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Issue 68 - The Pilgrim - February 2018 - The newspaper of the Archdiocese of Southwark

The February 2018 issue of "The Pilgrim", the newspaper of the Archdiocese of Southwark

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<strong>The</strong> <strong>Pilgrim</strong> <strong>February</strong> <strong>2018</strong><br />

Feature<br />

<strong>The</strong> key elements<br />

in a Catholic church<br />

Fr David Gibbons <strong>of</strong> St Thomas <strong>of</strong> Canterbury in Sevenoaks begins a new series<br />

in which he provides a duffer’s guide to some <strong>of</strong> <strong>the</strong> basics <strong>of</strong> Catholicism<br />

This holy water font is placed near <strong>the</strong> entrance <strong>of</strong> <strong>the</strong> church.<br />

When you enter a Catholic church<br />

<strong>the</strong>re may well be a feast <strong>of</strong> fine<br />

architectural and artistic elements<br />

to you to enjoy. <strong>The</strong>ologically,<br />

however, <strong>the</strong>re are only four key<br />

features to be found in any<br />

Catholic church.<br />

<strong>The</strong> first <strong>of</strong> <strong>the</strong>se is <strong>the</strong> altar,<br />

<strong>the</strong> centre piece or focal point <strong>of</strong> a<br />

church. <strong>The</strong> General Instruction <strong>of</strong><br />

<strong>the</strong> Roman Missal – which you will<br />

find at <strong>the</strong> beginning <strong>of</strong> all missals –<br />

teaches us that <strong>the</strong> altar has three<br />

meanings.<br />

First, it is that “on which is<br />

effected <strong>the</strong> Sacrifice <strong>of</strong> <strong>the</strong> Cross<br />

made present under sacramental<br />

signs”. Secondly it is “<strong>the</strong> table <strong>of</strong><br />

<strong>the</strong> Lord to which <strong>the</strong> people <strong>of</strong><br />

God is convoked to participate in<br />

<strong>the</strong> Mass”, and thirdly it is “<strong>the</strong><br />

centre <strong>of</strong> thanksgiving that is<br />

accomplished through <strong>the</strong><br />

Eucharist”.<br />

<strong>The</strong> order in which things are<br />

placed in a list is always significant<br />

in <strong>the</strong>ology, so we can deduce from<br />

this list that <strong>the</strong> altar as a place for<br />

<strong>the</strong> sacrifice <strong>of</strong> <strong>the</strong> Mass is <strong>the</strong><br />

most important.<br />

<strong>The</strong> General Instruction also<br />

specifies that <strong>the</strong> altar is to be<br />

fixed and that it should be made <strong>of</strong><br />

stone, although in England and<br />

Wales an alternative “noble and<br />

solid material” is permitted where<br />

necessary. <strong>The</strong> requirement for a<br />

stone altar reflects <strong>the</strong> origin <strong>of</strong><br />

altars in <strong>the</strong> tombs <strong>of</strong> <strong>the</strong> martyrs<br />

in Rome, where <strong>the</strong> earliest Masses<br />

were celebrated.<br />

That <strong>the</strong> altar also represents<br />

<strong>the</strong> table <strong>of</strong> <strong>the</strong> Last Supper is<br />

shown by <strong>the</strong> design <strong>of</strong> many altars,<br />

which <strong>of</strong>ten have pillars at <strong>the</strong><br />

ends, <strong>the</strong> vestige <strong>of</strong> <strong>the</strong> table’s<br />

legs.<br />

<strong>The</strong> next feature <strong>of</strong> a church is<br />

<strong>the</strong> ambo. This is more than a<br />

movable lectern but is a place from<br />

which <strong>the</strong> Word <strong>of</strong> God is<br />

proclaimed. This is based on Jewish<br />

synagogue practice (and <strong>the</strong>refore<br />

on what Jesus Himself did in <strong>the</strong><br />

synagogue when He read <strong>the</strong><br />

scriptures).<br />

Ideally <strong>the</strong> ambo should match<br />

<strong>the</strong> altar in its material, its design<br />

and its dignity in <strong>the</strong> sanctuary, as<br />

it is <strong>the</strong> focus <strong>of</strong> <strong>the</strong> Liturgy <strong>of</strong> <strong>the</strong><br />

Word, <strong>the</strong> first <strong>of</strong> <strong>the</strong> two main<br />

parts <strong>of</strong> Mass.<br />

Third is <strong>the</strong> font. <strong>The</strong><br />

introduction to <strong>the</strong> Rite <strong>of</strong> Baptism<br />

for Children, says that <strong>the</strong> font<br />

“should be spotlessly clean and <strong>of</strong><br />

pleasing design”. Baptism is <strong>the</strong><br />

first <strong>of</strong> <strong>the</strong> sacraments, and is so<br />

important in Christian discipleship<br />

that <strong>the</strong> font should reflect this.<br />

<strong>The</strong> font “should be worthy to<br />

serve as <strong>the</strong> place where Christians<br />

are reborn in water and <strong>the</strong> Holy<br />

Spirit”.<br />

Presumably it should be<br />

spotlessly clean not just to<br />

demonstrate <strong>the</strong> importance <strong>of</strong><br />

Baptism but also to avoid infecting<br />

babies with germs.<br />

<strong>The</strong> fourth significant piece <strong>of</strong><br />

furniture in a Catholic church is <strong>the</strong><br />

place for <strong>the</strong> reservation <strong>of</strong> <strong>the</strong><br />

Blessed Sacrament, that is <strong>the</strong><br />

tabernacle. Again to quote <strong>the</strong><br />

General Instruction, <strong>the</strong> tabernacle<br />

should be “in a part <strong>of</strong> <strong>the</strong> church<br />

that is truly noble, prominent,<br />

conspicuous, worthily decorated,<br />

and suitable for prayer”.<br />

Usually <strong>the</strong> tabernacle sits on a<br />

plinth, so that it can be<br />

conspicuous and a focus for prayer.<br />

<strong>The</strong>re is normally a light burning in<br />

front <strong>of</strong> it, to tell you that <strong>the</strong><br />

Blessed Sacrament is present, and<br />

it is to <strong>the</strong> Tabernacle that we<br />

genuflect when we enter church.<br />

<strong>The</strong>re is a fifth item which you<br />

will only find in ca<strong>the</strong>drals, namely<br />

<strong>the</strong> Bishop’s ca<strong>the</strong>dra or throne.<br />

This is a symbol <strong>of</strong> his teaching<br />

authority and customarily has his<br />

coat <strong>of</strong> arms over it.<br />

It stems from <strong>the</strong> expression<br />

“chair <strong>of</strong> Moses”, which Jesus used<br />

in Mat<strong>the</strong>w 23:2 to signify <strong>the</strong><br />

authority <strong>of</strong> <strong>the</strong> scribes and rabbis<br />

in interpreting <strong>the</strong> Jewish law, and<br />

from <strong>the</strong> fact that Jesus Himself sat<br />

down to teach (for example when<br />

delivering <strong>the</strong> Sermon on <strong>the</strong><br />

Mount).<br />

<strong>The</strong> <strong>Pilgrim</strong> is now online, making it possible to<br />

read all <strong>the</strong> editions since it was launched in<br />

2011.<br />

To view it, visit <strong>the</strong> diocesan website and click<br />

on <strong>the</strong> link on <strong>the</strong> left hand side <strong>of</strong> <strong>the</strong> page.<br />

www.rcsouthwark.co.uk<br />

Page 5

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