 宿 :unitingvenuessa.org.au/nunyara<br />
Address 地 点 :<br />
Nunyara Conference Centre<br />
5 Burnell Drive, Belair, SA 5052<br />
Enquiries Contact 咨 询 联 系 :<br />
Email:gmcawf2018@gmail.com<br />
主 席 Erick Chua 蔡 亚 文 0432 426 768<br />
副 席 Jonsen Tan 陈 庆 祥 0433 345 886<br />
文 书 Emma Lee 李 炜 华 0402 465 077<br />
思 恩 堂 主 理 牧 师 : 林 文 光 牧 师<br />
Rev Gloria Ling 0420 227 956<br />
专 题 Special Talk:<br />
与 青 少 年 孩 子 的 爱 之 语<br />
The Love Languages with<br />
your teens<br />
Special Speaker 专 题 讲 员 :<br />
林 宝 强 牧 师 Rev. Milton Nee<br />
澳 西 教 区 长 AWD Superintendent<br />
思 恩 堂 协 理 牧 师 : 鄢 礼 银 牧 师<br />
Rev Peter Yong 0429 030 390
澳 洲 基 督 教 华 人 卫 理 公 会 通 讯 录<br />
Contact list for Chinese <strong>Methodist</strong> Church in Australia<br />
卫 理 办 公 室 <strong>CMCA</strong> Office<br />
1219 Dandenong Rd., East Malvern 3145, VIC<br />
Australia. Tel/Fax: (03) 9994 7250<br />
E: cmca.melbourneoffice@gmail.com<br />
会 督 Bishop<br />
官 佰 全 牧 师 Rev. Dr James Kwang - 0414 073 737<br />
E: revjkwang@gmail.com<br />
年 会 会 友 领 袖 <strong>CMCA</strong> Lay Leader<br />
陈 守 仁 Joseph Ting - 0413 866 887<br />
年 会 文 书 <strong>CMCA</strong> Secretary<br />
林 国 地 Thomas Ling - 0403 250 373<br />
澳 东 教 区 AUSTRALIA EAST DISTRICT<br />
教 区 长 : 雷 少 康 牧 师 Rev Alexis Lui - 0402 419 361<br />
布 里 斯 本 Brisbane, Queensland (QLD)<br />
福 恩 堂 EIGHT MILE PLAINS METHODIST CHURCH<br />
5 Levington Rd., Eight Mile Plains QLD 4113<br />
Tel: (07) 3841 4483<br />
雷 少 康 牧 师 Rev. Alexis Lui - 0402 419 361<br />
E: alexislui@bigpond.com<br />
郑 日 强 牧 师 Rev. David Tay - 0422 091 598<br />
E: david.jktay@gmail.com<br />
崇 拜 时 间 Sunday Service:<br />
9:00am ( 华 语 Mandarin/ 英 语 <strong>Eng</strong>lish)<br />
Wishart Preaching Point,<br />
Cnr. Ham Rd & Wishart Rd, Wishart, QLD 4122<br />
崇 拜 时 间 Sunday Service: 3:00pm ( 华 语 Mandarin)<br />
主 恩 堂 SHERWOOD METHODIST CHURCH<br />
405 Oxley Rd, Sherwood, QLD 4075<br />
Tel/Fax: (07) 3278 6899<br />
Rev. Sean Kong - 0431 346 138<br />
E: seankong14@outlook.com<br />
附 属 : 陈 周 荣 牧 师<br />
Rev. Dr. Michael Tan ( 退 休 Retired) - 0414 639 859<br />
附 属 : 王 连 进 牧 师<br />
Rev. Paul Wong ( 退 休 Retired) - 0413 993 292<br />
崇 拜 时 间 Sunday Service:<br />
9:00am ( 华 语 Mandarin/ 英 语 <strong>Eng</strong>lish)<br />
Chinese Preaching Point<br />
11 Hamish Street, Calamvale, QLD 4116<br />
崇 拜 时 间 Sunday Service: 10am ( 华 语 Mandarin)<br />
坎 培 拉 Canberra, (ACT)<br />
坎 培 拉 佈 道 所 CANBERRA ACT PREACHING CTR.<br />
Cnr. Launceston St. & Melrose Dr., Lyons ACT 2606<br />
Tel: (02) 6247 6249<br />
待 定 To be appointed<br />
崇 拜 时 间 Sunday Service: 1:30pm ( 华 语 Mandarin)<br />
悉 尼 Sydney, New South Wales (NSW)<br />
救 恩 堂 CARLTON METHODIST CHURCH<br />
17 Planthurst Rd., Carlton, NSW 2218<br />
Tel: (02) 9546 2632<br />
