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2<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&<br />
uydjxYh hkq<br />
i;H w;S; l:djls<br />
mQcH lsßn;af.dv [dKdkkao iajdóka jykafia<br />
yd wef,laiekav¾ kue;s ueisfvdakshdkq<br />
.%Sl md,lfhla ls%ia;= mQ¾j y;rjk<br />
ishjfia§ f,dal wdl%uKfhys fhfoñka<br />
m¾ishdkq uyd wêrdcHh m
3<br />
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
ú,a Èfha iqmsmqKq<br />
f.da;u Èh‚fhda<br />
;a oyia i;a ishhla"jQ<br />
ukrï m%didohkaf.ka"<br />
ukrï fmdl=fKka<br />
fYdaNudk jQ úi,amqrhg<br />
wrefKdaoh Wod jQjd muKla"u"h'<br />
fndfyda ufyaYdlH jQ ,sÉPù<br />
rcjreka o rc l=urejka o tlS<br />
fkdlS úi,amqrjdiS jQ oeis oiaika<br />
mjd o úu;shg m;aj l=ulafoda<br />
úiañ; fohla .ek l:d nia<br />
lrkakg jQy' úi,amqr jeiaikag<br />
wry;a Och jQ lidj; wreuhla<br />
fkdú‚' tA fï w; ms~q isÕd jäk<br />
Ydka; is;a we;s" Ydka; mej;=ï<br />
we;s YdlH mq;% jQ Y%uKhka<br />
jykafia,df.ka ,sÉPù rg nen
4<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&<br />
Koyï''''' tAjd ud‚lH jf.hs' .=K<br />
keue;s ud‚lHj,ska u ilia jqK<br />
Ôú;hla hï flfkl=g ;sfnkjd kï tA<br />
Ôúf;a fudk;rï wdYap¾hj;a oæ ljqreyß flfkla<br />
fï úÈhg weiqfjd;a" iEu .=KO¾uhla u tlg<br />
ms~q jqK" .=Koyïj,ska u ú;rla ks¾udKh jqK<br />
Ôú;hla ;snqKd o lsh,d''' .=KO¾u m%;suQ¾;shlg<br />
kÕkak mq¿jka o lsh,d''' tA m%Yakhg tl u tl<br />
ms
5<br />
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
iqNdú; fndÿ .Shl m%ido udOQ¾hh<br />
—ysñhks uu<br />
nqÿ /ia ±l.;af;ñ˜<br />
yi;a fmdf
6<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&<br />
wisßu;a iïnqÿ joka<br />
u kd fld g iq / fl ñ ka<br />
wmg odhdo jQ whqre<br />
mf.a Ydia;D jQ ;:d.; wry;a iïud<br />
iïnqÿrcdKka jykafia" foõ ñksiqkaf.a<br />
hym; ms‚i mkaid,sia jirla mqrdjg" isß<br />
iïnqÿ uqj u~,ska ñysß Y%S ioaO¾uh jod< fial'<br />
i;r wmdfhka w;a uqojk" iq.;s iem i,id,k<br />
wud ksjkg muqKqjd,k tA wud oï mo nqÿrcdKka<br />
jykafia Ôjudk wjÈfha § ye¢kajQfha kjdx.<br />
Ydia;D Ydikh jYfhkq hs'<br />
² iq;a; - fmdÿfõ ish¨ nqoaO foaYkd fï kñka<br />
ye¢kajq‚' úkh m%{ma;Ska o kjdx. Ydia;D<br />
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6 fjks msgqfjka''''<br />
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7<br />
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
jod
8<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&<br />
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mdiquk f;reka<br />
16' ld,iquk f;reka<br />
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uyry;ka jykafia jir 3la we;=
9<br />
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
|,;d wjÈ jQfha w,a,mq f.oßka weiqK<br />
r;s[aØ yçks' rd;%sh mqrdjg w,a,mq<br />
f.org<br />
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lsÍï bjid.; fkdyelsj fkdikaiqka njg m;a jQ<br />
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10<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&<br />
f,d j È k k<br />
ldka;dj<br />
re lsr‚ka úlis; jk u,a mßirh<br />
