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cove nanTi ng<br />

focused on. On the one side it should reflect the scholarly insight into the main<br />

topics discussed within the European Churches and Theology. While critical<br />

voices 6 rightly point out the danger of persisting on this level only, this approach<br />

prevents the discussion from simplifications and incommunicable standpoints<br />

outside the horizon of the reformed protestant Christianity. As this can only be<br />

one side of the coin the second scope of our project was therefore laid on concrete<br />

projects in the light of the Accra-Confession, aiming to facilitate a compendium<br />

of various European voices and delivering insight into the European<br />

situation of the struggle for Justice and providing material for the ongoing<br />

process within the new communion of the reformed churches in the world.<br />

In the end of this joint project “Europe Covenanting for Justice” there is a astonishing<br />

amount of manifold engagement concerning the issue of ‘justice in the<br />

economy and on earth’. The struggle for justice was an issue in churches in congregations<br />

and churches even if the Accra-Confession played no major role. The<br />

responses showed outstanding engagement of smaller churches, putting all power<br />

and creativity into ideas fighting injustice. The larger churches brought this<br />

question into all fields and levels of society and engaged in uncountable projects.<br />

There is a shared hope that these various European voices will join in the choir<br />

of the communion of sisters and brothers in Christ seeking for justice and life in<br />

the light of the coming God. It is the experience made during the project that<br />

the common ground of our communion is laid by the Gospel and is antecedent<br />

to all discussions and debates yet to come: “There is one body, and one Spirit, even<br />

as ye are called in one hope of your calling; One Lord, one faith, one baptism, One<br />

God and Father of all, who is above all, and through all, and in you all.” (Eph 4:5)<br />

� � � � �<br />

Martin Engels (1980) is assistant pastor of a reformed parish in Wuppertal-Ronsdorf.<br />

He studied theology in Wuppertal, Heidelberg, Kyoto and Bochum. He is a<br />

member of the Reformed Alliance Germany and worked as executive secretary on the<br />

publication-project “Europe Covenanting for Justice”.<br />

6 René Krüger, The Biblical and Theological Significance of the Accra Confession, A Perspective<br />

from the South, in: Reformed World 55 (2005) 3,226-233, 227.<br />

��������������������������������������������<br />

� � � � ��������������������<br />

�<br />

– EUROPE’S ROAD TO JUSTICE – 55

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