丘 品 尧 牧 师 Rev. Samuel Pin Yao Chiu - 0450 003 447<br />
E: samruthkairos@yahoo.com.tw<br />
李 金 龙 牧 师 Rev. Kam Loong Lee - 0430 369 382<br />
E: llekag@yahoo.com<br />
崇 拜 时 间 Sunday Service:<br />
10:00am ( 华 语 Mandarin/ 英 文 <strong>Eng</strong>lish)<br />
佳 恩 堂 REDEEMER METHODIST CHURCH<br />
46 Sorrell St., Parramatta, NSW 2150<br />
张 济 富 牧 师 Rev. David Tiong - 0433 749 238<br />
E: redeemer@cmca.org.au<br />
崇 拜 时 间 Sunday Service:<br />
2:30pm ( 华 语 Mandarin/ 英 文 <strong>Eng</strong>lish)<br />
澳 南 教 区 AUSTRALIA SOUTH DISTRICT<br />
教 区 长 : 林 忠 傧 牧 师 Rev. Ling Tiong Ting - 0405 651 123<br />
阿 得 雷 德 Adelaide, South Australia (SA)<br />
思 恩 堂 GOODWOOD METHODIST CHURCH<br />
158-160 Goodwood Rd., Goodwood, SA 5034<br />
Tel/Fax: (08) 7123 3723<br />
林 文 光 牧 师 Rev. Dr. Gloria Ling - 0420 227 956<br />
E: glorialing@hotmail.com<br />
鄢 礼 银 牧 师 Rev. Peter Yong - 0429 030 390<br />
E: peterlyong@gmail.com<br />
崇 拜 时 间 Sunday Service:<br />
10:30am ( 英 文 <strong>Eng</strong>lish/ 华 语 Mandarin)<br />
圣 恩 堂 HOLY METHODIST CHURCH<br />
7 Churchill Road, Ovingham, SA 5082<br />
钟 美 琼 牧 师 Rev. Christina Bee Kheng Cheong<br />
- 0421 993 927 E: christina.cheong2012@gmail.com<br />
崇 拜 时 间 Sunday Service: 9:30am ( 华 语 Mandarin)<br />
Info can be found at: http://cmca.org.au/index.php/districts/<br />
墨 尔 本 Melbourne, Victoria (VIC)<br />
谢 恩 堂 CAMBERWELL METHODIST CHURCH<br />
58 Cooloongatta Rd., Camberwell, VIC 3124<br />
Tel/Fax: (03) 9889 0702<br />
林 忠 傧 牧 师 Rev. Ling Tiong Ting - 0405 651 123<br />
E: glzbmriwb@gmail.com<br />
周 家 熹 牧 师 Rev. Elijah Chew - 0421 468 655<br />
E: echew07@gmail.com<br />
于 建 华 牧 师 Rev. Jian Hua Yu - 0417 479 734<br />
E:liuyong2309@yahoo.com.au<br />
驻 任 会 督 : 官 佰 全 会 督<br />
Resident Bishop: Bishop James Kwang - 0414 073 737<br />
附 属 : 颜 明 智 牧 师 Rev. Meng Tee Gan ( 退 休 Retired)<br />
- 0433 231 415 E: solomentaga1953@outlook.com<br />
附 属 : 雷 雯 冰 牧 师 Rev. Wen Ping Loi ( 退 休 Retired)<br />
- 0412 182 088 E: wploi@hotmail.com<br />
崇 拜 时 间 Sunday Service:<br />
8:30am/11:00am ( 华 语 Mandarin) 11:00am/4:00pm ( 英 文<br />
<strong>Eng</strong>lish)<br />
Wyndham Preaching Point<br />
200 Tarneit Road, Werribee, VIC 3030<br />
崇 拜 时 间 Sunday Service: 2:30pm ( 华 语 Mandarin)<br />
沐 恩 堂 CITY LIGHT METHODIST CHURCH<br />
717 Flinders St., Docklands, VIC 3008<br />
彭 能 顺 牧 师 Rev. Neng soon Pang - 0450 065 775<br />
E: pangnengsoon@gmail.com<br />
崇 拜 时 间 Sunday Service:<br />
11:00am ( 华 语 Mandarin / 英 语 <strong>Eng</strong>lish)<br />
荣 恩 堂 GLORY METHODIST CHURCH<br />
1393 High Street, Wantirna South, VIC 3152<br />
方 友 义 牧 师 Rev. Yu Ngee Houng - 0430 576 633<br />
E: hymarudi@gmail.com<br />
崇 拜 时 间 Sunday Service: 2:30pm ( 华 语 Mandarin)<br />
思 源 堂 MONASH METHODIST CHURCH<br />
