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ittsburgh atrika<br />

Vol. 24, No: 4 <strong>July</strong> <strong>2019</strong><br />

www.pittsburghpatrika.com<br />

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The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

The Quarterly Magazine (Jan, Apr, Jul, and Oct) for the Indian Diaspora<br />

Vol. 24 No. 4 www.pittsburghpatrika.com <strong>July</strong> <strong>2019</strong><br />

4006 Holiday Park Drive, Murrysville, PA 15668<br />

Phone/Fax: (724) 327 0953 e-mail: The<strong>Patrika</strong>@aol.com<br />

“Like” us on Facebook at<br />

www.facebook.com/pittsburgh.patrika<br />

Highlights in this issue... ... ...<br />

1<br />

Page<br />

India’s Mother of All Elections<br />

By Deepak Kotwal ......................................................................... 2<br />

University of <strong>Pittsburgh</strong> Delegation Travels Throughout India<br />

By Pitt Global: University Center for Int’l Studies....................... 7<br />

British Airways Non-Stop Flight to London<br />

By Premlata Venkataraman .......................................................... 10<br />

The New York Times and Narendra Modi<br />

By Kollengode S Venkataraman................................................... 12<br />

Victory is the Best Sweet Revenge<br />

By Kollengode S Venkataraman................................................... 14<br />

Supporters Gathered to Celebrate Modi’s Election Victory<br />

By Premlata Venkataraman........................................................... 23<br />

Obituary: V. Udaya Shankar Rao: 1938 to March 26, <strong>2019</strong><br />

By K.S.V.L.Narasimhan................................................................ 24<br />

Pazhaya Paadal, Puthiya Aadal! Old Film Songs on<br />

Bharatanatyam Stage<br />

By G. Paul Manoharan.................................................................. 26<br />

High-Protein Low-Carb Idlies<br />

By K S Venkataraman................................................................... 28<br />

Ha!!<br />

..................................................................................................... 30<br />

On the Cover: — Qingdao is a second-tier metropolitan area in China on<br />

the shores of the Yellow Sea, an important port city with a shipping yard<br />

and naval base. The picture shows a suburban downtown area with several<br />

25-storey upscale apartment complexes. Story in the next issue. •


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

The Quarterly Magazine (Jan, Apr, Jul, and Oct) for the Indian<br />

Vol. 24 No 4 www.pittsburghpatrika.com <strong>July</strong> <strong>2019</strong><br />

Phone/Fax: (724) 327 0953<br />

2<br />

e-mail: The<strong>Patrika</strong>@aol.<br />

India’s Mother of All Elections<br />

By Deepak Kotwal, Squirrel Hill, PA<br />

Editor’s Note: Deepak Kotwal, a long-time resident in our<br />

area, juxtaposes the Indian national elections with our own<br />

elections in the US.<br />

The mother of all elections in the world is over and<br />

the results stunned the Western, and even the urban,<br />

Indian political pundits. Typically, Western media use<br />

suave English-speaking Indian interlocutors to interpret<br />

India for the West. These people are educated in elite<br />

and exclusive English medium schools, and often have no exposure to<br />

Indian history, languages,<br />

culture, ethos and India’s<br />

hinterland. Their urban and<br />

anglicized family upbringing<br />

has made it difficult<br />

for them to understand the<br />

complexities of a multilingual,<br />

multireligious, and<br />

ethnically diverse India,<br />

as happened in the <strong>2019</strong><br />

election season. All their<br />

projections went haywire,<br />

with the Bharatiya Janata<br />

Party getting an absolute<br />

majority (with 303 seats<br />

out of 524), even better<br />

than what they got in 2014<br />

(282 out of 543).<br />

As a long-time American<br />

resident of Indian<br />

origin living in the US,<br />

several features contrasting<br />

The Mindboggling Indian Election<br />

• India’s population: 1,300 million — Hindus,<br />

Shias, Sunnis, Sikhs, Jains, Catholics,<br />

Protestants, Pentecostals, with the Muslims<br />

and Christians often carrying their Hindu caste<br />

identities into their faiths.<br />

• Eligible voters: 900 million; over 600 million<br />

cast their votes. 84-million first-time voters.<br />

• Number of Major languages with unique<br />

scripts: 17 plus English.<br />

• 464 national and regional parties in the fray.<br />

• 8500-plus candidate seeking to 545 seats in<br />

the parliament.<br />

• Number of polling stations: 1 million<br />

• Number of officials working to ensure fair<br />

elections: over 10 million<br />

• The warmest temperature during election:<br />

107 F<br />

• Highest elevation of a polling booth: Over<br />

15,000 ft in Himachal Pradesh.


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

The victors at the second inaugural. L to R: Narendra Modi,<br />

Prime Minister; Rajnath Singh, Home Minister; Amit Shah, the<br />

BJP President and the architect of political campaign; and Nitin<br />

Gadkari, a cabinet minister and a confidant.<br />

the Indian<br />

and American<br />

systems<br />

come to my<br />

mind.<br />

• In the<br />

presidential<br />

system of the<br />

U.S., it is<br />

very difficult<br />

to remove<br />

the POTUS<br />

despite clear<br />

evidence of<br />

ethical violations,<br />

if not crimes, committed by someone holding the highest elected<br />

office in the nation. In the Indian parliamentary system, if a majority of<br />

the members of the parliament lose confidence in the PM, he/she can be<br />

removed by a no-confidence vote.<br />

• Elections in India are conducted by the Election Commission,<br />

an autonomous federal body with considerable independence once the<br />

elections are announced. In the US, the elections are conducted by state<br />

and local governments which have wide latitude in how they go about<br />

the process, resulting in<br />

gerrymandering and voter<br />

suppression rules in<br />

many Republican-controlled<br />

states. In India,<br />

on the other hand, the<br />

Election Commission<br />

goes to great lengths to<br />

ensure that every eligible<br />

voter goes to vote.<br />

Their logistical efforts to<br />

set up voting stations in<br />

remote villages for just a<br />

few voters are legendary.<br />

The Commission has a<br />

The vanquished from L to R: Sonia Gandhi, the<br />

President of United Progressive Alliance, led by<br />

the Congress Party; Rahul Gandhi, the Congress<br />

Party’s president; and Manmohan Singh, the twoterm<br />

UPA prime minister and a Gandhi loyalist.<br />

hard-earned reputation of integrity, fairness and being nonpolitical, having<br />

conducted 15 nation-wide national elections and countless elections<br />

for state legislatures.<br />

• Voter suppression efforts in the US emanate from its political/<br />

Indian Elections... ... Continued on Page 30<br />

4


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

5


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

University of <strong>Pittsburgh</strong> Delegation Travels<br />

Throughout India<br />

By Pitt Global, University Center for International Studies<br />

This spring, University of <strong>Pittsburgh</strong> Chancellor Patrick Gallagher<br />

