The Jerusalem Sinner Saved; or Good News for the Vilest of Men by John Bunyan 1689

sins, or to say that they were discouraged by his word from repentance,
because of the heinousness of their offense.
These things, I say, shall then be confuted: he comes with ten thousand
of his saints to confute them, and to stop their mouths from making
objections against their own eternal damnation.
Here is Adam, the destroyer of the world; here is Lot, that lay with both
his daughters; here is Abraham, that was sometime an idolater, and
Jacob, that was a supplanter, and Reuben, that lay with his father’s
concubine, and Judah that lay with his daughter-in-law, and Levi and
Simeon that wickedly slew thee Shechemites, and Aaron that great
backslider, and Manassah that man of blood and that made an idol to be
worshipped, and that proclaimed a religious feast unto it. Here is also
Rachab the harlot, and Bathsheba that bare a bastard to David. Here is
Solomon a witch. Time would fail me to tell you of the woman of
Canaan’s daughter, Magdalen, of Matthew the publican, and of Gideon
and Sampson, and many thousands more.
Alas! alas! I say, what will these sinners do, that have, through their
unbelief, eclipsed the glorious largeness of the mercy of God, and gave
way to despair of salvation, because of the bigness of their sins?
For all these, though now glorious saints in light, were sometimes
sinners of the biggest size, who had sins that were of a notorious hue;
yet now, I say, they are in their shining and heavenly robes before the
throne of God and of the Lamb, blessing for ever and ever that Son of
God for their salvation, who died for them upon the tree; admiring that
ever it should come into their hearts once to think of coming to God by
Christ; but above all, blessing God for granting of them light to see
those encouragements in his testament; without which, without doubt,
they had been daunted and sunk down under guilt of sin and despair, as
their fellow-sinners have done.
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