118-122 Wellington Rd., Clayton, VIC 3168<br />
黄 永 森 牧 师 Rev. Dr. Albert Wong - 0433 015 363<br />
E: ingseng@hotmail.com<br />
崇 拜 时 间 Sunday Service: 4:30pm ( 华 语 Mandarin)<br />
怀 恩 堂 PRESTON METHODIST CHURCH<br />
101b Royal Pde, Reservoir, VIC 3073<br />
洪 南 明 牧 师 Rev. Scott Ang - 0406 702 070<br />
E: scottangdorothyhow@gmail.com<br />
附 属 : 夏 长 华 牧 师 Rev. Dr James Ha ( 退 休 Retired)<br />
- 0428 947 778 E: jamesha1949@gmail.com<br />
崇 拜 时 间 Sunday Service: 10am ( 华 语 Mandarin)<br />
三 一 堂 TRINITY METHODIST CHURCH<br />
157 Kidds Road, Doveton, VIC 3177<br />
Tel: (03) 9794 7525<br />
陆 同 佑 牧 师 Rev. Alvin Liik - 0426 817 818<br />
E: alvinliik99@gmail.com<br />
刘 晋 福 牧 师 Rev. Michael Lau - 0413 233 222<br />
E: mkinglau@me.com<br />
崇 拜 时 间 Sunday Service:<br />
9:00am ( 华 语 Mandarin) 11:00am ( 英 文 <strong>Eng</strong>lish)<br />
Casey Preaching Point<br />
426 Princess Highway, Narre Warren, VIC 3805<br />
崇 拜 时 间 Sunday Service: 3:00pm ( 华 语 Mandarin)<br />
塔 斯 马 尼 亚 Tasmania (TAS)<br />
信 恩 堂 FAITH METHODIST CHURCH<br />
56-58 Melville Street, Hobart TAS 7000<br />
Mailing Address:<br />
65 Kingston View Drive, Kingston TAS 7050<br />
张 功 荣 牧 师 Rev. Kong EingTiong - 0432 949 122<br />
E: fmc112018@gmail.com<br />
崇 拜 时 间 Sunday Service: 9:30am ( 华 语 Mandarin)<br />
颂 恩 堂 PRAISE METHODIST CHURCH<br />
100 Invermay Rd., Invermay, TAS 7248<br />
Mailing Address: P.O.Box 357, Mowbray, Launceston 7248<br />
Tel: (03) 6326 4303 (T)<br />
官 清 忠 牧 师 Rev. Ching Jong Kwang – 0433 533 907<br />
E: cjkwang740719@gmail.com<br />
附 属 : 官 佰 威 牧 师 Rev. Peck Kui Kwang ( 退 休 Retired)<br />
- 0403 861 508 E: peckkui53@yahoo.com.au<br />
崇 拜 时 间 Sunday Service: 10:00am ( 华 语 Mandarin)<br />
North-West Preaching Point,<br />
30-32 Madden st., Acton, TAS 7320<br />
崇 拜 时 间 Sunday Service: 2:00pm ( 华 语 Mandarin)<br />
澳 西 教 区 AUSTRALIA WEST DISTRICT<br />
教 区 长 : 林 宝 强 牧 师 Rev. Milton Nee - 0457 068 108<br />
柏 斯 Perth, West Australia (WA)<br />
感 恩 堂 GRACE METHODIST CHURCH<br />
3 Woodthorpe Drive, Willetton, SA 6155<br />
林 宝 强 牧 师 Rev. Milton Nee - 0457 068 108<br />
E: pastornee@gmail.com<br />
林 良 敏 牧 师 Rev. Shirley Ling - 0434 225 199<br />
E: sling1026@gmail.com<br />
崇 拜 时 间 Sunday Service:<br />
10:00am ( 英 文 <strong>Eng</strong>lish/ 华 语 Mandarin)<br />
神 恩 堂 IMMANUEL METHODIST CHURCH<br />
33 Cloister Ave., Manning, WA 6152<br />
Tel: (08) 9450 7700<br />
苏 本 仁 牧 师 Rev. Allen Su - 0424 685 582<br />
E: alljsu@gmail.com<br />
刘 孙 宏 牧 师 Rev. Alan Lau - 0448 259 566<br />
E: alanlau80@gmail.com<br />
陈 芳 恩 传 道 Ps. Michael Ting – 0422 243 770<br />
E: tfh83@yahoo.com<br />
崇 拜 时 间 Sunday Service:<br />
8:30am/7pm ( 华 语 Mandarin) 11:00am ( 英 文 <strong>Eng</strong>lish)<br />
信 望 堂 HOPE METHODIST CHURCH<br />
