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Eskil Lam – Cosmic Acrobats

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WIFREDO<br />

NOUVEAU NOUVEAU MONDE<br />

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Cosmic <strong>Acrobats</strong><br />

<strong>Eskil</strong> <strong>Lam</strong><br />

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<strong>Eskil</strong> <strong>Lam</strong><br />

Cosmic <strong>Acrobats</strong><br />

<strong>Eskil</strong> <strong>Lam</strong><br />

I am often asked what it felt like growing up in the presence of my father’s<br />

work, the assumption being that our walls were covered with his paintings. His<br />

paintings stayed in his studio most of the time, however, and my surroundings<br />

at home were mostly a reflection of my mother’s rather exuberant and playful<br />

spirit, herself an artist. But his paintings did venture out to our living space<br />

once in a while when a collector came to visit or in preparation for a show.<br />

As I remember, one painting in particular, La Fiancée, paraded out before us<br />

more often than the others. I was just about the same height as this canvas<br />

and I would find myself face to face with the little Eleggua head perched<br />

on top of the figure’s head. I remember being half afraid of its stare, but<br />

very curious; indeed, it too seemed to be looking back at me with the same<br />

inquisitive gaze. I was always drawn to the Fiancée’s elongated blue trunk<br />

with on either side those exquisite breasts and I couldn’t help wondering if<br />

she was more tree, horse, woman or god.<br />

I believe anyone who stays long enough with my father’s paintings senses<br />

this challenge to their habitual seeing; the domain of all art you might say.<br />

Yet there is something so very human in his paintings and more often than<br />

not you meet with the eyes of a creature that mirror your own. Something<br />

human is always emerging, or penetrating, the omnipresent animal, plant<br />

and non-human world of his compositions. Even when a composition has<br />

no apparent human subject, such as the Brousse series, one of which is here<br />

on exhibit, its trace is there in what could be viewed as human tools: a blade,<br />

a scythe metamorphosing out of the cluster of jagged stems or sugar canes. Is<br />

this the sign of the great meeting of the oppressor and the oppressed?<br />

If my father had one thing on his mind, one overriding concern, it was the<br />

state of the world in which we were living. I say my parents were both artists<br />

but our conversations at the dinner table when my father presided always<br />

turned to politics.<br />

Saying this takes nothing away from the poetry and the almost animist<br />

quality to his art.<br />

We often read about the “inverse path” in relation to my father’s journey, for<br />

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in many ways he began as a European artist. It was only after meeting Picasso<br />

and other such luminaries of his times, who encouraged and empowered<br />

him to speak from the depths of where he came from, that he found the<br />

confidence to focus his modernist concerns on a new sphere of influence,<br />

namely his own native country’s vibrant culture, celebrating, as he once put<br />

it, “the beauty of the plastic art of the blacks.” By drawing inspiration from<br />

his mixed heritage — Chinese, African, European, American — he was able<br />

to formulate a wholly new language, and many have argued a new aesthetic,<br />

through whichever media he chose: painting, drawing, prints, ceramics.<br />

In some of the small canvases he painted much later in his life, a number of<br />

them here on show, I am sure you will agree that he mastered the language.<br />

There is a fluency, a spontaneity, in the execution of these paintings, in the<br />

way he summons forth the now familiar elements of his world. And with<br />

this fluency there is often humor: Portrait de Famille for instance (to take up<br />

the metaphor of language: we all know that before you can appreciate the<br />

humor of a culture, you must first master its language). But above all, what<br />

strikes me as I review this varied but representative selection of his work is the<br />

ever-present line, that characteristically fluid and confident line with which<br />

he structures his creatures and their accoutrements. From his early drawings,<br />

his pastels and etchings to these later compositions, the line is there: even<br />

among the jewel-like dabs of paint in Table dans le jardin in pale outlines<br />

where the paper shows through. And like the speech of conversation, the line<br />

sometimes breaks off, leaves gaps, reinforcing our sense of the apparition,<br />

the visionary quality of his art. And just as the line succeeds in holding the<br />

vision, my father’s extraordinary creatures enact it — creatures the poet Alain<br />