participated in an aarti puja ceremony on the banks of the Ganga<br />

in northern India. The ritual held special<br />

significance for the chancellor and the<br />

<strong>Pittsburgh</strong> delegation, as the ceremony was<br />

directed by the founder and spiritual leader<br />

of <strong>Pittsburgh</strong>’s Hindu Jain Temple, Swami<br />

Chidanand Saraswati, who now leads the<br />

Parmarth Niketan spiritual retreat center.<br />

Hundreds of pilgrims and local residents<br />

watched the chancellor and the group light<br />

lamps during the daily event. Earlier in the<br />

day, Muniji honored the group with warm<br />

words of welcome and support for Pitt’s<br />

growing investment in the development of<br />

Indian studies.<br />

Pitt’s Chancellor Patrick Gallagher<br />

planted a sapling at the Indian<br />

School of Business in Hyderabad<br />

after signing a Memorandum<br />

of Understanding between the<br />

school and Pitt.<br />

The Rishikesh visit was part of the University<br />

delegation’s extensive travels through<br />

I n d i a t o<br />

strengthen<br />

e x i s t i n g<br />

partnerships,<br />

lay foundations for new programs<br />

and deepen connections with alumni networks.After<br />

Rishikesh, the delegation<br />

visited Delhi, Mumbai, Hyderabad and<br />

Mussoorie for meetings with corporate<br />

executives, central and state government<br />

officials and senior leadership from<br />

educational institutions.<br />

“W<br />

e are grateful for the<br />

opportunity to focus on<br />

strengthening the intersections between<br />

India and the University of <strong>Pittsburgh</strong><br />

while advancing key collaborations in<br />

the areas of innovation and research,”<br />

Chancellor Gallagher remarked at the<br />

7<br />

Chancellor Gallagher and Dr. P Sudhakar<br />

Reddy, UPMC Professor of<br />

Medicine with MediCiti staff outside<br />

Hyderabad.


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

start of the May travels.<br />

Indian studies scholar Dr. Joseph Alter, director of Pitt’s Asian Studies<br />

Center, Dr. Ariel C. Armony, vice provost for global affairs, and Dr.<br />

Arjang A. Assad, dean of the Joseph M. Katz Graduate School of Business<br />

and College of Business Administration, were among other members<br />

of the Pitt delegation.<br />

The University signed three new memorandums of understanding in<br />

Hyderabad. An agreement with the Indian School of Business (ISB), a<br />

premier institution at the cutting edge of Asian globalization, will allow<br />

the institutions to work together to develop programs focused on innovations<br />

in health care. The agreement with the Indian Institute of Technology<br />

(IIT) will result in new faculty research collaborations and student<br />

learning programs focused on inclusive innovation. And a broad-spectrum<br />

agreement with the Telangana State Council for Higher Education will<br />

open the door for Pitt partnerships with multiple institutions in the state.<br />

O u t s i d e o f<br />

Hyderabad, the<br />

delegation visited<br />

MediCiti, an innovative<br />

medical<br />

complex serving<br />

rural communities<br />

established by<br />

Dr. P.S. Reddy,<br />

UPMC professor of<br />

Chancellor Patrick Gallagher on the banks of the Ganga in<br />

Rishikesh with Shri Chidanand Saraswati of the Paramartha<br />

Niketan.<br />

8<br />

medicine and chairperson<br />

of SHARE<br />

India.<br />

Three members<br />

of the Chancellor’s Global Advisory Council, all Pitt alumni, provided<br />

key assistance in planning the trip throughout India, Mr. Aditya Vikram<br />

R. Somani, chairman of Everest Tech, Ms. Archana Hingorani, founder<br />

of Siana Capital Management, and Mr. Abhishek Singh Mehta, founder<br />

and principal of Blue Lotus Investments.<br />

Deepening and expanding its ties in Delhi early in the trip, the Pitt<br />

delegation had productive meetings with senior staff from the Office of<br />

the President of India and leadership from the American Institute of Indian<br />

Studies, the U.S.-India Educational Foundation and IILM University.<br />

A highlight of the Mumbai visit was the chancellor’s speech at the<br />

prestigious Asiatic Society, where business leaders and scholars heard<br />

him present from the historic Durbar Hall stage about innovative public/<br />

private solutions to cybersecurity challenges.


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

The trip concluded with a visit to the Hanif Center for Outdoor Education<br />

and Environmental Study in Mussoorie, where the University runs<br />

the popular Pitt in the Himalayas study<br />

abroad programs focused on health,<br />

leadership and the environment. The<br />

delegation had an opportunity to hear<br />

from students who worked beside doctors<br />

and nurses in outreach mobile clinics<br />

serving local villages, and others who<br />

participated in field-based leadership<br />

Chancellor Gallagher and Indian<br />

School of Business Dean (and a Pitt<br />

alumnus) Rajendra Srivastav, after<br />

signing an MoU between the two<br />

institutions.<br />

programs in one of the most important<br />

regions of the world.<br />

The <strong>2019</strong> India trip was a success<br />

by many measures. With the help of<br />

dedicated faculty and leadership, and with<br />

continued strong support from the Indian community of <strong>Pittsburgh</strong>, the<br />

University of <strong>Pittsburgh</strong> will build on the momentum of the <strong>2019</strong> delegation<br />

visit to strengthen its ties within the country.<br />

To learn more about the University of <strong>Pittsburgh</strong>’s global partnerships<br />

and programs, visit www.pitt.edu/global. •<br />

9


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

British Airways Non-Stop Flight to London<br />

By Premlata Venkataraman<br />

L to R: Christina Cassotis, CEO the Airport Authority; Rich<br />

Fitzgerald, Chief Executive, Allegheny County; a British Airways<br />

Official; and Dennis Davin, PA Secretary, Department of Community<br />

and Economic Development during the inaugural gala.<br />

On April 2, around 6:30 PM the British Airways’ inaugural flight<br />

BA-171 (Boeing 787 Dreamliner) landed at <strong>Pittsburgh</strong> International<br />

Airport with fanfare<br />

and English<br />

paraphernalia<br />

decorating the<br />

baggage claim<br />

area.<br />

Twenty years<br />

ago, in the heyday<br />

of <strong>Pittsburgh</strong><br />

being a USAirways<br />

hub, British<br />

Airways had<br />

a non-stop flight<br />

from <strong>Pittsburgh</strong><br />

to London-Ghatwick.<br />

Two decades later, we are getting a 4-days-a-week (Tue, Wed,<br />

Fri, and Sun) all-year-around nonstop to London Heathrow. The incoming<br />

flight departs London around 4:00 PM (local time), and lands at PIT<br />

around 7:20 PM. The returning flight (BA 170) leaves PIT at 9:50 PM,<br />

landing at London Heathrow at 10:00 AM (local time).<br />

For getting this nonstop flight, British Airways is getting, (or is extracting,<br />

depending on your<br />

viewpoint) $3 million in<br />

subsidies over two years<br />

coming from a state economic<br />

development fund.<br />

Subsidies to air carriers<br />

is the norm these days for<br />

all second-tier cities for<br />

getting nonstop flights<br />

The BA’s inaugural Flight at the gate.<br />

to European and Asian<br />

destinations.<br />

The Airport Authority estimates that around 50,000 people travel to<br />

London annually from our region. It is noteworthy that last September<br />

Delta ended its seasonal nonstop from <strong>Pittsburgh</strong> to Paris, probably anticipating<br />

the British Airways nonstop to London Heathrow. •<br />

10


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

11


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

The New York Times and Narendra Modi<br />

Kollengode S. Venkataraman<br />

The New York Times’ editorial bias against the Indian Prime Minister<br />

Narendra Modi is well known. Its editorials and editorial Board’s consensus<br />

articles have been anti-Modi. Modi-bashing writers bearing Indian<br />

names from universities, think tanks, and other literary figures — such as<br />

Amartya Sen, Salman Rushdie, Pankaj Misha and Arundhati Roy — are a<br />

staple in the Times’ Op-ed page articles. In 2013, before the last general<br />

elections in 2015 the Nobel-winning economist, the Bharat Ratna recipient,<br />

and Harvard professor Amartya Sen said, he does not want Modi to<br />

become India’s prime minister as he does not have secular credentials.<br />

Op-ed pages are supposed to accommodate a diversity of opinions. But<br />

on India’s social, cultural and political issues, not only are the NYT editorials<br />

are consistently anti-Modi (which is entirely acceptable), but even<br />

its news coverage and visuals that go with the stories are also anti-Modi,<br />

and OpEd writers appear to be chosen to echo its editorials. For all the<br />

freedom of expression the Times professes, often, on India-related articles,<br />

it shuts off readers’ comments knowing full well the type of response it<br />

would receive from a wide swathe of Indian-American readers.<br />

In this background, the Times published this article (May 20, <strong>2019</strong>)<br />

by Jeffrey Gettleman with the title without recognizing the irony:<br />

“The Choice in India: ‘Our Trump’ or a Messier Democracy,” (www.<br />

nytimes.com/<strong>2019</strong>/05/20/world/asia/modi-india-election.html)<br />

