17.07.2020 Views

re-ordering arrows from the gathered cloud

The as if it’s just about to happen book series invites a reengagement with four workshops, facilitated within HZT Berlin’s BA Dance, Context, Choreography course between 2014–2016. Four of HZT’s teaching staff initiated a collaborative writing project with colleagues and HZT students and alumni to access what persists through the entanglement of their artistic and pedagogic practices. They returned to the pedagogic events with the question “What was and is it doing and what can we create with it now?” Initial experiences, notes and memories from the workshops were approached with a strategy of interruption. A specific set of parameters informed a structure of excerpts, footnotes, invitations and responses that produced a new order of connections based on selectivity, discontinuity and proliferation. As a reader you are encouraged to be involved with the passages of writings and drawings within these four books — to follow, skip across, take apart, expand, reassemble, rewrite and respond further. You are invited to experience what is still creating itself, as if it’s just about to happen. IMPRINT Project editor: Litó Walkey. Copy editor: Karen Christopher. Graphic design Milchhof Atelier: Andreas Töpfer, Carsten Stabenow, Printing Steinmeier, Deiningen. Publisher: HZT Berlin and UdK Berlin. 2017.

The as if it’s just about to happen book series invites a reengagement with four workshops, facilitated within HZT Berlin’s BA Dance, Context, Choreography course between 2014–2016. Four of HZT’s teaching staff initiated a collaborative writing project with colleagues and HZT students and alumni to access what persists through the entanglement of their artistic and pedagogic practices. They returned to the pedagogic events with the question “What was and is it doing and what can we create with it now?”

Initial experiences, notes and memories from the workshops were approached with a strategy of interruption. A specific set of parameters informed a structure of excerpts, footnotes, invitations and responses that produced a new order of connections based on selectivity, discontinuity and proliferation.

As a reader you are encouraged to be involved with the passages of writings and drawings within these four books — to follow, skip across, take apart, expand, reassemble, rewrite and respond further. You are invited to experience what is still creating itself, as if it’s just about to happen.

IMPRINT
Project editor: Litó Walkey. Copy editor: Karen Christopher. Graphic design Milchhof Atelier: Andreas Töpfer, Carsten Stabenow, Printing Steinmeier, Deiningen. Publisher: HZT Berlin and UdK Berlin. 2017.

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A passage of writing extending <strong>from</strong> <strong>the</strong> workshop SNDO and HZT in Ponderosa<br />

Litó Walkey with guest contributors<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong><br />

<strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

<strong>the</strong> as if it’s just about to happen series–book four of four


Intro duction<br />

The as if it’s just about to happen book series invites<br />

a <strong>re</strong>engagement with four workshops, facilitated within HZT<br />

Berlin’s BA Dance, Context, Cho<strong>re</strong>ography programme between<br />

2014–2016. Four of HZT’s teaching staff initiated a collaborative<br />

writing project with colleagues, HZT students and alumni to<br />

access what persists through <strong>the</strong> entanglement of <strong>the</strong>ir artistic<br />

and pedagogic practices. They <strong>re</strong>turned to <strong>the</strong> pedagogic events<br />

with <strong>the</strong> question “What was and is it doing and what can we<br />

c<strong>re</strong>ate with it now?”<br />

Initial experiences, notes and memories <strong>from</strong> <strong>the</strong> workshops<br />

we<strong>re</strong> approached with a strategy of interruption. A specific set of<br />

para meters informed a structu<strong>re</strong> of excerpts, footnotes, invitations<br />

and <strong>re</strong>sponses that produced a new order of connections based<br />

on selectivity, discontinuity and proliferation.<br />

As a <strong>re</strong>ader you a<strong>re</strong> encouraged to be involved with <strong>the</strong> passages<br />

of writings and drawings within <strong>the</strong>se four books and online<br />

at <strong>the</strong> HZT website — to follow, skip across, take apart, expand,<br />

<strong>re</strong>assemble, <strong>re</strong>write and <strong>re</strong>spond fur<strong>the</strong>r. You a<strong>re</strong> invited to<br />

expe rience what is still c<strong>re</strong>ating itself, as if it’s just about to happen.<br />

Writing<br />

structu<strong>re</strong><br />

a poem<br />

of eight<br />

excerpts<br />

<strong>from</strong> <strong>the</strong><br />

workshop<br />

experience<br />

a footnote<br />

of 100 words<br />

elaborates every<br />

six-word excerpt as<br />

a mini-essay, index,<br />

archive or script<br />

an invitation<br />

of maximum<br />

50 words add<strong>re</strong>sses<br />

an inquiry about<br />

every excerpt and<br />

its footnote<br />

a <strong>re</strong>sponse<br />

of 250 words or<br />

a drawing follows<br />

after every<br />

excerpt, footnote<br />

and invitation<br />

Book four of four has one central author,<br />

interwoven with guest contributions.


e-<strong>ordering</strong> Litó <strong>arrows</strong> Walkey <strong>from</strong> with <strong>the</strong> guest ga<strong>the</strong><strong>re</strong>d contributors <strong>cloud</strong><br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong><br />

<strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

<strong>the</strong> as if it’s just about to happen series–book four of four


ook 4<br />

Litó Walkey with guest contributors<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8


e-<strong>ordering</strong> Litó <strong>arrows</strong> Walkey <strong>from</strong> with <strong>the</strong> guest ga<strong>the</strong><strong>re</strong>d contributors <strong>cloud</strong><br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong><br />

<strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

<strong>the</strong> as if it’s just about to happen series–book four of four


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to Florian<br />

Dear Florian,<br />

I want to go on with this<br />

connected<br />

whe<strong>re</strong> one takes place next to ano<strong>the</strong>r<br />

Describe your sensation of choosing <strong>the</strong> object and words you give to a<br />

person and an occasion.<br />

How do you perceive distinction when one thing connects to ano<strong>the</strong>r?<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

1 )<br />

In <strong>the</strong> middle, situating closeness, we meet. Whe<strong>re</strong> one takes place next to <strong>the</strong> o<strong>the</strong>r,<br />

connected, we meet.<br />

On <strong>the</strong> back porch, while gardening, walking in <strong>the</strong> trails, sitting under a t<strong>re</strong>e, in <strong>the</strong> kitchen,<br />

in <strong>the</strong> studio, in <strong>the</strong> courtyard. We meet, and we find out how to say “I want to go on with this.”<br />

Asking desi<strong>re</strong>: What is urgent he<strong>re</strong>? In study, in practice, in futu<strong>re</strong> and he<strong>re</strong>. What am I doing?<br />

Asking tendency and dynamic: What “just happens”? What do we choose?<br />

Asking ourselves: What’s missing?<br />

Asking each o<strong>the</strong>r: What continues and what will <strong>re</strong>main?


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 2<br />

3<br />

1 pc. Kruegerrand and a bag of chocolate gold coins. Showering <strong>the</strong> gold<br />

coins over a person.<br />

The Kruegerrand is sur<strong>re</strong>al. Exempt of its monetary value. Gold. Pu<strong>re</strong><br />

gold. Like this situation. “You look like 1,000 Dollars. (in this suit)” And<br />

I am selfish. The Kruegerrand changing hands is our sec<strong>re</strong>t. You accepted<br />

<strong>the</strong> object. I passed on a burden. I can change now. Something can change<br />

now. Watching you change. An object. Not a gift. Continuing a cycle of<br />

happily accepting poisoned offers.<br />

The exact words coming with it: “Mo<strong>re</strong> than yesterday. Less than<br />

tomorrow.”<br />

Situation? After a fundamental fight. After some days filled with<br />

insecurity and sadness.<br />

Response<br />

<strong>from</strong> Florian


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to students<br />

Dear Students,<br />

Think of your time in Ponderosa.<br />

Remember <strong>the</strong> activities that engaged <strong>re</strong>stricted and expanded senses.<br />

From those memories, write two verb events, each of th<strong>re</strong>e words.<br />

See with blind. See his saying.<br />

Describe her seeing. Hear his befo<strong>re</strong>.<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

2 )<br />

We a<strong>re</strong> bound to sense.<br />

Attached to it and moving towards it.<br />

Common practices in dance a<strong>re</strong> applied to daily activities. Our field of play is cent<strong>re</strong>d around<br />

designing <strong>re</strong>striction and expansion of <strong>the</strong> senses.<br />

silence for 6 hours<br />

eating blind in silence<br />

2 people tied at <strong>the</strong> waist for a day<br />

a pair — one blinded, one seeing — describing <strong>the</strong> garden at sunrise<br />

running blind through <strong>the</strong> trails<br />

all cooking toge<strong>the</strong>r in silence through series of incomplete, non-committed gestu<strong>re</strong>s<br />

blind, walking as a group to an open field<br />

all jumping <strong>from</strong> <strong>the</strong> bridge into river while speaking continuously


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 4<br />

5<br />

Punctu<strong>re</strong> <strong>the</strong> blur. Walk in leftovers.<br />

Toge<strong>the</strong>r ca<strong>re</strong>f<strong>re</strong>e music. Unleash fingertip intuition.<br />

Response<br />

<strong>from</strong> students<br />

Remain in silence. Observe what’s on.<br />

Blur <strong>the</strong> focus. See what’s implicit.<br />

Hear with voice. Song hears voices.<br />

Visit us d<strong>re</strong>aming. Find me hiding.<br />

Offer her feelings. Pause <strong>the</strong> will.<br />

Wash his foot. See her jump.<br />

Fall tears up. Jump wor(l)ds down.<br />

Tortu<strong>re</strong> this sadness. (Re)wind your eyelids.<br />

Fetch <strong>the</strong> engines. Sing in water.<br />

mike a diner. ajast to destrakshens.<br />

(Make a dinner. Adjust to distractions.)<br />

Follow with waiting. Taste his sounding.<br />

Fall speech toge<strong>the</strong>r. Entangle various silence.<br />

See silent hearing. Hear slow winding.