fid÷re lrjhs' tfia u ohdj" fifkyi"<br />
f
11<br />
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
fm%a; jia;= j¾Kkdj<br />
.Hj;a nqÿrcdKka<br />
jykafia foõrï<br />
fjfyfrys jev jdih<br />
lrk ld,hl tla;rd Wmdisldjla<br />
wrnhd fuu fm%a; jia;=j jod<<br />
fial' ieje;akqjr jdih l<<br />
Wmdisldjlf.a iajdñ mqreIhd<br />
ñh mrf,dj .sfha h' tu<br />
Wmdisldj ;u iajdñhdf.a<br />
fjkaj hdu bjid.; fkdyelsj<br />
Tyq wdodyk lrk ,o fidfydk<br />
wi,g f.dia y~d je
12<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&<br />
uydfï> mqj;a i`.rdj<br />
41" Y%S úchdrdu mgqu." kqf.af.dv<br />
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.re wkqYdil;ajh<br />
mQcH lsßn;af.dv [dKdkkao iajdóka jykafia<br />
ks j k g u . i o k<br />
W;a;u<br />
irKd.ukh<br />
mskg .rykak tmd æ<br />
ire foh" ire foh f,i;a - ksire foh" ksire<br />
foh f,i;a y÷kd.ekSug kqjKla ;sìh hq;= h' tA<br />
kqjK ke;s l,ays ire foh ksire hehs m%;slafIam<br />
lsÍu;a" ksire foh ire hehs meiiqug ,la lsÍu;a<br />
isÿ fõ' tA wkqj" j¾;udkfha kqjKe;shkaf.a ysÕhla<br />
we;s nj ms
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
13<br />
12 fjks msgqfjka''''<br />
ksjkg u. iok W;a;u irKd.ukh''''<br />
fjkafka fldfyduo@˜ lsh,d' t;fldg nqÿrcdKka<br />
jykafia jodhd irK hhso Tyq Wmdilfhls'˜ tfyu<br />
kï wms Wmdil lsh,d lshkafka f;rejka irK<br />
.sh .sys Y%djlhdg' Wmdisld lshkafka f;rejka<br />
irK .sh .sys Y%dúldjg' isõjkla msßi lshkafka<br />
NsCIq" NsËqŒ" Wmdil" Wmdisld' tl Ydikhhs<br />
;sfhkafka' tA nqoaO Ydikhhs' miafia ld,fha ;uhs<br />
NsCIq Ydikh" NsCIqŒ Ydikh lshd f;areula ke;s<br />
ysiajpk jHjydrhg wdfõ' kuq;a ;sfhkafka tl<br />
Ydikhhs' tA ;uhs nqoaO Ydikh'<br />
tA nqoaO Ydikh ;=< WNf;da ix>hd bkakjd'<br />
WNf;da ix>hd lshkafka ix>hd fldgia follska<br />
hqla;hs' tA ;uhs NslaLq ix>" NsCIqKS ix>' t;fldg<br />
NslaIq Ydikhla lsh,d tlla kE' tAl fndre<br />
l;djla' NsCIqŒ Ydikh lsh,d tll=;a kE' tAl;a<br />
fndre l;djla' nqoaO Ydikhla ú;rhs ;sfhkafka'<br />
t;fldg nqoaO Ydikh ;sfhkjd' tA ;=< WNf;da<br />
ix>hd bkakjd' WNf;da ix>hd lshkafka NslaIq<br />
ix>hd" NsCIqŒ ix>hd' tfyuhs ;sfhkafka' tfyu<br />
ke;=j NsCIq Ydikh" NsCIqŒ Ydikh lsh,d<br />
lshkafka Ydiksl jHjydrh okafka ke;s wh lshk<br />
l;djla' t;fldg fï isõjKla<br />
msßi ;=< NsCIq" NsCIqKS lshk<br />
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irK hEu ls,sá jk wjia:d'''<br />
;sirKh irK hkak kï tA nqÿrcdKka jykafia<br />
flfrys meye§ula we;sfjkak ´k' tA úÈyg<br />
meye§ula ke;s ksidfka ñksiaiq fndfyda fofkla<br />
ffu;%S nqÿka me;=fõ' f.!;u nqÿrcdKka jykafia<br />
flfrys meye§ula ;snqKd kï ffu;%S<br />
nqÿrcdKka jykafia m;kafka kE'<br />
;uka nqÿfjkak m;kafk;a kE'<br />
uydhdkh lsfhkafka wuq fndrejla'<br />
tAl ìysjqfK;a" ;uka nqÿfjkak<br />
m%d¾:kd lf
14<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&<br />
wfma wdÉÑf.a<br />
,iaik nK l;dj<br />
mQcH lsßn;af.dv [dKdkkao iajdóka jykafia<br />
wfka mqf;a" ux<br />
l,amkd fldf
15<br />
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
15<br />