In the article, Gettleman writes: “These days, it’s not unusual to hear<br />

Indians describe Modi as ‘our Trump,’ which is said in antipodal ways,<br />

either with pride or scorn.” He should have identified the names and<br />

affiliations of those who claim Modi as “Our Trump.”<br />

Gettleman quotes “a well-known political commentator” telling him<br />

this on Modi: “Trump and Modi are twins separated by continents.” His<br />

article only mentions the name of “the well-known political commentator”<br />

without identifying his affiliation. He is Chandra Bhan Prasad. This<br />

is unusual for the Times, which rarely uses the names of people without<br />

identifying their affiliations. A Google-search revealed that Mr. Prasad<br />

is associated with the Center for the Advanced Study on India (CASI) at<br />

the University of Pennsylvania, This is how the CASI describes Prasad<br />

in its website www.casi.sas.upenn.edu/visiting/prasad :<br />

“Chandra Bhan Prasad is widely regarded as the most important Dalit<br />

thinker and political commentator in India today, advocating on behalf of<br />

the more than sixteen percent of India’s population who have historically<br />

been regarded as untouchable by orthodox Hinduism. Mr. Prasad is a<br />

research affiliate on CASI’s Dalit research program and serves as a key<br />

12


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

advisor to the Dalit Indian Chamber of Commerce and Industry (DICCI).<br />

He was the first Dalit to gain a regular space in a nationally circulating<br />

Indian newspaper, more than fifty years after India’s independence,<br />

quickly attracting national attention and widespread readership … … His<br />

articles and books are used by South Asia faculty in universities throughout<br />

the world to question longstanding assumptions about caste and Indian<br />

society. Prasad studied at Jawaharlal Nehru University in Delhi, where<br />

he completed his M.A. and M.Phil. His story and writings can be seen at<br />

his website: www.chandrabhanprasad.com.”<br />

We acknowledge Mr. Prasad is a commentator with an impressive<br />

pedigree. Nevertheless, he is a partisan, representing and<br />

fighting for the Dalits’ causes on a global platform. His erudition and<br />

rise from humble background are exemplary, and we respect him for his<br />

commitment to his causes.<br />

In India, and in all democracies including the U.S., appeasement votebank<br />

politics are widely practiced by political parties based on a whole<br />

range of local criteria. In India, appeasement politics is successfully exploited<br />

by a plethora of pressure groups based on religion, caste, ethnicity<br />

and locally relevant minority status. India’s Dalit leaders have been<br />

effectively using the vote-bank politics with a rare blend of finesse and<br />

muscle power to advance their causes. Good for them. As a Dalit activist<br />

and political commentator, Mr. Prasad is free and fully entitled to work<br />

for his causes and air his opinion on anyone, anytime, anywhere.<br />

But it is deceitful and disingenuous on Gettleman’s and the Times’ part<br />

not to identify Prasad’s affiliation and background. How often do we see<br />

the NYT using names in stories without identifying their affiliations?<br />

Now, with this information on Mr Prasad as a Dalit activist on a global<br />

platform, and the Dalit leaders’ visceral dislike for Modi, when you read<br />

Mr. Prasad’s comment that “Trump and Modi are twins separated by<br />

continents,” you get a better understanding and a different feeling. Incidentally,<br />

Modi belongs to India’s Backward Caste.<br />

Contary to Mr. Prasad’s characterization that Modi and Trump are<br />

“twins separated by continents,” Modi and Trump stand in sharp contrast<br />

to each other on a whole range of criteria. See the box on Page 18.<br />

These contrasts aside, Gettleman goes on: “Political analysts say<br />

[pray, who are they?] there is no shortage of similarities between<br />

the two, including their combative style, their prolific use of Twitter and<br />

their talent for stoking nationalism — and spreading fear — to firm up<br />

their bases.”<br />

Show me one politician who does not have a combative style. And if<br />

one is not combative, why should one even seek elective office? Combative<br />

styles are natural to rulers. There is even a Sanksrit term for it, Rajasic<br />

New York Times... ... continued on Page 18<br />

13


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

Victory is the Best Sweet Revenge<br />

By Kollengode S Venkataraman<br />

Narendra Modi won a super-duper majority any which way one<br />

dices India’s national election results of <strong>2019</strong>. And he did this<br />

despite all projections and a strenuous campaign by media — particularly<br />

the English media in India and outside India. This English media — not<br />

the Indian regional languages media — was shocked at the level of widespread<br />

support for Modi and the total rejection of the combined opposition<br />

by voters. Finally, the Indian communists, still wedded to Marxism<br />

three decades after it was abandoned by China and Russia (their spiritual<br />

masters), received a humiliating body blow.<br />

Given how complex India is in every social, geographic, economic,<br />

ethnic, linguistic, religion-based criterion anyone could ever come up with,<br />

this is a remarkable success with SIX HUNDRED MILLION voters going<br />

to the polls. In many parts, it was summer, with temperatures over 105 F<br />

(40 Celsius). It is impossible for most editorial writers of the world sitting<br />

in air-conditioned rooms to comprehend how diverse and complex India<br />

is, and how comprehensive Modi’s support was in this election.<br />

The global and Indian English media, by choosing to selectively listen<br />

and write to their English-speaking elite audience, completely missed<br />

the pulse of the ordinary Indian voters living outside the boundaries of<br />

Mumbai, Delhi and other large cities. Ved Mehta, a well-known English<br />

writer and editor said something like this on the Indian elitist media:<br />

They are like corks floating on turbulent waters, believing that they are<br />

making the waves.<br />

How did this happen? Let me start with the local. The Post-Gazette<br />

reprinted Emily Schmall’s AP story with this title: Modi’s Hindunationalist<br />

BJP heads for a landslide victory in India’s elections.<br />

Schmall writes, “The victory in India was widely seen as a referendum<br />

on Mr. Modi’s Hindu-first politics that some observers say have bred<br />

intolerance toward Muslims and other religious minorities, as well as his<br />

muscular stance on neighboring Pakistan, with whom India nearly went<br />

to war earlier this year.” What are the names and affiliations of, at least,<br />

some of those whom she refers to as “some observers”?<br />

Incidentally, it is no coincidence that American or UK media, particularly<br />

print media, always mention Modi with the self-serving and<br />

self-fulfilling epithets like “Fundamentalist,” “Polarizing,” “Hindu,”<br />

“Nationalist,” “Right Wing” or other pejorative qualifiers. The Indian<br />

English media also uses these condescending phrases: “Saffron Brigade,”<br />

“Cow Belt,” and “Sangh Parivar.” Will they ever dare to routinely use<br />

14


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

similar pejorative terms like “Red Brigade,” “Comrade Gang,” “Marxist<br />

mafia,” and other phrases for communists, and similar phrases for the<br />

Congress Party? Here are other examples of the mocking use of pejorative<br />

terms:<br />

• The Economist, May 2, <strong>2019</strong> article before the elections titled<br />