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to Tabea<br />

Dear Tabea,<br />

Draw<br />

<strong>the</strong> uncomfortable squeeze<br />

<strong>the</strong> welcome frame<br />

<strong>the</strong> <strong>re</strong>lease of <strong>re</strong>striction<br />

that comes with<br />

choosing, deciding, inventing<br />

an invitation<br />

that organises an activity<br />

that holds essentials of your sourced inte<strong>re</strong>sts<br />

while proposing movement befo<strong>re</strong> understanding<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

3 )<br />

Befo<strong>re</strong> we understand <strong>the</strong> extent of why we have come toge<strong>the</strong>r, what we may do and how we<br />

may go about doing it, we source ourselves.<br />

From past and p<strong>re</strong>sent situations, we source a mode of working, an exercise, a practice or<br />

an observation.<br />

In turning this to a proposal, we define what it is, what it may have been, whe<strong>re</strong> it may go,<br />

our <strong>re</strong>lation to it. We decide who, how many, when and whe<strong>re</strong>. Befo<strong>re</strong> we know each o<strong>the</strong>r, we<br />

stand and point our words to particular activities and <strong>the</strong>ir organisation.


6<br />

7


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to Katerina<br />

When we cannot see ahead of time<br />

overlay so that mo<strong>re</strong> things can go on at once<br />

see <strong>from</strong> ano<strong>the</strong>r place<br />

so that it can continue<br />

Dear Katerina,<br />

What happened when “The Th<strong>re</strong>e Sisters” proposal enabled:<br />

seeing ahead of time<br />

mo<strong>re</strong> things at once<br />

seeing <strong>from</strong> ano<strong>the</strong>r place<br />

continuing<br />

?<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

4 )<br />

A proposal structu<strong>re</strong> is proposed and named “The Th<strong>re</strong>e Sisters”: Groups of th<strong>re</strong>e students<br />

lead periods of th<strong>re</strong>e hours. The collective proposals a<strong>re</strong> constructed as agg<strong>re</strong>gates of<br />

suggestions that a<strong>re</strong> imbedded into <strong>the</strong> schedule of <strong>the</strong> day.<br />

The focus is to draw attention to something that has taken place in Ponderosa. To <strong>re</strong>cognise<br />

inte<strong>re</strong>st in something that is possibly undefined, incomplete, unnoticed or inconvenient. And<br />

to bring a particular aspect of this into <strong>the</strong> smaller group. The combination and organisation<br />

of <strong>the</strong>se contributions shape a proposal that is overlaid onto, into or under o<strong>the</strong>r ongoing<br />

activities.


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 8<br />

9<br />

diverging —<br />

<strong>the</strong> Overflow of p<strong>re</strong>-existing ideas, practices, desi<strong>re</strong>s and attractions,<br />

towards an Abundance of connections–moving towards thoughts, objects,<br />

inter<strong>re</strong>lations not fully visible yet; every moment, everyone, every thing<br />

can have an impact. The “whatever” is embraced along <strong>the</strong> way, <strong>re</strong>fined,<br />

defined and situated.<br />

Response<br />

<strong>from</strong><br />

Katerina<br />

hacking —<br />

<strong>the</strong> p<strong>re</strong>vailing social design, often that of an assumed “equality” that<br />

disguises diffe<strong>re</strong>nt-ness and is blind to <strong>the</strong> diverse hierarchies and roles<br />

silently p<strong>re</strong>sent in <strong>the</strong> group. Through <strong>the</strong> “Sisters” <strong>the</strong> toge<strong>the</strong>rness of<br />

<strong>the</strong> group can become such that it lets hierarchies and roles, in all <strong>the</strong>ir<br />

dissonances, accessible to any one at any time.<br />

shifting —<br />

<strong>from</strong> a Community of Practice (cho<strong>re</strong>ography students ga<strong>the</strong>ring in <strong>the</strong><br />

idyllic German countryside, to professionally and casually exchange<br />

knowledge, sha<strong>re</strong> skills and engage in discourse around cur<strong>re</strong>nt topics in<br />

<strong>the</strong>ir field) towards a Community of Whatever (paraphrasing Agamben’s<br />

Whatever Community).<br />

A p<strong>re</strong>carious community of those who might have nothing in common.<br />

One that is constantly testing out its limits, propositions, ideologies,<br />

bodies, worlds and <strong>the</strong><strong>re</strong>fo<strong>re</strong>, is p<strong>re</strong>carious.<br />

Such a community, is unstable too. In order to survive its expected end,<br />

a certain commitment and attention is needed that extends beyond <strong>the</strong><br />

common norms of behaviour. And in order that we cherish its whateverness,<br />

we need lucidity and p<strong>re</strong>cision and <strong>the</strong> possibility to localize ourselves<br />

and take <strong>re</strong>sponsibility in its formlessness.<br />

I see <strong>the</strong>se not as strategies for outcome and production ra<strong>the</strong>r <strong>the</strong>y a<strong>re</strong><br />

necessary and emergent qualities of our <strong>re</strong>lationship to work.


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to Florian<br />

Dear Florian,<br />

Define four parts (person, object, place, action, quality or idea).<br />

Imagine an unlikely connection of <strong>the</strong>se parts that integrates as a system<br />

of structural, nutritional, protective and attractive support.<br />

Describe how <strong>the</strong> parts exceed <strong>the</strong>ir isolated singularity and gain <strong>the</strong><br />

ability to cope with change.<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

5 )<br />

Known as “The Th<strong>re</strong>e Sisters” with <strong>the</strong> added bee plant as a fourth sister. This particular<br />

connection c<strong>re</strong>ates sustainability through a <strong>re</strong>silience within <strong>the</strong> systems, bringing mo<strong>re</strong> food<br />

and using less water and fertilisation. Permanent Cultu<strong>re</strong> is a system of agricultu<strong>re</strong> and social<br />

design principles cent<strong>re</strong>d around stimulating and using patterns and featu<strong>re</strong>s observed in<br />

natural eco systems.<br />

Corn gives a vertical support structu<strong>re</strong> for <strong>the</strong> beans to climb, beans fix <strong>the</strong> nitrogen used<br />

by corn and squash, squash covers <strong>the</strong> ground and protects <strong>the</strong> soil <strong>from</strong> sun erosion. The bee<br />

plant attracts beneficial insects for pollination.


