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Alpha_Alternative_School_1972–2012-Yumpu

ALPHA Alter­na­tive School—A Lot of Parents Hoping for an Alternative—one of the oldest alternative schools in Canada, celebrated its 40th anniversary in 2012. It seemed like a good time to take a look at the lives of some of its earliest students in order to get a sense of the long-term effects of this radical experiment in education. Our idea was to place black and white childhood portraits taken by F. Robert Openshaw in 1978 alongside present-day portraits of the same people taken at ALPHA during the 40th anniversary reunion by Michael Barker, and to contextualize the photographs with portraits in words contributed by the subjects and shaped by Ariel Fielding. The result is a sort of ethnographic art project or a personal history. It was not commissioned by ALPHA, nor was it conceived with any particular agenda in mind, except to present portraits of some interesting people with a common educational background.

ALPHA Alter­na­tive School—A Lot of Parents Hoping for an Alternative—one of the oldest alternative schools in Canada, celebrated its 40th anniversary in 2012. It seemed like a good time to take a look at the lives of some of its earliest students in order to get a sense of the long-term effects of this radical experiment in education. Our idea was to place black and white childhood portraits taken by F. Robert Openshaw in 1978 alongside present-day portraits of the same people taken at ALPHA during the 40th anniversary reunion by Michael Barker, and to contextualize the photographs with portraits in words contributed by the subjects and shaped by Ariel Fielding. The result is a sort of ethnographic art project or a personal history. It was not commissioned by ALPHA, nor was it conceived with any particular agenda in mind, except to present portraits of some interesting people with a common educational background.

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that they’re a bad kid. So that was a thing that I really appreciated as a kid,

even though I as I got older I recognized that it was a tactic. I recognized

the value of what she was saying. I was called upon to answer for things.

My mum also really taught me to question authority, including hers. I would

argue with her about this or that limitation on my freedom, or this or that

requirement of me, and I would question and argue with other adults, and

they would engage with me. I wasn’t shut down—I was engaged in discussion.

That was also what went on at ALPHA. We all had a voice; it wasn’t just

that people over a certain height had a voice. And that kind of thing I think

necessarily teaches accountability, because you’re part of the discussion.

It’s not like at a mainstream school where things happen that are outside

your control, so you don’t have to answer for them when they don’t work.

If you’re participating in how things are run and in the decisions that are

made, then you have to recognize when those decisions have a result that

you don’t want so that you can change what you are doing.

After ALPHA I went to Centennial School in Ottawa, which was a “normal”

public school: large, impersonal, rows of desks, class bells, standing in the

morning to sing O Canada, calling adults by Mrs/Mr/Miss/Ms. Whatever.

My first day there, I spoke up a lot. I don’t remember if I asked questions

or just kept commenting on things, but at some point my teacher asked,

“Good heavens. Were you this talkative at your previous school?” I swiftly

got the message and clammed up. I do recall that I was significantly ahead

of most other students, to the extent that I was incredulous and impatient

when other students would be sounding out words and progressing painfully

slowly through the reading. One good aspect of this school was that it

was designated for both children with disabilities, and children with no discernable

disability. I credit this experience with enhancing my awareness

of the needs of people with disabilities and freeing me from the discomfort

many people feel around disability. From Ottawa we moved to Vancouver,

where I also went to a mainstream school. I had a couple of run-ins with my

grade 5 teacher (a man), whom I confronted for being sexist, racist, and/or

unfair or inappropriate to other students. I believe he came to grant me a

grudging and bemused respect.

I attended two Vancouver alternative secondary schools in the public

system: Ideal Mini School and Total Education. Ideal was the most like

what I remembered of the community of ALPHA. It was politically active

and community-driven. We had weekly full-school meetings at which

we would discuss coming events, policy, kitchen cleaning problems,

grounds use, and various school projects. We had a school banner, which

we would take on the annual peace march. The school had no bells and

no one expected to be called by their last name. Total Education was less

of a community, but teachers expected students to be responsible,

accountable, and compassionate.

After high school, I studied dance. I own, operate, and teach for a dance

company that is devoted to and inspired by vintage jazz music and

dance: swing-era solo and partner dance, such as Charleston and Lindy

Hop. I am a community leader and organizer, and I make fun things

happen for happy people who appreciate what I do and who love to help

out and contribute.

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