Agent Orange — Under Narendra Modi, India’s ruling party poses a threat<br />

to democracy. It gave this unsolicited advice: “Voters should turf it out,<br />

or at least force it to govern in coalition.” The phrase Agent Orange in<br />

the caption is enough to tell The Economist’s bias. For readers who do<br />

not know, Agent Orange is dioxin, a carcinogenic defoliant the US army<br />

sprayed extensively all over Vietnam in the 1960s and 70s in its war to<br />

destroy the thick forests which were the Vietcong’s hold outs. The website<br />

www.agentorangerecord.com states this on Agent Orange: “While<br />

scientists debate over who was exposed to Agent Orange/dioxin… … the<br />

fact [is] that... several million Vietnamese were exposed over a period<br />

of at least a decade to [dioxin]… …” Thousands of children were born<br />

with severe birth defects to women who ingested this deadly defoliant.<br />

In today’s world, this would have amounted to a war crime.<br />

And The Economist had the gall to flippantly compare Modi and the BJP<br />

to Agent Orange. There was not a whimper from the elite Indian English<br />

media on this outrageous phrase used by the influential UK weekly.<br />

• Bloomberg News’ Mihir Sharma (May 27, <strong>2019</strong>) title: Modi's<br />

Win Is a Populist Warning to the World, with this opening paragraph:<br />

“It’s a terrible feeling to discover that your country is full of strangers.<br />

For some in India, the election of Narendra Modi in 2014, with a majority<br />

that India hadn’t seen in three decades, was that moment. … It meant<br />

that far more Indians than imaginable were willing to trust a leader with<br />

so disquieting a record.” The “some in India” are the India’s anglicized<br />

elite living in denial in their own exclusive enclaves.<br />

• The Week magazine’s Damon Linker (May 21, <strong>2019</strong>): Democracy<br />

isn't dying. Liberalism is“ [T]his week, voters… … in EU parliamentary<br />

elections could deliver a quarter or more of the seats to the continent's<br />

right-wing populists and nationalists. Meanwhile, exit polls in India suggest<br />

that Narendra Modi's Hindu nationalist party will win re-election<br />

when results are announced on May 23…”<br />

• Foreign Affairs, April 11, <strong>2019</strong> Gurucharan Das title for the article<br />

was this: The Modi Mirage. The title alone says it all.<br />

One wonders if they would dare to routinely use such pejorative<br />

terms “Fundamentalist,” “Polarizing,” “Christian,” “Nationalist,”<br />

“Right Wing,” “Bible-Thumping” and others for the GOP, which<br />

is essentially dominated by right-wing, flag-waving Red-White-and-Blue<br />

Nationalists, including even those waving Confederate flags.<br />

Victory’s Revenge... continued on Page 21<br />

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The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

New York Times.. ... Continued from Page 13<br />

temperament, or the temperament of people wielding raw power.<br />

Which politician is not nationalistic? Politicians all over the world —<br />

including US Presidents — have used fear to firm up their bases. In our<br />

own time, Kennedy, Johnson, Reagan, Bush-43 and Trump effectively<br />

used fear to firm up their base. Bush-43 even went to a costly war in Iraq<br />

inciting fear of a nuclear Iraq — a blatantly untrue premise.<br />

with social media and instant communication, nobody,<br />

Today, not even those sitting in the ivory towers of tenured jobs in<br />

• Trump a millionaire’s son; Modi born in a modest home.<br />

endowed chairs<br />

in universities,<br />

• Trump bought his way to earn his MBA; Modi educated or those spending<br />

himself in the hardest possible way to earn his degrees.<br />

retirement<br />

• Trump never held a job; he inherited his dad’s real estate<br />

years in think<br />

business; Modi sold tea in a train station to help his<br />

tanks, have a<br />

father.<br />

monopoly over<br />

data, analysis,<br />

• Trump declared six bankruptcies in running his business; interpretations<br />

Modi never ran a business.<br />

and opinions,<br />

• Trump ran gambling casinos that go with many disrepu- in political and<br />

table accoutrements. For a US president and a global social studies involving<br />

leader of a powerful democracy, no politician anywhere<br />

races,<br />

can come anywhere close to Trump on this. Certainly castes, ethnicities<br />

not Modi.<br />

and reli-<br />

• Trump’s personal life is messy with all kinds of misbehavior<br />

gions.<br />

towards women; Modi’s is impeccable, at least so far.<br />

M a n y o f<br />

these intellectuals<br />

(this is fast<br />

• Decades ago, as an RSS pracharak, Modi travelled all<br />

over India in second class trains; Trump had retainers and becoming a pejorative<br />

term<br />

sidekicks around him to pave the way for him.<br />

• Modi was the popularly elected chief minister for an these days) —<br />

important state in India for fifteen years winning three both from the<br />

elections. Trump never held any elected office until he right and left<br />

became the president.<br />

— sit far away<br />

from the fields<br />

• Modi is fastidious and disciplined in his personal life — he<br />

of action, in<br />

even fasts; Trump’s lifestyle is sybaritic and profligate on<br />

urban centers,<br />

many measures.<br />

in touch with<br />

“like-minded” thinkers living in different time zones, different countries,<br />

and different cultures. Predictably, people who interact only with<br />

other “like-minded” people end up in echo chambers in different topics,<br />

impervious to differing ideas and hypotheses to consider.<br />

18


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

Even in the sterile physical and biological sciences, it is painful for<br />

someone who has built up his/her whole career on axioms and ideas, to<br />

discard them in the face of mounting evidence against them. It is that much<br />

more difficult in societal and political studies dealing with class, race,<br />

ethnicity, poverty and wealth — and in the Indian context, also involving<br />

languages, castes, and religions.<br />

Governing India is a task unlike anything that one can comprehend,<br />

given how complex and diverse India is on every criterion known to<br />

mankind. India is not like a well-cultivated California vineyard or a<br />

Florida orchard. It is like a dynamic tropical forest’s complex ecosystem<br />

that supports and sustains countless species of plants, birds, reptiles and<br />

animals in perpetual struggle to maintain a semblance of equilibrium.<br />

Trying to understand other cultures through sterile reports, comparison<br />

tables, graphs and pie charts, not to speak of GDPs and GDP growth rates,<br />

per-capita-this and per-capita-that, though necessary, is just not sufficient.<br />

The global English media, particularly in the US and UK, working on<br />

deadlines and time- and space-constraints, do not seem to get it.<br />

The Indian English media’s brown sahebs do not care about what<br />

the media in Canada, New Zealand, and Australia say on India. These<br />

brown sahebs’ current obsession with the US media is understandable.<br />

Today, the U.S. is militarily powerful, economically rich and dynamic,<br />

technologically innovative, and globally influential on many fronts. And<br />

nearly 3 million Indians and Indian-Americans live in the US, most of<br />

them in professional jobs. And among them are the Brown Saheb Indians’<br />

classmates, cousins, nephews and nieces, sons and daughters.<br />

But their fascination with the UK is puzzling. It is just a holdover from<br />

India’s colonial past. Britain is no more “Great” Britain. And the empire<br />

collapsed over 70 years ago, and India became a republic 70 years ago.<br />

In assessing the Indian elections in <strong>2019</strong> the English-speaking West<br />