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 10 11<br />

truncated<br />

An action stopped halfway through and left, without being<br />

disguised.<br />

Response<br />

<strong>from</strong> Florian<br />

DISTRACTED<br />

An alternation of two diffe<strong>re</strong>nt truncated actions.*<br />

a basil plant with a watering can next to it<br />

a coat on a hanger<br />

a person (A)<br />

* The Modes.<br />

Julian<br />

Maynard<br />

Smith,<br />

Station<br />

House<br />

Opera<br />

A is going to water <strong>the</strong> basil. Then thinks of something missing and<br />

approaches <strong>the</strong> coat to put it on and leave <strong>the</strong> room. Having <strong>the</strong> hand put<br />

on <strong>the</strong> coat A <strong>re</strong>members watering <strong>the</strong> basil, leaves <strong>the</strong> coat and approaches<br />

<strong>the</strong> plant, takes <strong>the</strong> watering can—<strong>the</strong>n turns, looks at <strong>the</strong> coat, puts<br />

down <strong>the</strong> watering can and sets out to put on <strong>the</strong> coat. When having<br />

slipped on <strong>the</strong> right sleeve A’s eyes fall on <strong>the</strong> basil plant. A takes off <strong>the</strong><br />

coat, puts it on <strong>the</strong> hanger and walks over to <strong>the</strong> basil. …<br />

Truncated, <strong>re</strong>petitive, slow, hysteric, happily, angry, thoughtful, surprised,<br />

purposeless, purposeful, self forgotten, <strong>re</strong>sponsibly, ca<strong>re</strong>ful, mad, brutal,<br />

sad, agonising, scary, …<br />

Beyond a critical point within a finite space, f<strong>re</strong>edom diminishes as<br />

numbers inc<strong>re</strong>ase. This is as true of humans as it is of gas molecules in a<br />

sealed flask. The human question is not how many can possibly survive<br />

within <strong>the</strong> system, but what kind of existence is possible for those who so<br />

survive.**<br />

** Pardot<br />

Kynes in<br />

Appendix I:<br />

The Ecology<br />

of Dune,<br />

Frank<br />

Herbert,<br />

Dune


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to 2014<br />

Dear 2014,<br />

Describe one instance of exaggeration: facing what we face.<br />

a small collection of ba<strong>re</strong>ly noticeable occur<strong>re</strong>nces may be hidden by<br />

personal projections of “too obvious”, “too familiar” or “not enough”.<br />

RETURN closely to TURN <strong>the</strong>m to invitations that suggest di<strong>re</strong>ctions of<br />

engagement.<br />

A demonstration in maximum twenty words.<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

6 )<br />

Deliberately and accidentally. These many things, <strong>the</strong>y ga<strong>the</strong>r, <strong>the</strong>y imp<strong>re</strong>ss, <strong>the</strong>y take place in<br />

our notebooks, <strong>the</strong>y stay in mind, in conversation, in d<strong>re</strong>am. They linger, <strong>the</strong>y pass, <strong>the</strong>y move<br />

to <strong>the</strong> side or <strong>the</strong>y leave traces.<br />

We a<strong>re</strong> challenged to face <strong>the</strong> traces that have ga<strong>the</strong><strong>re</strong>d. To face <strong>the</strong>m is to listen and to think<br />

<strong>the</strong>m. Or to turn <strong>the</strong>m to questions.<br />

Then with ca<strong>re</strong>, we play <strong>the</strong>se questions. We turn <strong>the</strong>m to imperatives. Whe<strong>re</strong> noun may<br />

become verb and <strong>the</strong> cent<strong>re</strong> of subject shifts.<br />

We see a new face in what we we<strong>re</strong> facing.


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 12 13<br />

Come meet me in <strong>the</strong> early morning, to lick sparkling drops <strong>from</strong> her<br />

hands, to wear that lady’s mantle, and drop off behind <strong>the</strong> house.<br />

Response<br />

<strong>from</strong> 2014<br />

Invite one person to collect things that appeal to him / her <strong>from</strong> <strong>the</strong><br />

surroundings. Without looking at <strong>the</strong>ir collection, invite <strong>the</strong>m to stand<br />

next to you facing a wall in silence.<br />

gime of unrooling orgenisd landskik, if u see a cap u mite sloly slid ur<br />

hand acros <strong>the</strong> tibel antil <strong>the</strong> cap will fall. <strong>the</strong> humer acors wan <strong>the</strong> tabos<br />

a<strong>re</strong> softly <strong>re</strong>villd<br />

(Game of unrolling organised landscape, if you see a cup you might<br />

slowly slide your hand across <strong>the</strong> table until <strong>the</strong> cup will fall. The humour<br />

occurs when <strong>the</strong> taboos a<strong>re</strong> softly <strong>re</strong>vealed.)