28-32 Nicol Rd, Parkwood 6147, WA 6147<br />
Mailing Address: 3, Jooleen Way, Thornlie, WA 6108<br />
陈 芳 恩 传 道 Ps. Michael Ting – 0422 243 770 ( 兼 )<br />
E: tfh83@yahoo.com<br />
崇 拜 时 间 Sunday Service: 4:00pm ( 英 文 <strong>Eng</strong>lish)<br />
蒙 恩 堂 KINGSWAY METHODIST CHURCH<br />
38-40 Kingsway, Nedlands, WA 6009<br />
Tel: (08) 9389 9248<br />
蓝 秉 贤 牧 师 Rev. P.H. Lam - 0422 199 980<br />
E: lamph12@gmail.com<br />
黄 敬 平 牧 师 Rev. Wong King Ping - 0405 088 979<br />
E: kingping.wong@yahoo.com<br />
崇 拜 时 间 Sunday Service:<br />
9:00am ( 华 语 Mandarin) 11:15am ( 英 文 <strong>Eng</strong>lish)<br />
宣 恩 堂 GOSPEL METHODIST CHURCH<br />
62 Royal St. Kenwick, WA 6107<br />
Mailing Address: 34 Firefalls Close, Huntingdale WA 6110<br />
Tel: (08) 9398 8220<br />
丁 华 镇 牧 师 Rev. Dr. Hwa Jin Jung - 0402 141 544<br />
E: dinghwajen@gmail.com<br />
崇 拜 时 间 Sunday Service:<br />
9:00am ( 华 语 Mandarin/ 英 文 <strong>Eng</strong>lish)<br />
真 恩 堂 CALVARY METHODIST CHURCH<br />
4/41 Action Rd., Malaga, WA 6090<br />
周 政 强 牧 师 Rev. Dr. Albert Chiew - 0420 844 278<br />
E: albertchiew@gmail.com<br />
崇 拜 时 间 Sunday Service: 10:30pm<br />
巴 布 新 几 内 亚 Papua New Guinea<br />
天 恩 堂 METHODIST CHURCH IN PNG<br />
Lot 29-33, Section 171, Malolo Estate, 8 Miles<br />
Port Moresby, NCD, Papua New Guinea<br />
Mailing Address: P.O.Box 592, Vision City Waigani NCD,<br />
Papua New Guinea<br />
吴 庆 明 牧 师 Rev. Ngu King Ming +(675) 7000 8798<br />
E: kingmingwu@gmail.com<br />
崇 拜 时 间 Sunday Service: 9:30am ( 华 语 Mandarin)<br />
Vanimo <strong>Methodist</strong> Preaching Centre<br />
陈 美 花 牧 师 Rev. Chan Mei Hua +(657) 7133 2348<br />
E: tenlex2@yahoo.com<br />
崇 拜 时 间 Sunday Service: 7:30pm<br />
Kimbe <strong>Methodist</strong> Preaching Centre<br />
蔡 晓 明 牧 师 Rev. CaiXiaoming+(675) 7303 7710<br />
陆 亚 萍 本 处 传 道 Ps. Lu Yaping<br />
E: cxm081689@gmail.com<br />
E: 20110701lyp@gmail.com<br />
崇 拜 时 间 Sunday Service: 7:30pm<br />
Madang Preaching Centre<br />
Lot 3, Section 128 Modilon Road<br />
王 涛 传 道 Ps. Stephen Wang Tao +(675) 7931 1888<br />
E: stephenamy585@gmail.com<br />
崇 拜 时 间 Sunday Service: 7:30pm<br />
所 罗 门 岛 屿 佈 道 所 Solomon Islands Preaching Centre<br />
Sunvalley Cross Rd., Lungga, Honiara,<br />
Solomon Islands<br />
杨 小 琳 传 道 Ps Esther Yong +(677)7405 054<br />
Elite Enterprise Ltd., P.O. Box 1388, Solomon Islands<br />
崇 拜 时 间 Service: 2:00pm ( 华 语 Mandarin)<br />
真 道 事 奉 与 宣 教 学 院<br />
Logos Academy for Ministry & Missions (LAMM)<br />
卫 理 大 厦 <strong>Methodist</strong> House<br />
刘 利 宇 院 长 Rev. Dr. Timothy Lau - (03) 9973 6137<br />
E: principal@lamm.org.au<br />
本 会 在 神 学 院 服 事 的 牧 者<br />
Ministers serving in other Organizations<br />
陈 廷 忠 牧 师 Rev. Dr. Justin Tan - (03) 98 817 800<br />
廖 玉 强 Rev. Dr. Yuk Chong Liong - (03) 9881 7800