(mainly, US and UK), and their surrogates in the anglicized Indian<br />

English media completely missed what was happening on the ground. No<br />

wonder they could not recognize the subterranean rumblings.<br />

In a famous Buddhist parable, ten blind men of Hindustan tried to describe<br />

an elephant through their tactile experience on the part they touched.<br />

Today, the media moguls of Englishtan, blinded by overconfidence and<br />

condescension, sitting in New York, London, and Washington, and their<br />

deputies in India’s English media houses pass judgement on India based on<br />

their partial understanding and fixated opinions. They are partially correct;<br />

but they missed the big picture, as it happened in this elections.<br />

Of these two groups, members of the anglicized Indian media are<br />

the worst. One can understand the historical biases and prejudices of the<br />

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The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

western media, like the Times, Time, and the London broadsheets. But the<br />

Indian brown sahebs’ unfamiliarity of Indian’s hinterland is inexcusable.<br />

These Indian brown sahebs are essentially products of upper crust or upper<br />

middle-class India, living in Mumbai, Delhi and other metro areas. Most<br />

of them are educated in only-English-medium schools from KG onwards,<br />

and may have a working familiarity with “vernaculars” like Hindi, Punjabi,<br />

Marathi, Tamil, Malayalam… And many are further educated in England<br />

and the U.S., cut off from India’s ethos on many measures.<br />

With the <strong>2019</strong> elections results going haywire from their predicted<br />

outcome, they are in disarray and look foolish. Having gone to “Convent”<br />

schools, they are in a confessional mode now.<br />

One hopes now that these brown sahebs will liberate themselves<br />

from the Lutyen mindset of looking at Indian through American<br />

and British lenses; and as Rajiv Malhotra of the Infinity Foundation has<br />

said on many occasions, learn to understand India through Indian lenses.<br />

This will not be easy, and will take time, This would involve some serious<br />

unlearning and re-learning of their ideas of the Indian subcontinent in all<br />

its complexities, warts and all. As any addict knows, freeing oneself from<br />

bad habits or recursive thinking, is difficult. This would involve several<br />

topics in which they need to learn simultaneously:<br />

• Learning India’s history through the several regional dynasties<br />

going beyond the Mauryas, Guptas, Lodhis, Khiljis, and the Mughals.<br />

For example, learning about Satavahanas, Solankis, Kakatiyas, Cholas,<br />

Pandyas, Cheras, Marathas, Vijayanagara Empire, and the Sikhs;<br />

• Familiarizing themselves with Indian’s complex histories in all its<br />

social, cultural, linguistic and literary transitions;<br />

• Learning one or two regional languages, not as “vernaculars,” but<br />

in some depth to understand their histories, literary works and the social,<br />

ethical, and philosophical ideas they convey;<br />

• Learning to appreciate India’s pre-Mughal architectural wonders<br />

by understanding the civil and structural engineering basis of the temples<br />

that have stood for several hundred years before the arrival of Islam, and<br />

which are still standing with minimal maintenance;<br />

• Understanding the basis of India’s unique place in visual arts (sculpting,<br />

metal casting, and paintings), and pre-Mughal performing arts (music<br />

and dance).<br />

If they do this in some seriousness, they would get a better insight into<br />

their own history and ethos in the years ahead. Otherwise, they will become<br />

irrelevant in their own time. And what is worse for them, they will become<br />

a laughingstock for the rest of India, which they have already become at<br />

least in one measure, as the results of the <strong>2019</strong> elections show. •<br />

20


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

Victory’s Revenge ... Continued from Page 15<br />

Rural, working class, less-educated Christian Fundamentalists and<br />

Baptists are crucial components in the GOP’s vote-bank political calculus.<br />

To a great extent, the American Democratic Party is “Nationalist” and<br />

“Christian” as well, with Catholics, Blacks, Hispanics, newer immigrants,<br />

and liberal Jews, Asians and Indians forming a big part of its vote bank.<br />

The fact is, to varying degrees, all political parties all over the world<br />

create and sustain, and depend on the locally relevant vote banks to win<br />

elections. The Congress Party in India has mastered the vote-bank politics<br />

by appeasing minorities, exploiting their insecurities and fragmenting the<br />

Hindus along caste lines. So, the global media is disingenuous in trying<br />

to isolate and portray BJP as the only culprit.<br />

Besides, politicians in the US prominently project themselves on TV<br />

screens during campaigns as pious Christians going with their spouses to<br />

Sunday church services. They routinely declare the Christian denominations<br />

they belong to. The media routinely asks how the candidates’ religious<br />

beliefs would influence their political decisions if they are elected.<br />

This places the Jewish, Mormon, and Muslim candidates — not to speak<br />

of the polytheistic idol-worshipping Hindu candidates — under a cloud,<br />

forcing them to explain and defend their faith and justify their candidacy<br />

for elective offices.<br />

Remember, John F. Kennedy was the first Irish-heritage Catholic US<br />

president (1961-63), elected 185 years after the republic was formed in<br />

1776. And it took another 48 years, or 215 years after <strong>July</strong> 1776 for the<br />

US to get a Black president in the personage of Barack Obama.<br />

The US news weekly Time, once a flagship among the US news<br />

weeklies, barely exists in today’s newsstands. Before the <strong>2019</strong><br />

Indian election, Time ran a story captioned “India’s Divider in Chief” cynically<br />

portraying Modi on its cover page, written<br />

by Aatish Taseer, who was born in London and<br />

educated in exclusive schools in India before<br />

moving to the U.S. for his university education.<br />

His Wikipedia profile says, “He divides<br />

his time between New Delhi and London.” So,<br />

I maybe forgiven if I surmise that he may not<br />

know India’s complexities by living in Delhi<br />

during his sojourns, nor may he understand the<br />

UK by living in metropolitan London.<br />

In the UK’s context, the entire city of London<br />

is a gated community with exclusive enclaves, where the London elites<br />

live among the Middle eastern Sheikhs, Chinese/Indian tycoons, Russian<br />

oligarchs and others. These exclusive Londoners have their own values,<br />

21


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

priorities and culture, cut off from the other hoi polloi Londoners, not to<br />