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to 2015<br />

Dear 2015,<br />

Describe one instance of exaggeration: facing what we face.<br />

a small collection of ba<strong>re</strong>ly noticeable occur<strong>re</strong>nces may be hidden by<br />

personal projections of “too obvious”, “too familiar” or “not enough”.<br />

RETURN closely to TURN <strong>the</strong>m to invitations that suggest di<strong>re</strong>ctions of<br />

engagement.<br />

A demonstration in maximum twenty words.<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

6 )<br />

Deliberately and accidentally. These many things, <strong>the</strong>y ga<strong>the</strong>r, <strong>the</strong>y imp<strong>re</strong>ss, <strong>the</strong>y take place in<br />

our notebooks, <strong>the</strong>y stay in mind, in conversation, in d<strong>re</strong>am. They linger, <strong>the</strong>y pass, <strong>the</strong>y move<br />

to <strong>the</strong> side or <strong>the</strong>y leave traces.<br />

We a<strong>re</strong> challenged to face <strong>the</strong> traces that have ga<strong>the</strong><strong>re</strong>d. To face <strong>the</strong>m is to listen and to think<br />

<strong>the</strong>m. Or to turn <strong>the</strong>m to questions.<br />

Then with ca<strong>re</strong>, we play <strong>the</strong>se questions. We turn <strong>the</strong>m to imperatives. Whe<strong>re</strong> noun may<br />

become verb and <strong>the</strong> cent<strong>re</strong> of subject shifts.<br />

We see a new face in what we we<strong>re</strong> facing.


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 14 15<br />

Find a grid to note your d<strong>re</strong>am on.<br />

Then sit on her bed and <strong>re</strong>cord it.<br />

Response<br />

<strong>from</strong> 2015<br />

a crack in <strong>the</strong> old wall inspi<strong>re</strong>s personal movement that connects and<br />

activates an imagined collective history of <strong>the</strong> building and its people<br />

long gone


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to 2016<br />

Dear 2016,<br />

Describe one instance of exaggeration: facing what we face.<br />

a small collection of ba<strong>re</strong>ly noticeable occur<strong>re</strong>nces may be hidden by<br />

personal projections of “too obvious”, “too familiar” or “not enough”.<br />

RETURN closely to TURN <strong>the</strong>m to invitations that suggest di<strong>re</strong>ctions of<br />

engagement.<br />

A demonstration in maximum twenty words.<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

6 )<br />

Deliberately and accidentally. These many things, <strong>the</strong>y ga<strong>the</strong>r, <strong>the</strong>y imp<strong>re</strong>ss, <strong>the</strong>y take place in<br />

our notebooks, <strong>the</strong>y stay in mind, in conversation, in d<strong>re</strong>am. They linger, <strong>the</strong>y pass, <strong>the</strong>y move<br />

to <strong>the</strong> side or <strong>the</strong>y leave traces.<br />

We a<strong>re</strong> challenged to face <strong>the</strong> traces that have ga<strong>the</strong><strong>re</strong>d. To face <strong>the</strong>m is to listen and to think<br />

<strong>the</strong>m. Or to turn <strong>the</strong>m to questions.<br />

Then with ca<strong>re</strong>, we play <strong>the</strong>se questions. We turn <strong>the</strong>m to imperatives. Whe<strong>re</strong> noun may<br />

become verb and <strong>the</strong> cent<strong>re</strong> of subject shifts.<br />

We see a new face in what we we<strong>re</strong> facing.


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 16 17<br />

We leaped into each o<strong>the</strong>r, she p<strong>re</strong>fer<strong>re</strong>d weaving through warm & cold.<br />

Explo<strong>re</strong>d familiar stories, protected opinions while he went around with<br />

his origami. The piano, <strong>the</strong> swing, <strong>the</strong> toilet paper, <strong>the</strong> horror, <strong>the</strong> eyes<br />

and <strong>the</strong> empathy — ssssLuuUrP!<br />

Response<br />

<strong>from</strong> 2016<br />

steal an hour around sunrise<br />

find a space between waking and <strong>re</strong>sting<br />

listen to <strong>the</strong> insects<br />

Observing <strong>the</strong> selfs observing of itself who wants to be <strong>the</strong> first and<br />

thinks she knows what <strong>the</strong> o<strong>the</strong>r observes.<br />

Let <strong>the</strong>m see that <strong>the</strong>ir eyes turn your face <strong>re</strong>d. To <strong>the</strong>m you a<strong>re</strong> like fish<br />

in sunlight.<br />

Conquering fear, confe<strong>re</strong>ncing on top of our ear,<br />

Trying to be he<strong>re</strong>!<br />

yellow <strong>the</strong> ocean of unspoken homes. home what is <strong>the</strong> deepest night by<br />

<strong>the</strong> postman’s door. bark at dogs fallen asleep.<br />

One instance of exaggeration : not enough<br />

Not enough to be spontaneous, not enough to work in a short time, not<br />

enough to shift each time.<br />

Return closely to turn to invitations that suggest di<strong>re</strong>ction of engagement.<br />

If <strong>the</strong> <strong>re</strong>search is to play to shift, to engage spontaneously and di<strong>re</strong>ctly<br />

what ever <strong>the</strong> time.<br />

P<strong>re</strong>pa<strong>re</strong> <strong>the</strong> unp<strong>re</strong>pa<strong>re</strong>d, unp<strong>re</strong>pa<strong>re</strong>d <strong>the</strong> p<strong>re</strong>pa<strong>re</strong>.<br />

lie face-down in <strong>the</strong> dirt, undo movement echo<br />

lay movement down in echoes, face dirt through undoing<br />

Listen to which not equal.<br />

Touch <strong>the</strong> disappearance of <strong>the</strong> <strong>re</strong>sult which suddenly stops making sense.<br />

Sense <strong>the</strong> sense non. Touch it.