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
wry;ajh m%ldY lsÍu ms
16<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&<br />
16<br />
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rc orejkaf.a<br />
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kaf,dald.% jQ Nd.Hj;a jQ wry;a jQ iuHla<br />
iïnqoaO oin,OdÍ i¾j{ rdfcda;a;uhdKka<br />
jykafia úiska ksreol l;rl m;af,ka<br />
.,d niakd isys,a Èh oyrla u;= lrkakdla fuka<br />
msysgqjd jod< iqúY=oaO Y%S iïud iïnqoaO Ydikh<br />
wkqnqÿ ñys÷ uyry;ka jykafia úiska fï Y%S ,xld<br />
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;=kqrejka irK .sh fojk mE;sia uy ksß÷kaf.a<br />
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16 fjks msgqfjka'''<br />
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uqyqK n,d tA .sf;,a md;%h Y%uK n%dyauKhkag oka<br />
fohs'<br />
o
18<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
19
20<br />
Y%S nqoaO j¾I <strong>2562</strong> - ìkr l,dmh ^<strong>2018</strong> iema;eïn¾ - Tlaf;dan¾&<br />
20<br />
The Heartwood of the Bhikkhunī Saṅgha:<br />
Mahāpajāpatī Gotamī<br />
he Blessed One was like the shining<br />
star that shed light on the Sakyan Clan,<br />
which gave them the highest prestige<br />
and recognition. The Enlightenment of<br />
the Supreme Buddha was a gateway for countless<br />
helpless beings to end the suffering of wandering<br />
in the woeful cycle of rebirth. One year after his<br />
Enlightenment, the Blessed One, accompanied by a<br />
large retinue of disciples, arrived at Kapilavatthu to<br />
teach the Dhamma to his relatives. After listening<br />
to the sublime teachings of the Buddha, the Sakyans<br />
were very pleased and delighted. As a result, many<br />
relatives of the Buddha went forth and joined the<br />
order of monks, the Saṅgha. His step-brother Nanda<br />
and his beloved son Rāhula were also amongst them.<br />
While still reigning, King Suddhodana, the Buddha's<br />
father, attained final quenching (Nibbāna). After the<br />
passing away of the great king, the inclination to go<br />
forth arose in Mahāpajāpatī Gotamī.<br />
On one occasion, the Blessed One visited<br />
Kapilavatthu to resolve a dispute between the<br />
Sakyans and their neighbors, the Koliyans,<br />
concerning the irrigation of channels from the river<br />
Rohini. After the controversy was settled, 250 young<br />
men from each side went forth under the Buddha.<br />
On hearing the Dhamma, the five hundred young<br />
monks attained Arahantship, the final fruit of<br />
the path. Their wives sent them messages<br />
asking them to return home, but they<br />
replied that they were now incapable of<br />
living a household life. The five hundred<br />
young women, therefore, went to Queen<br />
Mahāpajāpatī and asked her to request<br />
ordination from the Buddha on their behalf.<br />
Knowing that the Blessed One was dwelling in the<br />
Banyan Tree Park, Mahāpajāpatī Gotamī approached<br />