speak of the those in the UK’s hinterland.<br />

This prototype exists in every nation’s capital or big metro areas like<br />

Shanghai, Hong Kong, Mumbai, Munich... In New Delhi, they are the<br />

Delhi Lutyens, and lately Delhi’s Khan Market Gang. A ton of their<br />

exploits are available on the Internet. Today, the Lutyens are no more<br />

Delhi-specific. The term has become a metaphor for all elite and exclusive<br />

power-brokers in Indian politics wherever they live.<br />

Taseer, who wrote the Time article deriding Modi, is the son of Talveen<br />

Singh, a columnist in The Indian Express and Salmaan Taseer, the Pakistani<br />

politician and businessman. Talveen Singh, by her own admission (see<br />

www.tinyurl.com/TalveenSingh-LutyenDelhi), was raised in the Lutyen’s<br />

Delhi. So, Aatish Taseer has been hopping from one exclusive neighborhood<br />

in London to another in New Delhi. Obviously, he is no Naipaul.<br />

Then, to soften the blow and to appear fair, in the same issue, Time<br />

balanced Taseer’s vitriol on Modi by running another story by Ian Bremmer,<br />

with the title, “Modi Is India's Best Hope for Economic Reform.“<br />

Bremmer is Time’s Foreign Affairs Columnist and Editor-at-Large.<br />

The Indian Brown Saheb English media (both in print and on TV), as<br />

expected, lapped up Taseer’s story, giving it wide coverage, implying<br />

how bad Modi is, now that even Time — yes, goodness gracious, THE<br />

Time — has given its verdict on him even before the election. The Indian<br />

English media did not give Bremmer’s story even a tenth of coverage it<br />

gave to Taseer’s venom on Modi. This is no accident. The Indian English<br />

media folks have vested interest in cultivating on first-name basis Taseer<br />

and other writers bearing Indian names (Pankaj Misra, Salman Rushdie,<br />

Amartya Sen, Tunku Varadarajan, for example) living in London, New<br />

York, Washington DC, California, and other places.<br />

Then after Modi’s landslide victory, the same Time magazine, to recover<br />

its integrity — and relevance in the English-reading media world all<br />

around the globe — published another story titled “Modi Has United India<br />

Like No Prime Minister in Decades,” by Manoj Ladwa, who worked for<br />

the Modi campaign in 2014.<br />

But the self-inflicted damage was done both for Time and its surrogates<br />

running the English media in India. Indian English Media, which only a<br />

fortnight ago gave wide coverage to the Time’s “Divider in Chief” article,<br />

made an abrupt U-turn and had a field day berating Time.<br />

One only hopes that the Indian Brown Saheb English media owners,<br />

managers, and editors will learn their lesson. But one can never be sure.<br />

The wannabe Indian Goras’ lack of self-confidence on account of their<br />

lack of awareness of India’s ethos runs very, very deep. •<br />

22


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

Supporters Gathered to Celebrate Modi’s<br />

Election Victory<br />

On Thursday, May 23, many admirers of India’s prime minister Narendra<br />

Modi in our area under the banner NRIs 4 Modi-<strong>2019</strong> celebrated<br />

the totally unexpected<br />

big reelection<br />

victory<br />

of Modi. They<br />

gathered at the<br />

Triveni Center<br />

Banquet Hall<br />

in Monroeville<br />

L to R: Dr. Ravi Balu, Satish Shukla Dr. Udaybhan Pandey, Harilal<br />

Patel and Hitesh Mehta.<br />

6th PIC-5K Walkathon in Fall <strong>2019</strong><br />

To Raise Money for the Needy in our Area<br />

The annual PIC-5k walkathon <strong>2019</strong> is scheduled for Saturday, September<br />

14 for raising money for the homeless, provide healthcare for<br />

the needy, and support the emergency responders in our area. Their<br />

ambitious fund-raising goal for this year is $100,000<br />

The venue is the Boat House at the North Park. You can run, jog, or<br />

walk with your friends, and also make new friends. Registration starts<br />

at 8:00 am at the Boat House in the park, and the walkathon starts at<br />

9:30 am. For details, visit www.pic5k.org. •<br />

23<br />

and replayed his<br />

election speech.<br />

For the details<br />

more details please contact Harilal Patel at harilalp@yahoo.com. — By<br />

Premlata Venkataraman •


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

Obituary: V. Udaya Shankar Rao<br />

1938 to March 26, <strong>2019</strong><br />

By K. S. V. L Narasimhan, Moorestown, NJ<br />

Vallabhajosyula Udaya Shankar Rao, known simply as Uday to his<br />

friends, passed away on March 26, <strong>2019</strong> after stoically living through Parkinson’s<br />

disease for the last few years. He was 80. He was born on August<br />

4, 1938 in Vijayanagaram, a small town along the Coastal Andhra Pradesh<br />

north of Vishakhapatnam.<br />

With his mother<br />

passing away when he<br />

was young, he and his<br />

two young-er sisters<br />

were raised by their<br />

aunt Aadilakshmi, and<br />

her husband Voruganti<br />

Lakshmikantham.<br />

After obtaining a<br />

Uday, standing extreme right with W. Edward Wallace<br />

(center), the inventor of modern high-strength magnetic<br />

materials. Narasimhan is left extreme. (circa 1970s).<br />

24<br />

bachelor’s degree with<br />

honors from Andhra<br />

University (1958), Uday<br />

joined TIFR and earned<br />

a PhD in physics from the University of Bombay (1967). In Mumbai,<br />

when he was hospitalized briefly, he met his future wife, Cecilia, an<br />

attending nurse at the hospital. After their marriage in 1966, they came<br />

to the United States in 1968 with Uday’s postdoctoral fellowship at the<br />

University of <strong>Pittsburgh</strong>, where he later became an assistant professor.<br />

Uday was highly respected among the post-doctoral fellows .His ability<br />

to break down complex tasks to manageable simple steps helped un-ravel<br />

the mystery of why rare-earth magnets are so powerful,<br />

After a short stint at U.S. Steel, he joined the Department of En-ergy’s<br />

<strong>Pittsburgh</strong> Energy Technology Center, working on catalysts for converting<br />

coal to liquid fuels. In 1989 he received an award for his work from the<br />

<strong>Pittsburgh</strong>-Cleveland Catalysis Society. He retired in 2006.<br />

During the early days of Sri Venkateswara temple, Uday was active<br />

with many of us in assisting Raj Gopal in building the temple for<br />

Sri Venkateswara. Originally the temple was to be built in Monroeville,<br />

where the Hindu-Jain temple is today.<br />

Conflict on the details of the temple resulted in us breaking away to<br />

the current location in Penn Hills. The separation of the Indian group was<br />

painful, with Uday, myself, and many others pleading for unity in a meet-


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

ing where tempers were flying high. With no place even to meet, Uday<br />

helped us get together in a classroom at the Uni-versity of <strong>Pittsburgh</strong> where<br />

the first draft of the letter for the S V Temple was prepared for mailing<br />

to potential donors. Uday was part of the working committee, executive<br />

committee and later served as Chairman of the board of trustees.<br />

Uday always wanted to help the needy. In one of our board meetings<br />

he wanted the temple to assist a student at Penn State who was wrongfully<br />

convicted. He proposed sending $30,000 to assist in paying the legal fees.<br />

The board started debating on the amount rather than on the role of temple<br />

in these situations. Finally, an amount was sent. The construction of the<br />

temple consumed most of our lives from 1973 for several years.<br />

Uday was a great enthusiast of Indian classical performing arts. He himself<br />

would go on stage and sing on the Aradhana Days at the temple.<br />

When I moved from Austin, Texas to <strong>Pittsburgh</strong> to work at the<br />