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to Tabea<br />

Dear Tabea,<br />

A natural develops collectively —<br />

Be all he<strong>re</strong>. Plan with balance. Plan with wanting everyone. Understand<br />

toge<strong>the</strong>r doing.<br />

Collective natural is difficult to tip —<br />

Follow <strong>the</strong> agencies we follow. Allow purpose and accident. Toge<strong>the</strong>r <strong>the</strong><br />

less and mo<strong>re</strong> fitting.<br />

Draw an instance that embraces life-work integrity by welcoming an<br />

unnatural jump.<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

7 )<br />

Some time late at night, a group sha<strong>re</strong>d laughter on <strong>the</strong> back porch. A character was c<strong>re</strong>ated.<br />

Her name was Fran and she’d been working in <strong>the</strong> American diner for years, making<br />

b<strong>re</strong>akfasts. The next morning Fran took over our kitchen. She made eggs and wouldn’t let<br />

anyone help <strong>the</strong>mselves. She was a little vicious. She was beautiful. She was old. We knew her<br />

and this place, but things we<strong>re</strong> diffe<strong>re</strong>nt this morning. We <strong>re</strong>belled. We went against her rules.<br />

We made her angry. We stayed quiet and hungry. Something took over temporarily.<br />

Unannounced and urgent. Tipping our collective natural.


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 18 19


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to Anne<br />

Dear Anne,<br />

Return to one moment of transformation<br />

develop, catch up, or even surpass it.<br />

Focus on what you we<strong>re</strong> constructing as opposed to what you we<strong>re</strong> seeing.<br />

Write it as a trace — a mark without origin — that leaves, names, carries,<br />

brings, speaks.<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

8 )<br />

In <strong>the</strong> last hours of our time toge<strong>the</strong>r, a <strong>re</strong>cording station is set up in a small space. Each<br />

student gives a th<strong>re</strong>e-minute testimony — a sound <strong>re</strong>cordable trace that makes something of <strong>the</strong><br />

experience evident.<br />

Some <strong>re</strong>ad, some sing, some speak. Each has its own kind of p<strong>re</strong>paration and composition.<br />

Each has two selected witnesses for <strong>the</strong> <strong>re</strong>cording. Some decide to have mo<strong>re</strong>. Some have<br />

everyone.<br />

The flood of imp<strong>re</strong>ssions is constructed as a single trace. A goodbye gestu<strong>re</strong>. A <strong>re</strong>cognition.<br />

An indication.<br />

To leave toge<strong>the</strong>r. To name it. To carry it. To bring it. To speak it.


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 20 21<br />

All toge<strong>the</strong>r we go for a walk. We a<strong>re</strong> asked to pair up in groups of two<br />

and continuously talk to each o<strong>the</strong>r while walking. Talking does not just<br />

happen, I feel. You ra<strong>the</strong>r have to do <strong>the</strong> talking. How can you do your<br />

doing? I start describing what I see and go <strong>from</strong> <strong>the</strong><strong>re</strong>, but can I also talk<br />

to or with my partner? I try to listen and talk at <strong>the</strong> same time. Find time<br />

slots to listen. How short or long can a pause last without stopping <strong>the</strong><br />

talking? Find words that give time for listening. Some phrases come easily,<br />

so my attention can shift to what he is saying. Watch out for those phrases.<br />

I formulate questions and comments in <strong>re</strong>lation to his talking. I steal words<br />

and go with <strong>the</strong>m. It gives me <strong>the</strong> opportunity to turn and go into ano<strong>the</strong>r<br />

di<strong>re</strong>ction. Try to steal f<strong>re</strong>quently. What if we base communication on<br />

stealing?<br />

Response<br />

<strong>from</strong> Anne<br />

I focus on how he phrases his talking. I notice how he moves <strong>from</strong> <strong>the</strong><br />

corner of my eye. Find mo<strong>re</strong> ways of listening. Can we make use of <strong>the</strong><br />

rising sound of people around us talking to each o<strong>the</strong>r?


ook 4<br />

Litó Walkey with guest contributors<br />

book 4<br />

Litó Walkey with guest contributors<br />

Invitation<br />

to William<br />

Dear William,<br />

Return to one moment of transformation<br />

develop, catch up, or even surpass it.<br />

Focus on what you we<strong>re</strong> constructing as opposed to what you we<strong>re</strong> seeing.<br />