the Buddha and pleaded with him three times to<br />
grant permission for women to enter the Saṅgha.<br />
On each occasion, permission for women to go forth<br />
under the doctrine and discipline proclaimed by the<br />
Tathāgata was denied.<br />
The Buddha having stayed at Kapilavatthu as<br />
long as he liked, journeyed to Vesalī, where he<br />
dwelled in the hall with the peaked roof in the Great<br />
Wood. Without being disheartened by the Buddha's<br />
decision, Pajāpatī Gotamī along with a great number<br />
of Sakyan ladies resolved to cut off her hair and<br />
donning ochre robes, walked from Kapilavatthu to<br />
Vesalī. Experiencing many hardships, with their<br />
tender feet swollen and bodies covered with dust,<br />
miserable and saddened, weeping with tearful faces,<br />
the Sakyan women arrived at Vesalī and stood<br />
outside the entrance of the hall with the peaked roof.<br />
Venerable Ānanda found Mahāpajāpatī Gotamī<br />
weeping, and learning the cause of her grief was<br />
deeply moved. He approached the Blessed One and<br />
repeatedly requested him to grant permission for<br />
women to go forth in the Buddha's Dispensation.<br />
Realizing the difficulty of the spiritual life and<br />
foreseeing the problems that may arise in the<br />
future, the Blessed One denied the repeated requests<br />
and asked Venerable Ānanda not to favor the going<br />
forth of women.<br />
Without being disrespectful, Venerable Ānanda<br />
tried a different approach and questioned the<br />
Buddha: "Are women, Bhante, capable of realizing<br />
the fruit of stream-entry (sotāpanna), the fruit of<br />
once-returning (sakādagāmi), the fruit of nonreturning<br />
(anāgāmi) and the fruit of Arahantship<br />
when they have gone forth from the household life<br />
into homelessness under the Tathāgata's Dhamma<br />
and discipline?" The Blessed One replied that they<br />
were capable of realizing the fruits of the path.<br />
Pleased and encouraged by the favorable reply,<br />
Venerable Ānanda addressed the Buddha again:<br />
"If, Bhante, it is possible for women to realize the<br />
fruits of the path, and considering that Mahāpajāpatī<br />
Gotamī has been of great service and help to the<br />
Blessed One–having been his maternal aunt, and<br />
foster mother who nurtured and nursed him when<br />
his mother died–it would be good if women were<br />
given permission to renounce the world and enter<br />
the Dispensation of the Buddha as bhikkhunīs."<br />
Finally, yielding to the requests of Venerable<br />
Ānanda, the Blessed One proclaimed: "If, Ānanda,<br />
Mahāpajāpatī Gotamī accepts the eight principles of<br />
respect (garudhamma), let that itself be her fullordination.<br />
1. “A bhikkhunī who has been ordained for a<br />
hundred years should pay homage to a bhikkhu<br />
who has been ordained that same day, should rise<br />
up for him, reverentially salute him, and behave<br />
courteously toward him.”<br />
TO page 21...
