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WENDY EVANS TRAVELING SCHOLARSHIP<br />

PATTERNED MANIFESTATIONS<br />

JENNIFER ALLEGRA CHU<br />

SUMMER 2014<br />

Established in 1999 by Wendy Evans Joseph, Class of 1977, the purpose of<br />

the Wendy Evans Joseph Traveling Scholarship is to support summer travel<br />

to study the natural and built environment in any region of the world.<br />

The scholarship is awarded each May to juniors in the undergraduate Major in<br />

Architecture on the basis of a competitive application process. The scholarship<br />

recipients are required to document their study in the form of a photographic<br />

essay submitted upon the completion of travel.<br />

The Undergraduate Program in Architecture at the University of Pennsylvania<br />

is a studio-based liberal arts and sciences program in the College of Arts & Sciences.<br />

In addition to the general requirements for a Bachelor of Arts degree, the Major in Architecture<br />

includes a six-semester studio sequence and two theory courses, taught by faculty in the<br />

Department of Architecture in the School of Design, and four courses in the history of art and<br />

architecture, taught by faculty in the Department of the History of Art in the School of Arts &<br />

Sciences. The program offers an Intensive Major, with seniors enrolling in graduate-level<br />

technology courses, a Minor in Architecture, a Minor in Design,<br />

and a summer program for high-school students.<br />

For more information on the program and examples<br />

of students’ work in the undergraduate design studios visit:<br />

www.architecture.sas.upenn.edu<br />

Richard Wesley<br />

Undergraduate Chair, Architecture<br />

rwesley@design.upenn.edu<br />

Book design: Sarah Beth McKay<br />

(cover)<br />

El Monasterio de San Juan de los Reyes<br />

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Throughout the centuries various<br />

styles of architecture can be<br />

identified by their different uses<br />

of geometry. Within each of these<br />

styles of architecture, geometry plays<br />

an essential role in the creation of<br />

transcedent experiences. In planning<br />

my Wendy Evans Joseph Traveling<br />

Scholarship travels, my goal was to<br />

examine the intersection between<br />

geometry and places of worship in<br />

the various architectural styles in<br />

<strong>Spain</strong>, a country with a long history of<br />

diverse forms of religious worship. The<br />

erection, conversion, and adaptation<br />

of <strong>Spain</strong>’s places of worship over<br />

the centuries provides a narrative of<br />

the political, religious, and stylistic<br />

transformations in the country itself.<br />

(previous page)<br />

El Transparente, Catedral Primada<br />

Santa Maria de Toledo<br />

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ITINERARY<br />

Madrid<br />

Cordoba<br />

Sevilla<br />

Granada<br />

Toledo<br />

Madrid<br />

Barcelona<br />

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I observed repetitive geometrical<br />

patterns at varying scales. All surfaces - floors,<br />

doors, and walls - were opportunities for infinite<br />

repetition.<br />

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(left to right) Cathedral de Seville, Mosque<br />

of Cordoba, Monasterio de San Juan de los<br />

Reyes, Santa Maria la Blanca


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(previous page) Monasterio de San Juan de los<br />

Reyes<br />

Many mosques were converted into cathedrals.<br />

Often elements of an existing mosque were<br />

incorporated into a new cathedral. Here, the<br />

Catedral de Santa María de la Sede in Seville,<br />

incorporates a courtyard where Moorish<br />

worshippers once washed their hands and feet<br />

before prayer beneath the shade of orange<br />

trees.<br />

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The Mosque-of Cordoba (793) is an<br />

amalgmation of both Christianity and Islam.<br />

Here the corner of the prayer hall collides with<br />

the nave.


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(previous pages) The ceiling of the prayer hall<br />

and the renaissance nave<br />

(right) The arcaded hypostyle prayer hall uses<br />

patterning to staccato and highlight infinte<br />

expanse of God’s grace<br />

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The epitome of the transcedent experience is<br />

in the ceiling as one raises their eyes to the<br />

heavens.<br />

(right) Catedral Primada Santa Maria de Toledo<br />

(following page) The nave of el Monasterio de<br />

San Juan de los Reyes<br />

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(previous page) The maqsurah at the Mosque<br />

of Cordoba<br />

(left): Catedral de Santa María de la Sede<br />

(right): Capilla mayor, Mosque of Cordoba<br />

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Patterning frames the coutyard view at the<br />

Monasterio de San Juan de los Reyes


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Geometry plays a role in the structural integrity<br />

of places of worship. Rising heights are only<br />

possible because of flying buttresses.<br />

(below) a view from la Giralda Catedral de<br />

Santa María de la Sede<br />

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The slenderness of material is accentuated at<br />

el Monasterio de San Juan de los Reyes<br />

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(bottom) El Monasterio de San Juan de los<br />

Reyes<br />

(right) Catedral de Santa María de la Sede


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The geometry of structure and light.<br />

(left) Mosque of Cordoba<br />

(bottom) Catedral de Granada<br />

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Antoni Gaudi reconciled curvature<br />

and linearity in the ceiling of the Cripta de la<br />

Colonia Guell (1898)<br />

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Gaudi experiments with the catenary<br />

arches and mosaic framework at the porch<br />

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(previous page) The Glory Facade, Sagrada<br />

Familia (2002)<br />

The experiments from La Colonia come to<br />

fruition in the fractal geometry of La Sagrada<br />

Familia in both the exterior and interior.<br />

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Repitition creates the “forest” above and allows<br />

for maximum light to penetrate the area below<br />

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