Write it as a trace — a mark without origin — that leaves, names, carries,<br />

brings, speaks.<br />

a poem<br />

time opens out for our meeting<br />

unhinging surfaces of our daily senses<br />

introduce proposal instead of self description<br />

connecting matter makes mo<strong>re</strong> than parts<br />

corn, beans, squash and bee plant<br />

<strong>re</strong>-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong><br />

now we’<strong>re</strong> friends, now we’<strong>re</strong> working<br />

goodbye testimony of this now time<br />

( 1<br />

( 2<br />

( 3<br />

( 4<br />

( 5<br />

( 6<br />

( 7<br />

( 8<br />

8 )<br />

In <strong>the</strong> last hours of our time toge<strong>the</strong>r, a <strong>re</strong>cording station is set up in a small space. Each<br />

student gives a th<strong>re</strong>e minute testimony — a sound <strong>re</strong>cordable trace that makes something of<br />

<strong>the</strong> experience evident.<br />

Some <strong>re</strong>ad, some sing, some speak. Each has its own kind of p<strong>re</strong>paration and composition.<br />

Each has two selected witnesses for <strong>the</strong> <strong>re</strong>cording. Some decide to have mo<strong>re</strong>. Some have<br />

everyone.<br />

The flood of imp<strong>re</strong>ssions is constructed as a single trace. A goodbye gestu<strong>re</strong>. A <strong>re</strong>cognition.<br />

An indication.<br />

To leave toge<strong>the</strong>r. To name it. To carry it. To bring it. To speak it.


e-<strong>ordering</strong> <strong>arrows</strong> <strong>from</strong> <strong>the</strong> ga<strong>the</strong><strong>re</strong>d <strong>cloud</strong> 22 23<br />

evaporating, condensing, in gardens of diffe<strong>re</strong>nce*<br />

Dear,<br />

Write an image that made you get up off of your lau<strong>re</strong>ls. Write <strong>the</strong><br />

movement you enacted in doing so. Write <strong>the</strong> image your movement<br />

ended in, if it ended. Write <strong>the</strong>se things through <strong>the</strong> medium within<br />

which you moved, ra<strong>the</strong>r than through <strong>the</strong> images.<br />

Response<br />

<strong>from</strong><br />

William<br />

* We asked people who we<strong>re</strong> learning with us to sp<strong>re</strong>ad pictu<strong>re</strong>s throughout <strong>the</strong> space and<br />

to move as <strong>the</strong>y try to talk to <strong>the</strong> images’ in-betweens with grace, humour and spontaneity.<br />

We we<strong>re</strong> making parts of crystalline structu<strong>re</strong>s glow. We we<strong>re</strong> exciting particles in curved<br />

lines that <strong>re</strong>mained as clues to <strong>the</strong> p<strong>re</strong>sence of a movement that shaped a series of p<strong>re</strong>existing<br />

images into a path ra<strong>the</strong>r than a history. We had to let one image lead to ano<strong>the</strong>r; we had<br />

to radically and wholly diffe<strong>re</strong>ntiate <strong>the</strong> images <strong>from</strong> one ano<strong>the</strong>r; we had to withdraw <strong>from</strong><br />

analysis; we had to engage in analysing to find a place to put nutrients. Including <strong>the</strong> images<br />

of who, whe<strong>re</strong> and how we a<strong>re</strong> (toge<strong>the</strong>r, moving through <strong>re</strong>corded voices every morning).<br />

I made a slide <strong>from</strong> an image of Jasmine Richards, Black Lives Matter Pasadena activist,<br />

wearing a shirt that <strong>re</strong>ads “this is a movement, not a moment.” We constructed time to listen<br />

to <strong>re</strong>cordings and non-<strong>re</strong>cordings in <strong>the</strong> morning. Into that space ente<strong>re</strong>d an unexpected (white)<br />

image saying “This is <strong>the</strong>ir moment.” I formed a thought of Jasmine, and some of my, some<br />

of your moments condensed and evaporated into movements. I ingested, made <strong>the</strong> movements<br />

last until it emerged in a bit of sweat (it wasn’t mine to mine) — many moons later. It’s still<br />

<strong>the</strong><strong>re</strong>. We jumped up <strong>from</strong> our writing spots and positioned and followed <strong>the</strong>se paths,<br />

absorbed, still glowing.


ook 4<br />

Litó Walkey with guest contributors<br />

Sources<br />

Giorgio Agamben, The Coming Community, 1993<br />

Rosemonde Gérard, L’éternelle chanson, 1890<br />

Julian Maynard Smith / Station House Opera, The Modes, 1980<br />

Frank Herbert, Dune, Pardot Kynes in Appendix I: The Ecology of Dune, 1965<br />

Workshop<br />

description<br />

SNDO-HZT in Ponderosa<br />

In May 2014, 2015, and 2016 a ten-day <strong>re</strong>sidency at Ponderosa in<br />

Stolzenhagen was <strong>the</strong> initial and most extensive point of exchange in<br />

a series of encounters organised between students of <strong>the</strong> School for New<br />

Dance Development (SNDO) Amsterdam and BA HZT Berlin up until <strong>the</strong>ir<br />

graduation. Each year Katerina Bakatsaki and Litó Walkey facilitated<br />

modes of time organisation, writing, documenting and <strong>re</strong>porting, and<br />

taught physical, compositional and devising practices. Activities included<br />

student teaching, collective formulation of working proposals, sharing<br />

existing performances, discussions, feedbacks, one-on-one meetings,<br />

cooking and gardening. The immersive experience brought perspective<br />

to <strong>the</strong> entanglement of work and life, to <strong>the</strong> character of each study<br />

course, to students’ individual study trajectory and to <strong>the</strong> potential<br />