From page 20...<br />
Mahāpajāpatī Gotamī...<br />
2. “A bhikkhunī should not enter upon the rains in<br />
a place where there are no bhikkhus.”<br />
3. "Every half-month a bhikkhunī should ask the<br />
Saṅgha of Bhikkhus about two things: about the<br />
day of the uposatha, and about coming for the<br />
exhortation."<br />
4. "When a bhikkhunī has observed the rains, she<br />
should invite correction before both Saṅghas<br />
regarding three things: regarding anything seen,<br />
heard, or suspected."<br />
5. "A bhikkhunī who has broken any of the rules<br />
of respect should observe a half-month's penalty<br />
period before both Saṅghas."<br />
6. "A probationer who has completed two years of<br />
training in the six principles should seek fullordination<br />
from both Saṅghas."<br />
7. “A bhikkhunī must in no way insult or revile a<br />
bhikkhu.”<br />
8. "From today on, Ānanda, bhikkhunīs are<br />
prohibited from admonishing bhikkhus, but<br />
bhikkhus are not prohibited from admonishing<br />
bhikkhunīs."<br />
“These principles should be honored, respected,<br />
esteemed, and venerated, and should not be<br />
transgressed as long as life lasts.”<br />
(Gotamī Sutta, AN 8.51 – Translated by Bhikkhu<br />
Bodhi)<br />
When Venerable Ānanda mentioned them to<br />
21<br />
f.!;u nqÿrcqkaf.a ioyï idu ikafoaYh /f.k'''<br />
Mahāpajāpatī Gotamī, she was ever so grateful to him<br />
and gladly agreed to abide by the eight principles.<br />
With utmost gratitude and keeping him in high<br />
esteem, Mahāpajāpatī addressed Venerable Ānanda:<br />
"Bhante Ānanda, as a woman or a man when young,<br />
of tender years, and fond of ornaments, with head<br />
bathed, having obtained a garland of lotus flowers<br />
or a garland of jasmine flowers or a garland of some<br />
sweet-scented lilies, having taken it with both hands,<br />
would place it on top of his or her head, in the same<br />
way, I accept these eight principles of respect as not<br />
to be transgressed as long as life lasts.”<br />
In establishing the Saṅgha of Bhikkhunīs, the<br />
Blessed One most compassionately uplifted the status<br />
of women in society and paved the path for them to<br />
experience deliverance from all suffering.<br />
Practicing the Dhamma diligently, before long,<br />
Mahāpajāpatī realized the Dhamma, attained<br />
Arahantship and forever escaped from the snare of<br />
the Māra.<br />
On the occasion of giving titles to his disciples,<br />
the Blessed One proclaimed: “Bhikkhus, the<br />
foremost of my bhikkhunī disciples in seniority is<br />
Mahāpajāpatī Gotamī.”<br />
Arahant Therī Mahāpajāpatī acted earnestly to<br />
help those women who searched for refuge in the<br />
Tathāgata's teachings.<br />
After the Bhikkhunī Saṅgha was established,<br />
many women throughout the country from all<br />
levels of society ordained as bhikkhunīs. Arahant<br />
Therī Mahāpajāpatī pursued every effort to enhance<br />
the spiritual lives of other women with sustained<br />
devotion, dedication, and diligence. Her kindness,<br />
helpfulness, and patience won her deep respect<br />
among the Saṅgha and the lay devotees. It was in this<br />
manner that Arahant Therī Mahāpajāpatī upheld<br />
the Buddha's Dispensation. A great leader and an<br />
outstanding spiritual adviser, she undertook the task<br />
of guiding others to reap the benefits of the Buddha's<br />
teachings. Mahāpajāpatī Gotamī combined the<br />
qualities of a perfect teacher with those of an ideal<br />
spiritual friend. Filled with the qualities that are finest<br />
and most endearing in a human being, she was, by all<br />
means, an embodiment of perfection.<br />
The Noble Saṅgha to whom we have gone<br />
for refuge includes such Great Arahants like<br />
Mahāpajāpatī Gotamī Therī, about whom we can<br />
develop a very pleasant mind. Her contribution<br />
to Gautama Supreme Buddha's Dispensation, her<br />
dedication in establishing the Bhikkhunī Saṅgha, and<br />
the fantastic legacy that she left behind will always<br />
be remembered, cherished, and valued by the noble<br />
disciples of the Buddha.<br />
The great Arahant Therī Mahāpajāpatī Gotamī,<br />
the heartwood of the Bhikkhunī Saṅgha, fulfilling<br />
her duties to the fullest and the utmost, attained the<br />
supreme bliss of Nibbāna at the age of 120.<br />
Our heartfelt homage to the Great Arahant Therī<br />
Mahāpajāpatī Gotamī!<br />
Written by a Anagarika Nun of<br />
Mahamevnawa Anagarika Monastery<br />
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