University, Uday and Cecilia took care of me to settle down in<br />

Shadyside. As was common in those days, after work most of us went to<br />

a pub in Oakland for a few beers. Often spouses joined us as well. Uday<br />

would stand up on a chair and start singing the Simon and Garfunkel song<br />

“Oh Cecilia! You’re breaking my heart … …”<br />

Uday was a great tennis player. Afflicted with Parkinson’s and lying<br />

in bed still most of the time, when I went to see him, he engaged in conversation<br />

with a sharp mind. I teased him: “My best chance to beat you<br />

in tennis is now.” He burst into laughter.<br />

S.G.Sankar from Bethel Park, a close friend, read Hindu scriptures<br />

for Uday every week. He found peace in both Hinduism and Christianity.<br />

Uday helped both his sisters and their families and Cecilia’s family settle<br />

down in the US.<br />

Vivek Rao, his son, in the eulogy to his father described Uday aptly:<br />

“My father was a calm, kind and gentle spirit. He never gossiped, criticized<br />

others or made them uncomfortable. Although he was not a very outgoing<br />

person, because of these qualities, he made and kept many friends.”<br />

Uday leaves behind his wife Cecilia of 50-plus years of mar-riage. He<br />

is survived by his sisters, Dr. Indira Varanasi and Dr. Meera Rao; his son<br />

Vivek Rao and daughter-in-law Yesoda Nirujogi Rao, and their children<br />

Venkat, Jayanth, and Nidhi.<br />

After a funeral mass in Sts. Simon and Jude Church, the mortal remains<br />

of Uday were buried at the Mt. Olivet Cemetery, Carnegie, PA on<br />

Saturday, March 30, <strong>2019</strong>. •<br />

Note: Uday Shankar and Cecilia Rao supported the magazine after seeing the<br />

very first issue in October 1995. They gave $20 that I distinctly remember even how<br />

and I gratefully acknowledge their generosity — K S Venkataraman, Editor •<br />

25


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

Pazhaya Paadal, Puthiya Aadal !<br />

Brings Old Film Songs to Bharatanatyam Stage<br />

By G. (Paul) Manoharan, Upper St Claire, PA<br />

Editor’s Note: For a variety of reasons, Indian classical dance<br />

teachers have been reluctant to choose in their recitals from the<br />

classy film songs rooted in pure Indian classical dance traditions.<br />

Jaya Mani, our veteran dance teacher, breaks this unwritten<br />

taboo by staging a program entirely taken from films songs.<br />

On Saturday, May 18th, <strong>2019</strong> at the Sri Venkateswara<br />

Temple auditorium, twelve senior students of our veteran<br />

Bharatanatyam teacher Jaya<br />

Mani presented a unique and enjoyable Indian<br />

classical dance program titled in Tamil “Pazhaya<br />

Paadal Puthiya Aadal “ (Old Songs & Modern<br />

Dance”). The songs were from movies dating back<br />

to 1948 through 1988 from Tamil movies such<br />

as Vedhala Ulagam (1948); Manamagal (1951);<br />

Vanjikottai Vaaliban (1958); School Master (1958,<br />

Telugu); and Katputli (1957, Hindi). Jaya Mani<br />

and her students choreographed the pieces, sometimes<br />

independently and sometimes jointly.<br />

With Deepa, Jaya Mani’s daughter, co-direct- Jaya Mani<br />

Standing L to R: Meghna Iyengar, Anwitha Sherigar, Jaya Mani, Deepa Mani,<br />

Shravani Charyulu , Rashmi Krishnasami, Tanvika Sriram,<br />

Sitting L to R: Shruthi Shivkumar, Deepika Narayanan, Sneha Hoysala,<br />

Kavya Suresh, Arpitha Udupa, Rupa Bhashyam,<br />

26


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

ing, Subha Sriram emceed the program introducing each piece giving the<br />

filmi tidbits for each song, such as the lyricist, music director, playback<br />

singers, and actors. This kept the audience engaged.<br />

Details of these songs have faded away even for old timers. Many<br />

youngsters were probably listening to these songs for the first time. But<br />

the lyrics for the songs by great poets (Subramanya Bharathi, Papanasam<br />

Sivan, Kannadasan, Udumalai Narayana Kavi and others), the music direction<br />

by masters (K.V.Mahadevan, G. Ramanathan, Sankar-Jaikishan...),<br />

and the enchanting voices of M.S.Subbulakshmi, M.L.Vasantha Kumari,<br />

P. Leela, and Lata Mangeshkar are enshrined in our hearts forever.<br />

Jaya Mani and her students took us back to the golden era of Indian<br />

movie classic songs, creatively choreographing the songs to the idioms of<br />

the Indian classical dance traditions, adding jatis and abhinayams making<br />

them lively and enjoyable.<br />

Songs such as Theeratha Vilayattuppillai and Kuravanji dances have<br />

been part of the Bharatanatyam repertoire for decades, but dances to songs<br />

such as Ellam inbamayam (Deepika Narayanan and Kavya Suresh, Rupa<br />

Bashyam and Tanvika Sriram) and Kannum kannum kalandu (Shravani<br />

Charyulu and Arpitha Udupa) were real treats.<br />

Jaya and the artistes’ maiden attempt to bring the best of old and new<br />

together was enjoyable and made us wish for the good old days when we<br />

could sing along, unlike the contemporary movie songs dominated by beats<br />

and rhythm with the orchestra overwhelming the human voice.<br />

All the songs used straight film clips running only 3 or 4 minutes,<br />

which is necessitated by the time constraints of films. However, there is<br />

enough scope in these songs to re-record them by adding more jatis and<br />

swarams to expand them as stand-alone 6-to 8-minute pieces as in padams<br />

in Bharatanatyam recitals. •<br />

India Day <strong>2019</strong> Celebrations<br />

Sunday August 18, <strong>2019</strong> 11:00 am to 3:00 pm<br />

Venue: Cathedral of Learning University of <strong>Pittsburgh</strong><br />

Attractions:<br />

• Consular Desk * • Parade • Flag hoisting • Kite flying<br />

• Cultural programs • Henna Clothes • Jewelry • Food<br />

Contact: Rashmi Koka 412-341-4948 Vandana Kekre 412-963-0589<br />

Sumedha Nagpal: 412-600-7489 Mahendra Bhalakia 412-367-3732<br />

* Indian Consulate officers from New York will be provide services<br />

on site from 9:00 am – 12:00 noon for attestation of documents, preapproval<br />

of documents for passport/visa/OCI applications, etc.<br />

27


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

High-Protein Low-Carb Idlies<br />

By K S Venkataraman<br />

Indian dals contain proteins between 15% and 25%. Protein-rich<br />

dals have low glycemic indexes compared to white rice. The proteins in<br />

individual dals, made up of amino acids as<br />

building blocks, do not contain all the nine<br />

essential amino acids (histidine, isoleucine,<br />

leucine, lysine, etc.) our body needs. Hence<br />

vegetarians need a combination of several dals<br />

plus seeds/nuts, tofu, and milk products to get<br />

complete proteins.<br />

I. Ingredients:<br />

In the list below, broken lentils with the husk/skin intact are given<br />

because they soak quicker. Unbroken lentils are a better choice, but they<br />

need longer soaking times. The husk/skin is a good source of fiber.<br />

1. Chana dal: 1 measure (use any volume measure)<br />

2. Toor dal: 1 measure<br />

3. Broken sabut Urad with the husk/skin intact): 1 measure<br />

4. Broken sabut moong with husk: 1/2 measure<br />

5. Broken Red Mung Beans: 1/2 measure<br />

6. Boiled rice (this is not parboiled rice and not cooked rice):<br />

2 measures. Note: This is a unique South Indian rice available in<br />

Indian stores. One brand is Ponni Puzhungal Arisi (Boiled Rice).<br />

7. Options: Red chillies, cumin seeds, black pepper, ginger, to taste<br />

Note: In the above, rice is only ~33% of the total. In white idly<br />

batter, rice content is between 60% - 80%. This alone reduces the<br />

glycemic load in this recipe.<br />

II. Soaking: In lukewarm water soak all in one vessel for at least<br />

4 hours if you use broken dals. Unbroken lentils take a longer soaking<br />

time. Wash the soaked grains in water.<br />

III. Making the Idly Batter: Go to YouTube to see the consistency<br />

of the idly batter and for idly making techniques. The common run-ofthe-mill<br />

