19.02.2019 Views

The Jerusalem Sinner Saved; or Good News for the Vilest of Men by John Bunyan 1689

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited. "I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem. The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

An encouraging book for those who feel guilty about their sins. It is a wonderful reminder that Christ's grace to his people knows no bounds and that his power to save even the worst sinner is not limited.
"I have been vile myself, but I have obtained mercy; and I would have my companions in sin partake of mercy too: and therefore, I have writ this little book." Thus wrote John Bunyan about this unique gem.
The premise of this book is that Jesus wanted his disciples to proclaim the gospel to the worst of sinners - those in Jerusalem who crucified their Messiah. To Bunyan's mind, this was the worst possible sin. The apostles were to begin there, with these worst of sinners, because, in Christ's eyes, they had the greatest need. Also, when they believed in Christ, his name would receive the greatest fame, and thus others would be encouraged to come to Christ. The kingdom of Satan would then be weakened, and the tempted and the weak would be helped. Further, the greatest sinners would love Christ the most when saved, and those who refused to repent would be left with no excuse. To Bunyan's way of thinking, this command to preach the gospel to "Jerusalem sinners" shows the gracious intentions of Christ toward men and his sufficiency to save the worst of sinners, and gives encouragement to those who think that their sin is too great to be forgiven.

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But, I say, let ministers follow <strong>the</strong> steps <strong>of</strong> <strong>the</strong>ir blessed L<strong>or</strong>d, who <strong>by</strong><br />

w<strong>or</strong>d and deed shewed his love to <strong>the</strong> salvation <strong>of</strong> <strong>the</strong> w<strong>or</strong>ld, in such a<br />

carriage as declared him to prefer <strong>the</strong>ir salvation bef<strong>or</strong>e his own private<br />

concern, F<strong>or</strong> we are commanded to follow his steps, “who did no sin,<br />

nei<strong>the</strong>r was guile found in his mouth.”<br />

And as I have said concerning ministers, so I say to all <strong>the</strong> brethren,<br />

carry it so, that all <strong>the</strong> w<strong>or</strong>ld may see, that indeed you are <strong>the</strong> sons <strong>of</strong><br />

love.<br />

Love your Savi<strong>or</strong>; yea, shew one to ano<strong>the</strong>r that you love him, not only<br />

<strong>by</strong> a seeming love <strong>of</strong> affection, but with <strong>the</strong> love <strong>of</strong> duty. Practical love<br />

is best. Many love Christ with nothing but <strong>the</strong> lick <strong>of</strong> <strong>the</strong> tongue. Alas!<br />

Christ Jesus <strong>the</strong> L<strong>or</strong>d must not be put <strong>of</strong>f thus: “He that hath my<br />

commandments, and keepeth <strong>the</strong>m,” saith he, “he it is that loveth me;”<br />

<strong>John</strong> xiv. 21.<br />

Practical love, which stands in self-denial, in charity to my neighb<strong>or</strong>,<br />

and a patient enduring <strong>of</strong> affliction f<strong>or</strong> his name; this is counted love.<br />

Right love to Christ is that which carries in it a provoking argument to<br />

o<strong>the</strong>rs <strong>of</strong> <strong>the</strong> brethren; Heb. x. 24.<br />

Should a man ask me how he should know that he loveth <strong>the</strong> children<br />

<strong>of</strong> God? <strong>The</strong> best answer I could give him, would be in <strong>the</strong> w<strong>or</strong>ds <strong>of</strong> <strong>the</strong><br />

Apostle <strong>John</strong>; “By this,” saith he, “we know we love <strong>the</strong> children <strong>of</strong> God,<br />

when we love God, and keep his commandments;” 1 <strong>John</strong>, v. 2.<br />

Love to God and Christ is <strong>the</strong>n shewn when we are tender <strong>of</strong> his name;<br />

and <strong>the</strong>n we shew ourselves tender <strong>of</strong> his name when we are afraid to<br />

break any <strong>the</strong> least <strong>of</strong> his commandments. And when we are here, <strong>the</strong>n<br />

do we shew our love to our bro<strong>the</strong>r also.<br />

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