<strong>re</strong>ality of a c<strong>re</strong>ative community.


ook 4<br />

Litó Walkey with guest contributors<br />

Sources<br />

Giorgio Agamben, The Coming Community, 1993<br />

Rosemonde Gérard, L’éternelle chanson, 1890<br />

Julian Maynard Smith / Station House Opera, The Modes, 1980<br />

Frank Herbert, Dune, Pardot Kynes in Appendix I: The Ecology of Dune, 1965<br />

Workshop<br />

description<br />

SNDO-HZT in Ponderosa<br />

In May 2014, 2015, and 2016 a ten-day <strong>re</strong>sidency at Ponderosa in<br />

Stolzenhagen was <strong>the</strong> initial and most extensive point of exchange in<br />

a series of encounters organised between students of <strong>the</strong> School for New<br />

Dance Development (SNDO) Amsterdam and BA HZT Berlin up until <strong>the</strong>ir<br />

graduation. Each year Katerina Bakatsaki and Litó Walkey facilitated<br />

modes of time organisation, writing, documenting and <strong>re</strong>porting, and<br />

taught physical, compositional and devising practices. Activities included<br />

student teaching, collective formulation of working proposals, sharing<br />

existing performances, discussions, feedbacks, one-on-one meetings,<br />

cooking and gardening. The immersive experience brought perspective<br />

to <strong>the</strong> entanglement of work and life, to <strong>the</strong> character of each study<br />

course, to students’ individual study trajectory and to <strong>the</strong> potential<br />

<strong>re</strong>ality of a c<strong>re</strong>ative community.


HZT teaching staff Josephine Findeisen 1<br />

–<br />

Judith Förster<br />

Florian Feigl 1 Juan Felipe Amaya Gonzalez<br />

Sheena McGrandles Renen Itzhaki 1<br />

Litó Walkey 1<br />

Camille Jemelen<br />

Britta Wirthmüller Suvi Kemppainen<br />

Julek K<strong>re</strong>utzer<br />

HZT student & alumni Katrine Staub Larsen<br />

guest writers<br />

Anna Lena Lehr 1<br />

–<br />

Myriam Lucas<br />

Johanna Ackva 1<br />

Liina Mariudottir<br />

Asaf Aharonson 1 Magdalena Meindl 1<br />

Cécile Bally 1<br />

Johanne Merke<br />

Sandhya Daemgen 1 Josefine Mühle<br />

Katerina Delakoura Lyllie Rouviè<strong>re</strong> 1<br />

Xenia Taniko Dwertmann 1 Zhenya Salinschi<br />

Ewa Dziarnowska 1 Sunayana Shetty 1<br />

Rosemarie Eberl<br />

Grėtė Šmitaitė 1<br />

Ivan Ekemark 1 Julia Ke<strong>re</strong>n Turbahn<br />

Forough Fami 1 Aabshaar Wakhloo<br />

Alistair Watts 1<br />

Simone Gisela Weber<br />

guest writers<br />

–<br />

Katerina Bakatsaki 1<br />

Derrais (d.a.) Carter<br />

Jeanine Durning<br />

Arnold D<strong>re</strong>yblatt<br />

Essi Kausalainen<br />

Johannes Lothar Schröder<br />

Joy Mariama Smith<br />

Rhys Martin<br />

Helen Mirra<br />

Anne Schuh 1<br />

William Wheeler 1<br />

all drawings<br />

–<br />

Tabea Xenia Magyar<br />

Authors<br />

1<br />

book<br />

four<br />

project editor : Litó Walkey copy editor : Ka<strong>re</strong>n Christopher publisher :<br />

HZT, UdK Berlin graphic design : Milchhof Atelier: And<strong>re</strong>as Töpfer, Carsten<br />

Stabenow printing : Steinmeier, Deiningen<br />

Imprint<br />

Special thanks to Tabea Xenia Magyar and all guest writers for <strong>the</strong>ir contributions<br />

to this publication. Thanks to Chrysa Parkinson and DOCH for inspiration<br />

<strong>from</strong> <strong>the</strong> format of The Dancer as Agent Collection publication. Thanks<br />

to Mat<strong>the</strong>w Goulish and Lin Hixson for inspiration <strong>from</strong> <strong>the</strong>ir assignment for<br />

<strong>re</strong>ading essays, <strong>re</strong>counted in <strong>the</strong> introduction by Jane Blocker for Mat<strong>the</strong>w<br />

Goulish’s publication The Brightest Thing in <strong>the</strong> World.<br />

HZT — Inter-University Cent<strong>re</strong> for Dance Berlin is <strong>the</strong> joint <strong>re</strong>sponsibility of<br />

<strong>the</strong> Berlin University of <strong>the</strong> Arts (UdK) and <strong>the</strong> Hochschule für Schauspielkunst<br />

“Ernst Busch” (HfS) in cooperation with TanzRaumBerlin, a network for <strong>the</strong><br />

professional dance scene. Weblink : www.hzt-berlin.de ISBN : 978-3-00-055501-5

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