kitchen blender is a bad choice for wet grinding since it gets quite<br />

warm heating up the batter. The rugged high-wattage Vita Mix blender<br />

may work. Traditional Indian wet grinders are the best.<br />

Wet-grind the soaked grains until the batter is very smooth. If there is<br />

too much water, the batter becomes too thin, and is not good for making<br />

idlies. Transfer the batter into a large vessel. Add salt to taste and mix it<br />

well. If you added too much water during grinding, you can still salvage<br />

the batter for making dosai-equivalent. ;--)))<br />

28


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

III. Fermenting the batter: This is critical. Keep the wet-ground<br />

batter at temperatures between 70 F to 80 F for at least 8 hours for it to<br />

ferment. The batter, when fermented, will rise in the container with tiny<br />

air bubbles filling the space. That is why you need a large vessel.<br />

IV. Making the idlies: If the fermented batter is too thick, add a<br />

small quantity of water and gently mix the batter using a spatula. Do not<br />

beat the batter too much. This drives away all the air bubbles. The trapped<br />

tiny air bubbles make the idlies spongy.<br />

Pour the batter on the idly-making plate and steam-cook it — NO pressure<br />

cooking — for 10 minutes minimum. Take out the idly plates from<br />

the steamer and cool. Scoop out the idlies from the idly plate.<br />

In the picture shown on p. 28, the regular idlies are in the front and<br />

the high-protein idlies are in the back. The high-protein idlies are darker<br />

because of the dals and the husk/skin in the batter. Eat these idlies with<br />

Molagai Podi (known as gun powder in north India) or chutneys. •<br />

Red Mung Mung Beans Subut Urad Toor (T) Chana dals (B)<br />

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The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

Indian Elections... ... Continued from Page 30<br />

electoral DNA; a country established on land grab, genocide (of Native<br />

Americans) and slavery. When the US constitution was adopted in 1789, only<br />

property-owning, tax-paying white males were allowed to vote. In deciding<br />

how many seats there would be in the Congress, the famous — or infamous,<br />

depending<br />

on pers<br />

p e c t i v e<br />

— Three-<br />

F i f t h s<br />

Compromise<br />

was<br />

made. This<br />

a l l o w e d<br />

slave-owning<br />

states<br />

A typical political rally in India.<br />

30<br />

t o c o u n t<br />

only 3/5th<br />

of the number of slaves in determining the population, and the number of<br />

representatives in Congress. It took the Civil War of 1865 and the subsequent<br />

15th Amendment of 1870 to grant voting rights to African American<br />

slaves, still only to males. The Civil War took place in a country of only<br />

two ethnicities (European whites and African Slaves), one language (English),<br />

and one religion (Christianity). Contrast this with the enormously<br />

complex India, shown in the box on Page 2.<br />

• Even though the Confederates lost, subsequent years saw the<br />

rise of Jim Crow segregation to deny political gains for former slaves.<br />

Suppression of Black voters and efforts to show that Whites were still in<br />

charge were strengthened, the symbol of which are the monuments for<br />

confederate generals installed after the war, even though they lost the<br />

war.<br />

• The verb “to grandfather” (to exempt from new legislation or<br />

rules) arose from these efforts. Since the newly freed slaves were illiterate,<br />

a new requirement was promulgated that a voter must be able to read<br />

and write. This would have resulted in disenfranchising all the whites who<br />

were illiterate. To get around it and to enable the affected whites to vote,<br />

an exception was carved out — “if your grandfather was allowed to vote,<br />

then you get to vote.” Obviously, the newly freed slaves’ grandfathers<br />

were not allowed to vote. Hence the VERB grandfather!<br />

• Women fought through the Suffragist Movement to get voting<br />

rights obtained in the 19th Amendment adopted in 1920, 131 years after<br />

independence in 1776. Only in 1924 were Native Americans allowed to


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

vote. Voting rights to all was granted in the Indian Constitution at the<br />

outset of 1950. The vigorous efforts of the Indian Election Commission<br />

to facilitate all to vote stands in stark contrast to US history, where we<br />

still are discussing voter suppression efforts.<br />

An undisputed star of the mechanics of the Indian election is the Electronic<br />

Voting Machine, each costing about US$250. These are designed<br />

and built by Bharat Electronics Limited, Bengaluru; and Electronics<br />

Corporation of India, Hyderabad. They are stand-alone battery-operated<br />

digital devices not connected to the internet. The same engineers who<br />

work on India’s atomic weapon systems and ballistic missiles worked on<br />

designing the EVM. In the US, voting methods vary from state to state.<br />

Some states still use paper ballots. With these electronic devices in India,<br />

the election results are out within fifteen hours after the start of the counting<br />

of over 600 million votes.<br />

The US likes to bill itself as the beacon of democracy in the world.<br />

The next time you read a patronizing article about Indian elections in the<br />

Western press, just be knowledgeable about the history of the mechanics<br />

of US democracy vs. the Indian one. •<br />

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For Free Copy in the Mail or for Writing Articles<br />

The magazine is mailed free every quarter to nearly 2000 homes and<br />

businesses. To get your copy in the mail,<br />

send your name and mailing addresses to:<br />

thepatrika@aol.com<br />

For enquiries for writing articles on events<br />

in your neighborhood and on other topics, contact the editor at 724 327<br />

0953 or e-mail your enquiries to: thepatrika@aol.com •<br />

31


The <strong>Pittsburgh</strong> <strong>Patrika</strong>, Vol, 24, No. 4, <strong>July</strong> <strong>2019</strong><br />

Ha!! On Predictions by Experts<br />

In the absence of our own understanding of the science and technology<br />

behind many inventions, we look for experts in the field to project<br />

the shape of things to come in the field of their expertise in the implicit<br />

assumption that they have better insights into the future looking through<br />

their special crystal balls. How innocent we are in our assumption and<br />

belief and how wrong these experts have been!. Here is a list culled<br />

from diverse sources:<br />

• “Rail travel at high speed is not possible because passengers, unable<br />

to breath would die of asphyxia.” — Dr. Dionysius Larder Professor<br />

of Natural Philosophy, University college of London (1783-1859)<br />

• ‘The horse is here to stay, but the automobile is only a novelty — a<br />

fad.” — The president of the Michigan Savings Bank advising Henry<br />

Ford’s lawyer to not invest in the Ford Motor Company (1903)<br />

• “Heavier-than-air flying machines are impossible.” — Lord Kelvin,<br />

British mathematician and physicist, president of the British Royal<br />

Society, 1895. The absolute temperature scale (0 Celsius = 273<br />

Kelvin) is named in his honor!.<br />

• “The cinema is little more than a fad. It’s canned drama. What audiences<br />

really want to see is flesh and blood on the stage.” — Charlie<br />

Chaplin (20th century.)<br />

• “Who the hell wants to hear actors talk?”’ — H.M. Warner cofounder<br />

of Warner Brothers<br />

• “There is no reason for any individual to have a computer in his<br />

home.” — Ken Olson, chairman and founder of Digital Equipment<br />

Corporation.<br />

• “With over fifteen types of foreign cars already on sale here, the<br />

Japanese auto industry isn’t likely to carve out a big share of the<br />

market for itself.” — Business Week, 1968.<br />

• “640kB should be enough for anyone.” — Bill Gates, 1981<br />

• “The world potential market for copying machines is 5,000, at most,”<br />

— IBM to Xerox in 1959.<br />

• “The concept is interesting and well-formed, but in order to earn<br />

better than a ‘C’, the idea must be feasible.” — Yale professor to<br />

the founder of FedEx Fred Smith when he was a MBA student •<br />

32


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