Jouffroy so aptly referred to as cosmic acrobats.<br />

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<strong>Eskil</strong> <strong>Lam</strong><br />

Lou Laurin-<strong>Lam</strong> and Wifredo <strong>Lam</strong> in their apartment in Zurich, 1961<br />

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<strong>Eskil</strong>, Timour, Lou and Wifredo <strong>Lam</strong> in front<br />

of two of his works at the Moderna Museet,<br />

Stockholm 1967


<strong>Eskil</strong> <strong>Lam</strong>


Credits<br />

© documentary photos SDO The Estate of Wifredo <strong>Lam</strong><br />

© Archives Loeb (p.28)<br />

© Perls Galleries (p. 30)<br />

© UNESCO (p. 31)<br />

Chillida Archives (p. 41)<br />

© Graham Foundation<br />

© The Irving Penn Foundation (p. 49)<br />

© Published with the graceful permission of Marie-Claude Char (p. 57)<br />

© Éditions du Sagittaire (p. 57, 265)<br />

© Nouvelles Éditions Place, Paris (p. 74)<br />

© Austrian Frederick and Lilian Kiesler Private Foundation, Vienna (p. 75, 89)<br />

© John and Trude Schiff papers, courtesy Leo Baeck Institute (p. 76)<br />

© Fondation Marguerite et Aimé Maeght (p. 89)<br />

© Revista Revolución y Cultura, Havana (p. 91–95)<br />

ICA Institute of Contemporary Arts, London (p. 100, 101, 113)<br />

© Lee Miller Archives, Chiddingly, East Sussex, 2012. All rights reserved (p. 110, 111)<br />

Courtesy Fondazione Piero Manzoni, Milan (p. 126, 131, 132, 133, 134 )<br />

Courtesy Casa Museo Asger Jorn, Albissola Marina (p. 127, 136)<br />

Courtesy Comune di Albissola Marina / Comune di Albissola Marina (ph. Gianluca Anselmo) (p. 121, 132)<br />

Courtesy Museo Nacional Centro de Arte Reina Sofía, Madrid / Foto: Joaquín Cortés / Román Lores<br />

(p. 148-149, 154-155, 160-161, 178-179, 206-207, 220-221)<br />

Courtesy Bibliothèque et Archives Canada / e000756917 (p. 200)<br />

© Bill Cotter, WorldsFairPhotos.com (p. 201)<br />

© association Atelier André Breton, www.andrebreton.fr<br />

© ProLitteris for the artworks by Pablo Picasso, Marcel Duchamp, Wifredo <strong>Lam</strong><br />

Despite a thorough research, not all copyright holders could be identified. Should you be the owner of<br />

the copyright or related rights to the illustrations published in this book, please contact the gallery.<br />

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Concept<br />

Krystyna Gmurzynska, Mathias Rastorfer<br />

Coordination<br />

Alessandra Consonni<br />

Texts by<br />

<strong>Eskil</strong> <strong>Lam</strong><br />

Alain Jouffroy<br />

Professor Luca Bochicchio, University of Genova<br />

Professor Dawn Adès<br />

Monsieur le Ministre Dominique de Villepin<br />

Dorota Dolega-Ritter, Associate Director of the Wifredo <strong>Lam</strong> Archive<br />

Adrian Clark<br />

Antony Penrose, director of the Lee Miller Archive and Penrose Collection<br />

Jacques Leenhardt, Directeur d’Études at School for Advanced Studies in the Social Sciences, Paris<br />

Quote: ‘My Painting is an Act of Decolonization’<br />

an Interview with Wifredo <strong>Lam</strong> by Gerardo Mosquera (1980)<br />

Jean-Louis Paudrat<br />

© galerie gmurzynska 2018<br />

Printed by Grafiche Step, Parma, Italy<br />

galerie gmurzynska<br />

w w w · g m u r z y n s k a · c o m

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