WETS_Spain_2015
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WENDY EVANS TRAVELING SCHOLARSHIP<br />
PATTERNED MANIFESTATIONS<br />
JENNIFER ALLEGRA CHU<br />
SUMMER 2014<br />
Established in 1999 by Wendy Evans Joseph, Class of 1977, the purpose of<br />
the Wendy Evans Joseph Traveling Scholarship is to support summer travel<br />
to study the natural and built environment in any region of the world.<br />
The scholarship is awarded each May to juniors in the undergraduate Major in<br />
Architecture on the basis of a competitive application process. The scholarship<br />
recipients are required to document their study in the form of a photographic<br />
essay submitted upon the completion of travel.<br />
The Undergraduate Program in Architecture at the University of Pennsylvania<br />
is a studio-based liberal arts and sciences program in the College of Arts & Sciences.<br />
In addition to the general requirements for a Bachelor of Arts degree, the Major in Architecture<br />
includes a six-semester studio sequence and two theory courses, taught by faculty in the<br />
Department of Architecture in the School of Design, and four courses in the history of art and<br />
architecture, taught by faculty in the Department of the History of Art in the School of Arts &<br />
Sciences. The program offers an Intensive Major, with seniors enrolling in graduate-level<br />
technology courses, a Minor in Architecture, a Minor in Design,<br />
and a summer program for high-school students.<br />
For more information on the program and examples<br />
of students’ work in the undergraduate design studios visit:<br />
www.architecture.sas.upenn.edu<br />
Richard Wesley<br />
Undergraduate Chair, Architecture<br />
rwesley@design.upenn.edu<br />
Book design: Sarah Beth McKay<br />
(cover)<br />
El Monasterio de San Juan de los Reyes<br />
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Throughout the centuries various<br />
styles of architecture can be<br />
identified by their different uses<br />
of geometry. Within each of these<br />
styles of architecture, geometry plays<br />
an essential role in the creation of<br />
transcedent experiences. In planning<br />
my Wendy Evans Joseph Traveling<br />
Scholarship travels, my goal was to<br />
examine the intersection between<br />
geometry and places of worship in<br />
the various architectural styles in<br />
<strong>Spain</strong>, a country with a long history of<br />
diverse forms of religious worship. The<br />
erection, conversion, and adaptation<br />
of <strong>Spain</strong>’s places of worship over<br />
the centuries provides a narrative of<br />
the political, religious, and stylistic<br />
transformations in the country itself.<br />
(previous page)<br />
El Transparente, Catedral Primada<br />
Santa Maria de Toledo<br />
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ITINERARY<br />
Madrid<br />
Cordoba<br />
Sevilla<br />
Granada<br />
Toledo<br />
Madrid<br />
Barcelona<br />
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I observed repetitive geometrical<br />
patterns at varying scales. All surfaces - floors,<br />
doors, and walls - were opportunities for infinite<br />
repetition.<br />
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(left to right) Cathedral de Seville, Mosque<br />
of Cordoba, Monasterio de San Juan de los<br />
Reyes, Santa Maria la Blanca
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(previous page) Monasterio de San Juan de los<br />
Reyes<br />
Many mosques were converted into cathedrals.<br />
Often elements of an existing mosque were<br />
incorporated into a new cathedral. Here, the<br />
Catedral de Santa María de la Sede in Seville,<br />
incorporates a courtyard where Moorish<br />
worshippers once washed their hands and feet<br />
before prayer beneath the shade of orange<br />
trees.<br />
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The Mosque-of Cordoba (793) is an<br />
amalgmation of both Christianity and Islam.<br />
Here the corner of the prayer hall collides with<br />
the nave.
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(previous pages) The ceiling of the prayer hall<br />
and the renaissance nave<br />
(right) The arcaded hypostyle prayer hall uses<br />
patterning to staccato and highlight infinte<br />
expanse of God’s grace<br />
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The epitome of the transcedent experience is<br />
in the ceiling as one raises their eyes to the<br />
heavens.<br />
(right) Catedral Primada Santa Maria de Toledo<br />
(following page) The nave of el Monasterio de<br />
San Juan de los Reyes<br />
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(previous page) The maqsurah at the Mosque<br />
of Cordoba<br />
(left): Catedral de Santa María de la Sede<br />
(right): Capilla mayor, Mosque of Cordoba<br />
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Patterning frames the coutyard view at the<br />
Monasterio de San Juan de los Reyes
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Geometry plays a role in the structural integrity<br />
of places of worship. Rising heights are only<br />
possible because of flying buttresses.<br />
(below) a view from la Giralda Catedral de<br />
Santa María de la Sede<br />
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The slenderness of material is accentuated at<br />
el Monasterio de San Juan de los Reyes<br />
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(bottom) El Monasterio de San Juan de los<br />
Reyes<br />
(right) Catedral de Santa María de la Sede
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The geometry of structure and light.<br />
(left) Mosque of Cordoba<br />
(bottom) Catedral de Granada<br />
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Antoni Gaudi reconciled curvature<br />
and linearity in the ceiling of the Cripta de la<br />
Colonia Guell (1898)<br />
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Gaudi experiments with the catenary<br />
arches and mosaic framework at the porch<br />
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(previous page) The Glory Facade, Sagrada<br />
Familia (2002)<br />
The experiments from La Colonia come to<br />
fruition in the fractal geometry of La Sagrada<br />
Familia in both the exterior and interior.<br />
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Repitition creates the “forest” above and allows<br />
for maximum light to penetrate the area below<br />
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